Micromegas, by Voltaire This Ebook Is for the Use of Anyone Anywhere at No Cost and with Almost No Restrictions Whatsoever
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Maty's Biography of Abraham De Moivre, Translated
Statistical Science 2007, Vol. 22, No. 1, 109–136 DOI: 10.1214/088342306000000268 c Institute of Mathematical Statistics, 2007 Maty’s Biography of Abraham De Moivre, Translated, Annotated and Augmented David R. Bellhouse and Christian Genest Abstract. November 27, 2004, marked the 250th anniversary of the death of Abraham De Moivre, best known in statistical circles for his famous large-sample approximation to the binomial distribution, whose generalization is now referred to as the Central Limit Theorem. De Moivre was one of the great pioneers of classical probability the- ory. He also made seminal contributions in analytic geometry, complex analysis and the theory of annuities. The first biography of De Moivre, on which almost all subsequent ones have since relied, was written in French by Matthew Maty. It was published in 1755 in the Journal britannique. The authors provide here, for the first time, a complete translation into English of Maty’s biography of De Moivre. New mate- rial, much of it taken from modern sources, is given in footnotes, along with numerous annotations designed to provide additional clarity to Maty’s biography for contemporary readers. INTRODUCTION ´emigr´es that both of them are known to have fre- Matthew Maty (1718–1776) was born of Huguenot quented. In the weeks prior to De Moivre’s death, parentage in the city of Utrecht, in Holland. He stud- Maty began to interview him in order to write his ied medicine and philosophy at the University of biography. De Moivre died shortly after giving his Leiden before immigrating to England in 1740. Af- reminiscences up to the late 1680s and Maty com- ter a decade in London, he edited for six years the pleted the task using only his own knowledge of the Journal britannique, a French-language publication man and De Moivre’s published work. -
Voltaire's Radicalism
Diametros 40 (2014): 5–21 doi: 10.13153/diam.40.2014.627 VOLTAIRE’S RADICALISM – Zbigniew Drozdowicz – Abstract. This article reminds the reader of the views of Voltaire, one of the most prominent and influential philosophers of the Age of Enlightenment. Voltaire’s radicalism manifested itself mainly in anticlericalism which was consistent, uncompromising and voiced without mincing words. A general aim of this article is to demonstrate to his contemporary imitators, who can be found in different countries including Poland, that they are in fact more or less accurate copies of him and they are not always aware of whom they imitate and what value this imitation has. Perhaps this article can make them, if not more restrained in their statements and practical actions, at least more self-critical and taking into account what is expressed in public discourse. Keywords: anticlericalism, deism, radicalism, Voltairianism. 1. Introductory remarks No significant cultural epoch has ever lacked radicals. Naturally, their radicalism would develop under different conditions and find diverse forms of expression.1 If the Enlightenment stands out in this respect, it is due to the actual abundance of radicals as well as the diversity that this group exhibited. This necessitates their localised appreciation within the context of those particular countries that proved to be most influential when it came to the formation of enlightened standards of thought, life and mutual co-existence. I have considered these problems at length in my monograph Philosophy of the Enlightenment (in Polish),2 and in the present context I want to remind us that France seems 1 Radicalism is typically associated with principled firmness and an uncompromising stance in thought and action. -
Denis Diderot's Anglophilia and Its Impact Upon His Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected]
Louisiana State University LSU Digital Commons LSU Master's Theses Graduate School 2017 Denis Diderot's Anglophilia and its Impact upon his Salons William Judson Louisiana State University and Agricultural and Mechanical College, [email protected] Follow this and additional works at: https://digitalcommons.lsu.edu/gradschool_theses Part of the Arts and Humanities Commons Recommended Citation Judson, William, "Denis Diderot's Anglophilia and its Impact upon his Salons" (2017). LSU Master's Theses. 4399. https://digitalcommons.lsu.edu/gradschool_theses/4399 This Thesis is brought to you for free and open access by the Graduate School at LSU Digital Commons. It has been accepted for inclusion in LSU Master's Theses by an authorized graduate school editor of LSU Digital Commons. For more information, please contact [email protected]. DENIS DIDEROT’S ANGLOPHILIA AND ITS IMPACT UPON HIS SALONS A Thesis Submitted to the Graduate Faculty of Louisiana State University and the School of Art in partial fulfillment of the requirements for the degree of Master of Arts in Art History in The School of Art by William E. Judson III B.A., Louisiana State University, 2013 May 2017 ACKNOWLEDGMENTS AND DEDICATION I wish to thank my committee – Doctors Elena FitzPatrick Sifford, Suzanne Marchand, and Darius Spieth – scholars all. My gratitude also goes out to the scholars cited herein whose commitment to their work has made my own possible. Professor Spieth, my advisor, has worked tirelessly to earn himself an enviable professional legacy, but I hope he is equally proud of another legacy: the knowledge he has imparted upon the thousands of students fortunate enough to have taken his classes at LSU, myself included. -
The European Enlightenment HI 215/PO 393
The European Enlightenment HI 215/PO 393 Fall Term 2014 Professor James Schmidt Tuesday & Thursday 2:00-3:30 - 2:00, Shaw 201 745 Comm. Ave., Room 618A Office Hours: Tues 11:30AM-1:00PM & 617-358-1781 ([email protected]) Thurs. 3:45PM – 5 PM During the eighteenth century, Europe became modern. As a result of a transnational movement known as the Enlightenment many of the ideas, practices, and attitudes that have come to define what it means to be “modern” first began to take root in Europe and on the eastern coast of North America. This course explores how this change came about by tracing the transformation of European culture and society between the last decades of the seventeenth century and the end of the eighteenth century. Readings will be quite diverse in their concerns, their style, and their approach. Texts assigned include political tracts, philosophical essays, theological treatises, as well as a few examples from the “literary underground” of the eighteenth century. They will draw rather heavily on a few major figures — Voltaire, Diderot, Condorcet, Lessing, and the Scottish moralists — but will also pay attention to important eighteenth-century figures who are sometimes overlooked in introductory surveys (e.g., Moses Mendelssohn, Richard Price, and Joseph Priestley). Requirements and Grading Policy: There will be a mid-term exam during class on October 21 and a final exam on Tuesday, December 16 from 3:00-5:00 PM. Both will consist of a combination of short answers and somewhat more extended responses. You can expect questions that call upon you to discuss central concepts, institutions, and individuals covered in the readings or lectures. -
Voltaire (Francois Marie Arouet)
Letters on England by Voltaire (Francois Marie Arouet) A Penn State Electronic Classics Series Publication Letters on England by Voltaire (Francois Marie Arouet) is a publication of the Pennsylvania State University. This Portable Document file is furnished free and without any charge of any kind. Any person using this document file, for any purpose, and in any way does so at his or her own risk. Neither the Pennsylvania State University nor Jim Manis, Faculty Editor, nor anyone associated with the Pennsylvania State University assumes any responsibility for the material contained within the document or for the file as an electronic transmission, in any way. Letters on England by Voltaire (Francois Marie Arouet), the Pennsylvania State University, Electronic Classics Series, Jim Manis, Faculty Editor, Hazleton, PA 18202-1291 is a Portable Document File produced as part of an ongoing student publication project to bring classical works of literature, in English, to free and easy access of those wishing to make use of them. Cover Design: Jim Manis Copyright © 2002 The Pennsylvania State University The Pennsylvania State University is an equal opportunity university. Contents LETTER I.—ON THE QUAKERS .............................................................................................................................. 6 LETTER II.—ON THE QUAKERS .......................................................................................................................... 10 LETTER III.—ON THE QUAKERS ........................................................................................................................ -
Rousseau Et Voltaire: Une Comparaison
The Corinthian Volume 8 Article 12 2007 Rousseau et Voltaire: Une comparaison Rita Howard Georgia College & State University Follow this and additional works at: https://kb.gcsu.edu/thecorinthian Part of the French and Francophone Language and Literature Commons Recommended Citation Howard, Rita (2007) "Rousseau et Voltaire: Une comparaison," The Corinthian: Vol. 8 , Article 12. Available at: https://kb.gcsu.edu/thecorinthian/vol8/iss1/12 This Article is brought to you for free and open access by the Undergraduate Research at Knowledge Box. It has been accepted for inclusion in The Corinthian by an authorized editor of Knowledge Box. Rousseau et Voltaire: Une Comparaison Ro~u et Voltaire: Une oomparaison Rita Howard Dr. Hedwig Fraunhofer Faculty Sponsor Le XVIIIe siecle est avant tout l'age de la raison marque par un mouve ment intellectuel reformateur en Europe a la recherche du bonheur. C'est le siecle des Lumieres et de l'Encyclopedie. Les philosophes s'unissent pour liberer le public des traditions, superstitions et des idees medievales fausses. Ils defendent entre autres la liberte, la raison, la tolerance, la justice, l'egal ite, le progres, et denoncent les abus de pouvoir. C'est le siecle de la critique religieuse, sociale et politique avec Voltaire et Rousseau qui contestent la societe de privilegies issus du Moyen Age. Meme si Voltaire et Rousseau sont consideres comme des philosophes du Siecle des Lumieres, leurs styles et leurs points de vue sont differents sur presque tous les sujets. Jean-Jacques Rousseau utilise la sensibilite pour comprendre le monde; sa pensee philosophique est profonde et originale. -
Enlightenment Philosophy and Theology
466 Enlightenment Philosophy and Theology Puritan intellectual influence also shaped the literature Foundations of the Enlightenment of 17th-century England. Foremost among Puritan men The theological and philosophical currents of the En- of letters in the 17th century was John Milton, whose lightenment should not be separated from the scientific Paradise Lost (1667) and Paradise Regained (1671) pre- and political advances that both supported and were sented the story of humanity’s fall and redemption in supported by developments in philosophy and theology. epic poetry. Milton also wrote Areopagacita (1644), an Thinkers like René Descartes (1596–1650) applied the ra- impassioned plea for freedom of expression in speech tionalist approach of scientific thinkers such as Nicolaus and print. The Baptist John Bunyan incorporated Puri- Copernicus (1473–1543) and Galileo Galilei (1564–1642) tan themes in his allegory The Pilgrim’s Progress (1678). to the question of how knowledge and understanding are Bunyan’s exploration of the Christian’s journey through gained. Descartes’s writings on philosophical methodol- this life to the celestial city was teeming with Puritan ogy and epistemology helped define the mode of thinking theological concepts and metaphors. adopted by many Enlightenment rationalists. Among The North American Puritans’ commitment to educa- his noted works are Discourse on the Method (1637), in tion was evident in their creation of catechetical state- which he introduced the world to his famous dictum ments for their congregations and founding of important Cogito ergo sum. Descartes sought to establish the exis- centers for education. Puritans and their Congregation- tence of God and the immortality of the soul using only alist heirs were instrumental in the founding of Harvard evidence that could be established through reason in his University (1634–1646) and Yale University (1701) in the Meditations on First Philosophy (1641). -
A Biographical Critique of Voltaire by John Morely) [1872]
The Online Library of Liberty A Project Of Liberty Fund, Inc. John Morley, The Works of Voltaire, Vol. XXI (A Biographical Critique of Voltaire by John Morely) [1872] The Online Library Of Liberty This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, educational foundation established in 1960 to encourage study of the ideal of a society of free and responsible individuals. 2010 was the 50th anniversary year of the founding of Liberty Fund. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, to see other titles in other formats (HTML, facsimile PDF), or to make use of the hundreds of essays, educational aids, and study guides, please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 1,000 books and quotes about liberty and power, and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash, in present day Iraq. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. -
L'ironie Dans « Micromegas
L’IRONIE DANS « MICROMEGAS » : L’ATTAQUE AUX PHILOSOPHES ET À LA SCIENCE Mariana Borrasca FERREIRA1 RESUMÉ : Ce travail a pour but analyser l’ironie dirigée aux philosophes et à la science des Lumières dans « Micromégas », conte philosophique écrit par Vol- taire en 1752. On a choisi certains extraits du texte où le narrateur emploie cette ressource stylistique pour critiquer des philosophes et des sages de l’époque qui valorisaient la raison surtout.Pour rendre plus claire la spécificité de la construc- tion voltairienne de l’ironie, seulement à titre de démonstration, on a fait une comparaison succincte entre sa façon d’élaborer l’ironie et celle de Machado de Assis dans le conte « O alienista »,qui est aussi une critique à une façon de faire de la science, mais dans une autre époque. Cet article apponte les premiers résultats de cette étude et des effets de l’emploi de l’ironie dirigée aux sages dans le conte de Voltaire, en essayant de les analyser dans ses relations avec le contexte de l’époque. 1 Mestranda da Universidade de São Paulo – mail : [email protected] nº 12 183 MOTS-CLÉS : Machado de Assis, rire, humour, ironie, Lumières, Micromé- gas,Voltaire. A IRONIA EM « MICRÔMEGAS » : O ATAQUE AOS FILÓSOFOS E À CIÊNCIA RÉSUMO: O objetivo deste trabalho é analisar a ironia dirigida aos filósofos e à ciência do Iluminismo em « Micrômegas », conto filosófico escrito por Voltaire em 1752. Para tanto, foram selecionados trechos do texto em que o narrador utili- za o recurso estilístico para criticar os filósofos e sábios da época, que supervalor- izavam a razão. -
Sabina Kruszyńska Écrasez L'infâme : Voltaire's Philosophy of Religion
Sabina Kruszyńska Écrasez l’infâme : Voltaire’s Philosophy of Religion Miscellanea Anthropologica et Sociologica 16/1, 125-137 2015 Miscellanea Anthropologica et Sociologica 2015, 16 (1): 125–137 Sabina Kruszyńska1 Écrasez l’infâme: Voltaire’s Philosophy of Religion The author presents the basic premises of Voltaire’s philosophy of religion, based on a rec- reation of its historical and philosophical context, as well as an analysis of source texts. This includes: the declared elitism of Voltaire and les philosophes, referring to the “bril- liant” philosophical and scientific mind; their affirmation of the necessity to separate elite and common knowledge; and their conviction that religious faith (religious fanaticism) is obviously the source of all evil in the world. Such a discursive field renders the dispute between deists and atheists insignificant, as both deism and atheism are included as forms of “philosophical religion”, that is, two forms of religious knowledge meriting populariza- tion. Elite philosophical knowledge considers deism to be safer than atheism, nonetheless regarding the “brilliant” human mind as the proper object of worship in the so-called “religion of les philosophes”. One of the dogmas in this “religion” is a ruthless, albeit blood- less, war on evil. Key words: philosophy, religion, Voltaire, belief, fanaticism, atheism, deism France had been expecting the beginning of a new age since the early eighteenth century. The revolutionary democratization and liberalization of the state and the society that was about to occur was preceded by a systematic deconstruction of Catholicism as the spiritual base of the ancien régime. This deconstruction was facilitated by many factors, two major ones being the extremely strong alliance of “the throne and the altar” and the divisions within the French Church. -
LA FANTAISIE DE VOLTAIRE DANS SES CONTES by Michele Ruble a Thesis Submitted to the Faculty of Graduate Studies and Research
LA FANTAISIE DE VOLTAIRE DANS SES CONTES by Michele Ruble A thesis submitted to the Faculty of Graduate Studies and Research -McGill University in partial fulfilment of the requirements for the degree of Master of Arts .Department of French Language and Literature McGill University Montreal December 1974 ,,Master of Arts 0 Department of French Language and Literature McGill University LA FANTAISIE DE VOLTAIRE DANS SES CONTES by Michele Ruble RESUME En prenant le mot "fantaisie11 dans son sens le plus large, c'est-a-dire invention ou creation de !'imagination pure, et en l'appliquant aux Contes, cette etude a degage des structures conscientes et inconscientes dans la fantaisie de Voltaire. Au niveau de l'inconscient, la fantaisie cree trois visions du monde qui reproduisent en gros les divisions du temps: passe, present et futur. Ces mondes imaginaires sont renforces par la creation de mythes, d'images et de symboles issus de l'imaginaire voltairien. On observe aussi une evolution dans la fantaisie qui suit de pres l'evo lution de la pensee et de la vie de Voltaire. Au niveau de la creation consciente, Voltaire invente dans ses "contes philosophiques" une forme et un style parti culiers qui tendent vers la schematisation du recit et l'humour; le role de la fantaisie se limite alors a procurer au lecteur un divertissement ou une evasion par le rire. En somme, la fantaisie est toujours au service de la raison dans les Contes, et c'est sous le voile de la fantaisie que Voltaire exprime son ideologie. Master of Arts Department of French 0 Language and Literature McGill University LA FANTAISIE DE VOLTAIRE DANS SES CONTES by Michele Ruble ABSTRACT If studied in its broadest sense, that is, as the invention or creation of pure imagination, the fantasy in the Philosophic Tales of Voltaire reveals two structures, one unconscious and one conscious. -
Voltaire Micromégas Zadig * Candide * Présentation Par René Pomeau *
Voltaire Micromégas Zadig * Candide * Présentation par René Pomeau * * OF ----=-* Voltaire Micromégas Zadig Candide «Il faut être très court, et un peu salé, Voltaire Micromégas sans quoi les ministres et madame de Zadig Candide Pompadour, les commis et les femmes de chambre, font des papillotes du livre.» Brièveté et mordant, telles sont les princi pales qualités de Micromégas, Zadig et Candide, les trois contes de Voltaire les plus célèbres, traversés par deux motifs: le philosophe dans le monde, le bonheur par la philo sophie. Chassé de sa planète, Micromégas - un jeune géant de près de sept cents ans - entame un périple cosmique qui le mènera à ces «petites mites» qu'on appelle les hommes. En proie aux caprices du sort, !'Oriental Zadig fera la rencontre d'un ermite à la barbe blanche, détenteur du livre des destinées où tout est écrit. Quant à Candide, contraint de quitter le château de Thunder-ten-tronckh, il apprendra à ses dépens que tout n'est pas pour le mieux dans le meilleur des mondes ... Présentation, notes, bibliographie et chronologie par René Pomeau 'lèxte intégral Illustration : Virginie Berthcmct e Flainmarion GF Flammarion MICRO MÉGAS ZADIG CANDIDE Du même auteur dans la même collection DICTIONNAIRE PHILOSOPHIQUE ÉCRITS AUTOBIOGRAPHIQUES (Mémoires pour servir à la vie de Monsieur de Voltaire, écrits par lui-même. - Commentaire historique sur les œuvres de l'auteur de La Henriade. - Lettres de Monsieur de Voltaire à Madame Denis, de Berlin) HISTOIRE DE CHARLES XII L'INGÉNU. - LA PRINCESSE DE BABYLONE LETTRES PHILOSOPHIQUES LETTRES PHILOSOPHIQUES. - DERNIERS ÉCRITS SUR DIEU (Tout en Dieu. Commentaire sur Malebranche.