Sefer Etz Haim - the Tree of Life
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Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
Lacatul Si Cheia
LACATUL SI CHEIA 41. Rabbi Chiya şi Rabbi Yosi se plimbau pe un drum. Când au ajuns la o câmpie, Rabbi Chiya i-a spus lui Rabbi Yosi, „Cuvintele BARAH SHEET (şase create) cu siguranţă fac aluzie laBERESHEET , deoarece cele şase Zile Cereşti, VAK de Bina, strălucesc peste Tora (ZA), în timp ce altele, GAR de Bina, sunt ascunse.” ZA al lumii Atzilut este numit Tora. Cele şase Zile Cereşti suntVAK de Bina care se află deasupraZA . De aceea, primul cuvânt al Torei, BERESHEET = BARAH (creat) şi SHEET (şase) indică faptul căSfira Bina se întoarce către Sfira Hochma cu scopul de a primi Ohr Hochma şi de a o transfera la ZA. deoarece ZA este incapabil să primească toată Ohr Hochma (GAR de Hochma, Lumina celor zece Sfirot) de la Bina, ci doar VAK de Hochma (Lumina celor şase Sfirot), acest lucru este subliniat în cuvântul BARAH SHEET – ŞASE CREATE. Aceasta înseamnă că ZA primeşte de la Bina, Lumina de la doar şase Sfirot, HGT NHY sau VAK de Hochma, în timp ce GAR de Hochma, Lumina Sfirot KHB, este ascunsă de el. Motivul este că, deşi Partzuf Atik aparţine lui Tzimtzum Aleph (prima restricţie), este obligat să strălucească în jos, peste toate celelalte Partzufim ale lumii Atzilut şi peste toate lumile BYA cu Lumina lui Tzimtzum Bet. De aceea, cu privire la Partzufim inferioare, ele apar ca Partzuf care aparţine lui Tzimtzum Bet. Cu alte cuvinte, intenţionat el şi-a autoimpus o limită exterioară (referitor la celelalte) pentru a permitePartzufim inferioare să primească de la el. De aceea, el a înălţat-o Malchutpe de la Peh la Eynaim şi a făcut unZivug deasupra ecranului ce stă în Nikvey Eynaim, în acest fel dând naştere Partzuf –ului AA. -
El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr. -
Polymorphism and Polysemy in Images of the Sefirot
Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components. -
The Tenth Commandment
Celestial Grace Temple English Zohar – The Tenth Commandment Zohar Book 29 - The Tenth Commandment: 237. The tenth Mitzva obliges man to put on Tefillin and to attain the Supernal properties, as it is written, THE CREATOR CREATED MAN IN HIS OWN IMAGE. He opened and said, “Your head upon you is like the Carmel.” This text refers to the Supernal head – the Tefillin worn on the head of the Holy, Supernal King HaVaYaH, written in separate letters. Each letter in the holy name HaVaYaH corresponds to a certain paragraph in the Tefillin. Thus, the Holy, Supernal Name is written in the scrolls of Tefillin, in the secrets of the letters. For THE NAME OF THE CREATOR IS UPON YOU, AND THEY SHALL BE AFRAID OF YOU refers to the head Tefillin, which contains the Holy Name HaVaYaH. By being merciful to the poor, one merely begins to receive the Creator’s Supernal image. Bina absorbs the properties of Malchut, described by the verse, LET US CREATE MAN IN OUR IMAGE, AFTER OUR LIKENESS. By unifying Bina’s properties with those of Malchut, AHP de Bina (the letters ELEH) fell to ZON, and only the letters MI (GE) remained in Ima. AHP de Bina that fell to ZON consist of Aba and Ima: Aba assumes the properties of ZA, and Ima assumes the properties of Nukva. Since AVI descended to the place of ZON, they became like ZON. And from them ZON receive the state of Katnut, called TZELEM Elokim, likeness to Bina (VAK), for Ima lost the GAR of her own state, that is, since her AHP fell to ZON, she lost the Light of GAR. -
The Path of Kabbalah
1 of 273 The Path of Kabbalah Kabbalist Michael Laitman 2 of 273 Part One: The Beginning .............................................................................................5 Chapter 1.1 - The Great Illusion................................................................................... 6 Chapter 1.2 – Between Creator and Creature........................................................... 8 Chapter 1.3 – The Evolution of the Soul................................................................... 12 Chapter 1.4 – The Awakening of the Point in the Heart....................................... 15 Chapter 1.5 – Kabbalah as a Means .......................................................................... 19 Chapter 1.6 – Land Marks........................................................................................... 21 Chapter 1.7 – From Above Downward ..................................................................... 25 Chapter 1.8 – Cause and Consequence ..................................................................... 27 Chapter 1.9 – What is Between This World and the Next?.................................. 29 Chapter 1.10 – Faith Above Reason........................................................................... 31 Chapter 1.11 – Freedom of Choice – To Operate Above Nature........................ 33 Chapter 1.12 – Questions and Answers..................................................................... 35 Part Two: Phases of Spiritual Evolution ...................................................................49 -
"El Misterio De La Creación Y El Árbol De La Vida En La Mística Judía: Una Interpretación Del Maasé Bereshit"
"EL MISTERIO DE LA CREACIÓN Y EL ÁRBOL DE LA VIDA EN LA MÍSTICA JUDÍA: UNA INTERPRETACIÓN DEL MAASÉ BERESHIT" Mario Javier Saban Dipòsit Legal: T.1423-2012 ADVERTIMENT. L'accés als continguts d'aquesta tesi doctoral i la seva utilització ha de respectar els drets de la persona autora. Pot ser utilitzada per a consulta o estudi personal, així com en activitats o materials d'investigació i docència en els termes establerts a l'art. 32 del Text Refós de la Llei de Propietat Intel·lectual (RDL 1/1996). Per altres utilitzacions es requereix l'autorització prèvia i expressa de la persona autora. En qualsevol cas, en la utilització dels seus continguts caldrà indicar de forma clara el nom i cognoms de la persona autora i el títol de la tesi doctoral. No s'autoritza la seva reproducció o altres formes d'explotació efectuades amb finalitats de lucre ni la seva comunicació pública des d'un lloc aliè al servei TDX. Tampoc s'autoritza la presentació del seu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant als continguts de la tesi com als seus resums i índexs. ADVERTENCIA. El acceso a los contenidos de esta tesis doctoral y su utilización debe respetar los derechos de la persona autora. Puede ser utilizada para consulta o estudio personal, así como en actividades o materiales de investigación y docencia en los términos establecidos en el art. 32 del Texto Refundido de la Ley de Propiedad Intelectual (RDL 1/1996). Para otros usos se requiere la autorización previa y expresa de la persona autora. -
Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh
Unity and opposites in Israel’s settler movement: Rabbi Tzvi Yisrael Tau & Rabbi Yitzchak Ginsburgh Tessa Dawn Satherley Submitted in total fulfilment of the requirements of the degree of Doctor of Philosophy August 2015 School of Historical and Philosophical Studies The University of Melbourne Produced on archival quality paper. 1 Abstract The thesis is motivated by the central question: can deep engagement with the nuances of contemporary settler religious discourse guide a more effective approach to negotiations with and about this group, especially regarding the future of “Judea and Samaria,” or “the occupied territories”? To address this, I investigate two key religious thinkers. The first is Rabbi Tzvi Yisrael Tau, a major religious Zionist intellectual and head of the leading mamlakhti1 yeshiva Har Ha-Mor, known for his calls for restraint in the face of anti-settlement policies. The second is Rabbi Yitzchak Ginsburgh of Od Yosef Chai, often accused of inciting racism and encouraging aggressive protest tactics, and whose students have been at the vanguard of anti-Arab vigilante violence and the “price tag” campaign of recent years. This investigation reveals Tau’s predominantly monistic worldview, anchored in the “unity of opposites” paradigm at the heart of Avraham Kook’s teachings, and Ginsburgh’s relatively dualistic worldview, anchored in a dualistic interpretation of lurianic Kabbalah. These distinct symbolic worlds help explain the divergent political– historical interpretations, ethics, and political tactics among the rabbis’ adherents. Moreover, the analysis indicated which pro-negotiation arguments may be most persuasive among these different sectors—and which may be useless or disastrous. I show how Tau argues that settlements are a mere detail in Gush Emunim’s project, identifies Jewish unity as a supreme value, and calls for educational outreach in lieu of protests. -
Turn Aside from Evil and Do Good
TURN ASIDE FROM EVIL AND DO GOOD ~ THE LITTMAN LIBRARY OF JEWISH CIVILIZATION Dedicated to the memory of LOUIS THOMAS SIDNEY LITTMAN who founded the Littman Library for the love ofGod and as an act ofcharity in memory ofhis father JOSEPH AARON LITTMAN 111::1 D1:>l Nil~ 'Get wisdom, get understanding: Forsake her not and she shall preserve thee' PROV. 4: 5 The Littman Library oJJewish Civilization is a registered UK charity Registered charity no. 1000784 Turn Aside from Evil and Do Good An Introduction and a Way to the Tree of Life ZEVI HIRSCH EICHENSTEIN English translation by LOUIS JACOBS With an Introduction and Extensive Annotations Oxford · Portland, Oregon The Littman Library ofJewish Civilization The Littman Library ofJewish Civilization Chief Executive Officer: Ludo Craddock Managing Editor: Connie Webber PO Box 645, Oxford oxz OUJ, UK www.littman.co. uk Published in the United States and Canada by The Littman Library ofJewish Civilization clo JSBS, 920 NE 58th Avenue, Suite 300 Portland, Oregon 97213-3786 First published in Hebrew as Sur mera va 'aseh tov [ 1832] First hardback edition in English 1995 First paperback edition in English 1995 First digital on-demand edition 2012 English translation and editorial matter© Louis Jacobs 1995 All rights resen:ed. No part ofthis publication may be reproduced, stored in a retrieval system, or transmitted, in any form or kY any means, without the prior permission in writing of The Littman Library ofJewish Civilization This book is sold subject to the condition that it shall not, by way oftrade or otherwise, be lent, re-sold, hired out or otherwise circulated without the publisher's prior consent in any form ofbinding or cover other than that in which it is published and without a similar condition including this condition being imposed on the subsequent purchaser A catalogue record for this book is available from the British Libra~y Library ofCongress cataloging-in-publication data Tsevi Hirsh, mi-Ziditshov, d. -
Judaism and Jewish Philosophy 19 Judaism, Jews and Holocaust Theology
Please see the Cover and Contents in the last pages of this e-Book Online Study Materials on JUDAISM AND JEWISH PHILOSOPHY 19 JUDAISM, JEWS AND HOLOCAUST THEOLOGY JUDAISM Judaism is the religion of the Jewish people, based on principles and ethics embodied in the Hebrew Bible (Tanakh) and the Talmud. According to Jewish tradition, the history of Judaism begins with the Covenant between God and Abraham (ca. 2000 BCE), the patriarch and progenitor of the Jewish people. Judaism is among the oldest religious traditions still in practice today. Jewish history and doctrines have influenced other religions such as Christianity, Islam and the Bahá’í Faith. While Judaism has seldom, if ever, been monolithic in practice, it has always been monotheistic in theology. It differs from many religions in that central authority is not vested in a person or group, but in sacred texts and traditions. Throughout the ages, Judaism has clung to a number of religious principles, the most important of which is the belief in a single, omniscient, omnipotent, benevolent, transcendent God, who created the universe and continues to govern it. According to traditional Jewish belief, the God who created the world established a covenant with the Israelites, and revealed his laws and commandments to Moses on Mount Sinai in the form of the Torah, and the Jewish people are the descendants of the Israelites. The traditional practice of Judaism revolves around study and the observance of God’s laws and commandments as written in the Torah and expounded in the Talmud. With an estimated 14 million adherents in 2006, Judaism is approximately the world’s eleventh-largest religious group. -
Kabbalah Logic and Semantic Foundations for a Postmodern Fuzzy Set and Fuzzy Logic Theory
Applied Mathematics, 2014, 5, 1375-1385 Published Online May 2014 in SciRes. http://www.scirp.org/journal/am http://dx.doi.org/10.4236/am.2014.59129 Kabbalah Logic and Semantic Foundations for a Postmodern Fuzzy Set and Fuzzy Logic Theory Gabriel Burstein, Constantin Virgil Negoita, Menachem Kranz Department of Computer Science, Hunter College, City University of New York, New York, USA Email: [email protected] Received 27 March 2014; revised 27 April 2014; accepted 4 May 2014 Copyright © 2014 by authors and Scientific Research Publishing Inc. This work is licensed under the Creative Commons Attribution International License (CC BY). http://creativecommons.org/licenses/by/4.0/ Abstract Despite half a century of fuzzy sets and fuzzy logic progress, as fuzzy sets address complex and uncertain information through the lens of human knowledge and subjectivity, more progress is needed in the semantics of fuzzy sets and in exploring the multi-modal aspect of fuzzy logic due to the different cognitive, emotional and behavioral angles of assessing truth. We lay here the foun- dations of a postmodern fuzzy set and fuzzy logic theory addressing these issues by deconstructing fuzzy truth values and fuzzy set membership functions to re-capture the human knowledge and subjectivity structure in membership function evaluations. We formulate a fractal multi-modal logic of Kabbalah which integrates the cognitive, emotional and behavioral levels of humanistic systems into epistemic and modal, deontic and doxastic and dynamic multi-modal logic. This is done by creating a fractal multi-modal Kabbalah possible worlds semantic frame of Kripke model type. The Kabbalah possible worlds semantic frame integrates together both the multi-modal logic aspects and their Kripke possible worlds model. -
Routes to Roots
ב"ה Routes to Roots History and Insights Trip to Ukraine Nyezhin, Haditsch, Fastiv, Zhitomer, Anipoli, Mezibuz, Berditchev, Kiev Dnieper, Kharkov, Irgen ו'-י"ד תמוז ה'תשע"ט July 9-17 2019 2 - Routes to Roots Map of Ukraine Table of Contents - 3 Map of Ukraine ......................................................................................................................................... 2 Forward ......................................................................................................................................................... 7 The Rebbe Rashab’s Journey to Ukraine in 1898 ...................................................................................... 7 Letter from Frierdiker Rebbe to the Rebbe .............................................................................................. 9 The Rebbe’s Response ............................................................................................................................ 24 The Mitteler’s Rebbe’s Dream ................................................................................................................ 25 Nizhyn ......................................................................................................................................................... 27 The Mitteler Rebbe ................................................................................................................................. 28 Selections from Hayom Yom – The Mitteler Rebbe ...............................................................................