January to December –2008 January - 2008
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Arunachalasiva !
Arunachala Siva´ ! The Trishula Sadhana Yogi Mahe´svara Khecari Devi Ashramam { Igreja Coraza~ode Jesus Christo January 2019 { khecaridevi.com Translated by Yamini (May 2019) Arunachala is a magic place: this small mountain dominating the city of Tiruvanamalai in the Tamil Nadu, south of India, is considered as Siva´ 1 himself, a large lingam. It is at the foot of this mountain that has been built the Annamalaiyar temple, one of the biggest Sivaite´ temple in the south of India, possibly during the 7th century. That is why this place hosts millions and millions of pilgrims since many centuries. In between the contemporary one of the most famous is Ramana Maharshi. He was attracted in very young age by the place and remained the whole of his life in this location, and his presence is still inhabiting and feeding his Ashram. Another worth mentioning is Yogi Ramsuratkumar and his large quantity of siddhis: one example is having spent the last 40 years of his life without washing himself! Henri Le Saux, a christian mystic monk known as well under the name of Swami Abhishktananda2 recognized in this mountain Jesus Christ's profile. I met in Arunachala a lot of people that were called to come by this place; many Indians coming from different regions as well as a lot of foreigners: americans, asians, europeans... Myself as well was blessed by being called by Arunachala Siva´ ... I had seen once Ramana's picture shown to me by a friend, but it did'nt keep my attention, one more Indian Saint... Summer 2017 during a yoga retreat in Charente the image of Ramana invites itself into my mind from the first day, and continue to manifest regularly. -
Visionary Craft
Chennai • CITY EDITION • FEBRUARY 28, 2020 Arts | Dance | Music | Movies www.thehindu.com/FridayReview Theatre | Review | History & Culture | Faith Lakshmi Viswanathan CCCCCCCCCCCCCCC of the soul to the Highest. It needs the sential feature of India’s art is that it is same devotion, the same great flights A leap year child, founded on a spiritual outlook,” she et me begin by paying my of imagination that produces reli Rukmini Devi said. She often emphasised that “ homage to the founder of gious feeling. Added to these are the spirituality” was above religion. “In Kalakshetra, Rukmini De creative spirit which, blossoming out Arundale was also a India there is no religion apart from vi Arundale. I knew her, of the artist produces great works of nonpolitical activist our daily lives.” interacted with her, and art. Think of some of the great tem in my own modest way, ples and the bronze images of South and a woman known Path-breaking experiments Lhelped her with some of her thought India. These were not made by so for her refined Such clear thinking moulded her ful ventures like the Kalakshetra Jour- phisticated people… they may not vision for dance and thus was born nal. I admired her as a leader of In even be able to speak to us about ab aesthetic sense the institution Kalakshetra. She was dian culture, a thinker and a creative stract philosophy… nevertheless they the first to understand the value of a artiste. She knew that the arts have to were the people who created master school for dance. -
The Mountain Path Vol. 45 No. 4, Oct 2008
CONTENTS RAMANA A SHTOTTARAM 2 EDITORIAL Effort and Effortlessness 3 BHAGAVAN’S FORTY TWO V ERSES FROM T HE G ITA Neera Kashyap 9 FREEWILL John Grimes 21 MY CHILDHOOD WITH BHAGAVAN: PART TWO Rajalakshmi 27 ON THE NATURE OF SELF-INFLICTED SUFFERING Mukesh Eswaran 37 KEYWORD Mounam 47 ULLADU NARPADU: VERSE TWENTY S. Ram Mohan 53 THE SIGNIFICANCE OF PRADAKSHINA N.A. Mohan Rao 57 THE N AMES OF SIVA Ramesh Menon 64 IN PRAISE OF THE LAZY ONES David Godman 65 FREUD’S UNCONSCIOUS IN THE LIGHT OF VEDANTA S. Mohan 71 JULIAN OF NORWICH: PART ONE Sister Bridget Mary 77 PRACTICAL INSTRUCTION: PART THREE Swami Sadasivananda 87 EXPERIENCING GOD AS ‘I AM’ Michael James 95 BOOK E XCERPT: A WOMAN’S WORK Mary Ellen Korman 101 SRI ARUNACHALA VENBA Sadhu Om Swami 109 R AMANA KIDS’ CORNER 115 LETTERS TO THE EDITOR 117 BOOK REVIEWS 120 ASHRAM BULLETIN 125 EDITORIAL Ramana Ashtottaram 56. Aae< ivmlay nm> Effort and Om VimalÅya namah. Prostration to the flawless one. Effortlessness The flaws in our human nature, which hide the Self as clouds conceal the Sun, are the dark shadows cast by the ego. Bhagavan, being wholly egoless, shines as pure Awareness free from every flaw. 57. Aae< dI"RdizRne nm> Om D≠rgha dar±ine namah Prostration to the far-sighted one. One of transcendental vision who sees beyond time and space; one mong the exceptional individuals whose stature is recognised not who looks through the phenomenal and sees the Real. Aonly in India but around the world, Mahatma Gandhi stands out in the public eye as the one who shaped modern India and influenced other political activists who sought freedom through peaceful means. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
Ramanashram and Ahta Lingam in Girivalam
Ramanashram and Ahta lingam in Girivalam Ramana Ashram At Ramana Ashram, I was welcomed by the melody of peacocks. I went in and prostrated in front of Sage Ramana's Samadhi. An inexplainable peace surrounded me. There was a hall where he lived with His photographs. I went in and found many foreigners seated so beautifully, either in Padmasana (the lotus pose) or Sukasana with their spine erect, in meditation. I, too, meditated there for a while and came out. I saw people looking skywards, with camera. I then realized that it was the peacock in a tree. But then someone signalled to me 'see here' and I was taken aback with what I saw. A beautiful peacock, spread out its wing and was posing for us. I took photos of both of them. 1 I read on the internet that on the day when Sage Ramana Maharishi left for his heavenly abode, the peacocks kept on lou-louing and stopped abruptly when he left his body. They kept a great silence after that! The darshan of the Arunachala mountain from the Ashram is Eru Pancha Mukha Darshan. It is for all those who have committed sin out of circumstances. It helps them not to get in to the same trap again. The mind will wander when you sit and do japa but if you do pradakshina that mind will remain one-pointed even though the limbs and the body are moving. It is known as sanchara samadhi. The Lingam (also, Linga, Ling, Shiva linga, Shiv ling, Sanskrit िलङ्गं , meaning "mark" or "sign") is a representation of the Hindu deity Shiva used for worship in temples. -
Surpassing Love and Grace
SURPASSING LOVE AND GRACE By His devotees SRI RAMANASRAMAM TIRUVANNAMALAI 2001 © Sri Ramanasramam Tiruvannamalai First edition 2001 - 2000 copies CC No: ISBN: 81-88018-60-0 Price: Rs. Published by V. S. RAMANAN President, Board of Trustees SRI RAMANASRAMAM Tiruvannamalai 606 603 S. India Typeset at: Sri Ramanasramam Offset by: Kartik Offset Printers Madras - 600 015 CONTENTS Foreword .. vii 1. Reminiscences-I — Viswanatha Swami —At the Feet of Bhagavan Ramana .. 1 —In the Proximity of Bhagavan .. 5 —With the Two Great Poet-Disciples .. 9 —Two Great Men Meet Bhagavan .. 12 2. From Early Days .. 14 3. Scenes from Ramana’s Life — B.V. Narasimha Swami .. 19 4. How Bhagavan Came to Me —Sadhu Trivenigiri Swami .. 30 —Y.N. Athavale .. 33 —Santhanam Iyengar .. 37 —Santha Rangachary .. 39 —Anonymous .. 45 —T.R.A. Narayana .. 49 5. Incidents Connected with the Life of Sri Bhagavan — M.V. Krishnan .. 55 6. Lessons from Bhagavan’s Life — K.R.K. Murthy .. 60 7. Loving Devotion — T.P.R. .. 62 8. Memorable Days with the Sage of Arunachala —Swami Desikananda .. 65 —Santi .. 68 9. Sri Bhagavan’s Replies to Questions .. 73 10.Remembering Ramana — Chagganlal Yogi —Sri Ramana — The Destroyer of Miseries .. 77 —Sri Ramana The Nameless .. 83 —Sri Ramana’s Sense of Equality .. 84 —Sri Ramana’s Sermon of Love .. 89 —Homage to Sri Ramana .. 93 —Ramana — An Embodiment of Silence .. 96 11.Reminiscences-II —Dr. Haribhai M. Adalja .. 97 —K.R.K. Murthi .. 98 iv —S. Kannikeswarier .. 100 —S. Subramania Iyer .. 101 —R. Narayana Iyer (Sub-Registrar) .. 103 —K. Arunachalam .. 105 —Panthalu Lakshmi Narayana Sastri . -
St. Joseph's Journal of Humanities and Science ISSN: 2347 - 5331
K. Karthikeyan / St. Joseph’s Journal of Humanities and Science (Volume 2 Issue 2 August 2015) 33-37 33 St. Joseph’s Journal of Humanities and Science (Volume 2 Issue 2 August 2015) 33-37 St. Joseph's Journal of Humanities and Science ISSN: 2347 - 5331 http://sjctnc.edu.in/6107-2/ RELIGIOUS TOURIST PLACES IN TIRUVANNAMALAI – A STUDY - K. Karthikeyan* ABSTRACT Tiruvannamalai is a town in the state of Tamilnadu, administrated by a special grade municipality that covers an area of 16.33 km2 (6.31 sq.m) and had a population of 144,278 in 2011. It is the administrative headquarters of Tiruvannamalai District. Located on the foothills of Annamalai. Tiruvannamalai has been ruled by the Pallavas, the Cholas, Hoysalas, the Vijayanagar Empire, the Carnetic Kingdom, Tipu sultan, and the British. It served as the capital city of the Hoysalas. The town is built around the Annamalaiyar Temple. INTRODUCTION Tiruvannamalai is an ancient temple town in TamilNadu with a unique historical back ground. The Tiruvannamalai is named after the central deity of the four great Tamil saivaite poets Sambandar, Sundarar, Annamalaiyar Temple. The Karthigai Deepam festival Appar and Manickavasagar have written about the is celebrated during the day of the full moon between history of Tiruvannamalai in their literary work November and December, and a huge beacon is lit Thevaram and Thiruvasagam which stands unparalleled, atop the Annamalai hill. The event is witnessed by Arunagirinathar has also written beautifully about three million pilgrims. On the day preceding each full the Tiruvannamalai and its Lord Arunachalaeswarar moon, pilgrims circumnavigate the temple base and the temple. -
Ramana Maharshi
BOOK EXTRACTS 2 - A Sadhu’s Reminiscences of Ramana Maharshi 13 - Advaita Bodha Deepika (The Lamp of Non-Dual Knowledge) 31 - At the Feet of Bhagavan 38 - Conscious Immortality 43 - Crumbs from His Table 48 - Day by Day with Bhagavan 59 - Five Hymns to Sri Arunachala 64 - Gems from Bhagavan 68 - Glimpses of the Life and Teachings of Sri Ramana Maharshi 72 - Guru Ramana 78 - Guru-Ramana-Vachana-Mala 82 - Hunting the ‘I’ 85 - Jewel Garland of Enquiry 88 - Kaivalya Navaneeta (The Cream of Emancipation) 94 - Letters from and Recollections of Sri Ramanasramam 99 - Letters from Sri Ramanasramam 109 - Maharshi’s Gospel 115 - Moments Remembered 120 - My Life at Sri Ramanasramam 125 - My Recollections of Bhagavan Ramana 128 - My Reminiscences 132 - Ramana-Arunachala 136 - Reflections on Talks with Sri Ramana Maharshi 141 - Reminiscences 145 - Residual Reminiscences of Ramana 148 - Revelation (Sri Ramana Hridayam) 152 - Sat-Darshana Bhashya and Talks with Ramana 158 - Self-Realization 164 - Spiritual Stories from Sri Ramana Maharshi 168 - Sri Ramana Reminiscences 172 - Srimad Bhagavata 182 - Talks with Sri Ramana Maharshi 199 - The Collected Works of Ramana Maharshi 208 - The Garland of Guru’s Sayings ( Guru Vachaka Kovai ) 217 - The Guiding Presence of Sri Ramana 220 - The Song Celestial 225 - The Teachings of Sri Ramana Maharshi in His Own Words 231 - Tripura Rahasya (The Mystery beyond the Trinity) 252 - Yoga Vasishta Sara A SADHU’S REMINISCENCES OF RAMANA MAHARSHI By SADHU ARUNACHALA (A. W. Chadwick) Om Namo Bhagavathe Sri Ramanaya INTRODUCTION Sadhu Arunachala of Sri Ramanasramam, Tiruvannamalai, is a good example of perfect devotion to our Guru, Bhagavan Sri Ramana Maharshi. -
Kundalini and the Complete Maturation of the Ensouled Body
KUNDALINI AND THE COMPLETE MATURATION OF THE ENSOULED BODY Stuart Sovatsky, Ph.D. Richmond, California ABSTRACT: In utero and infantile developmental manifestations of kundalini, the ‘‘ultimate maturational force’’ according to yogic traditions, are traced to numerous advanced yogic processes, including urdhva-retas (lifelong neuroendocrine maturation), khecari mudra (puberty-like maturation of the tongue, hypothalamus and pineal) and sahaja asanas (spontaneously arising yoga asanas) and their cross-cultural cognates that, altogether, form the somatic basis for all manner of spiritual aspirations and complete maturation of the ensouled body. At the collective level and according to the centermost Vedic maxim, Vasudhaiva kutumbakam (The world is one family), a vast majority of successful fifty-year marriages interspersed with sannyasins (fulltime yogis) indicates a spiritually matured society. Thus, along with developing spiritual emergence counseling techniques for individuals in spiritual crises, transpersonal clinicians might draw from ashrama and tantric mappings of lifelong developmental stages to support marriages, families and communities and thus, over future centuries, reverse current familial/global brokenness and foster the emergence of mature, enlightened, whole cultures. A coil of lightning, a flame of fire folded (224) She [kundalini] cleans the skin down to the skeleton (233) Old age gets reversed (260) She…dissolves the five [bodily] elements (291) …[then] the yogi is known as Khecar [tumescent tongued] Attaining this state -
Yoga in Premodern India
Open Research Online The Open University’s repository of research publications and other research outputs The Revival of Yoga in Contemporary India Book Section How to cite: Newcombe, Suzanne (2017). The Revival of Yoga in Contemporary India. In: Barton, John ed. Oxford Research Encyclopedias: Religion. Oxford: Oxford University Press. For guidance on citations see FAQs. c 2017 Oxford University Press Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1093/acrefore/9780199340378.013.253 https://global.oup.com/academic/product/oxford-research-encyclopedias-religion-9780199340378?cc=gb&lang=en& Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk The Revival of Yoga in Contemporary India Suzanne Newcombe Summary The word yoga refers to a multifaceted array of beliefs and practices. Yoga is twinned with sāṃkhya as one of the six orthodox darshanas (worldviews) of Hindu philosophy, with Patañjali’s Yogaśāstra having been codified by around the fifth century of the Common Era. A distinct body of texts known as the haṭhayoga corpus appears around the 11th century and emphasizes physical practices most likely used by ascetic communities. The ultimate aim of yoga is described by various words (e.g., kaivalya, samādhi, mokṣa, etc.); it is often described as an experience of an individual soul’s uniting with the divine, and/or becoming liberated from the material world. -
M.Coquet-Yogi Ramsuratkumar, the Divine Beggar.Pdf
BHAVAN RAMSURATKUMAR YOGI BHAVAN RAMSURATKUMAR ©YOGI YOGI RAMSURATKUMAR BHAVAN -1997 Royal road, Calebasses – MAURITIUS Tél. : +230.243.5652 - +230.57.66.99.55 Email: [email protected] – [email protected] http:// yogiramsuratkumar.info http://pages.intnet.mu/ramsurat/ 2 Michel COQUET YOGI RAMSURATKUMARBHAVAN THE DIVINE BEGGAR Translated in English by Gaura Krishna RAMSURATKUMAR YOGI 3 BHAVAN RAMSURATKUMAR YOGI 4 YOGI RAMSURATKUMAR, YOGI RAMSURATKUMAR YOGI RAMSURATKUMAR, JAYA GURU RAYA BHAVAN "When, in trouble, you sing the Name "Yogi Ramsuratkumar", my Father immediately brings the necessary help. You can see it by yourselves. Even this Name belongs to my Father. This beggar does not exist, only my Father exists everywhere. This beggar died in 1952, at the lotus Feet of Bhagavan Ramdas." (Yogi Ramsuratkumar) RAMSURATKUMAR YOGI 5 BHAVAN RAMSURATKUMAR YOGI 6 YOGI RAMSURATKUMAR, THE DIVINE BEGGAR FOREWORD To present a spiritual master is without any doubt an exciting task, but how much delicate. This task would not have been led successfully without his grace and consent. The author, aware of the difficulty, has strivenBHAVAN to gather a certain number of scattered elements so as to portrait the Master, trying to get as close as possible to reality. The author does not ignore that such a work will always limit the truth of a direct contact, truth that the Master generally expresses in silence. We will never perceive the depth of the Master. That is the reason why the author will simply attempt here to release his message. May be the reader will wonder about the usefulness of such a work, and to that it will be replied that within the current materialisticRAMSURATKUMAR and immoral era it may be of some use to testify the presence of an authentic being and a liberating teaching. -
Behind the Scenes
©Lonely Planet Publications Pty Ltd 1224 Behind the Scenes SEND US YOUR FEEDBACK We love to hear from travellers – your comments keep us on our toes and help make our books better. Our well-travelled team reads every word on what you loved or loathed about this book. Although we cannot reply individually to your submissions, we always guarantee that your feed- back goes straight to the appropriate authors, in time for the next edition. Each person who sends us information is thanked in the next edition – the most useful submissions are rewarded with a selection of digital PDF chapters. Visit lonelyplanet.com/contact to submit your updates and suggestions or to ask for help. Our award-winning website also features inspirational travel stories, news and discussions. Note: We may edit, reproduce and incorporate your comments in Lonely Planet products such as guidebooks, websites and digital products, so let us know if you don’t want your comments reproduced or your name acknowledged. For a copy of our privacy policy visit lonelyplanet.com/ privacy. OUR READERS WRITER THANKS Many thanks to the travellers who used the last Abigail Blasi edition and wrote to us with helpful hints, useful Thanks to all the people who helped me in Delhi, advice and interesting anecdotes: including my Delhi family Jyoti and Niranjan Desai, A Adeline Bouchery, Amanda Larson-Mekler, Amber to Danish Abbas, Nicholas Thompson, Sarah Foth- Richardson, Andy Foster, Ansuya Patel-Yorke, Anthony eringham, Toby Sinclair and the Delhi Walla himself, Naylon, Arpita Singh B Bernd Scholz, Borja Ramirez, Mayank Austen Soofi.