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Preserving Distinctive Identity Through Cultural Revival: an Analysis of Sindhi Nationalist Movement During One-Unit Era Introdu Citation: Khan, S. M., Shaheen, M., & Hashmi, M. J. (2021). Preserving Distinctive Identity through Cultural Revival: An Analysis of Sindhi Nationalist Movement during One-Unit Era. Global Political Review, VI(I), 24-36. https://doi.org/10.31703/gpr.2021(VI- I).03 Sultan Mubariz Khan * | Misbah Shaheen† | Muhammad Jawad Hashmi ‡ Preserving Distinctive Identity through Cultural Revival: An Analysis of Sindhi Nationalist Movement during One-Unit Era Vol. VI, No. I (Winter 2021) URL: http://dx.doi.org/10.31703/gpr.2021(VI-I).03 Pages: 24 – 36 p- ISSN: 2521-2982 e- ISSN: 2707-4587 p- ISSN: 2521-2982 DOI: 10.31703/gpr.2021(VI-I).03 Headings Abstract The paper intends to address the fundamental question that whether the movement for cultural revival in • Introduction Sindh during the One-Unit period was a surrogate effort for the • Theoretical Considerations achievement of political goals or it was an effort by the Sindhi intelligentsia to protect Sindhi culture against the government’s patronized onslaught of • Socio-Political Context foreign cultures and to ensure the survival of cultural personality of • Culture Preservation or indigenous Sindhis. The abolishment of Sindh’s provincial status in 1955 to create a unified province of West Pakistan, also called as One-Unit, had Political Autonomy triggered a campaign in Sindh to regain the provincial status. The political • Findings of the Study environment was not permissible for any overt political agitation, so a vigorous campaign for cultural revival spearheaded by the intelligentsia and • Conclusions educated youth emerged with vigor. The study focuses on investigating the • References goals and objectives of the movement by qualitative analysis of data and concludes that the movement endeavoured to protect and strengthen the distinctive cultural personality of indigenous Sindhis within Pakistan Key Words: Sindh, Culture, Ethnic, Identity, Indigenous/Native Sindhi’s Introduction The merger of multiple ethnic communities into phenomenon in such circumstances (Loury 1999). one administrative/political unit becomes Furthermore, the absences of democratic channels displeasing for those groups who are granted less of representation due to authoritarian practices access to the socio-economic and political (civilian or military dictatorship) enervate the ethnic resources (Wimmer 1997). Such situations create minorities’ position. Political mobilization becomes an opportunity for larger representation of the an arduous task because of authoritarian regimes’ majority groups at the expense of minority groups. harsh and oppressive attitude toward the Consequently, a sense of deprivation develops opposition. In such political environments, the among minority communities as they do not have leadership of ethno-nationalist movements deems an appropriate share in administrative and decision- it more suitable to adopt the clandestine approach making structure. The advent of ethnic sentiments for the achievement of their goals instead of open and nationalist tendencies is not a strange and novel defiance (Maiz, 2003). Resultantly, ethnic groups *Assistant Professor, Department of Political Science & IR, University of Gujrat, Gujrat, Punjab, Pakistan. Email: [email protected] †Lecturer, Department of Political Science & IR, University of Sargodha, Sargodha, Punjab, Pakistan. ‡Lecturer, Department of Political Science & IR, University of Gujrat, Gujrat, Punjab, Pakistan. Preserving Distinctive Identity through Cultural Revival: An Analysis of Sindhi Nationalist Movement during One-Unit Era resort to ethno-lingual and cultural preservation distinctive Sindhi culture and linguistic identity. strategies. Such strategies are helpful to avoid the complete extinction of distinctive group identity, as Theoretical Considerations well as lend legitimacy to political claims for the right The review of relevant literature is illuminative to of self-determination (Smith, Ethno-symbolism and comprehend the socio-political contexts which Nationalism: A Cultural Approach 2009). Thus, induce the ethnic groups to initiate movements for political and socio-economic marginalization of recognition of their separate identity. Hence, it is ethnic groups combined with oppressive policies of hypothesized that socio-political contexts outline authoritarian regimes provides the context for the the goals/objective pursued by these groups and genesis of ethno nationalist movement with the identify the best strategies to achieve them. The overt objectives of cultural revivalism and ethnic central question of this study is that what the preservation. stemming objectives of Sindhi ethno-nationalism The present article seeks to critically evaluate were during the decade of the 60s. The question the genesis of Sindhi ethno-nationalism in Pakistan has been addressed by several renowned scholars and to analyze the desired goals of the movement of nationalism, and their useful insights are that either it was initiated for the fundamental goal advantageous to investigate any specific case. of cultural preservation, or it was a covert struggle Internal unity is one of the basic objectives. for political autonomy and economic leverages. To Subjective feelings amongst members of an ethnic achieve this objective, the study constructs an group about their common identity are most vital analytical framework based on two parallel to develop internal unity. In the words of (Connor, approaches; ‘Ethno-symbolism’ and ‘Modernism’. Nation Building or Nation Destroying? 1972), "the Latter considers political autonomy and economic self-view of one's group, rather than the tangible benefits as the desired outcomes of ethno- characteristics is of the essence in determining the nationalism, while the former stresses cultural and existence or non-existence of a nation” (p.337). identity preservation as the primary objectives of According to him, ethnic groups only emerge when nationalist movements. Thence, the article begins a sense of distinctive national consciousness by exploring the hypothetical discussion, primarily permeates the minds of the masses. The presence focusing on the writings of Benedict Anderson, Paul of ethnic/nationalist consciousness among the R. Brass; Earnest Gellner; John Breuilly and Eric majority of the population is considered a Hobsbawm (Modernists) and Anthony D. Smith; prerequisite for any struggle on the basis of identity John Armstrong; John Hutchinson and John Hasting and language (Conversi 2004). The other objective (Ethno-symbolists), this section demonstrates that is to mobilize the members for the groups' cause. how this framework can be applied to assess the According to Anthony Smith, it is not possible motives of Sindhi ethno-nationalism. Then the without careful selection of the symbols which have article reviewed the socio-economic context historical importance for the masses (Smith, The responsible for the emergence of Sindhi ethno- Ethnic Origin of Nations 1986). Such symbols nationalism by evaluating various measures such as include distinct language, unique culture and history. the creation of a one-unit scheme and cultural States’ assimilation policies engender feelings unification policies implemented by state amongst followers of ethnic cultures that their authorities. The succeeding section deals with a distinctive identities are in danger of extinction. comparative analysis of the two prime themes, Resort to cultural preservation strategies is the cultural preservation and political autonomy. The much-anticipated response. Hutchinson (2008) last section concludes that Sindhi ethno-nationalism stressed that the bank of ‘historical' memories and a was a rejoinder against the oppressive and coercive solid popular heritage is highly beneficial in group- policies of state authorities and was further formation discourse (Hutchinson, Re-interpreting augmented by cultural unification strategies. The Cultural Nationalism, 1999). Association with the movement remained successful in getting its overt historical community, which has survived the objectives the preservation and protection of vicissitude with resolute courage, inspires people to Vol. VI, No. I (Winter 2021) Page | 25 Sultan Mubariz Khan, Misbah Shaheen and Muhammad Jawad Hashmi overcome present difficulties (Hutchinson, National myths and norms may be fictitious or at least Thought in Europe: A Cultural History by Joep manipulated to fit the desired goals. The exercise in Leerssen, 2008). The cultural revivalist movements social engineering is very vital for the formation of a help to achieve that goal. Nationalists’ intellectuals distinct identity based on ethno-national culture. play the role of cultural archaeologists who Related histories are created and then transmitted rediscover and reinterpret the ethnic past to through traditions that ultimately develop the authenticate their ongoing claims. According to national character of a group/nation. Ethnic Smith, nationalism is an ideological movement sentiments are manipulated in instrumental fashion whose purpose is to attain and maintain unity and to mobilize the masses and to get support for their identity for such population, which deems to covert political goals (Hobsbawm and Ranger, The constitute a nation/ethnic group (Smith, Myths and invention of tradition 2012). The nationalists’ desire Memories of the Nation 1999). The preservation to achieve the official status for their mother tongue of traditional cultural attributes is a significant goal of at the state or provincial
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