Surpassing Love and Grace
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In the Kingdom of Nataraja, a Guide to the Temples, Beliefs and People of Tamil Nadu
* In the Kingdom of Nataraja, a guide to the temples, beliefs and people of Tamil Nadu The South India Saiva Siddhantha Works Publishing Society, Tinnevelly, Ltd, Madras, 1993. I.S.B.N.: 0-9661496-2-9 Copyright © 1993 Chantal Boulanger. All rights reserved. This book is in shareware. You may read it or print it for your personal use if you pay the contribution. This document may not be included in any for-profit compilation or bundled with any other for-profit package, except with prior written consent from the author, Chantal Boulanger. This document may be distributed freely on on-line services and by users groups, except where noted above, provided it is distributed unmodified. Except for what is specified above, no part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by an information storage and retrieval system - except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper - without permission in writing from the author. It may not be sold for profit or included with other software, products, publications, or services which are sold for profit without the permission of the author. You expressly acknowledge and agree that use of this document is at your exclusive risk. It is provided “AS IS” and without any warranty of any kind, expressed or implied, including, but not limited to, the implied warranties of merchantability and fitness for a particular purpose. If you wish to include this book on a CD-ROM as part of a freeware/shareware collection, Web browser or book, I ask that you send me a complimentary copy of the product to my address. -
Arunachalasiva !
Arunachala Siva´ ! The Trishula Sadhana Yogi Mahe´svara Khecari Devi Ashramam { Igreja Coraza~ode Jesus Christo January 2019 { khecaridevi.com Translated by Yamini (May 2019) Arunachala is a magic place: this small mountain dominating the city of Tiruvanamalai in the Tamil Nadu, south of India, is considered as Siva´ 1 himself, a large lingam. It is at the foot of this mountain that has been built the Annamalaiyar temple, one of the biggest Sivaite´ temple in the south of India, possibly during the 7th century. That is why this place hosts millions and millions of pilgrims since many centuries. In between the contemporary one of the most famous is Ramana Maharshi. He was attracted in very young age by the place and remained the whole of his life in this location, and his presence is still inhabiting and feeding his Ashram. Another worth mentioning is Yogi Ramsuratkumar and his large quantity of siddhis: one example is having spent the last 40 years of his life without washing himself! Henri Le Saux, a christian mystic monk known as well under the name of Swami Abhishktananda2 recognized in this mountain Jesus Christ's profile. I met in Arunachala a lot of people that were called to come by this place; many Indians coming from different regions as well as a lot of foreigners: americans, asians, europeans... Myself as well was blessed by being called by Arunachala Siva´ ... I had seen once Ramana's picture shown to me by a friend, but it did'nt keep my attention, one more Indian Saint... Summer 2017 during a yoga retreat in Charente the image of Ramana invites itself into my mind from the first day, and continue to manifest regularly. -
Aesthetic Philosophy of Abhina V Agupt A
AESTHETIC PHILOSOPHY OF ABHINA V AGUPT A Dr. Kailash Pati Mishra Department o f Philosophy & Religion Bañaras Hindu University Varanasi-5 2006 Kala Prakashan Varanasi All Rights Reserved By the Author First Edition 2006 ISBN: 81-87566-91-1 Price : Rs. 400.00 Published by Kala Prakashan B. 33/33-A, New Saket Colony, B.H.U., Varanasi-221005 Composing by M/s. Sarita Computers, D. 56/48-A, Aurangabad, Varanasi. To my teacher Prof. Kamalakar Mishra Preface It can not be said categorically that Abhinavagupta propounded his aesthetic theories to support or to prove his Tantric philosophy but it can be said definitely that he expounded his aesthetic philoso phy in light of his Tantric philosophy. Tantrism is non-dualistic as it holds the existence of one Reality, the Consciousness. This one Reality, the consciousness, is manifesting itself in the various forms of knower and known. According to Tantrism the whole world of manifestation is manifesting out of itself (consciousness) and is mainfesting in itself. The whole process of creation and dissolution occurs within the nature of consciousness. In the same way he has propounded Rasadvaita Darsana, the Non-dualistic Philosophy of Aesthetics. The Rasa, the aesthetic experience, lies in the conscious ness, is experienced by the consciousness and in a way it itself is experiencing state of consciousness: As in Tantric metaphysics, one Tattva, Siva, manifests itself in the forms of other tattvas, so the one Rasa, the Santa rasa, assumes the forms of other rasas and finally dissolves in itself. Tantrism is Absolute idealism in its world-view and epistemology. -
Sri Ramakrishna & His Disciples in Orissa
Preface Pilgrimage places like Varanasi, Prayag, Haridwar and Vrindavan have always got prominent place in any pilgrimage of the devotees and its importance is well known. Many mythological stories are associated to these places. Though Orissa had many temples, historical places and natural scenic beauty spot, but it did not get so much prominence. This may be due to the lack of connectivity. Buddhism and Jainism flourished there followed by Shaivaism and Vainavism. After reading the lives of Sri Chaitanya, Sri Ramakrishna, Holy Mother and direct disciples we come to know the importance and spiritual significance of these places. Holy Mother and many disciples of Sri Ramakrishna had great time in Orissa. Many are blessed here by the vision of Lord Jagannath or the Master. The lives of these great souls had shown us a way to visit these places with spiritual consciousness and devotion. Unless we read the life of Sri Chaitanya we will not understand the life of Sri Ramakrishna properly. Similarly unless we study the chapter in the lives of these great souls in Orissa we will not be able to understand and appreciate the significance of these places. If we go on pilgrimage to Orissa with same spirit and devotion as shown by these great souls, we are sure to be benefited spiritually. This collection will put the light on the Orissa chapter in the lives of these great souls and will inspire the devotees to read more about their lives in details. This will also help the devotees to go to pilgrimage in Orissa and strengthen their devotion. -
Temple Calendar
Year : SHAARVARI MARGASIRA - PUSHYA Ayana: UTTARA MARGAZHI - THAI Rtu: HEMANTHA JANUARY DHANU - MAKARAM SUN MON TUE WED THU FRI SAT Tritiya 8.54 D Recurring Events Special Events Tritiya 9.40 N Chaturthi 8.52 N Temple Hours Chaturthi 6.55 ND Daily: Ganesha Homam 01 NEW YEAR DAY Pushya 8.45 D Aslesha 8.47 D 31 12 HANUMAN JAYANTHI 1 2 P Phalguni 1.48 D Daily: Ganesha Abhishekam Mon - Fri 13 BHOGI Daily: Shiva Abhishekam 14 MAKARA SANKRANTHI/PONGAL 9:30 am to 12:30 pm Tuesday: Hanuman Chalisa 14 MAKARA JYOTHI AYYAPPAN 5:30 pm to 8:30 pm PUJA Thursday : Vishnu Sahasranama 28 THAI POOSAM VENKATESWARA PUJA Friday: Lalitha Sahasranama Moon Rise 9.14 pm Sat, Sun & Holidays Moon Rise 9.13 pm Saturday: Venkateswara Suprabhatam SANKATAHARA CHATURTHI 8:30 am to 8:30 pm NEW YEAR DAY SANKATAHARA CHATURTHI Panchami 7.44 N Shashti 6.17 N Saptami 4.34 D Ashtami 2.36 D Navami 12.28 D Dasami 10.10 D Ekadasi 7.47 D Magha 8.26 D P Phalguni 7.47 D Hasta 5.39 N Chitra 4.16 N Swati 2.42 N Vishaka 1.02 N Dwadasi 5.23 N 3 4 U Phalguni 6.50 ND 5 6 7 8 9 Anuradha 11.19 N EKADASI PUJA AYYAPPAN PUJA Trayodasi 3.02 N Chaturdasi 12.52 N Amavasya 11.00 N Prathama 9.31 N Dwitiya 8.35 N Tritiya 8.15 N Chaturthi 8.38 N 10 Jyeshta 9.39 N 11 Mula 8.07 N 12 P Ashada 6.51 N 13 U Ashada 5.58 D 14 Shravana 5.34 D 15 Dhanishta 5.47 D 16 Satabhisha 6.39 N MAKARA SANKRANTHI PONGAL BHOGI MAKARA JYOTHI AYYAPPAN SRINIVASA KALYANAM PRADOSHA PUJA HANUMAN JAYANTHI PUSHYA / MAKARAM PUJA SHUKLA CHATURTHI PUJA THAI Panchami 9.44 N Shashti 11.29 N Saptami 1.45 N Ashtami 4.20 N Navami 6.59 -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Temple – a Place for Dharmic Activities
Experience the Knowledge of India Temple – A place for Dharmic activities Temple – A sacred place for a range of Dharmic activities D.K.Hari & D.K.Hema Hari, Founders, Bharath Gyan The Madurai division of the Madras High Court had recently stayed a meditation program by Gurudev Sri Sri Ravi Shankar at the Brhadishwara temple. Let us look at what are the essential ethos and facets of a Temple. Temple, a place of varied activities of Sanatana Dharma The word Temple is derived from the Latin word Templum, meaning “a place of worship”, “of reverence”. Alaya In Samskrt, Temple is known as Alaya, meaning abode, the abode of Divinity. A Temple is not only an Alaya, a place of worship where an idol, Vigraha of a Divinity is installed, but is a body of place of innumerable Dharmic activities that go to make “that” abode of “that” Divinity a place of fruitful association between “that” Divinity and visitors who come to revere “that” Divinity. Shala A Temple is thus also a Shala, meaning a special place, home, a congregation hall. A place for a range of activities of Sanatana Dharma, and a home to different Kala, 1. SangeetShala – Place where music is performed, taught and practiced 2. NatyaShala – Place where Dance is performed, taught and practiced Bridging Worlds Thru Knowledge Page 1 of 25 www.bharathgyan.com Experience the Knowledge of India Temple – A place for Dharmic activities Khajuraho Dance festival which is performed in the backdrop of temples Dance and Music Festival at Konark Temple This performance of dance and music in temples is practiced in temples all over India. -
Shiva-Vishnu Temple
JULY & AUGUST 2002 Vol.15 No.4 PLEASE NOTE THE SCHEDULES DIRECTIONS Weekdays: 9 am to 12 noon From Freeway 580 in Livermore: and 6 pm to 8 pm Exit North Vasco Road, left on Scenic Ave, Weekends & Holidays: 9 am to 8 pm Left on Arrowhead Avenue NEWS FROM THE HINDU COMMUNITY AND CULTURAL CENTER, LIVERMORE VISIT OUR WEB SITE AT http://www.livermoretemple.org SHIVA-VISHNU TEMPLE TELEPHONE (925) 449-6255 FAX (925) 455-1731 OM NAMAH SHIVAYA OM NAMO NARAYA N AYA Message from the Chairman and the Pre s i d e n t Dear Devotees, It is our honor and privilege to serve as Chairman and President of HCCC for year 2002. We would like to share our objectives for HCCC for this year. Our main objective for this year is to involve as many of you as we can in various programs organized at the temple. You could be coor- dinator for a temple event, you could participate in one of the Functional Committees (such as Human Services, Religious, Food, Information Systems, Fund Raising etc), and you could present programs such as Bhajans, and discourses in the Assembly Hall or in the main temple, or teach children that benefits the temple and community. Please take time, get involved and volunteer for HCCC programs. If you have a comment or suggestion, please send an email to Chairman ([email protected]) or President ([email protected]). Shiva-Vishnu temple is your temple. The primary mission of the Temple is to provide a peaceful place of worship to devotees. -
Ramana Maharshi
BOOK EXTRACTS 2 - A Sadhu’s Reminiscences of Ramana Maharshi 13 - Advaita Bodha Deepika (The Lamp of Non-Dual Knowledge) 31 - At the Feet of Bhagavan 38 - Conscious Immortality 43 - Crumbs from His Table 48 - Day by Day with Bhagavan 59 - Five Hymns to Sri Arunachala 64 - Gems from Bhagavan 68 - Glimpses of the Life and Teachings of Sri Ramana Maharshi 72 - Guru Ramana 78 - Guru-Ramana-Vachana-Mala 82 - Hunting the ‘I’ 85 - Jewel Garland of Enquiry 88 - Kaivalya Navaneeta (The Cream of Emancipation) 94 - Letters from and Recollections of Sri Ramanasramam 99 - Letters from Sri Ramanasramam 109 - Maharshi’s Gospel 115 - Moments Remembered 120 - My Life at Sri Ramanasramam 125 - My Recollections of Bhagavan Ramana 128 - My Reminiscences 132 - Ramana-Arunachala 136 - Reflections on Talks with Sri Ramana Maharshi 141 - Reminiscences 145 - Residual Reminiscences of Ramana 148 - Revelation (Sri Ramana Hridayam) 152 - Sat-Darshana Bhashya and Talks with Ramana 158 - Self-Realization 164 - Spiritual Stories from Sri Ramana Maharshi 168 - Sri Ramana Reminiscences 172 - Srimad Bhagavata 182 - Talks with Sri Ramana Maharshi 199 - The Collected Works of Ramana Maharshi 208 - The Garland of Guru’s Sayings ( Guru Vachaka Kovai ) 217 - The Guiding Presence of Sri Ramana 220 - The Song Celestial 225 - The Teachings of Sri Ramana Maharshi in His Own Words 231 - Tripura Rahasya (The Mystery beyond the Trinity) 252 - Yoga Vasishta Sara A SADHU’S REMINISCENCES OF RAMANA MAHARSHI By SADHU ARUNACHALA (A. W. Chadwick) Om Namo Bhagavathe Sri Ramanaya INTRODUCTION Sadhu Arunachala of Sri Ramanasramam, Tiruvannamalai, is a good example of perfect devotion to our Guru, Bhagavan Sri Ramana Maharshi. -
Kundalini and the Complete Maturation of the Ensouled Body
KUNDALINI AND THE COMPLETE MATURATION OF THE ENSOULED BODY Stuart Sovatsky, Ph.D. Richmond, California ABSTRACT: In utero and infantile developmental manifestations of kundalini, the ‘‘ultimate maturational force’’ according to yogic traditions, are traced to numerous advanced yogic processes, including urdhva-retas (lifelong neuroendocrine maturation), khecari mudra (puberty-like maturation of the tongue, hypothalamus and pineal) and sahaja asanas (spontaneously arising yoga asanas) and their cross-cultural cognates that, altogether, form the somatic basis for all manner of spiritual aspirations and complete maturation of the ensouled body. At the collective level and according to the centermost Vedic maxim, Vasudhaiva kutumbakam (The world is one family), a vast majority of successful fifty-year marriages interspersed with sannyasins (fulltime yogis) indicates a spiritually matured society. Thus, along with developing spiritual emergence counseling techniques for individuals in spiritual crises, transpersonal clinicians might draw from ashrama and tantric mappings of lifelong developmental stages to support marriages, families and communities and thus, over future centuries, reverse current familial/global brokenness and foster the emergence of mature, enlightened, whole cultures. A coil of lightning, a flame of fire folded (224) She [kundalini] cleans the skin down to the skeleton (233) Old age gets reversed (260) She…dissolves the five [bodily] elements (291) …[then] the yogi is known as Khecar [tumescent tongued] Attaining this state -
Talks with Ramana Maharshi
Talks with Sri Ramana Maharshi Volume III 3rd January, 1938 Talk 439. D.: Rama asks: “Brahman being Pure, how can maya arise from Him and veil Him also? “Vasishta replies: “In pure mind associated with strong dispassion this question will not arise.” Of course in advaita (non-dualistic) philosophy there can be no place for jiva, Isvara and maya. Oneself sinking into the Self, the vasanas (tendencies) will entirely disappear, leaving no room for such a question. M.: The answers will be according to the capacity of the seeker. It is said in the second chapter of Gita that no one is born or dies: but in the fourth chapter Sri Krishna says that numerous incarnations of His and of Arjuna had taken place, all known to Him but not to Arjuna. Which of these statements is true? Both statements are true, but from different standpoints. Now a question is raised: How can jiva rise up from the Self? I must answer. Only know Your Real Being, then you will not raise this question. Why should a man consider himself separate? How was he before being born or how will he be after death? Why waste time in such discussions? What was your form in deep sleep? Why do you consider yourself as an individual? D.: My form remains subtle in deep sleep. M.: As is the effect so is the cause. As is the tree so is its seed. The whole tree is contained in the seed which later manifests as the tree. The expanded tree must have a substratum which we call maya. -
Yoga in Premodern India
Open Research Online The Open University’s repository of research publications and other research outputs The Revival of Yoga in Contemporary India Book Section How to cite: Newcombe, Suzanne (2017). The Revival of Yoga in Contemporary India. In: Barton, John ed. Oxford Research Encyclopedias: Religion. Oxford: Oxford University Press. For guidance on citations see FAQs. c 2017 Oxford University Press Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1093/acrefore/9780199340378.013.253 https://global.oup.com/academic/product/oxford-research-encyclopedias-religion-9780199340378?cc=gb&lang=en& Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk The Revival of Yoga in Contemporary India Suzanne Newcombe Summary The word yoga refers to a multifaceted array of beliefs and practices. Yoga is twinned with sāṃkhya as one of the six orthodox darshanas (worldviews) of Hindu philosophy, with Patañjali’s Yogaśāstra having been codified by around the fifth century of the Common Era. A distinct body of texts known as the haṭhayoga corpus appears around the 11th century and emphasizes physical practices most likely used by ascetic communities. The ultimate aim of yoga is described by various words (e.g., kaivalya, samādhi, mokṣa, etc.); it is often described as an experience of an individual soul’s uniting with the divine, and/or becoming liberated from the material world.