Congregation Beth Ahabah Re-Imagining Reform Judaism
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The Rebbe and the Yak
Hillel Halkin on King James: The Harold Bloom Version JEWISH REVIEW Volume 2, Number 3 Fall 2011 $6.95 OF BOOKS Alan Mintz The Rebbe and the Yak Ruth R. Wisse Yehudah Mirsky Adam Kirsch Moshe Halbertal The Faith of Reds On Law & Forgiveness Yehuda Amital Elli Fischer & Shai Secunda Footnote: the Movie! Ruth Gavison The Nation of Israel? Philip Getz Birthright & Diaspora PLUS Did Billie Holiday Sing Yo's Blues? Sermons & Anti-Sermons & MORE Editor Abraham Socher Publisher Eric Cohen The history of America — Senior Contributing Editor one fear, one monster, Allan Arkush Editorial Board at a time Robert Alter Shlomo Avineri “An unexpected guilty pleasure! Poole invites us Leora Batnitzky into an important and enlightening, if disturbing, Ruth Gavison conversation about the very real monsters that Moshe Halbertal inhabit the dark spaces of America’s past.” Hillel Halkin – J. Gordon Melton, Institute for the Study of American Religion Jon D. Levenson Anita Shapira “A well informed, thoughtful, and indeed frightening Michael Walzer angle of vision to a compelling American desire to J. H.H. Weiler be entertained by the grotesque and the horrific.” Leon Wieseltier – Gary Laderman, Emory University Ruth R. Wisse Available in October at fine booksellers everywhere. Steven J. Zipperstein Assistant Editor Philip Getz Art Director Betsy Klarfeld Business Manager baylor university press Lori Dorr baylorpress.com Interns Kif Leswing Arielle Orenstein The Jewish Review of Books (Print ISSN 2153-1978, An eloquent intellectual Online ISSN 2153-1994) is a quarterly publication of ideas and criticism published in Spring, history of the human Summer, Fall, and Winter, by Bee.Ideas, LLC., 745 Fifth Avenue, Suite 1400, New York, NY 10151. -
Conservative Judaism 101: a Primer for New Members
CONSERVATIVE JUDAISM 101© A Primer for New Members (And Practically Everyone Else!) By Ed Rudofsky © 2008, 2009, 2010, 2011 Table of Contents Page Introduction & Acknowledgements ii About the Author iii Chapter One: The Early Days 1 Chapter Two: Solomon Schechter; the Founding of The United Synagogue of America and the Rabbinical Assembly; Reconstructionism; and the Golden Age of Conservative Judaism 2 Chapter Three: The Organization and Governance of the Conservative Movement 6 Chapter Four: The Revised Standards for Congregational Practice 9 Chapter Five: The ―Gay & Lesbian Teshuvot‖ of 2006 14 Introduction – The Halakhic Process 14 Section I – Recent Historical Context for the 2006 Teshuvot 16 Section II – The 2006 Teshuvot 18 Chapter Six: Intermarriage & The Keruv/Edud Initiative 20 Introduction - The Challenge of Intermarriage 20 Section I – Contemporary Halakhah of Intermarriage 22 Section II – The Keruv/Edud Initiative & Al HaDerekh 24 Section III – The LCCJ Position 26 Epilogue: Emet Ve’Emunah & The Sacred Cluster 31 Sources 34 i Addenda: The Statement of Principles of Conservative Judaism A-1 The Sacred Cluster: The Core Values of Conservative Judaism A-48 ii Introduction & Acknowledgements Conservative Judaism 101: A Primer For New Members (And Practically Everyone Else!) originally appeared in 2008 and 2009 as a series of articles in Ha- Hodesh, the monthly Bulletin of South Huntington Jewish Center, of Melville, New York, a United Synagogue-affiliated congregation to which I have proudly belonged for nearly twenty-five (25) years. It grew out of my perception that most new members of the congregation knew little, if anything, of the history and governance of the Conservative Movement, and had virtually no context or framework within which to understand the Movement‘s current positions on such sensitive issues as the role of gay and lesbian Jews and intermarriage between Jews and non-Jews. -
Members List Sre 2021
Members List • A Wider Bridge • ADL • AJC Global Jewish Advocacy • ALEPH: Alliance for Jewish Renewal • American Conference of Cantors • American Jewish World Service • American Technion Society • Amplifier • At The Well • Aviv Foundation • Avodah • B'nai Israel Congregation • Bamidbar Wilderness Therapy • BBYO • Bend the Arc • Bender JCC of Greater Washington • Birthright Israel (now Taglit Birthright Israel) • Birthright Israel Foundation • Boulder Jewish Community Center • Central Conference of American Rabbis • Challah for Hunger • Charles and Lynn Schusterman Philanthropies • Charles E Smith Jewish Day School • Congregation Har HaShem • Congregation M'kor Hayim • Dimensions Education Consulting • Dobkin Family Foundation • Encounter • Footsteps • Foundation for Jewish Camp • Gather DC • Goldring/Woldenberg Institute of Southern Jewish Life (ISJL) • Good People Fund • Greater Miami Jewish Federation • Habonim Dror North America • Hadassah • Harry and Jeanette Weinberg Foundation • Hazon, Inc. • HIAS • Hillel at Temple University • Hillel International • Hillel University of Michigan • Honeymoon Israel • iCenter • IKAR • Institute for Curriculum Services • International Institute for Secular Humanistic Judaism • IsraAID • Israel Institute • Israel on Campus Coalition • Israel Policy Forum • itrek • JCC Association of North America • JCFS Chicago • JDC • Jewish Community Center of Greater Pittsburgh • Jewish Community Federation and Endowment Fund • Jewish Community Foundation of Southern Arizona • Jewish Education Project • Jewish Family -
Amudim Community Resources, INC. Amount
Beis Community 2018 Amount: $7,000 Project: Women’s Leadership Development Amudim Community Resources, INC. • Supports women’s leadership development for Amount: $10,000 volunteers of an intentional and inclusive Project: Project Shmirah Orthodox Jewish community in Washington • Hold age-appropriate workshops in yeshivas Heights that attracts those traditionally on the and day schools to teach children about margins. healthy boundaries and strategies to increase emotional wellbeing. They will also provide Moving Traditions events in community centers, synagogues, and Amount: $60,000 homes that will encourage adults to become Project: National Jewish Summer Camp Healthy community advocates against abuse. Sexuality Initiative Center for Initiatives in Jewish Education (CIJE) • Moving Traditions will prepare two cohorts of Amount: $10,000 camp directors and assistant directors to train Project: YES I CAN their staff on bias prevention, harassment, and • Motivate, encourage, and support girls to peer pressure among staff and campers. pursue STEM education and careers through exposure to mentors and educational, T’ruah volunteer, and internship opportunities. Amount: $75,000 Additionally, CIJE will establish the YES I CAN Project: Development of Rabbinic Network career center which will establish STEM • Supports strengthening their rabbinic network internships and opportunities in the US and and training rabbis and cantors to be more Israel and offer assistance to young women effective leaders and to amplify the moral with college and scholarship applications. voice of the Jewish community. T’ruah will Jews for Racial and Economic Justice (JFREJ) develop trainings on anti-Semitism and Amount: $75,000 provide support to their network, particularly Project: Leadership Development women clergy, and promote the voices of • JWFNY’s unrestricted funds will support women as experts in teaching positions and leadership development and political journalism. -
Rewriting the Haggadah: Judaism for Those Who Hold Food Close
Bard College Bard Digital Commons Senior Projects Spring 2020 Bard Undergraduate Senior Projects Spring 2020 Rewriting the Haggadah: Judaism for Those Who Hold Food Close Rose Noël Wax Bard College, [email protected] Follow this and additional works at: https://digitalcommons.bard.edu/senproj_s2020 Part of the Food Studies Commons, Jewish Studies Commons, and the Social and Cultural Anthropology Commons This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. Recommended Citation Wax, Rose Noël, "Rewriting the Haggadah: Judaism for Those Who Hold Food Close" (2020). Senior Projects Spring 2020. 176. https://digitalcommons.bard.edu/senproj_s2020/176 This Open Access work is protected by copyright and/or related rights. It has been provided to you by Bard College's Stevenson Library with permission from the rights-holder(s). You are free to use this work in any way that is permitted by the copyright and related rights. For other uses you need to obtain permission from the rights- holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/or on the work itself. For more information, please contact [email protected]. Rewriting the Haggadah: Judaism for Those Who Hold Food Close Senior Project Submitted to The Division of Social Studies of Bard College by Rose Noël Wax Annandale-on-Hudson, New York May 2020 Acknowledgements Thank you to my parents for teaching me to be strong in my convictions. Thank you to all of the grandparents and great-grandparents I never knew for forging new identities in a country entirely foreign to them. -
Commission on Social Action of Reform Judaism Religious Action Center of Reform Judaism
Commission on Social Action of Reform Judaism Religious Action Center of Reform Judaism Ethical Practices in Employing Domestic Workers I. Domestic Work in America A. Introduction to the Domestic Work Industry B. Current Federal and State Policy C. Policy Issues D. Recommendations II. Jewish Ethics and Domestic Work A. Texts and Values B. Reform Movement Policy III. Programming in Your Congregations A. Resources to use during Jewish Holidays B. Suggestions for Labor Practices and Ethical Decision Making Speaker Panel C. How to Conduct an Educational Forum D. Guiding Questions for Domestic Workers-“Living Talmud” E. Ethical Treatment of Workers Pledge IV. Additional Resources I. Domestic Work in America A. Introduction to the Domestic Work Industry Domestic workers are indispensable to the American economy. America’s families – including members of Reform congregations – depend on services provided by cleaning personnel, nannies, yard workers, and elder care workers. Domestic workers are common in American society. Yet, there are few laws governing their treatment and limited resources to assist families wrestling with the ethical issues that frequently arise around the employment of these workers. Jewish tradition and values can provide that ethical foundation and guidance for our congregants. The population of domestic workers employed throughout the country is unknown because it is difficult to survey workers in the informal labor sector. It is also hard to categorize domestic workers because the term “domestic worker” does not have a static definition. A domestic worker may or may not live in your home, may or may not be employed seasonally, and may perform any number of tasks not limited to helping with childcare, cooking, cleaning, and landscaping. -
The Ingeborg, Tamara & Yonina Rennert Women in Judaism Forum Jewish Women Changing America: Cross Generational-Conversations
THE INGEBORG, TAMARA & YONINA RENNERT WOMEN IN JUDAISM FORUM JEWISH WOMEN CHANGING AMERICA: CROSS GENERATIONAL-CONVERSATIONS SUNDAY, 30 OCTOBER 2005 PANEL DISCUSSION 3: “CHANGING JUDAISM” Janet Jakobsen: This first panel this afternoon is going to look at changing Judaism. Actually, it was the first question raised during last night’s panel: How do we think about changing Jewish practice? How do we think about changing Jewish religious communities? So it’s obviously a topic that’s on a number of people’s minds, and we’ve been able to bring together a really great panel to discuss that with you. As always, the moderator will set the context for us, and then the panelists will speak with each other. And then we’ll get a chance to hear from all of you. I look forward to another really interesting conversation. We have with us today a particularly impressive moderator in Judith Plaskow, who, again, many of you already know. She is a professor of religious studies at Manhattan College and a Jewish feminist theologian. She has been teaching, writing and speaking about feminist studies in religion and Jewish feminism for over 30 years. She’s been a leader at the American Academy of Religion, and was, in fact, the president of the American Academy of Religion. With Carol Christ, she co-edited Womanspirit Rising: A Feminist Reader in Religion, and she edited Weaving The Visions: New Patterns in Feminist Spirituality, both anthologies of feminist theology used in many religious studies courses, as well as women’s studies courses. With Elizabeth Schüssler Fiorenza, she co-founded The Journal of Feminist Studies and Religion, which is a very important journal in religious studies. -
Solomon Schechter and Conservative Judaism July 22, 2016
1 SUMMER SERMON SERIES 2016 The Movements of Judaism and their Founders IV. Solomon Schechter and Conservative Judaism July 22, 2016 Shabbat shalom! It was a dark and stormy night. Actually, that’s not quite true. It was night, and dark enough, but the sky was clear, and the weather was hot and humid. The setting was mid- July, in the city of Cincinnati, and the year was 1883. Over 200 guests had gathered for dinner to celebrate the very first ordination of American rabbis in the very first American rabbinic seminary, the Hebrew Union College, founded by the immigrant rabbi from Bavaria, Rabbi Isaac Mayer Wise. Four young rabbis had just been ordained. I’ve always felt something of a connection to one of them, David Philipson, because he died in the year I was born. He’s the one on the left in the picture on tonight’s handout. Rabbi Wise had a dream – to create a unified American Judaism, with unifying institutions that would transcend the Jewish communal strife he had experienced back in Europe. Notice the word “Union” in the name of the college – and the absence of the word “Reform.” Indeed, when he had created the congregational body that would sponsor the Hebrew Union College eight years earlier, he had called it the Union of American Hebrew Congregations – again emphasizing “union” and omitting any reference to Reform. For the denominations as we know them did not yet exist. True, various congregations here and in Western Europe had been introducing reforms into their services in recent years – streamlining the liturgy; reading more prayers in the vernacular, the introduction of choral music often accompanied by an organ and the offering of modern-style sermons – but that was up to each congregation. -
Gender, Acculturation, and American Jewish Cookbooks: 1870S-1930S
Becoming American in the Kitchen: Gender, Acculturation, and American Jewish Cookbooks: 1870s-1930s By Roselyn Bell A thesis submitted to the School of Graduate Studies Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Jewish Studies Written under the direction of Nancy Sinkoff And approved by ________________________ ________________________ ________________________ New Brunswick, New Jersey January 2019 ABSTRACT OF THE THESIS: BECOMING AMERICAN IN THE KITCHEN: GENDER, ACCULTURATION, AND AMERICAN JEWISH COOKBOOKS: 1870s-1930s By ROSELYN M. BELL Thesis Director: Dr. Nancy Sinkoff This thesis examines American Jewish cookbooks from the 1870s through the 1930s as artifacts of acculturation—in particular, the acculturation process of Jewish women as distinct from that of Jewish men. These cookbooks are gendered primary documents in that they were written by women and for women, and they reflect messages about women’s place in society coming from the broad American cultural climate and from Jewish sources. In serving charitable ends, the cookbooks mirror the American Protestant notion that women’s spirituality is expressed through good deeds of philanthropy. They also reveal lessons about health and hygiene directed at new immigrants to make them and their children accepted in mainstream society, and fads and fashions of hostessing that were being imitated by Jewish women. These elements of “becoming American” were more significant in the acculturation process of Jewish women than of Jewish men. ii Cookbooks, particularly those of the fund-raising charitable variety, were instruments for building women’s sense of community. Through community cookbooks, women in the sisterhoods of synagogues as well as in other philanthropic groups could assert control over a portion of the budget of the synagogue or charitable institution. -
A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930
Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of History of the College of Arts and Sciences by Debra K. Burgess B.A. University of Cincinnati June 2012 M.A. University of Cincinnati April 2014 Committee Chair: Mark A. Raider, Ph.D. 24:11 Abstract Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 by Debra K. Burgess Child welfare programs in the United States have their foundation in the religious traditions brought to the country up through the late nineteenth century by immigrants from many European nations. These programs were sometimes managed within the auspices of organized religious institutions but were also found among the ad hoc efforts of religiously- motivated individuals. This study analyzes how the religious traditions of Catholicism, Judaism, and Protestantism established and maintained institutions of all sizes along the lines of faith- based dogma and their relationship to American cultural influences in the Midwest cities of Cincinnati, Cleveland, and Pittsburgh during the period of 1880-1930. These influences included: the close ties between (or constructive indifference exhibited by) the secular and sectarian stakeholders involved in child-welfare efforts, the daily needs of children of immigrants orphaned by parental disease, death, or desertion, and the rising influence of social welfare professionals and proponents of the foster care system. -
At Sinai God Proclaimed His Everlasting
At Sinai God proclaimed His everlasting relationship to the Jewish people when He uttered the awesome words, “I am the Lord your God.” The divine spark was at that moment implanted in every Jewish soul and became part of our essential being. t I is that spark that stirs us to seek our Maker and empowers us to overcome the conflicts between con- COMING HOME temporary cultural values and those of Judaism. At Sinai God also admonished our People not “to possess other gods in My rPesence.” The Emancipation which began in the late 18th century offered “other gods,” and too many Jews rejected Judaism for the glitter of secular gods. The early Reform movement sought to institutionalize that rejec- tion and developed an antipathy to the fundamentals of the faith. In our own day, there is renewed interest in ritual within the Reform movement and an increased emphasis on Jewish education in Conservative circles. Despite these trends, however, there is a growing sense of the inadequacy of the Reform and Conservative lifestyles among their members. The creation of patri- lineal descent as a criterion of Jewish identity by the Reform movement, in complete violation of Jewish law, is one of the greatest tragedies of Jewish history and has delivered an incalculable blow to the unity of our People. The American Jewish community is at a critical juncture. It is time to return to our roots; to the source of our being as a People; to Sinai and to ourT orah. It is time to come home. The first-person stories in this special section ewr e written by our brothers and sisters who have had to tr a v el long and arduous roads to attain the faith of our fathers and mothers. -
June 8, 2019 Shavuot Across Brooklyn
JUNE 8, 2019 SHAVUOT ACROSS BROOKLYN ALL-NIGHT CELEBRATION SPONSORED BY: Altshul, Base BKLYN, Beloved, Brooklyn Beit Midrash, Brooklyn Jews, Congregation Beth Elohim, Idra: House of Coffee/Culture/Learning, Hannah Senesh Community Day School, Kane Street Synagogue, Kavod: A Brooklyn Partnership Minyan, Kolot Chayeinu/Voices of Our Lives, Mishkan Minyan, Park Slope Jewish Center, Prospect Heights Shul, Repair the World NYC, Romemu Brooklyn, Shir HaMaalot, UJA-Federation of New York, and Union Temple of Brooklyn #ShavuotAcrossBrooklyn cbebk.org @cbebk /cbebk Schedule at a Glance 8:00 PM Keynote Session with author Nathan Englander (Sanctuary) Doors open at 7:30pm 9:15 PM Services: Clergy-led Contemporary Musical Service (Sanctuary) Traditional/Egalitarian Service (Rotunda) Orthodox Service (Chapel) 10:00 PM Cheesecake in the Social Hall 10:30 PM Onward Learning throughout the building Each session is 60 minutes, followed by a 5 minute break **asterisks are next to sessions that use instruments, electricity, or writing 10:30 PM Learning Block 1 ● History and Mystery of Tikkun Leil Shavuot with Basya Schechter (Brosh)** ● Psalm Study Marathon with Barat Ellman (Rimon) ● Halakha’s Attitude Toward Transgender and Transsexual Inclusion with Ysoscher Katz (Study) ● Love Like a Tree with Sara Luria (Erez) ● The Torah of Pleasure, Joy, and the Erotic with Rachel Timoner (Chapel) ● First Impressions: What the beginning of our sacred texts teaches us with Josh Weinberg (Shaked) ● Amos and Moral Torah with David Kline (Limon) ● The Torah Before The