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Instituti Albanologjik I Prishtinës
Begzad BALIU Onomastikë dhe identitet Prof.asc.dr. Begzad BALIU Onomastikë dhe identitet Recensues Prof. dr. Bahtijar Kryeziu Shtëpia botuese Era, Prishtinë, 2012 Botimin e këtij libri e ka përkrahur Drejtoria për Kulturë e Komunës së Prishtinës 2 Begzad BALIU ONOMASTIKË DHE IDENTITET Era Prishtinë, 2012 3 4 Bardhës, Erës, Enit, fëmijëve të mi! 5 6 PËRMBAJTJA PARATHËNIE E RECENSUESIT. ..............................11 HYRJE ..... .....................................................................15 I ONOMASTIKA E KOSOVËS - NDËRMJET MITEVE DHE IDENTITEVE ......................................................... 19 I. 1. Onomastika si fat ...................................................... 19 I. 2. Onomastika dhe origjina e shqiptarëve ..................... 21 I. 3. Onomastika dhe politika ........................................... 24 II. 1. Etnonimi kosovar..................................................... 27 II. 2. Ruajtja e homogjenitetit .......................................... 29 II. 3. Toponimi Kosovë dhe etnonimi kosovar ................ 30 III. 1. Konteksti shqiptaro-sllav i toponimisë................... 35 III. 2. Ndeshja: struktura e toponimisë ............................. 36 III. 3. Struktura shumështresore e toponimisë së Kosovës .......................................................................................... 39 III. 4. Konteksti ................................................................ 40 III. 5. Standardizimi i toponimisë dhe gjuha .................... 43 III. 6. Standardizimi i toponimisë - goditja -
Albanian Families' History and Heritage Making at the Crossroads of New
Voicing the stories of the excluded: Albanian families’ history and heritage making at the crossroads of new and old homes Eleni Vomvyla UCL Institute of Archaeology Thesis submitted for the award of Doctor in Philosophy in Cultural Heritage 2013 Declaration of originality I, Eleni Vomvyla confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signature 2 To the five Albanian families for opening their homes and sharing their stories with me. 3 Abstract My research explores the dialectical relationship between identity and the conceptualisation/creation of history and heritage in migration by studying a socially excluded group in Greece, that of Albanian families. Even though the Albanian community has more than twenty years of presence in the country, its stories, often invested with otherness, remain hidden in the Greek ‘mono-cultural’ landscape. In opposition to these stigmatising discourses, my study draws on movements democratising the past and calling for engagements from below by endorsing the socially constructed nature of identity and the denationalisation of memory. A nine-month fieldwork with five Albanian families took place in their domestic and neighbourhood settings in the areas of Athens and Piraeus. Based on critical ethnography, data collection was derived from participant observation, conversational interviews and participatory techniques. From an individual and family group point of view the notion of habitus led to diverse conceptions of ethnic identity, taking transnational dimensions in families’ literal and metaphorical back- and-forth movements between Greece and Albania. -
Iso/Iec Jtc1/Sc2/Wg2 N4131r L2/11-296R
ISO/IEC JTC1/SC2/WG2 N4131R L2/11-296R 2011-10-28 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation Internationale de Normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Proposal for encoding the Caucasian Albanian script in the SMP of the UCS Source: UC Berkeley Script Encoding Initiative (Universal Scripts Project) Authors: Michael Everson and Jost Gippert Status: Liaison Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Date: 2011-10-28 1. Introduction. Tradition has it that the Armenian bishop Mesrop Mashtocʿ devised a script in the early fifth century CE not only for the Armenians, but also for the Caucasian Albanians, who lived in an area northeast of Armenia. (Causasian Albania is not the same as European Albania.) The Caucasian Albanian script was recognized in 1937 on the basis of an alphabet list in an Armenian manuscript in the Matenadaran collection in Yerevan and confirmed by a few inscriptions on artifacts excavated in north - west Azerbaijan around 1950 (Abuladze 1938:69–71, Šanidze 1938:47, Gippert et al 2009–10 §4.3ff.). In the 1990s two palimpsest manuscripts containing the Caucasian Albanian script were discovered by Zaza Aleksidze in St Catherine’s Monastery on Mount Sinai. These undated manuscripts appear to have been written during the seventh century CE, because the Caucasian Albanian state was conquered by the Arabs and their autonomous church was absorbed into the Armenian patriarchate in the 8th century CE (Aleksidzé and Mahé 1997:517, 2001; Aleksidze 2003). Between 1999 to 2008, the palimpsests were deciphered and the structure of the Caucasian Albanian language and script established by Gippert, Schulze, Aleksidzé, and Mahé who also demonstrated that Caucasian Albanian was closely related to, if not an ancestor of, the present-day Udi language. -
The Traditional Tower Houses of Kosovo and Albania - Origin, Development and Influences
University of Business and Technology in Kosovo UBT Knowledge Center UBT International Conference 2018 UBT International Conference Oct 27th, 3:15 PM - 4:45 PM The rT aditional Tower Houses of Kosovo and Albania -Origin, Development and Influences Caroline Jaeger-Klein Technische Universität Wien, [email protected] Follow this and additional works at: https://knowledgecenter.ubt-uni.net/conference Part of the Architecture Commons Recommended Citation Jaeger-Klein, Caroline, "The rT aditional Tower Houses of Kosovo and Albania -Origin, Development and Influences" (2018). UBT International Conference. 27. https://knowledgecenter.ubt-uni.net/conference/2018/all-events/27 This Event is brought to you for free and open access by the Publication and Journals at UBT Knowledge Center. It has been accepted for inclusion in UBT International Conference by an authorized administrator of UBT Knowledge Center. For more information, please contact [email protected]. The Traditional Tower Houses of Kosovo and Albania - Origin, Development and Influences. Caroline Jaeger-Klein1 1 Vienna University of Technology, Department for History of Architecture and Building Archaeology, Karlsplatz 13/251; A-1040 Vienna, Austria [email protected] Abstract. Gheg-Albanians as well as Tosk-Albanians consider a distinct tower-house type of their traditional heritage. The closer look upon the structures in their geographical distribution from the Dukajin plains in nowadays Kosovo into the Dropull valley in Southern Albania provides a wide range of variations. Generally those structures served as impressive residential houses (banesa) for rich landlords, warlords, tax collectors and merchants performing a rural- urban lifestyle. Therefore, a sophisticated blend of the all-time defendable Albanian tower house (kulla), still existing quite intact in the western Kosovo plains, and the comfortable Turkish life- style influenced residence was developed during the long centuries of the Ottoman rule over Western Balkans. -
Albania's 'Sworn Virgins'
THE LINGUISTIC EXPRESSION OF GENDER IDENTITY: ALBANIA’S ‘SWORN VIRGINS’ CARLY DICKERSON A THESIS SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS GRADUATE PROGRAM IN LINGUISTICS YORK UNIVERSITY TORONTO, ONTARIO August 2015 © Carly Dickerson, 2015 Abstract This paper studies the linguistic tools employed in the construction of masculine identities by burrneshat (‘sworn virgins’) in northern Albania: biological females who have become ‘social men’. Unlike other documented ‘third genders’ (Kulick 1999), burrneshat are not motivated by considerations of personal identity or sexual desire, but rather by the need to fulfill patriarchal roles within a traditional social code that views women as property. Burrneshat are thus seen as honourable and self-sacrificing, are accepted as men in their community, and are treated accordingly, except that they do not marry or engage in sexual relationships. Given these unique circumstances, how do the burrneshat construct and express their identity linguistically, and how do others within the community engage with this identity? Analysis of the choices of grammatical gender in the speech of burrneshat and others in their communities indicates both inter- and intra-speaker variation that is linked to gendered ideologies. ii Table of Contents Abstract ………………………………………………………………………………………….. ii Table of Contents ……………………………………………………………………………….. iii List of Tables …………………………………………………………………………..……… viii List of Figures ……………………………………………………………………………………ix Chapter One – Introduction ……………………………………………………………………... 1 Chapter Two – Albanian People and Language ………………………………………………… 6 2.0 Introduction ………………………………………………………………………………6 2.1 History of Albania ………………………………………………………………………..6 2.1.1 Geographical Location ……………………………………………………………..6 2.1.2 Illyrian Roots ……………………………………………………………………….7 2.1.3 A History of Occupations …………………………………………………………. 8 2.1.4 Northern Albania …………………………………………………………………. -
Gheg Albanians Belgium
UUPG Gheg Albanians in Belgium People Name Gheg Albanians Country Belgium Status Unengaged Unreached Population 177,000 Language Gheg Albanian Religion Islam Written Scripture Yes Oral Scripture Yes Jesus Film Yes Gospel Recordings Yes Christ Followers No Churches No "Therefore beseech the Lord of the harvest Workers Needed 3 to send out workers into His harvest." Workers Reported 0 Photo: Anonymous INTRODUCTION / HISTORY WHAT ARE THEIR BELIEFS? and represent His Kingdom on earth. (Mt The Albanians are believed to be Centuries ago, many Albanians were 6:9-10, Rom 12:2, 2 Cor 3:18) descendants of the Illyrians, who were the converted to Islam by the Ottoman Turks. original inhabitants of the western Balkan However, they practiced a type of "folk * Pray for every opposing spirit to give way Peninsula. In the sixth century, migrating Islam," which embraced occult practices to the liberating, life-giving gospel of the Slavs began to settle on Illyrian territory such as praying to the dead, seeking cures Lord Jesus Christ, the coming King. (James and pushed the Illyrians into what is for sickness, and praying for protection 4:7, 2 Cor 10:4-5, 1 Cor 15:58, Mt 18:18) present-day Albania. The Albanians are from spirits and curses. divided into two major groups, the Gheg SOURCES and the Tosk, according to which Albanian WHAT ARE THEIR NEEDS? https://goo.gl/Yav1QR dialect they speak. The two dialects differ The Albanians in Belgium need advanced https://goo.gl/sIQZIx slightly in vocabulary and pronunciation. In language skills and educational https://goo.gl/a0DBrb the 1950s it was decided that the Tosk opportunities so they can thrive in https://goo.gl/ugy3Hy dialect would be used in all Albanian Belgium’s highly advanced economy. -
Map by Steve Huffman; Data from World Language Mapping System
Svalbard Greenland Jan Mayen Norwegian Norwegian Icelandic Iceland Finland Norway Swedish Sweden Swedish Faroese FaroeseFaroese Faroese Faroese Norwegian Russia Swedish Swedish Swedish Estonia Scottish Gaelic Russian Scottish Gaelic Scottish Gaelic Latvia Latvian Scots Denmark Scottish Gaelic Danish Scottish Gaelic Scottish Gaelic Danish Danish Lithuania Lithuanian Standard German Swedish Irish Gaelic Northern Frisian English Danish Isle of Man Northern FrisianNorthern Frisian Irish Gaelic English United Kingdom Kashubian Irish Gaelic English Belarusan Irish Gaelic Belarus Welsh English Western FrisianGronings Ireland DrentsEastern Frisian Dutch Sallands Irish Gaelic VeluwsTwents Poland Polish Irish Gaelic Welsh Achterhoeks Irish Gaelic Zeeuws Dutch Upper Sorbian Russian Zeeuws Netherlands Vlaams Upper Sorbian Vlaams Dutch Germany Standard German Vlaams Limburgish Limburgish PicardBelgium Standard German Standard German WalloonFrench Standard German Picard Picard Polish FrenchLuxembourgeois Russian French Czech Republic Czech Ukrainian Polish French Luxembourgeois Polish Polish Luxembourgeois Polish Ukrainian French Rusyn Ukraine Swiss German Czech Slovakia Slovak Ukrainian Slovak Rusyn Breton Croatian Romanian Carpathian Romani Kazakhstan Balkan Romani Ukrainian Croatian Moldova Standard German Hungary Switzerland Standard German Romanian Austria Greek Swiss GermanWalser CroatianStandard German Mongolia RomanschWalser Standard German Bulgarian Russian France French Slovene Bulgarian Russian French LombardRomansch Ladin Slovene Standard -
Europaio: a Brief Grammar of the European Language Reconstruct Than the Individual Groupings
1. Introduction 1.1. The Indo-European 1. The Indo-European languages are a family of several hundred languages and dialects, including most of the major languages of Europe, as well as many in South Asia. Contemporary languages in this family include English, German, French, Spanish, Countries with IE languages majority in orange. In Portuguese, Hindustani (i.e., mainly yellow, countries in which have official status. [© gfdl] Hindi and Urdu) and Russian. It is the largest family of languages in the world today, being spoken by approximately half the world's population as their mother tongue, while most of the other half speak at least one of them. 2. The classification of modern IE dialects into languages and dialects is controversial, as it depends on many factors, such as the pure linguistic ones (most of the times being the least important of them), the social, economic, political and historical ones. However, there are certain common ancestors, some of them old, well-attested languages (or language systems), as Classic Latin for Romance languages (such as French, Spanish, Portuguese, Italian, Rumanian or Catalan), Classic Sanskrit for the Indo-Aryan languages or Classic Greek for present-day Greek. Furthermore, there are other, still older -some of them well known- dialects from which these old language systems were derived and later systematized, which are, following the above examples, Archaic Latin, Archaic Sanskrit and Archaic Greek, also attested in older compositions and inscriptions. And there are, finally, old related dialects which help develop a Proto-Language, as the Faliscan (and Osco-Umbrian for many scholars) for Latino-Faliscan (Italic for many), the Avestan for Indo-Iranian or the Mycenaean for Proto-Greek. -
Kristoforidhi's Concept in Classifying Gheg Vowels
European Scientific Journal December 2015 edition vol.11, No.35 ISSN: 1857 – 7881 (Print) e - ISSN 1857- 7431 KRISTOFORIDHI’S CONCEPT IN CLASSIFYING GHEG VOWELS Manola Kaçi Myrta, PhD “Aleksander Moisiu” University, Albania Abstract Kristoforidhi, is a linguist and scholar who has contributed to Albanian linguistics. His work has been focus of various linguists and scholars. His interests’ studies, among others, have also included the phenomena of phonetic nature. In this study, we are focused on introducing Kristoforidhi’s concept about Gheg vowel system based in the respective classifications according to their features. Another aim of this study is Kristoforidhi’s treatment of some phonetic phenomena as elision, aphaeresis, rounded, diphthongs and consonants exchanges. Foreign researchers, who also presented their concepts about Albanian phoneme inventory, also treated Albanian phoneme vowel system. From this perspective, another aim of the study is to compare the Kristoforidhi’s concept with Albanian and foreign linguists, as A. Dodd, Jorgji Gjinari Rexhep Ismaili, M. Halimi, G.S.Louman, N.S Trubeckoi, V. Polak, in order to evaluate Kristoforidhi’s ideas and concepts. Based on these ideas, Kristoforidhi’s concept about Gheg vowel system is very close to the concepts of different albanologists, but also Albanian scholars as well. We may admit that Kristoforidhi’s concept is very close to the contemporary concepts of this nature, therefore, the classification of Gheg vowel system. Keywords: Vowel system, Gheg, comparison, Kristoforidhi, concepts contemporary Introduction Kristoforidhit works are often made the focus of study by different linguists, in which they find linguistic values that stand even today in Albanian linguistic opinion. -
Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AAB College repository Illyrian-Albanian Continuity on the Areal of Kosova 29 Illyrian-Albanian Continuity on the Areal of Kosova Jahja Drançolli* Abstract In the present study it is examined the issue of Illyrian- Albanian continuity in the areal of Kosova, a scientific problem, which, due to the reasons of daily policy, has extremely become exploited (harnessed) until the present days. The politicisation of the ancient history of Kosova begins with the Eastern Crisis, a time when the programmes of Great-Serb aggression for the Balkans started being drafted. These programmes, inspired by the extra-scientific history dressed in myths, legends and folk songs, expressed the Serb aspirations to look for their cradle in Kosova, Vojvodina. Croatia, Dalmatia, Bosnia and Hercegovina and Montenegro. Such programmes, based on the instrumentalized history, have always been strongly supported by the political circles on the occasion of great historical changes, that have overwhelmed the Balkans. Key Words: Dardania and Dardans in antiquity, Arbers and Kosova during the Middle Ages, geopolitical, ethnic, religious and cultural concepts, which are known in the sources of that time followed by a chronological development. The region of Kosova preserves archeological monuments from the beginnings of Neolith (6000-2600 B.C.). Since that time the first settlements were constructed, including Tjerrtorja (Prishtinë), Glladnica (Graçanicë), Rakoshi (Istog), Fafos and Lushta (Mitrovicë), Reshtan and Hisar (Suharekë), Runik (Skenderaj) etc. The region of Kosova has since the Bronze Age been inhabited by Dardan Illyrians; the territory of extension of this region was much larger than the present-day territory of Kosova. -
With an English Translation
THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LX,.D. EDITED BY fT. E. PAGE, C.H., LITT.D. E. CAPPS, PH.D., LL.D. tW. H. D. ROUSE, litt.d. A. POST, M.A. E. H. WARMINGTON, m.a., f.r.hist.soc. LIVY XIII BOOKS XLIII—XLV m^( LIYY WITH AN ENGLISH TRANSLATION IN FOURTEEN VOLUMES XIII BOOKS XLIII—XLV TRANSLATED BY ALFRED C. SCHLESINGER, Ph.D. ASSOCIATE PROFESSOR OP CLASSICS IN OBERLIN COLLEGE LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MCMLI Printed in Great Britain V.I3 TRANSLATOR'S PREFACE A FULLER report of the text is given in this vohmie than in the immediately preceding volume. The attempt has been made to present all emendations subsequent to the editio pri?iceps ; but a few repeated misspellings of proper names and similarly obvious corrections are not reported. A few of the emenda- tions of the princeps have been included exempli gratia. The apparatus of Giarratano (Titi Livi Ah Urhe Condita Libri XLI-XLF, Rome, 1933) has been constantly consulted, but not always followed. The maps are intended to show the location of all places mentioned in the volume, if the location is known. Kiepert's Atlas Antiquus has been used in preparing these maps ; places not located by Kiepert have a question-mark following the name. Where the name is spelled by Kiepert in a way conspicuously different from the Livy text, the Kiepert spelling will be found in parentheses in the Index. The map of Rome is taken from O. Richter, Topograpkie der Stadt Rom, Miinchen, Beck, 1901 (Iwan MuUer, Handbuch, III, 3), by kind permission of the pub- lishers. -
Cultural Contents in Albanian Language Books for Foreigners
Cultural Contents in Albanian Language Books for Foreigners Linda Mëniku Tirana University/Arizona State University (Albania) [email protected] Abstract In the field of foreign language teaching, one aspect that emerges often as a topic of discussion is the relationship between knowledge of a foreign language and knowledge of the culture of the country. While professional discussion of culture in foreign language teaching materials has been emphasized for several years, there has been little investigation of how Albanian textbooks for foreigners serve as sources of cultural content in teaching Albanian as a foreign language. To address this issue, this paper evaluates textbooks for their cultural content. Native speakers are the best advocates of the cultural component, history, and traditions represented in textbooks. The inclusion of cultural texts guides the interest of the foreigners toward important historical events, national heroes, traditions, the country's uniqueness. The books will be evaluated by following some guidelines for their cultural contents: 1. What is the cultural component included in these textbooks? 2. Where is the information taken from? Is this information based on other books? 3. Can we speak about typical cultural content for the Albanian books for foreigners? 4. What cultural and social groups are represented? 5. Is there any difference in cultural content based on the countries in which these books are used? 6. Do the books address specific learners? 7. Do the books represent the culture in an objective away? 8. Do the books include generalizations about the culture? 9. What is the role of illustrations, if present in these textbooks? 10.