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Imagination 4
Imagination 4 Om Ah Hum Vajra Guru Padma Siddhi Hum Introduction These are the notes from the final week of a four-week journey with the Bristol Sangha, exploring imagination through the Buddhist tradition and how we can use imagination, creatively and practically, in our own spiritual lives. We've looked at: Week One: The Buddha & his teachings - introducing imagination: • Why imagination matters – it's a 'faculty' we all have which can sense 'a reality beyond ego clinging'. This is the Middle Way the Buddha taught. • If we don't use imagination consciously and creatively, it will use us, in an unconscious and reactive way. Our imagination can be 'captured' and held hostage by anxiety, aversion, sexual craving and consumerism. • The powerful 'Kings and Queens of our energies' will lie inert and dormant if we don't connect with something big enough, and deep enough to wake them up and inspire them. • We can become 'Warriors of the Imagination' in an age which on the one hand denigrates and denies imagination whilst, on the other, manipulates, uses and captures it, to keep us tied into consumerist craving and an energy-sapping anxiety. This erodes our capacity to connect with each other and find the kind of deep, vibrant peace which cannot be bought. • We can be 'Warriors of the Imagination' just by stopping and sitting with the Buddha – like Pingiya. It's a radical, political act to sit still, stop consuming, stop angsting and learn to just be. And it's contagious. Question for the week: Do we recognise our own creative and reactive imagination? If so, how does it manifest? Week Two: Mahayana Stories & Parables - watering the roots • The Buddhist tradition is an unfolding of the Middle Way taught by the Buddha. -
Buddhist Sangha: Paradigm of the Ideal Human Society
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" x 9" black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. ■UMIAccessing the World's Information since 1938 300 North Zeeb Road. Ann Arbor, Ml 48106-1346 USA Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Reproduced with permission of the copyright owner. Further reproduction prohibited without permission. Order Number 8814154 The Buddhist Sangha: Paradigm of the ideal human society Putuwax, Sunanda, Ph.D. The American University, 1988 Copyright ©1988 by Putuwar, Sunanda. A ll rights reserved. -
A New Course in Reading Pali” by Gair and Karunatillake
Exercises and Answers for “A New Course in Reading Pali” by Gair and Karunatillake Answers developed by John Kelly, January 2002 to February 2003. Exercises taken from: A New Course in Reading Pali: Entering the Word of Buddha James W. Gair, W.S. Karunatillake Motilal Banarsidass Publishers Private Limited Delhi 1998 © James W. Gair All Rights Reserved I am very grateful for the very helpful feedback and insights that have been provided by Henry Grossi and Dimitry Ivakhnenko. I am also deeply grateful to Dimitry Ivakhnenko for providing me with the Pali text and base references from his Russian translation of the above book, for converting the entire Pali text to the CN-Times Unicode font, and for proof-reading this document. However, I claim full responsibility for all errors of translation and of copying of the exercises. John Kelly ([email protected]) For free distribution only. Version 1.2 Last revised March 9, 2003 A New Course in Reading Pali – Exercises Page 1 Table of Contents CHAPTER 1.......................................................................................................................4 CHAPTER 1.......................................................................................................................4 Readings 1 ......................................................................................................................4 Readings 1 ..........................................................................................................................4 Further Readings 1..........................................................................................................6 -
Review of Research Impact Factor : 5.2331(Uif) Ugc Approved Journal No
Review Of ReseaRch impact factOR : 5.2331(Uif) UGc appROved JOURnal nO. 48514 issn: 2249-894X vOlUme - 7 | issUe - 9 | JUne - 2018 __________________________________________________________________________________________________________________________ MYANMAR AND SĀSANĀ Sumagala Ph.D. Research Scholar, Center for Mahayana Buddhist Studies Department , Acharya Nagarjuna University , Guntur, Andhra Pradesh. ABSTRACT : Myanmar is our golden land country. The Union of Myanmar is a country located at the center of a tripod of East Asia, South Asia, and South East Asia. The Union of Myanmar is home to 135 ethnic races. Although there are 135 ethnic races, they are connected by natural and man-made communications. Myanmar is very interesting and valuable country regarding with the Buddhism and the Buddha's Sāsanā. Sāsanā means the dispensation of the Buddha. KEYWORDS : golden land country , natural and man-made communications. INTRODUCTION Sāsanā is a Pali loan word used by the old Burmese for religion, especially that of the Buddha and for the year of the religion reckoned from the death of the Buddha. There are three kinds of Sāsanā: (1) Learning the Buddha’s Teaching, Pariyatti Sāsanā (2) Practical application of the Buddha’s Teaching, Patipatti Sāsanā (3) The realization of the Buddha’s Teaching, i.e., attainment of Jhāna, Magga, Phala and Nibbāna, Pativedha Sāsanā. If we want to say about Myanmar, we have to say Sāsanā. Without Sāsanā, we cannot say about our country, Myanmar. Myanmar and Sāsanāare interrelating and connecting each other like Mutual condition (Aññamañña paccaya). The arrival of Buddhism took place in the very year of the Buddha's enlightenment. The legend of Shwe Dagon Pagoda, Yangon, is the story of the arrival of the Buddha Sāsanā to Myanmar. -
FREE MINDFULNESS RESOURCES1 Excellent Book "Mindfulness in Plain English" by Ven. Bhante Gunaratanam
FREE MINDFULNESS RESOURCES1 (Embedded URL’s) Introduction to Mindfulness Course AUDIO http://www.audiodharma.org/series/1/talk/1762/ Mindfulness Guided Meditation audio UCLA Eng/Spa http://marc.ucla.edu/body.cfm?id=22 Excellent book "Mindfulness in Plain English" by Ven. Bhante Gunaratanam https://bit.ly/2I1G93i Mindfulness for Kids & Education https://ibme.info/ & http://www.mindfulschools.org Gil Fronsdal’s articles https://bit.ly/3oVc6v2 Loving-Kindness Meditation AUDIO http://www.audiodharma.org/series/1/talk/1728/ Guided Self Compassion Meditation AUDIO — https://self-compassion.org/category/exercises/ Lama John Makransky’s guided compassion & social justice writings: https://bit.ly/32aU3r8 Books from the Burmese Theravada Tradition https://www.sariputta.com/meditasi/english Books from the Thai Theravada Tradition https://www.abhayagiri.org/books/ Dr. Tara Brach – Great talks & guided meditations on healing, trauma & mental health https://www.tarabrach.com/talks-audio-video/ Much of Prof. Dr. Bhikkhu Analayo’s work can be downloaded here: http://bit.ly/3d7R32B Tip: Download Satipatthana: A Practice Guidebook # 25 Guided Meditations & Dharma talks (search by subject or speaker-I’ve got a few in there) https://dharmaseed.org/ and https://dharmaseed.org/teacher/400/ Find mindfulness sitting groups & retreats USA & the World http://buddhistinsightnetwork.org/home Buddhist E-library https://bit.ly/2GTUI8s Buddhist Psychology (Abhidhamma) https://bit.ly/33zKX85 & https://bit.ly/3oT0Teo Mindfulness Exercises https://mindfulnessexercises.com -
The Nibbāna of Mahākassapa the Elder: Notes on a Buddhist Narrative Transmitted in Thai and Lao Literature François Lagirarde
The Nibbāna of Mahākassapa the Elder: Notes on a Buddhist Narrative Transmitted in Thai and Lao Literature François Lagirarde To cite this version: François Lagirarde. The Nibbāna of Mahākassapa the Elder: Notes on a Buddhist Narrative Transmit- ted in Thai and Lao Literature. Buddhist Legacies in Mainland Southeast Asia, 2006. hal-01955848 HAL Id: hal-01955848 https://hal.archives-ouvertes.fr/hal-01955848 Submitted on 21 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. François Lagirarde The Nibbāna of Mahākassapa the Elder: Notes on a Buddhist Narrative Transmitted in Thai and Lao Literature THIS LEGEND OF MAHākassapa’S NIBBāNA from his last morning, to his failed farewell to King Ajātasattu, to his parinibbāna in the evening, to his ultimate “meeting” with Metteyya thousands of years later—is well known in Thailand and Laos although it was not included in the Pāli tipiṭaka or even mentioned in the commentaries or sub-commentaries. In fact, the texts known as Mahākassapatheranibbāna (the Nibbāna of Mahākassapa the Elder) represent only one among many other Nibbāna stories known in Thai-Lao Buddhist literature. In this paper I will attempt to show that the textual tradition dealing with the last moments of many disciples or “Hearers” of the Buddha—with Mahākassapa as the first one—became a rich, vast, and well preserved genre at least in the Thai world. -
Experience of Samadhi
THE EXPERIENCE OF SAM API 11 An In-depth Exploration of Buddhist Meditation ■ Richard Shan km an ■ Includes interviews with Jack Kornfield, Sharon Salzberg, Christina Feldman, and other teachers The Experience of Samadhi THE EXPERIENCE OF SAMADHI An In-depth Exploration of Buddhist Meditation Richard Shankman SHAMBHALA Boston & London 2 0 0 8 Shambhala Publications, Inc. Horticultural Hall 300 Massachusetts Avenue Boston, Massachusetts 02115 •^^w.shambhala.com © 2008 by Richard Shankman Pages 219-20 constitute a continuation of the copyright page. A l rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, orby any information storage and retrieval system, without permission in writing from the publisher. 987654321 First Edition Printed in Canada @ This edition is printed on acid-free paper that meets the American National Standards Institute Z39.48 Standard. O This book was printed on 100% postconsumer recycled paper. For more information please visit us at •^^w.shambhala.com. Distributed in the United States by Random House, Inc., and in Canada by Random. House of Canada Ltd Interior design and composition: Greta D. Sibley & Associates Library of Congress Cataloging-in-Publication- Data Shankman, Richard. The experience of samadhi: an in-depth exploration of Buddhist meditation / Richard Shankman.—1st ed. p. cm. ■ Includes bibliographical references and index. ISBN 978-1-59030-521-8 (pbk.: alk. paper) 1. Samadhi. 2. Buddhist literature, Pali—History and criticism. 3. Buddhists—Interviews. 1. Title. BQ5630.S16S43 2008 294^3 '4435 DC22 2008017613 CONTENTS Preface | ix Acknowledgments | xii Introduction | xiii PART ONE SAMADHI IN THE PALI TEXTS I. -
Pali Chanting Book ( Theravada Tradition)
PALI CHANTING BOOK ( THERAVADA TRADITION) INCLUDING MORNING & EVENING CHANTING, PARITTAS, WEEKLY CHANITING CEREMONIES, REQUESTING, OFFERING, TAKING PRECEPTS, SELECTED DISCOURES WAT SAMIKAKO, SAVANNAKHET, LAOS VEN. PHODHINANDA ii Preface One of the most important activities in Buddhist ceremony is chanting. It serves various purposes. It is a means whereby Buddhists bear in mind the teachings of Lord Buddha. When reciting the Pāli i chanting properly, the result is an effect of concentrating the mind. This manual of Buddhist Pâëi Chants with the English Translations includes all important and frequently recitations chanted by the Buddhists. This book is prepared for ones who do not possess the knowledge in Pâëi but are interested in chanting and willing to understand the meaning. This book can be very helpful to English speakers because it is offered with English translations as a collection of several classes of Chants including everyday chanting such as: Morning, Evening, Parittas, It further includes the weekly and occasional chanting done with monks and the lay people in ceremonies such as Requesting, Offerings and taking precepts. Included also is the Procedure of Ordination, the Pañimokkha and other rituals and ceremonies that are intended only for monks. Although, it cannot cover everything an attempt has been made to be complete. If there are any chants that are not in the correct edition, Please contact the Author for additional material to be added later. iii Contents Preface ii The Alphabet 1 Vowels 1 Pronunciation 1 Salutation to the Triple Gem 3 Homage to the Buddha 3 Threefold Guide 3 Buddhanussati 4 Dhammanussati 4 Sanghanussati 5 Vanthāyai 5 Vanthānoi 5 Homage to the Buddha 6 Jumnum Devata 6 Request for the Three Refuges and the Five Precepts from Bhikku. -
Evening Chanting Guide Wat Lao Buddhamamakaram
1 Evening Chanting Guide Wat Lao Buddhamamakaram 3624 Bexvie Avenue, Columbus OH 43227 March 2008 2 ************************************************************************ Many thanks for the kind assistance of: Bhante Thavorn, Bhante Khamtan, Bhante Suriyan, Chris Aust and Eddie Bowles. Compiled by Aaron Smith, 2008. All materials (except “Offering of Merit”, “Closing” and excerpt on chanting) taken from: A Chanting Guide By The Dhammayut Order in the United States of America, 1994, Accest to Insight Ed. 2000. Inquiries concerning the Dhammayut Chanting guide book may be addressed to: The Secretary, The Dhammayut Order in the United States of America, c/o The Buddhist Temple of America, 5615 Howard Avenue, Ontario, CA 91762 USA For free distribution. This work may be republished, reformatted, reprinted, and redistributed in any medium. It is the author's wish, however, that any such republication and redistribution be made available to the public on a free and unrestricted basis and that translations and other derivative works be clearly marked as such. “Offering of Merit” & “Closing” used from Chanting Book of Wat Pradhatu Sri Chomtong Voravihara by Phra Claus Pabhankaro (Dr. Clause Sandler) Chomtong Thailand, V 2.2 Gotzenhain Germand, Feb 2004. Excerpts on Chanting and notes on Bowing taken from WWW. ************************************************************************ 3 Table of Contents Pronunciation 4 Meter 5 Introduction 6 Preliminary Passage in Homage (to the Buddha) 7 Refuge 8 A Guide to the Recollection of the Buddha 9 Verses in Celebration of the Buddha 10 A Guide to the Recollection of the Dhamma 13 Verses in Celebration of the Dhamma 14 A Guide to the Recollection of the Sangha 17 Verses in Celebration of the Sangha 18 Invocation-Inviting the Devas to listen to the Dhamma 21 Through the speaking of this truth…. -
Seven Papers by Subhuti with Sangharakshita
SEVEN PAPERS by SANGHARAKSHITA and SUBHUTI 2 SEVEN PAPERS May the merit gained In my acting thus Go to the alleviation of the suffering of all beings. My personality throughout my existences, My possessions, And my merit in all three ways, I give up without regard to myself For the benefit of all beings. Just as the earth and other elements Are serviceable in many ways To the infinite number of beings Inhabiting limitless space; So may I become That which maintains all beings Situated throughout space, So long as all have not attained To peace. SEVEN PAPERS 3 SEVEN PAPERS BY SANGHARAKSHITA AND SUBHUTI 2ND EDITION (2.01) with thanks to: Sangharakshita and Subhuti, for the talks and papers Lokabandhu, for compiling this collection lulu.com, the printers An A5 format suitable for iPads is available from Lulu; for a Kindle version please contact Lokabandhu. This is a not-for-profit project, the book being sold at the per-copy printing price. 4 SEVEN PAPERS Contents Introduction 8 What is the Western Buddhist Order? 9 Revering and Relying upon the Dharma 39 Re-Imagining The Buddha 69 Buddhophany 123 Initiation into a New Life: the Ordination Ceremony in Sangharakshita's System oF Spiritual Practice 127 'A supra-personal force or energy working through me': The Triratna Buddhist Community and the Stream of the Dharma 151 The Dharma Revolution and the New Society 205 A Buddhist Manifesto: the Principles oF the Triratna Buddhist Community 233 Index 265 Notes 272 SEVEN PAPERS 5 6 SEVEN PAPERS SEVEN PAPERS 7 Introduction This book presents a collection of seven recent papers by either Sangharakshita or Subhuti, or both working together. -
Culture and Religion Information Sheet Buddhism
Culture and Religion Information Sheet Buddhism July 2015 Aim the provision of goods, services and facilities, in accommodation, clubs and in application forms This information sheet aims to raise awareness (see the Equal Opportunity Commission website and understanding of Buddhist religious and http://www.eoc.wa.gov.au/Index.aspx). cultural practices to assist service providers in the government and not-for-profit community sectors to Service providers and employers who recognise, improve service development and delivery. value and promote cultural and religious diversity can address more fully the needs of their clients and Introduction staff, thus providing services based on good practice. Respecting the roles of religion in various cultures is Western Australia is a multi-ethnic, multi-religious and part of courteous, ethical and professional behaviour, multicultural society. Religious freedom and mutual which promotes a just and equitable society. respect for all religions are integral parts of our shared culture and are important underlying principles of multiculturalism and democracy. History of Buddhism in Western Australia There are a number of international treaties and national laws that recognise freedom of religion Though records are sparse, it is likely that Buddhism and belief as fundamental human rights, such as the was first brought to Australia around the mid-19th Universal Declaration of Human Rights 1948, the century by Chinese miners joining the gold rushes. International Covenant on Civil and Political Rights 1966 Japanese pearl divers and their families arrived shortly and the Australian Human Rights Commission Act 1986. after the Chinese, bringing Buddhism with them to Broome, Darwin and Thursday Island. -
The Curricular Canon in Northern Thailand and Laos
THE CURRICULAR Introduction: What defines a CANON IN NORTHERN canon? THAILAND AND LAOS In 1983 Charles Keyes wrote: Justin McDaniel* "the evidence from monastery libraries in Laos and Thailand ... reveals that what Abstract constitutes the Theravadin dhamma for people in these areas includes only a small portion ofthe total Tipi~aka, some Nissaya texts are idiosyncratic vernacu semi-canonical commentaries such as lar notes composed and used by Bud Buddhaghosa's Visuddhimagga, a large dhist monks in Northern Thailand and number of pseudo-jataka and other Laos between the 16th and early 20th pseudo-canonical works, histories of centuries. They evince a particular rela shrines and other sacred histories. tionship of the authors with the classi Liturgical works, and popular commen cal (i.e., originally composed in Pali) taries. Moreover, for any particular scripture of Theravada Buddhism as temple-monastery in Thailand and Laos well as with their intended audie~ce. the collection of texts available to They reflect certain understandings of th~ people in the associated community are the notions of authorship, textual au not exactly the same as those found in thenticity, the possibility of translation, another temple-monastery." 1 and homiletics. A comprehensive study reveals the early development of Bud Steven Collins used this statement and dhist curricula in the region and a de the research that supported it to develop tailed study pedagogical methods used his notion of a "ritual canon." The in these texts affords us a way to de "ritual canon[s]" are the collections of scribe the nature of Buddhist belief and texts used at any particular monastery practice with much greater precision.