World Directory of Minorities
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Identity, Autonomy and Conflict in Republics of Russia and Ukraine
Available online at www.sciencedirect.com Communist and Post-Communist Studies 41 (2008) 79e91 www.elsevier.com/locate/postcomstud Identity, autonomy and conflict in republics of Russia and Ukraine Karina V. Korostelina Institute for Conflict Analysis and Resolution, George Mason University, 3330 N. Washington Blvd., Truland Building, 5th Floor, Arlington, VA 22201, United States Available online 19 February 2008 Abstract This paper discusses the results of the survey conducted in co-operation with the European Research Center for Migration and Ethnic Relations, concerning identity in the Autonomous Republics of Russia and Ukraine. The survey queried 6522 residents of such republics as Bash- kortostan, Karelia, Komi, Sakha (Yakutia), and Tatarstan in Russia, and Crimea in Ukraine. It examined the construction of social identities, common narratives regarding threats and deprivations, confidence in public institutions, the prevalence of views toward national minor- ities as ‘fifth columns’, ethnic stereotypes, ethnocentrism, and other conflict indicators. An early warning model, built on the basis of the results, measured the potential for conflict based on these factors, and found that it was most pronounced in Bashkortostan and Crimea, and to a lesser extent in Tatarstan. Conflict was less likely in Sakha, Karelia, and Komi, although there were still certain indicators that suggested potential problems, including moderate support for independence in these republics. Ó 2008 Published by Elsevier Ltd on behalf of The Regents of the University of California. Keywords: Russia; Ukraine; Ethnic; National; Regional and religious identity; Autonomy; Conflict; Stereotypes; Threat; Trust; Deprivation; Ethnic minorities Introduction Since the fall of the USSR, several Autonomous Republics of the Russian Feder- ation have been seeking increased autonomy from Moscow. -
HAJJ of the Tatars from the Past - to the Present
Man in India 2017 vol.97 N9, pages 17-24 HAJJ of the tatars from the past - To the present Akhunov A., Alavi A., Muhammed A. Kazan Federal University, 420008, Kremlevskaya 18, Kazan, Russia Abstract © Serials Publications. The relevance of the investigated problem is caused by the growing importance of the religious factor in the socio-political and religious-cultural life of the global community and Russia in the XXI century. The purpose of this article is to identify and analyze trends in the development of Tatar religious activities such as Hajj during the XI - XXI centuries. The leading method of the study of this problem is a historical-comparative method: in retrospect the emergence of this institution and the existence under conditions of the different socio-economic formations have been analyzed; a particular emphasis is made on the post- Soviet period. A special attention is paid to the question of organization of the hajj: route construction and different programs, cost factors of trip tickets, etc. It is proved that the system of organization of doing Hajj in the Republic of Tatarstan as an obligatory ritual for every Muslim is now almost developed. In a short time (since the 1990s.) the stage of formation passed, competence centers are defined, and logistics are established, all the requirements of the Islamic religion, the Russian and international legislation are observed. Keywords Hajj, History, Islam in Tatarstan, Muslim religious board in Tatarstan, Relations between the Volga region and the Arab East, Volga Bulgarians References [1] 'Abbas will discuss the questions of expansion of pilgrim communications with Tatarstan' (2010). -
A Female Demon of Turkic Peoples
Acta Ethnographica Hungarica 64(2), 413–424 (2019) DOI: 10.1556/022.2019.64.2.11 Albasty: A Female Demon of Turkic Peoples Edina Dallos Research Fellow, MTA–ELTE–SZTE Silk Road Research Group, Hungary Abstract: Albasty is one of the most commonly known malevolent beings among Turkic peoples from the Altay Mountains via the Caucasus and up as far as the Volga River. This article focuses on Turkic data from the Volga region (Chuvash, Tartar, Bashkir) and the Eurasian Steppe (Kazak, Kyrgyz, Nogay, Uzbek). Various areas can be ascertained on the basis of verbal charms and folk-belief narratives. On the Eurasian Steppe, for example, Albasty was first and foremost a puerperal demon. In this territory, specialists (kuuču) were called in to keep away or oust the demon at birth. Many recorded legends and memorates concern healing methods and the process of becoming a healer. In contrast, epic texts or narratives are rarer,in the Volga region, yet there are certain verbal incantations against the Albasty, which here is rather a push or disease demon. Keywords: Turkic beliefs, Turkic folklore texts, Turkic demonology, folklore of Inner Asia In this paper, I will endeavour to give an overview of a mythical creature, the concept of which is widespread among most Turkic peoples. This belief has a long history and can also be evidenced in the myths and beliefs of peoples neighbouring the Turks. No other Turkic mythical beast has such extensive literature devoted to it as the Albasty. Although most relevant literature deals with the possible etymologies of the term, there are plenty of ethnographic descriptions available as well. -
Written Evidence Submitted by East Turkistan Government in Exile (XIN0078)
Written evidence submitted by East Turkistan Government in Exile (XIN0078) The East Turkistan Problem and How the UK Should Address it East Turkistan Government in Exile The East Turkistan Government in Exile (ETGE) is the democratically elected official body representing East Turkistan and its people. On September 14, 2004, the government in exile was established in Washington, DC by a coalition of Uyghur and other East Turkistani organizations. The East Turkistan Government in Exile is a democratic body with a representative Parliament. The primary leaders — President, Vice President, Prime Minister, Speaker (Chair) of Parliament, and Deputy Speaker (Chair) of Parliament — are democratically elected by the Parliament members from all over the East Turkistani diaspora in the General Assembly which takes place every four years. The East Turkistan Government in Exile is submitting this evidence and recommendation to the UK Parliament and the UK Government as it is the leading body representing the interests of not only Uyghurs but all peoples of East Turkistan including Kazakhs, Kyrgyz, Uzbeks, and Tatars. More importantly, the ETGE has submitted the first ever legal complaint to the International Criminal Court against China and its officials for genocide and other crimes against humanity. We would like the UK Government to assist our community using all available means to seek justice and end to decades of prolonged colonization, genocide, and occupation in East Turkistan. Brief History of East Turkistan and the Uyghurs With a history of over 6000 years, according to Uyghur historians like Turghun Almas, the Uyghurs are the natives of East Turkistan. Throughout the millennia, the Uyghurs and other Turkic peoples have established and maintained numerous independent kingdoms, states, and even empires. -
Features of the Language of Tatars Living in China
Middle-East Journal of Scientific Research 17 (2): 168-172, 2013 ISSN 1990-9233 © IDOSI Publications, 2013 DOI: 10.5829/idosi.mejsr.2013.17.02.12181 Features of the Language of Tatars Living in China Alfiya Shavketovna Yusupova, Ilvira Nikolaevna Denmukhametova, Guzel Amirovna Nabiullina and Gulnaz Rinatovna Mugtasimova Kazan Federal University, Kazan, Russia Abstract: This study is focused on linguistic (phonetic, lexical and grammatical) features of speech of the Tatar diaspora living in the Xinjiang Uyghur Autonomous Region (People’s Republic of China). The language of the Tatars living in this area has undergone certain changes due to its interactions with the contacting Turkic (Uyghur and Kazakh) languages. Due to the historical events, this language has been evolving in isolation from the modern Tatar-speaking population in the Chinese-speaking environment. For this very reason, archaic elements typical of the Old Tatar language have been preserved in it. On the other hand, the close territorial contacts, as well as national and cultural ties with the Uyghurs and Kazakhs have been establishing good conditions for penetration of Chinese words into the language of Tatars living in China. Studying the lexical and grammatical features of the language of the Tatar diaspora in the People’s Republic of China plays a significant role for solving individual problems related to the history and dialectology of the Modern Tatar and other Turkic languages (in particular, Uyghur and Kazakh ones). Key words: Tatar language Diaspora Lexical and grammatical features Borrowings Dialect INTRODUCTION Chinese cities of Kulja, Ürümqi and Tacheng were the centers of Tatar communities abroad. -
The Interaction of Gradient and Categorical Processes of Long-Distance Vowel-To-Vowel Assimilation in Kazan Tatar Jenna T
Purdue University Purdue e-Pubs Open Access Theses Theses and Dissertations Spring 2015 The interaction of gradient and categorical processes of long-distance vowel-to-vowel assimilation in Kazan Tatar Jenna T. Conklin Purdue University Follow this and additional works at: https://docs.lib.purdue.edu/open_access_theses Part of the Linguistics Commons Recommended Citation Conklin, Jenna T., "The interaction of gradient and categorical processes of long-distance vowel-to-vowel assimilation in Kazan Tatar" (2015). Open Access Theses. 565. https://docs.lib.purdue.edu/open_access_theses/565 This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. THE INTERACTION OF GRADIENT AND CATEGORICAL PROCESSES OF LONG-DISTANCE VOWEL-TO-VOWEL ASSIMILATION IN KAZAN TATAR A Thesis Submitted to the Faculty of Purdue University by Jenna T. Conklin In Partial Fulfillment of the Requirements for the Degree of Master of Arts May 2015 Purdue University West Lafayette, Indiana ii ACKNOWLEDGEMENTS Above all, I would like to thank Alsu Gilmetdinova for providing data with incredible patience and good will and for sharing her infectious enthusiasm for the Tatar language. This project would not have been possible without you. Every member of my committee – Dr. Mary Niepokuj, Dr. Olga Dmitrieva, and Dr. Elena Benedicto – has also been generous with their time and knowledge throughout the process of developing and completing this project, and deserves many thanks for their support, guidance, and time. Many thanks are also due to Delayne Graham, for her ongoing assistance in navigating the murky waters of institutional logistics, and to my friends and family for their continual support and understanding. -
Second Report Submitted by the Russian Federation Pursuant to The
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 2 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ..............................................................................................................................4 1. Introduction........................................................................................................................4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .............................................................15 3.1. National territorial subdivisions...................................................................................15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government............................................18 3.4 Development of Ethnic Communities’ National -
History of Radiation and Nuclear Disasters in the Former USSR
History of radiation and nuclear disasters in the former USSR M.V.Malko Institute of Power Engineering National Academy of Sciences of Belarus Akademicheskaya Str.15, Minsk, 220 000, Republic of Belarus E-mail: [email protected] Abstracts. The report describes the history of radiation and nuclear accidents in the former USSR. These accidents accompanied development of military and civilian use of nuclear energy. Some of them as testing of the first Soviet nuclear, Kyshtym radiation accident, radiation contamination of the Karachai lake and the Techa river, nuclear accidents at the Soviet submarine on August 10, 1985 in the Chazhma Bay (near Vladivostok) as well as nuclear accidents on April 26, 1986 at the Chernobyl NPP were of large scale causing significant radiological problems for many hundreds thousands of people. There were a number of important reasons of these and other accidents. The most important among them were time pressure by development of nuclear weapon, an absence of required financial and material means for adequate management of problems of nuclear and radiation safety, and inadequate understanding of harmful interaction of ionizing radiation on organism as well as a hypersecrecy by realization of projects of military and civilian use of nuclear energy in the former USSR. Introduction. The first nuclear reactor in the USSR reached the critical state on the 25 December 1946 [1] or 4 years later than reactor constructed by Enrico Fermi [2]. The first Soviet reactor was developed at the Laboratory N2 in Moscow (later I.V.Kurchatov Institute of Atomic Energy). This was a very important step in a realization of the Soviet military atomic program that began in September 1942. -
Mythical Spirits of the Volga-Ural Forests
Acta Orientalia Academiae Scientiarum Hung. Volume 71 (1), 45 – 69 (2018) DOI: 10.1556/062.2018.71.1.4 ARÇURA/ŞÜRÄLE: MYTHICAL SPIRITS OF THE VOLGA-URAL FORESTS RUSTEM SULTEEV 49B Cowper Gardens, Southgate, London N14 4NS, UK e-mail: [email protected] Folk beliefs, which have their source in history, culture and geography, are among the most signifi- cant factors determining the identity and characteristic features of a people. In Tatar and Chuvash folk literature myths about mythological beings are often stories written in prose, describing su- pernatural creatures and spirits. These stories describe “encounters” between humans on the one hand and various mythological creatures, on the other. Among these Arçura/Şüräle is a Forest Spirit which has a very significant role in folk narratives of not only the Tatars and the Chuvash, but widely in the folk culture of other Volga-Ural peoples. These mythological beliefs help people of the Volga- Ural region perceive themselves as a part of the universe. In this paper, the etymology of the word Arçura/Şüräle is investigated; then its characteristics and its comparison with some other neighbour- ing Volga-Ural Finno-Ugrian and shamanic Turkic-Mongol spirits are examined. Key words: mythology, Forest Spirit, Şüräle, Arçura, Tatar folk narratives, Chuvash folk narratives. Introduction Folk beliefs, which have their source in history, culture, and geography, are among the most significant factors determining the identity and characteristics of a people. These beliefs which carry traces of paganism, above all show peoples’ ways of think- ing, traditional ties with the environment and nature in early ages, whilst each ethnic group has its own type of myths and beliefs related to mythical creatures. -
Between Integration and Resettlement: the Meskhetian Turks
BETWEEN INTEGRATION AND RESETTLEMENT: THE MESKHETIAN TURKS Oskari Pentikäinen and Tom Trier ECMI Working Paper # 21 September 2004 EUROPEAN CENTRE FOR MINORITY ISSUES (ECMI) Schiffbruecke 12 (Kompagnietor Building) D-24939 Flensburg Germany ( +49-(0)461-14 14 9-0 fax +49-(0)461-14 14 9-19 e-mail: [email protected] internet: http://www.ecmi.de ECMI Working Paper # 21 European Centre for Minority Issues (ECMI) Director: Marc Weller © Copyright 2004 by the European Centre for Minority Issues (ECMI) Published in August 2004 by the European Centre for Minority Issues (ECMI) List of Abbreviations.................................................................................................4 I. Introduction...........................................................................................................6 1. Who Are the Meskhetian Turks?...........................................................................9 2. A History of Forced Migration............................................................................11 II. The Meskhetian Turks’ Current Demographic and Socio-Political Situation.......13 1. Georgia...............................................................................................................15 2. Azerbaijan...........................................................................................................19 3. Ukraine...............................................................................................................20 4. Russia..................................................................................................................21 -
How Much Land Does a Man Need? by Leo Tolstoy
Lesson Ideas English Language Arts 6-12 How much land does a man need? By Leo Tolstoy How much land does a man need? is a short story written by Leo Tolstoy (1828-1910). In the story, Tolstoy reflects critically on the hierarchy of 19th century Russian society where the poor were deprived and the rich stayed wealthy. Personal belongings, property, and other forms of material wealth were measures of an individual’s worth and determined social class. Land shortage was a major issue in 19th century Russia, and in his story, Tolstoy associates the Devil with the main character’s greed for land. How much land does a man need? inspires discussion about the concepts of how greed and both socio-economic inequalities and injustices can contribute to our desire to “have more,” even if it means taking risks. The story also calls into question additional topics that students can apply to their own lives such as how we anticipate and justify the consequences of our actions when fueled by greed or other motivations. Many of these themes serve a double purpose as they are also relevant to building gambling literacy and competencies. After all, being able to identify our own tendencies toward greed can help us pause and perhaps rethink our decisions. And being mindful that we are more than our wealth can release us of the burden of comparing our and others’ financial value. Pahom sets out to encircle so much land that by the Brief summary afternoon he realizes he has created too big of a circuit. -
Policy Reform and Growth in Post-Soviet Russia
Policy Reform and Growth in Post-Soviet Russia Daniel Berkowitz and David N. DeJong Department of Economics; University of Pittsburgh; Pittsburgh, PA 15260 [email protected]; [email protected] First Version: January 2000 This Revision: July 2001 Abstract In pursuit of its transition from a command to a market economy, Russia has witnessed enormous regional differences in economic growth rates. Moreover, the implementation of economic reforms has also differed markedly across regions. We analyze whether regional differences in reform policies can account for regional differences in growth rates, and conclude that to a considerable degree, they can. Most notably, we find that regional differences in price liberalization policies exhibit a positive direct correspondence with growth. We also find that regional differences in large-scale privatization exhibit a positive correspondence with the regional formation of new legal enterprises, which in turn exhibits a strong positive correspondence with growth. Acknowledgments: We thank Anders Aslund, Gleb Bylov, Lev Freinkman, Yelena Borisovna Frolova, Clifford Gaddy, Evgeny Gavrilenkov, Timothy Heleniak, Alastair McAuley, Thomas Richardson, Randi Ryterman and especially Nina Chebotarieva for their help with the data used in this study. We also thank John McMillan, Peter Murrell, Harald Uhlig and two anonymous referees for many useful comments. For providing financial support, Berkowitz is indebted to the National Council for Soviet and East European Studies (under contracts #807-09 and #811-12); the National Science Foundation (under grant SBR-9730499); and the Center for Russian and East European Studies at the University of Pittsburgh. The usual caveat applies. 1. Introduction In pursuit of its transition from a command to a market economy, Russia has experienced enormous regional differences in economic growth rates.