9783956501845 Ebook.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

9783956501845 Ebook.Pdf Groups, Ideologies and Discourses: Glimpses of the Turkic Speaking World © 2016 Orient-Institut Istanbul ISTANBULER TEXTE UND STUDIEN HERAUSGEGEBEN VOM ORIENT-INSTITUT ISTANBUL BAND 10 © 2016 Orient-Institut Istanbul Groups, Ideologies and Discourses: Glimpses of the Turkic Speaking World edited by Christoph Herzog Barbara Pusch WÜRZBURG 2016 ERGON VERLAG WÜRZBURG IN KOMMISSION © 2016 Orient-Institut Istanbul Umschlaggestaltung: Taline Yozgatian Foto: Barbara Pusch Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available in the Internet at http://dnb.d-nb.de. ISBN 978-3-95650-184-5 ISSN 1863-9461 © 2016 Orient-Institut Istanbul (Max Weber Stiftung) Das Werk einschließlich aller seiner Teile ist urheberrechtlich geschützt. Jede Verwertung des Werkes außerhalb des Urheberrechtsgesetzes bedarf der Zustimmung des Orient-Instituts Istanbul. Dies gilt insbesondere für Vervielfältigungen jeder Art, Übersetzungen, Mikro- verfilmung sowie für die Einspeicherung in elektronische Systeme. Gedruckt mit Unter- stützung des Orient-Instituts Istanbul, gegründet von der Deutschen Morgenländischen Gesellschaft, aus Mitteln des Bundesministeriums für Bildung und Forschung. Ergon-Verlag GmbH Keesburgstr. 11, D-97074 Würzburg © 2016 Orient-Institut Istanbul Contents Christoph Herzog & Barbara Pusch Introductory Note....................................................................................................7 Christoph Herzog The “Clash of Civilizations” in the Post Nine-Eleven Discourse of Turkey.......................................................11 H. Birsen Örs Early Findings of a Field Survey on the Perception of the Army by Non-Muslim Minorities Living in Turkey: The Case of Armenians..........................................................................................37 Ayşegül Komsuoğlu Findings of a Field Survey on Turkey’s Armenians: Notes on Their Political Profile .............................................................................49 Uğur Kömeçoğlu Concordance between Asceticism and Activism: The Numinous Dimension of an Islamic Community Movement.....................61 Barbara Pusch Discourse of Islamic Love in Present Day Turkey ................................................83 İnci Özkan Kerestecioğlu Family as the Micro-Power Domain of the Ottoman-Turkish Modernization.............................................................103 Sevgi Uçan Çubukçu Gender Discourse in Popular Culture: The Case of Television Series in Turkey .............................................................113 Arienne M. Dwyer Bridal Laments in the Turkic World: A Casualty of Modernity?....................................................................................131 © 2016 Orient-Institut Istanbul 6 CONTENTS Feza Tansuğ The Uyghur Diaspora in Central Asia: Social Change, Identity and Music-Making........................................................145 Hanne Straube Pro and Con Manas: The Discourse about the Use of an Epic for a National Ideology in Kyrgyzstan ................................................................155 About the Authors ...............................................................................................167 © 2016 Orient-Institut Istanbul Introductory Note This volume emerged from a conference entitled “Sociabilities in the Turkic speaking world” held 25-27 February 2005 at Bilgi University in Istanbul. The symposium was organized jointly by Claus Schönig (then Orient-Institute Istan- bul) and Arus Yumul (Bilgi University). The original conference title was chosen with a view on the basic importance of collocated group interaction for the re- production of society. However, as the proceedings submitted to this volume mainly deal with groups, ideologies and discourses in Turkey, including some glimpses on other parts of the Turkic speaking world, we decided to amend the title of this volume accordingly. Over the last twenty years Turkey and the Turkic speaking world have under- gone large social, political and economic changes. These changes have influ- enced and created new social groups, ideologies and discourses. This volume aims at reflecting and analyzing some of these changes and developments. The first contribution addresses an aspect pertaining to the political sphere of discourse in the Republic of Turkey. It appears that the nationalist discourse in Turkey during the last few years has taken an increasingly negative stance towards the West in general and the US in particular. Drawing on several recent publica- tions as well as the popular film “Valley of the Wolves” the article by Christoph Herzog (Orient-Institute Istanbul) tries to demonstrate that “the clash of civiliza- tions” as a topic in Turkish discourse is not so much connected to any specific political ideology but rather forms an element of the Turkish nationalist dis- course that seems to reach a broad consensus. Armenians in today's Turkey are the subject of the following two articles by Ayşe Komsuoğlu (University of Istanbul) and H. Birsen Örs (University of Istan- bul), which are based on quantitative as well as qualitative data from common fieldwork in Istanbul. Komsuoğlu analyzes the political profile of the Armenians by exploring their level of interest in politics, their voting behavior and the abil- ity of the Armenian community to participate in collective political action. In a similar vein, the article by Örs deals with the attitude of Armenians to- wards the Turkish army. The two articles, thus, offer rare insights into a group that, while frequently representing the “Other” in much of the public discourse of Turkey, has - perhaps not suprisingly - remained largely ignored and unknown. New forms of Islamic thinking and acting are discussed by Uğur Kömeçoğlu (Bilgi University) and Barbara Pusch (Orient-Institute Istanbul). Uğur Kömeç- oğlu analyzes the concordance between the asceticism and activism of the fol- lowers of Fethullah Gülen community, a huge and well-established Nurcu movement in Turkey. In this context he focuses on the correlation between self- denial and religiosity. Secondly he analyzes the societal level of the community according to the works of the movement’s spiritual leader Fethullah Gülen and © 2016 Orient-Institut Istanbul 8 INTRODUCTORY NOTE underlines his understanding of religion as an expression of the moral expan- sions of the religious collectivity towards wider publics. Barbara Pusch, however, points to another aspect within the Islamic discourse in Turkey. In her analysis of a love manual by Halit Erdoğan, she shows the wide-ranging overlap of moderate Islam/Islamism on the one hand and wide- spread conservative values and standards on the other. Accordingly she argues that the moderate understanding of Islam is not a break but a continuity of Sunni-conservative thought in Turkey. The women’s studies by İnci Özkan Kerestecioğlu (University of Istanbul) and Sevgi Uçan Çubukçu (University of Istanbul) contribute to this volume from the gender perspective. İnci Özkan Kerestecioğlu analyzes family discourse through- out the Ottoman-Turkish modernization process. By comparing the family as a social unit to various social structures and practices, she deconstructs the unques- tioned realm of modernity from a gendered perspective in the Turkish discourse. The changing gender discourse in popular culture since 1990 is the subject of Sevgi Uçan Çubukcu’s contribution. In her analysis of television series she points to heterosexist inequalities and masculine discourse. She argues that the place that gender roles occupy in Turkish television series both construct and de- construct the hierarchical structure of gender roles in the traditional context. The articles by Arienne Dwyer, Hanne Straube and Feza Tansuğ deal with groups, ideologies and discourses in the broader Turkic speaking world. In her article on bridal laments in the Turkic world Arienne Dwyer (University of Kansas), besides presenting a linguistic analysis of one case study, argues that these laments as rituals and stylized expressions of grief are on the losing side of the cultural dynamics of modernity. Having been condemned as “backward” by the socialist governments of both the PRC and the former Soviet Union, Eura- sian laments, in contrast to some other forms of cultural heritage, seem unsuit- able for being rediscovered, reinvented and appropriated for ethnonationalist and other ideologies after the end of dogmatic socialism. Feza Tansug’s (Yeditepe University, Istanbul) article deals with social change, identity and music-making in the Uygur diaspora in Central Asia. After a short overview on Uygur migration to the former USSR, he focuses on the music- making of these migrants by analyzing the overlapping social and cultural pat- terns in the home and host country. In this context he points to music-making as having an important impact on the construction of their cultural identity. In contrast, the article by Hanne Straube (Frankfurt am Main) focuses on a different subject in a different geographical area of Central Asia: In her article she lists the pros and cons of the Manas-epic in Kyrgyzstan. After an introduc-
Recommended publications
  • Identity, Autonomy and Conflict in Republics of Russia and Ukraine
    Available online at www.sciencedirect.com Communist and Post-Communist Studies 41 (2008) 79e91 www.elsevier.com/locate/postcomstud Identity, autonomy and conflict in republics of Russia and Ukraine Karina V. Korostelina Institute for Conflict Analysis and Resolution, George Mason University, 3330 N. Washington Blvd., Truland Building, 5th Floor, Arlington, VA 22201, United States Available online 19 February 2008 Abstract This paper discusses the results of the survey conducted in co-operation with the European Research Center for Migration and Ethnic Relations, concerning identity in the Autonomous Republics of Russia and Ukraine. The survey queried 6522 residents of such republics as Bash- kortostan, Karelia, Komi, Sakha (Yakutia), and Tatarstan in Russia, and Crimea in Ukraine. It examined the construction of social identities, common narratives regarding threats and deprivations, confidence in public institutions, the prevalence of views toward national minor- ities as ‘fifth columns’, ethnic stereotypes, ethnocentrism, and other conflict indicators. An early warning model, built on the basis of the results, measured the potential for conflict based on these factors, and found that it was most pronounced in Bashkortostan and Crimea, and to a lesser extent in Tatarstan. Conflict was less likely in Sakha, Karelia, and Komi, although there were still certain indicators that suggested potential problems, including moderate support for independence in these republics. Ó 2008 Published by Elsevier Ltd on behalf of The Regents of the University of California. Keywords: Russia; Ukraine; Ethnic; National; Regional and religious identity; Autonomy; Conflict; Stereotypes; Threat; Trust; Deprivation; Ethnic minorities Introduction Since the fall of the USSR, several Autonomous Republics of the Russian Feder- ation have been seeking increased autonomy from Moscow.
    [Show full text]
  • A Female Demon of Turkic Peoples
    Acta Ethnographica Hungarica 64(2), 413–424 (2019) DOI: 10.1556/022.2019.64.2.11 Albasty: A Female Demon of Turkic Peoples Edina Dallos Research Fellow, MTA–ELTE–SZTE Silk Road Research Group, Hungary Abstract: Albasty is one of the most commonly known malevolent beings among Turkic peoples from the Altay Mountains via the Caucasus and up as far as the Volga River. This article focuses on Turkic data from the Volga region (Chuvash, Tartar, Bashkir) and the Eurasian Steppe (Kazak, Kyrgyz, Nogay, Uzbek). Various areas can be ascertained on the basis of verbal charms and folk-belief narratives. On the Eurasian Steppe, for example, Albasty was first and foremost a puerperal demon. In this territory, specialists (kuuču) were called in to keep away or oust the demon at birth. Many recorded legends and memorates concern healing methods and the process of becoming a healer. In contrast, epic texts or narratives are rarer,in the Volga region, yet there are certain verbal incantations against the Albasty, which here is rather a push or disease demon. Keywords: Turkic beliefs, Turkic folklore texts, Turkic demonology, folklore of Inner Asia In this paper, I will endeavour to give an overview of a mythical creature, the concept of which is widespread among most Turkic peoples. This belief has a long history and can also be evidenced in the myths and beliefs of peoples neighbouring the Turks. No other Turkic mythical beast has such extensive literature devoted to it as the Albasty. Although most relevant literature deals with the possible etymologies of the term, there are plenty of ethnographic descriptions available as well.
    [Show full text]
  • How Much Land Does a Man Need? by Leo Tolstoy
    Lesson Ideas English Language Arts 6-12 How much land does a man need? By Leo Tolstoy How much land does a man need? is a short story written by Leo Tolstoy (1828-1910). In the story, Tolstoy reflects critically on the hierarchy of 19th century Russian society where the poor were deprived and the rich stayed wealthy. Personal belongings, property, and other forms of material wealth were measures of an individual’s worth and determined social class. Land shortage was a major issue in 19th century Russia, and in his story, Tolstoy associates the Devil with the main character’s greed for land. How much land does a man need? inspires discussion about the concepts of how greed and both socio-economic inequalities and injustices can contribute to our desire to “have more,” even if it means taking risks. The story also calls into question additional topics that students can apply to their own lives such as how we anticipate and justify the consequences of our actions when fueled by greed or other motivations. Many of these themes serve a double purpose as they are also relevant to building gambling literacy and competencies. After all, being able to identify our own tendencies toward greed can help us pause and perhaps rethink our decisions. And being mindful that we are more than our wealth can release us of the burden of comparing our and others’ financial value. Pahom sets out to encircle so much land that by the Brief summary afternoon he realizes he has created too big of a circuit.
    [Show full text]
  • First Report on the Russian Federation
    CRI (99) 3 European Commission Against Racism and Intolerance First report on the Russian Federation Adopted on 26 January 1999 For further information about the work of the European Commission against Racism and Intolerance (ECRI) and about the other activities of the Council of Europe in this field, please contact: Secretariat of ECRI Directorate General of Human Rights – DG II Council of Europe F - 67075 STRASBOURG Cedex Tel.: +33 (0) 3 88 41 29 64 Fax: +33 (0) 3 88 41 39 87 E-mail: [email protected] Visit our web site: www.coe.int/ecri 2 INTRODUCTION The European Commission against Racism and Intolerance (ECRI) was set up in 1994, at the instigation of the first Summit meeting of Heads of State and Government of the member States of Council of Europe, to combat the growing problems of racism, xenophobia, anti- Semitism and intolerance threatening human rights and democratic values in Europe. The members of ECRI were chosen for their recognised expertise in questions relating to racism and intolerance. The task given to ECRI was to: review member States' legislation, policies and other measures to combat racism, xenophobia, anti-Semitism and intolerance and their effectiveness; propose further action at local, national and European level; formulate general policy recommendations to member States; and to study international legal instruments applicable in the matter with a view to their reinforcement where appropriate. One aspect of the activities developed by ECRI to fulfil its terms of reference is its country-by- country approach, which involves carrying out an analysis of the situation in each of the member States in order to provide governments with helpful and concrete proposals.
    [Show full text]
  • Ethnic Discrimination in Multi-Ethnic Societies: Evidence from Russia
    European Sociological Review, 2020, Vol. 36, No. 1, 104–120 doi: 10.1093/esr/jcz045 Advance Access Publication Date: 8 October 2019 Original Article Ethnic Discrimination in Multi-ethnic Societies: Downloaded from https://academic.oup.com/esr/article-abstract/36/1/104/5583786 by University of Exeter user on 02 March 2020 Evidence from Russia Alexey Bessudnov 1,* and Andrey Shcherbak 2 1University of Exeter, Clayden Building, Streatham Rise, Exeter EX4 4PE, UK and 2National Research University Higher School of Economics, 20 Myasnitskaya ul., Moscow 101000, Russia *Corresponding author. Email: [email protected] Submitted February 2019; revised July 2019; accepted August 2019 Abstract Field experiments have provided ample evidence of ethnic and racial discrimination in the labour market. Less is known about how discrimination varies in multi-ethnic societies, where the ethnic composition of populations is different across locations. Inter-group contact and institutional arrange- ments for ethnic minorities can mitigate the sense of group threat and reduce discrimination. To pro- vide empirical evidence of this, we conduct a field experiment of ethnic discrimination in Russia with a sample of over 9,000 job applications. We compare ethnically homogeneous cities and cities with ethnically mixed populations and privileged institutional status of ethnic minorities. We find strong discrimination against visible minorities in the former but much weaker discrimination in the latter. These findings demonstrate how institutions and historical contexts of inter-group relations can affect ethnic prejudice and discrimination. Introduction applicants from minority groups. Racial and ethnic dis- crimination in the labour market is well documented. The field experiment has now become a standard In this article, we present the results of the first ethnic method for studying racial and ethnic discrimination in discrimination experiment conducted in Russia.
    [Show full text]
  • Russia's Soft Underbelly
    RUSSIA’S SOFT UNDERBELLY: THE STABILITY OF INSTABILITY IN DAGESTAN Edward W. Walker Winter 2000 Edward W. Walker is Executive Director of the Berkeley Program in Soviet and Post- Soviet Studies at UC Berkeley Acknowledgements The author wishes to thank Diahanna Lynch and Laura Henry for their research assistance; Sergei Arutiunov, Victoria E. Bonnell, George W. Breslauer, M. Steven Fish, Johanna Nichols, Ronald G. Suny, and Robert Ware for their helpful suggestions on earlier drafts; and Denise Monczewski and Alexandra Patten for their copy editing and production work. Support for the publication of this working paper comes from the National Security Education Program. A color version of this map can be found on the Internet at http://www.caspian.net/peoples.gif. 1 Introduction In the first week of August 1999, some 1,000-2,000 armed militants entered into the Republic of Dagestan from the breakaway region of Chechnya (Ichkeria) in an effort to “liberate” Dagestan from Russian occupation. Apparently comprised of a mix of Chechens, Dagestanis, and Islamic militants from Central Asia, Afghanistan, Pakistan, the Arab world, and possibly elsewhere, the Chechen-based insurgents were nominally directed by an organization called the United Headquarters of Daghestan Mujahadin and commanded by the Chechen guerilla “field commander,” Shamil Basaev, and his ally, a mysterious Jordanian or Saudi citizen of unknown ethnic background who goes by the name “Khattab.”1 The previous year, Basaev had been a central figure in the formation of the Congress of Peoples of Chechnya and Dagestan (CPCD), the main platform of which was the unification of Chechnya and Dagestan into a single independent Islamic state.
    [Show full text]
  • Varying Reception of Migrants in Russian Cities
    A WARY WELCOME: Varying Reception of Migrants in Russian Cities Mary Elizabeth Malinkin WOODROW WILSON INTERNATIONAL CENTER FOR SCHOLARS The Woodrow Wilson International Center for Scholars, established by Congress in 1968 and headquartered in Washington, D.C., is a living national memo- rial to President Wilson. The Center’s mission is to commemorate the ideals and concerns of Woodrow Wilson by providing a link between the worlds of ideas and policy, while fostering research, study, discussion, and collaboration among a broad spectrum of individuals concerned with policy and scholar- ship in national and international affairs. Supported by public and private funds, the Center is a nonpartisan institution engaged in the study of national and world affairs. It establishes and maintains a neutral forum for free, open, and informed dialogue. Conclusions or opinions expressed in Center pub- lications and programs are those of the authors and speakers and do not necessarily reflect the views of the Center staff, fellows, trustees, advisory groups, or any individuals or organizations that provide financial support to the Center. The Center is the publisher of The Wilson Quarterly and home of Woodrow Wilson Center Press, dialogue radio and television. For more information about the Center’s activities and publications, please visit us on the web at www.wilsoncenter.org. Jane Harman, Director, President and CEO Board of Trustees Joseph B. Gildenhorn, Chairman of the Board Sander R. Gerber, Vice Chairman Public Board Members: James H. Billington, Librarian of Congress; John Kerry, Secretary, U.S. Department of State; G. Wayne Clough, Secretary, Smithsonian Institution; Arne Dun- can, Secretary, U.S.
    [Show full text]
  • Legend People and Ethnic Groups According to 2010
    Finnish Tatars Migrated at the end of 19th century from the Nizhniy Novgorod area. They populate the largest cities of the country. Lithuanian Tatars (also Lithuanian-Polish, Belorussian, Lipka Tatars) Descendants of the Golden Horde who became servants to the Grand Duchy of Lithuania. They lost their native language, but developed a written Izhemsky District language based on old Belarusian Oil extraction, work migration, using Arabic script. second half of 20th century and 21st century. Vorkuta Ostroh Tatars Nizhgari Kostroma Tatars of Crimean origin living Tatars of Nizhny Novgorod. Tatars in the city of Ostroh and Migrants from villages of Volhynia (Yuvkivtsi, Romanov city in the etc) from the 17th century until 18th century, where Chulyms Legend beginning of the 20th century. Krasnooktyabrsk Ivan the Terrible made (Chulym Tatars) East them settled in the Turkic non-Muslim small Yellow – ethnic groups which National Self-identification Tatar Ethnographic History Dialectology y District people group. 16th century A.D. Tatars comprise of 69% are not related to Tatar or which Crimean Tatars consider Kazan, Siberian, Astrakhan, There are three main dialects of the of the population. Nizhgari relation is disputed. themselves to be a distinct ethnic and Crimean Tatars originated in Tatar language in traditional Russian Romanian Tatars Tatars of Nizhny Novgorod. Grey – prominent areas with They moved to Dobruja from Karatai Beserman group […identify themselves as a related Khanates. classification: northern areas of the Black Sea Moscow Ethnic Mokshas (Mordvin) who Udmurt ethnic group having settlements of various Tatar distinct nation] and other Tatar Mishars originated in the south- • Western (Mishar) region after the area was occupied Qasim Tatars adopted the Tatar language.
    [Show full text]
  • Land, Community, and the State in the North Caucasus: Kabardino-Balkaria, 1763-1991
    Land, Community, and the State in the North Caucasus: Kabardino-Balkaria, 1763-1991 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Ian Thomas Lanzillotti Graduate Program in History The Ohio State University 2014 Dissertation Committee: Professor Nicholas Breyfogle, Advisor Professor Theodora Dragostinova Professor David Hoffmann Professor Scott Levi Copyright by Ian Thomas Lanzillotti 2014 Abstract The Caucasus mountain region in southern Russia has witnessed many of post- Soviet Eurasia’s most violent inter-communal conflicts. From Abkhazia to Chechnya, the region fractured ferociously and neighboring communities took up arms against each other in the name of ethnicity and religion. In the midst of some of the worst conflict in Europe since 1945, the semiautonomous, multiethnic Kabardino-Balkar Republic in the North Caucasus remained a relative oasis of peace. This is not to say there were no tensions—there is no love lost between Kabardians, Balkars, and Russians, Kabardino- Balkaria’s principal communities. But, why did these communities, despite the agitation of ethno-political entrepreneurs, not resort to force to solve their grievances, while many neighboring ones did? What institutions and practices have facilitated this peace? What role have state officials and state structures played in, on the one hand, producing inter- communal conflict, and, on the other hand, mediating and defusing such conflict? And why has land played such a crucial rule in inter-communal relations in the region over the longue durée? More than enhancing our knowledge of a poorly-understood yet strategically important region, the questions I ask of Kabardino-Balkaria are windows on larger issues of enduring global relevance.
    [Show full text]
  • Becoming Armenian: Religious Conversions in the Late Imperial South Caucasus
    Comparative Studies in Society and History 2021;63(1):242–272. 0010-4175/21 # The Author(s), 2021. Published by Cambridge University Press on behalf of the Society for the Comparative Study of Society and History. This is an Open Access article, distributed under the terms of the Creative Commons Attribution-NonCommercial-NoDerivatives licence (http://creativecommons.org/licenses/ by-nc-nd/4.0/), which permits non-commercial re-use, distribution, and reproduction in any medium, provided the original work is unaltered and is properly cited. The written permission of Cambridge University Press must be obtained for commercial re-use or in order to create a derivative work. doi:10.1017/S0010417520000432 Becoming Armenian: Religious Conversions in the Late Imperial South Caucasus VLADIMIR HAMED-TROYANSKY University of California, Santa Barbara INTRODUCTION In 1872, Russian authorities in the Caucasus received a petition from a Muslim Kurdish family in Novobayazetsky Uezd, a district around Lake Sevan in modern-day Armenia. Four brothers, Mgo, Avdo, Alo, and Fero, and their mother Gapeh requested the government to allow them to leave Islam and convert to the Armenian Apostolic faith.1 They added testimonies of their fellow Armenian neighbors, who confirmed that these Kurdish residents of the snowy highlands in the south of the Russian Empire were genuine in their desire to accept Christianity. Russian officials in Tiflis (now Tbilisi, Georgia), the capital of the Caucasus Viceroyalty, were perplexed but not surprised by such a request. In the late tsarist era, hundreds of individuals and families living in the South Caucasus asked to change their faith.
    [Show full text]
  • Epidemiology of Hereditary Diseases in the Karachay-Cherkess Republic
    International Journal of Molecular Sciences Article Epidemiology of Hereditary Diseases in the Karachay-Cherkess Republic Rena A. Zinchenko 1,2, Amin Kh. Makaov 3, Andrey V. Marakhonov 1,* , Varvara A. Galkina 1, Vitaly V. Kadyshev 1 , Galina I. El’chinova 1, Elena L. Dadali 1, Lyudmila K. Mikhailova 4, Nika V. Petrova 1, Nina E. Petrina 1, Tatyana A. Vasilyeva 1, Polina Gundorova 1, Alexander V. Polyakov 1, Oksana Y. Alexandrova 5, Sergey I. Kutsev 1 and Eugeny K. Ginter 1 1 Research Centre for Medical Genetics, 115522 Moscow, Russia; [email protected] (R.A.Z.); [email protected] (V.A.G.); [email protected] (V.V.K.); [email protected] (G.I.E.); [email protected] (E.L.D.); [email protected] (N.V.P.); [email protected] (N.E.P.); [email protected] (T.A.V.); [email protected] (P.G.); [email protected] (A.V.P.); [email protected] (S.I.K.); [email protected] (E.K.G.) 2 N.A. Semashko National Research Institute of Public Health, 105064 Moscow, Russia 3 Municipal Budgetary Health Care Setting “Khabez Central District Hospital”, 369400 Khabez, Russia; [email protected] 4 N.N. Priorov Central Research Institute of Traumatology and Orthopedics, 117997 Moscow, Russia; [email protected] 5 Moscow Regional Research and Clinical Institute (“MONIKI”), 129110 Moscow, Russia; [email protected] * Correspondence: [email protected]; Tel.: +7-499-324-1224 Received: 26 November 2019; Accepted: 27 December 2019; Published: 3 January 2020 Abstract: Prevalence and allelic heterogeneity of hereditary diseases (HDs) could vary significantly in different human populations.
    [Show full text]
  • Religiöse Identität Im Zeitalter Des Nationalismus
    Religiöse Identität im Zeitalter des Nationalismus Die Pomakenfrage in Bulgarien Inaugural-Dissertation zur Erlangung des Doktorgrades der Philosophischen Fakultät der Universität zu Köln vorgelegt von Alexander Velinov aus Sofia Köln 2001 Erster Referent: Prof. Dr. Manfred Alexander Zweiter Referent: Prof. Dr. Christoph Schmidt Inhalt Danksagung......................................................................................................................4 I. Einführung....................................................................................................................6 II. Die Pomaken als Forschungsproblem .....................................................................14 1. Quellen und Literatur ...............................................................................................14 2. Die bulgarische Historiographie................................................................................20 3. Etymologie und Anwendung des Terminus „Pomaken“.........................................26 III. Die „Entdeckung“ der Pomaken ............................................................................30 1. Die Erzählung des Popen Metodi Draginov ...........................................................30 2. Die Islamisierungsprozesse in den Rhodopen..........................................................39 3. Die bulgarische Nationswerdung und die Bulgaro-Muslime..................................61 IV. Die Entstehung der Pomakenfrage in Bulgarien...................................................77
    [Show full text]