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Concept of Tribe and Tribal Community Development
Title of Paper : Administration and Development of Tribal Community Paper Code : DTC405 Year : Second Level : 4th Semester Concept of Tribe and Tribal Community Development The word “Tribe” is taken from the Latin word “Tribus” which means “one third”. The word originally referred to one of the three territorial groups which united to make Rome. India is known as a Melting pot of tribes and races. After Africa India has the second largest concentration of tribal population within the world. Approximately there are about 698 Scheduled Tribes that constitute 8.5% of the India’s population as 2001 censes. Tribal population have some specific characteristics which are different from others tribes. They are simple people with unique customs, traditions and practices. They lived a life of isolation or you can say that geographical isolation. In India aboriginal tribes have lived for 1000 of years in forests and hilly areas without any communication with various centers of civilization. Now, there is a need to integrate tribes in to main stream of the society as a rightful member with respect. Concept and Definition of Tribe: There is no exact definition or the criteria for considering a tribe as a human group. However researchers defined it in various forms at different times. Sometimes they called “Tribe” as “aboriginal” or “depressed classes” or “Adivasees”. Normally, ‘tribe’ may be a group of individuals during a primitive or barbarous stage of development acknowledging the authority of a chief and typically regarding them as having a same ancestor. According to the Imperial Gazetteer of India, a tribe is a collection of families bearing a common name, speaking a common dialect, occupying or professing to occupy a common territory and is not usually endogamous, though originally it might have been so. -
“Theory” in Postwar Slovenian Ethnology
Slavec Gradišnik Against the “Aversion to Theory” Against the “Aversion to Theory”: Tracking “Theory” in Postwar Slovenian Ethnology Ingrid Slavec Gradišnik ZRC SAZU, Institute of Slovenian Ethnology Slovenia Abstract As elsewhere in Europe, disciplinary transformations of ethnology and folklore studies in Slo- venia were embedded in the changing political and social map after the Second World War. In the postwar years, sporadic reflections on the discipline’s academic and social position antici- pated the search for a new disciplinary identity. The first attempts to reconceptualize “folk cul- ture” as a building block of ethnological research and the use of the name “ethnology” instead of “ethnography/Volkskunde” in the 1950s also reflected the approaching of “small national ethnology” to “European ethnology.” Only in the 1960s and 1970s, radical epistemological and methodological criticism anticipated the transformation of the disciplinary landscape. The article tracks paradigmatic shifts in the field of tension between empirically oriented and theoretically grounded research. The former regarded “theorizing” as superfluous or the op- posite of “practice.” It more or less reproduced the “salvage project” and the positivist model of cultural-historical and philologically oriented research. The new agenda proposed a dialectical genetic-structural orientation that advocated for a “critical scholarship.” It insisted on the correspondence between the discipline’s subject and the empirical reality that reflects the socio- historical dynamics inherent to culture and everyday life. It introduced “way of life” (everyday life, everyday culture) as a core subject of research that expanded research topics, called for new methodological tools, revised affiliations to related disciplines, recognized discipline’s applied aspects, and addressed the re-reading of disciplinary legacy. -
History, Anthropology and the Study of Communities: Some Problems in Macfarlane's Proposal
C. J. Calhoun History, anthropology and the study of communities: some problems in Macfarlanes proposal' In a recent paper, Alan Macfarlane advertises a new approach to the study of communities in which 'a combination of the anthropological techniques and the historical material could be extremely fruitful'.2 Unfortunately, he fails to make clear just what the approach he advocates is, and with what problems and phenomena it is intended to deal. He thus exacerbates rather than solves the methodological and conceptual problems which face social historians who would study community. The present paper is primarily polemical in intention. It is in agreement that community can be the object of coherent and productive study by historians and social scientists, working together and/or drawing on the products of each other's labours. It argues, however, that Macfarlane's conceptual apparatus is seriously problematic, and does not constitute a coherent approach. I have outlined elsewhere what I consider to be such a coherent approach.3 It makes community a comparative and historical variable. Macfarlane dismisses the concept as meaningless at the beginning of his paper, but then finds it necessary to reintroduce it in quotation marks in the latter part - without ever defining it. He introduces several potentially useful anthropological concepts, but vitiates their value by both a misleading treatment and the implication that they are replacements for, rather than supplements to, the concept of community. In the following I attempt to give a more accurate background to and interpretation of these concepts, and to correct several logical and methodological errors in Macfarlane's presentation. -
W. Wilder the Culture of Kinship Studies In: Bijdragen Tot De
W. Wilder The culture of kinship studies In: Bijdragen tot de Taal-, Land- en Volkenkunde 129 (1973), no: 1, Leiden, 124-143 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/29/2021 05:49:08AM via free access REVIEW ARTICLE W. D. WILDER THE CULTURE OF KINSHIP STUDIES Rethinking Kinship and Marriage, edited by Rodney Needham; A.S.A. Monograph 11, Tavistock Publications, London 1971, cxix, 276 pp. £4.00. The Morgan centenary year (1971) saw a larger-than-usual out- pouring of books on kinship and marriage, even though their appearance on this occasion was apparently no more than a coincidence, since in none of them is the centenary date noticed as such.1 More importantly, the reader of these books, with a single exception, confronts merely a restatement or adaptation of older views or the original statements of those views, reprinted. The one exception is the last-published of all these books, Rethinking Kinship and Marriage, presently under review. These facts in themselves may say a great deal about the modern study of kinship fully one hundred years on,2 besides making ASA 11 an essential text for all those anthropologists who are (as Needham once remarked of Hocart) "not much concerned to pander to received ideas".3 1 In addition to Rethinking Kinship and Marriage (ASA 11), there had already appeared in France, the U.S.A. and Britain: L. Dumont Introduction a Deux Thiories d'Anthropologie Sociale: Groupes de Filiation et Alliance de Manage (Mouton, 1971); H. Scheffler and F. -
OAC Members Page 1 Name Profile Address Location Country School
OAC Members Name Profile Address Location Country School/Organization/Current anthropological attachment Website Erik Cohen http://openanthcoop.ning.com/xn/detail/u_0q3436294e00n Bangkok Thailand Hebrew University of Jerusalem Israel (Emeritus) - Liviu Chelcea http://openanthcoop.ning.com/xn/detail/u_13fm1mp3j3ec0 Romania economic anth, kinship - Fiza Ishaq http://openanthcoop.ning.com/xn/detail/u_257csvwenh01d Bangalore, Karnataka India -- -- Budi Puspa Priadi http://openanthcoop.ning.com/xn/detail/u_2chvjykjv4cz8 Yogyakarta Indonesia Gadjah Mada University ---- E. Paul Durrenberger http://openanthcoop.ning.com/xn/detail/u_3l4ha53wqxfjt United States Penn State //www.personal.psu.edu/faculty/e/p/epd2/ Joe Long http://openanthcoop.ning.com/xn/detail/u_0b6vedfu8to4e Aberdeen United Kingdom University of Aberdeen /www.abdn.ac.uk/anthropology/postgrad/details.php?id=anp037 Louise de la Gorgendiere http://openanthcoop.ning.com/xn/detail/u_1w9frbg5i32ep Ottawa Canada Carleton University, Ottawa, Canada /www.carleton.ca/socanth/faculty/gorgendiere.html Sebnem Ugural http://openanthcoop.ning.com/xn/detail/u_0h8qc5txfeu01 london United Kingdom University of Essex /www.seb-nem.com/ millo mamung http://openanthcoop.ning.com/xn/detail/u_0cs1x9hd3jmlk arunachal pradesh India rajiv gandhi university @yahoo.com Mangi Lal Purohit http://openanthcoop.ning.com/xn/detail/u_0r5sad7imypae Rajasthan India Aakar Trust aakartrust.org Hakan Ergül http://openanthcoop.ning.com/xn/detail/u_2o9ookbjyxvcv Turkey Anadolu University academy.anadolu.edu.tr/xdisplayx.asp?kod=0&acc=hkergul -
Expanding the Field of Organizational Anthropology for the Twenty-First Century 1 Ann T
A Companion to Organizational Anthropology The Blackwell Companions to Anthropology offers a series of comprehensive syntheses of the traditional subdisciplines, primary subjects, and geographic areas of inquiry for the field. Taken together, the series represents both a contemporary survey of anthro- pology and a cutting-edge guide to the emerging research and intellectual trends in the field as a whole. 1. A Companion to Linguistic Anthropology edited by Alessandro Duranti 2. A Companion to the Anthropology of Politics edited by David Nugent and Joan Vincent 3. A Companion to the Anthropology of American Indians edited by Thomas Biolsi 4. A Companion to Psychological Anthropology edited by Conerly Casey and Robert B. Edgerton 5. A Companion to the Anthropology of Japan edited by Jennifer Robertson 6. A Companion to Latin American Anthropology edited by Deborah Poole 7. A Companion to Biological Anthropology, edited by Clark Larsen (hardback only) 8. A Companion to the Anthropology of India, edited by Isabelle Clark-Decès 9. A Companion to Medical Anthropology edited by Merrill Singer and Pamela I. Erickson 10. A Companion to Cognitive Anthropology edited by David B, Kronenfeld, Giovanni Bennardo, Victor de Munck, and Michael D. Fischer 11. A Companion to Cultural Resource Management, edited by Thomas King 12. A Companion to the Anthropology of Education, edited by Bradley A.U. Levinson and Mica Pollack 13. A Companion to the Anthropology of the Body and Embodiment, edited by Frances E. Mascia-Lees 14. A Companion to Paleopathology, edited by Anne L. Grauer 15. A Companion to Folklore, edited by Regina F. Bendix and Galit Hasan-Rokem 16. -
Politiques Indigènes En France Et En Grande-Bretagne Dans Les Années 1930 : Aux Origines Coloniales Des Politiques De Développement »
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Érudit Article « Politiques indigènes en France et en Grande-Bretagne dans les années 1930 : aux origines coloniales des politiques de développement » Véronique Dimier Politique et Sociétés, vol. 24, n° 1, 2005, p. 73-99. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/011496ar DOI: 10.7202/011496ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 9 février 2017 03:39 POLITIQUES INDIGÈNES EN FRANCE ET EN GRANDE-BRETAGNE DANS LES ANNÉES 1930 : AUX ORIGINES COLONIALES DES POLITIQUES DE DÉVELOPPEMENT Véronique Dimier Université Libre de Bruxelles, Institut dʼétudes européennes [email protected] Les colonies ne sont pas « des pièces détachées de la métropole ou les annexes dʼune fi rme qui aurait son siège à Paris. Elles rassemblent des hommes pour ordonnancer une civilisation. Elles sont solidaires entre elles et avec la France dʼEurope. -
European Bulletin of Himalayan Research (EBHR)
20-1 2001 Double issue EBHR european Bulletin of Himalayan Research The European Bulletin of Himalayan Research is the product of collaboration between academics and researchers with an interest in the Himalayan region in several European countries. It was founded by the late Professor Richard Burghart in 1991 and has appeared twice yearly ever since. It is edited on a rotating basis between Germany, France and the UK. The British editors are: Michael Hutt (Managing Editor), David Gellner, Will Douglas, Ben Campbell (Reviews Editor), Christian McDonaugh, Joanne Moller, Maria Phylactou, Andrew Russell and Surya Subedi. Email: [email protected] Contributing editors are: France: Marie Lecomte-Tilouine, Pascale Dolfus, Anne de Sales Centre National de la Recherche Scientifique, UPR 299 7, rue Guy Moquet F-94801 Villejuif cedex email: [email protected] Germany: Martin Gaenszle, Andras Höfer Südasien Institut Universität Heidelberg Im Neuenheimer Feld 330 D-69120 Heidelberg email: [email protected] Switzerland: Joanna Pfaff-Czarnecka Ethnologisches Seminar der Universität Zurich Freienstraße 5 CH-8032 Zurich email: [email protected] For subscription information, please consult the EBHR website at dakini.orient.ox.ac.uk/ebhr or contact the publishers directly: Publications Office School of Oriental and African Studies Thornhaugh Street, Russell Square London WC1H 0XG Fax: +44 (0) 20 7962 1577 email: [email protected] ebhr SOAS • London CNRS • Paris SAI • HEIdelberg ISSN 0943 8254 EBHR 20-1 • 2001 Double issue ARTICLES Life-Journeys: Rai ritual healers’ narratives on their callings Martin Gaenszle 9 The Construction of Personhood: Two life stories from Garhwal Antje Linkenbach 23 Protecting the Treasures of the Earth: Nominating Dolpo as a World Heritage site Terence Hay-Edie 46 On the Relationship Between Folk and Classical Traditions in South Asia Claus Peter Zoller 77 Sliding Downhill: Some reflections on thirty years of change in a Himalayan village Alan Macfarlane 105 — with responses from Ben Campbell, Kul B. -
Seminar on Chinese Anthropology (HUMA 642)
HUMA 5006 (Spring 2021) ANTHROPOLOGICAL STUDIES OF CHINA Instructor : Siu-woo Cheung Office : Rm. 3340 Office Hours : Tuesday: 14:30-16:00; Wednesday: 10:30-12:00 Phone : 2358-7763 E-mail : [email protected] Course Web : https://canvas.ust.hk/ Class Meetings Time : 7:00-9:50pm, Wednesday Venue : Zoom meeting Course Description This course addresses the major paradigms in anthropological studies of China. It examines the relationship between anthropological studies and the politico-economic circumstances within and outside China under which the knowledge about Chinese culture and society was produced. We will give particular attention to four issues: (1) the relationship of anthropological practices to domestic political and economic concerns; (2) the interplay between anthropology and different forms of colonialism and imperialism; (3) the significance of class, gender and ethnicity in the production of anthropological understanding; and (4) the politics of fieldwork and ethnographic writing. Intended Learning Outcomes On completion of this course, students should be able to 1. Comprehend basic terms, concepts and theories in cultural anthropology about Chinese cultures and societies in ethnographic writings; 2. Write critical essays on the development of particular topics anthropological studies of Chinese societies. 3. Develop appreciation and respect of cultural diversity and understand the importance of cultural awareness for social interaction in contemporary daily life. Seminar organization The course will be organized as a seminar and normally will involve a close reading of both major anthropological works and secondary texts that relate these works to the historical conditions under which they have emerged. Besides some introductory lectures on course topics, usually presented by the instructor a week before the topic to be 1 addressed, the principal responsibility for running each class will fall upon those participants who have been assigned as chief discussants for individual reading materials. -
Man and Culture : an Evaluation of the Work of Bronislaw Malinowski
<r\ MAN AND CULTURE Contributors J. R. FIRTH RAYMOND FIRTH MEYER FORTES H. IAN HOGBIN PHYLLIS KABERRY E. R. LEACH LUCY MAIR S. F. NADEL TALCOTT PARSONS RALPH PIDDINGTON AUDREY I. RICHARDS I. SCHAPERA At the Annual Meeting of the American Anthropological Association in 1939 at Chicago Photograph by Leslie A. White Man and Culture AN EVALUATION OF THE WORK OF BRONISLAW MALINOWSKI EDITED BY RAYMOND FIRTH Routledge & Kegan Paul LONDON First published ig^y by Routledge & Kegan Paul Limited Broadway House, 68-y4 Carter Lane London, E.C.4 (g) Routledge & Kegan Paul Limited ig^y Printed in Great Britain by Lowe & Brydone {Printers) Limited London, N.W.io Second impression ip3g Second impression with corrections ig6o GN msLFsi Contents EDITOR S NOTE VII ACKNOWLEDGEMENTS viii REFERENCES viii Introduction: Malinowski as Scientist and as Man i RAYMOND FIRTH The Concept of Culture in Malinowski's Work 15 AUDREY I. RICHARDS MalinowskVs Theory of Needs 33 RALPH PIDDINGTON Malinowski and the Theory of Social Systems 53 TALCOTT PARSONS Malinowski's Contribution to Field-work Methods and the Writing of Ethnography 71 PHYLLIS KABERRY Ethnographic Analysis and Language with Reference to Malinowski's Views 93 J. R. FIRTH The Epistemological Background to MalinowskVs Empiricism 119 E. R. LEACH MalinowskVs Theories of Law 139 I, SCHAPERA Malinowski and the Study of Kinship 157 MEYER FORTES Malinowski on Magic and Religion 189 S. F. NADEL The Place of Malinowski in the History of Economic Anthro- pology 209 RAYMOND FIRTH Malinowski and the Study of Social Change 229 LUCY MAIR Anthropology as Public Service and MalinowskVs Contribution to it 245 H. -
'The Group and the Individual in History', Alan Macfarlane [From: Space, Hierarchy and Society: Interdisciplinary Studies In
‘The Group and the Individual in History’, Alan Macfarlane [From: Space, Hierarchy and Society: Interdisciplinary Studies in Social Area Analysis, eds. Barry C.Burnham and John Kingsbury, BAR International Series 59 (1979)] p.17 ABSTRACT Social scientists have suggested two contrasted models of human societies, those based on the 'group' and those on the 'individual'. Peasant and tribal societies are examples of the former, Hunter-Gatherers and modern post- industrial societies of the latter. In the former, the important boundaries are between large units-clans, castes, villages etc. In the latter, the boundaries are between the individual self and the outside world. The major theories of sociology suggest a change from group to individual (De Tocqueville, Riesman). The change is expressed and caused by many other changes: from status to contract (Maine), from community to Society (Tönnies), from peasant/feudal to capitalist (Marx, Weber), from hierarchy to equality (Dumont). In many of these theories the turning point has been either the industrial /urban revolution of the C18-19, or the earlier Protestant/Capitalist revolution of the C16-C17. But all the theories see societies moving along an evolutionary trail from a. to b. This paper will consider the proposition that this is an oversimplification and that while some societies move in this way, others remain predominantly of the 'group' or 'individual' based kind for all of recorded time. Since England has, above all, been taken as an example of the transition from group to individual in the writings of Maine, Marx, Weber, Tönnies, De Tocqueville and others, the paper will provide a very brief examination of the history of England from the thirteenth to eighteenth centuries. -
Savagery, Civilization, and Property: Theories of Societal Evolution and Commons Theory
507 Savagery, Civilization, and Property: Theories of Societal Evolution and Commons Theory David B. Schorr* This article argues that modern commons theory has been substantially shaped by early modern ways of thinking about the evolution of civilizations. In particular, it has hewed closely to models that gelled in the Enlightenment-era works known as “stadial theory,” by authors such as Lord Kames and Adam Smith, and passed down to the twentieth century, to theorists including Garrett Hardin, Harold Demsetz, and Elinor Ostrom. It argues that stadial thinking reached modern commons theorists largely through the disciplines of anthropology and human ecology, paying particular attention to the debate among anthropologists over aboriginal property rights, colonial and international development discourse, and neo- Malthusian conservationism. The effects of stadial theories’ influence include a belief among many that private property represents a more advanced stage of civilization than does the commons; and among others a Romantic yearning to return to an Eden of primitive and community-based commons. Thus do deep cultural attitudes, rooted in the speculative thinking of an earlier age, color todayʼs theories — positive and normative — of the commons. * Senior Lecturer, Buchmann Faculty of Law, Tel Aviv University. Thanks to Sharon Kingsland, Fabien Locher, Lucy McCann, Michel Morin, Carol Rose, and Natty Wolloch for their helpful suggestions, and to Elizabeth Cox and Aviya Basha for research assistance. This research was supported by the Israel Science Foundation (grant no. 1822/16). Cite as: David B. Schorr, Savagery, Civilization, and Property: Theories of Societal Evolution and Commons Theory, 19 THEORETICAL INQUIRIES L. 507 (2018). 508 Theoretical Inquiries in Law [Vol.