Kabbalah Logic and Semantic Foundations for a Postmodern Fuzzy Set and Fuzzy Logic Theory
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Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
Abbreviations and Explanations of Zohar in English
Celestial Grace Temple Abbreviations and Explanations of Zohar in English AA – Arich Anpin – the Partzuf of Hochma, the central, initial Partzuf in the world of Atzilut, from which all the other Partzufim originate. Aba – Father – the Partzuf of Hochma. Ima – Mother – the Partzuf of Bina. ZA – Zeir Anpin – Son (with regard to AVI). ZON – ZA and Nukva – Malchut. Nukva, Malchut – a Sefira (singular for Sefirot) or Partzuf that receives from all the preceding Partzufim (plural for Partzuf). Malchut of the world of Atzilut is the sum of all the creatures, all human souls. For this reason it is called Knesset Israel (The Assembly of Israel). Israel – the property of “bestowal,” altruism. This is the property of the Creator, the property ofBina. Israel derives from the Hebrew words Yashar – straight, and El – the Creator. Thus, Israel is the property of aspiring to attain equivalence of form with the Creator. The “nations of the world” are the aspiration to selfish reception of pleasure. Naturally, these two properties are present in everyone, and Kabbalah is the method for the development of the property of Israel within man, with the purpose of attaining the Creator in this life. Kli (vessel) egoistic desires and aspirations are not considered a Kli. A Kli is the corrected desires, suitable for reception of Light. These are altruistic desires with a screen that has transformed them from egoism into altruism. The human heart that receives all sensations is called the Kli (vessel) of reception of sensations. Copyright © 2014 celestialgrace.org 1 Celestial Grace Temple Abbreviations and Explanations of Zohar in English The spiritual vessel, the only vessel that The Zohar speaks of, is the desire to bestow upon the Creator: to hand over all of man’s desires to the Creator, as though saying that he agrees with all his heart to relinquish all of himself for His sake. -
The Hexagonal Geometry of the Tree of Life July 5, 2008
The Hexagonal Geometry of the Tree of Life July 5, 2008 The Hexagonal Geometry Of the Tree of Life By Patrick Mulcahy This short treatise explores (using polyhex mathematics) the special relationship that exists between the kabbalistic Tree of Life diagram and the geometry of the simple hexagon. It reveals how the ten sefirot and the twenty- two pathways of the Tree of Life are each individually and uniquely linked to the hexagonal form. The Hebrew alphabet is also shown to be esoterically associated with the geometry of the hexagon. This treatise is intended to be a primer for the further study and esoteric application of polyhex mathematics. First Edition (Expanded) Copyright 2008 © Patrick Mulcahy AstroQab Publishing 2008 Email: [email protected] Website: http://members.optusnet.com.au/~astroqab 2 The Hexagonal Geometry of the Tree of Life July 5, 2008 Table of Contents Preface .................................................................................................................................. 6 General Introduction ............................................................................................................. 7 Introduction to the Polyhex Tree of Life ................................................................................ 9 The Polyhex Tree of Life ...................................................................................................... 13 The Three Highest Sefirot ................................................................................................ 13 The Seven Lower -
Tiftheriel A.K.A. Tiphtheriel - the Angel of the Sixth Sephira of the Tree of Life
http://www.morfix.co.il/en/%D7%AA%D6%B4%D7%A4%D7%90%D6%B6%D7%A8%D6%B6%D7%AA https://translate.google.com/#iw/en/%D7%AA%D7%A4%D7%90%D7%A8%D7%AA Tiftheriel a.k.a. Tiphtheriel - the angel of the sixth sephira of the Tree of Life. http://hafapea.com/angelpages/angels6.html Tiferet 1 Tiferet The Sephirot in Jewish Kabbalah Category:Sephirot • v • t [1] • e tifˈʔeʁeθ]) alternately Tifaret, Tifereth, Tyfereth or Tiphereth, is the] תפארת :Tiferet ("Adornment", Hebrew sixth sefira in the kabbalistic Tree of Life. It has the common association of "Spirituality", "Balance", "Integration", "Beauty", "Miracles", and "Compassion". Description In the Bahir it states: "Sixth is the adorned, glorious, delightful throne of glory, the house of the world to come. Its place is engraved in wisdom as it says 'God said: Let there be light, and there was light.'" [2] Tiferet is the force that integrates the Sefira of Chesed ("compassion") and Gevurah ("Strength, or Judgement (din)"). These two forces are, respectively, expansive (giving) and restrictive (receiving). Either of them without the other could not manifest the flow of Divine energy; they must be balanced in perfect proportion by balancing compassion with discipline. This balance can be seen in the role of Tiferet, wherein the conflicting forces are harmonized, and creation flowers forth. Tiferet also balances Netzach and Hod in a similar manner. In that case Hod can be seen as the intellect where Netzach is seen as emotion. Tiferet also occupies a place on the middle pillar, and can be seen as a lower reflection of Kether, as well as a higher reflection of Yesod and Malkuth. -
Ask the Rabbi' L.Judaism- Miscellanea 2
~s:kthe Rabbi' By the same author Jewish Prayer A Guide to Rosh Ha-Shanah A Guide to Yom Kippur ut Have Reason to Believe Jewish Values Studies in Talmudic Logic and Methodology The Palm Tree qf Deborah (Translated from the Hebrew of Moses Cordovero, with Introduction and Notes) Tract on Ecstasy (Translated from the Hebrew of Dobh Baer of Lubavitch, with Introduction and Notes) Seeker qf Uniry Faith Principles qf the Jewish Faith: An Ana!Jtical Study A Jewish Theology Helping with Inquiries: An Autobiography The Talmudic Argument Hasidic Prayer God, Torah, Israel Religion and the Individual A Tree qf Life The Jewish Religion: A Companion Beyond Reasonable Doubt ~sk the Rabbi' LOUIS JACOBS VALLENTINE MITCHELL LONDON • PORTLAND, OR First published in 19 9 9 in Great Britain by VALLENTINE l'vJITCHELL Newbury House, 900 Eastern Avenue London IG2 7HH and in the United States qf America by VALLENTINE l'vJITCHELL c/o ISBS, 5804 N.E. Hassalo Street Portland, Oregon 97213-3644 Hlebsite http:/ /www.vmbooks.com Copyright© 1999 LouisJacobs British Library Cataloguing in Publication Data Jacobs, Louis 'Ask the Rabbi' l.Judaism- Miscellanea 2. Sociology, Jewish- Miscellanea I. Title 296.3 ISBN 0-85303-352-8 (cloth) Library of Congress Cataloging-in-Publication Data Jacobs, Louis. Ask the rabbi I LouisJacobs. p. cm. ISBN 0-85303-352-8. 1. Judaism-Miscellanea. I. Title. BM5l.J33 1999 296--dc21 98-41119 CIP All rights reserved. No part qf this publication may be reproduced, stored in or introduced into a retrieval ~stem, or transmitted, in a'!JI form or by a'!JI means, electronic, mechanical, photocopying, recording or otherwise without the prior written permission qf the publisher qf this book. -
Lacatul Si Cheia
LACATUL SI CHEIA 41. Rabbi Chiya şi Rabbi Yosi se plimbau pe un drum. Când au ajuns la o câmpie, Rabbi Chiya i-a spus lui Rabbi Yosi, „Cuvintele BARAH SHEET (şase create) cu siguranţă fac aluzie laBERESHEET , deoarece cele şase Zile Cereşti, VAK de Bina, strălucesc peste Tora (ZA), în timp ce altele, GAR de Bina, sunt ascunse.” ZA al lumii Atzilut este numit Tora. Cele şase Zile Cereşti suntVAK de Bina care se află deasupraZA . De aceea, primul cuvânt al Torei, BERESHEET = BARAH (creat) şi SHEET (şase) indică faptul căSfira Bina se întoarce către Sfira Hochma cu scopul de a primi Ohr Hochma şi de a o transfera la ZA. deoarece ZA este incapabil să primească toată Ohr Hochma (GAR de Hochma, Lumina celor zece Sfirot) de la Bina, ci doar VAK de Hochma (Lumina celor şase Sfirot), acest lucru este subliniat în cuvântul BARAH SHEET – ŞASE CREATE. Aceasta înseamnă că ZA primeşte de la Bina, Lumina de la doar şase Sfirot, HGT NHY sau VAK de Hochma, în timp ce GAR de Hochma, Lumina Sfirot KHB, este ascunsă de el. Motivul este că, deşi Partzuf Atik aparţine lui Tzimtzum Aleph (prima restricţie), este obligat să strălucească în jos, peste toate celelalte Partzufim ale lumii Atzilut şi peste toate lumile BYA cu Lumina lui Tzimtzum Bet. De aceea, cu privire la Partzufim inferioare, ele apar ca Partzuf care aparţine lui Tzimtzum Bet. Cu alte cuvinte, intenţionat el şi-a autoimpus o limită exterioară (referitor la celelalte) pentru a permitePartzufim inferioare să primească de la el. De aceea, el a înălţat-o Malchutpe de la Peh la Eynaim şi a făcut unZivug deasupra ecranului ce stă în Nikvey Eynaim, în acest fel dând naştere Partzuf –ului AA. -
The Magician's Kabbalah
The Magician's Kabbalah By FP The Classical esoteric model of the Universe as practised by a working Magician, with unique details of the theories and practices of modern magic for the general reader. This book demonstrates the integration of Kabbalah with the leading edge of scientific thought in the realms of psychology and cosmology, as well as providing an unparalleled guide to the hidden world of the modern occultist. Acknowledgements I acknowledge the lessons of my teachers and colleagues of the Invisible College, particularly Frater Daleth for the Operation of Sol; Soror Jasinth for love and company in the Circle of the Moon ; Soror Brina for reopening Eden; And the participants in the Illuminated Congregation of Melchizedek, past, present and future, who seek to maintain and preserve the Greatest Work of All. Propositum Perfectio Est F.I.A.T. (5=6) Cognitatione sui secumque colloquio firmitatem petere (6=5) Dedications To Sue, whose friendship was given through a long dark night of the soul. To Carolyne. With love CONTENTS Chapter One : The Tree of Sapphires Chapter Two : The Sephiroth and the Four Worlds Chapter Three Ain Soph Aur Chapter Four : Kether Chapter Five : Chockmah Chapter Six Binah Chapter Seven Chesed Chapter Eight Geburah Chapter Nine Tiphareth Chapter Ten Netzach Chapter Eleven Hod Chapter Twelve Yesod Chapter Thirteen Malkuth Chapter Fourteen The Klippoth Chapter Fifteen Gematria Chapter Sixteen The Twenty-Two Paths Chapter Seventeen The Curtain of Souls Chapter Eighteen Exercises Chapter Nineteen The Rituals of the Sapphire Temple Appendix One Names of the Sephiroth Appendix Two The Lesser Banishing Ritual of the Pentagram Chapter Notes Bibliography Index Chapter One; The Tree of Sapphires Voices of the Word, Leaves of the Light The Kabbalah (a Hebrew word meaning "handed down", or "oral tradition") is the term used to denote a general set of esoteric or mystical teachings originally held within Judaism, but later promulgated to a wider audience in the 12th century onwards through centres of learning such as Spain. -
El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr. -
Polymorphism and Polysemy in Images of the Sefirot
Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components. -
The Orthogonality Between Complex Fuzzy Sets and Its Application to Signal Detection
Article The Orthogonality between Complex Fuzzy Sets and Its Application to Signal Detection Bo Hu 1 ID , Lvqing Bi 2 and Songsong Dai 3,* ID 1 School of Mechanical and Electrical Engineering, Guizhou Normal University, Guiyang 550025, China; [email protected] 2 School of Electronics and Communication Engineering, Yulin Normal University, Yulin 537000, China; [email protected] 3 School of Information Science and Engineering, Xiamen University, Xiamen 361005, China * Correspondence: [email protected]; Tel.: +86-592-258-0135 Academic Editor: Hsien-Chung Wu Received: 25 July 2017; Accepted: 25 August 2017; Published: 31 August 2017 Abstract: A complex fuzzy set is a set whose membership values are vectors in the unit circle in the complex plane. This paper establishes the orthogonality relation of complex fuzzy sets. Two complex fuzzy sets are said to be orthogonal if their membership vectors are perpendicular. We present the basic properties of orthogonality of complex fuzzy sets and various results on orthogonality with respect to complex fuzzy complement, complex fuzzy union, complex fuzzy intersection, and complex fuzzy inference methods. Finally, an example application of signal detection demonstrates the utility of the orthogonality of complex fuzzy sets. Keywords: orthogonality; complex fuzzy sets; complex fuzzy operations; complex fuzzy inference 1. Introduction Complex fuzzy sets [1] are an important extension of fuzzy set theory. In recent years, complex fuzzy sets have been successfully used in complex fuzzy inference systems for various applications, such as time series prediction [2–8], function approximation [9–11], and image restoration [12,13]. A complex fuzzy set A on a universe of discourse U is a mapping from U to the unit disc in the complex plane. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis
Swarthmore College Works History Faculty Works History 2015 Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis Robert Weinberg Swarthmore College, [email protected] Follow this and additional works at: https://works.swarthmore.edu/fac-history Part of the History Commons Let us know how access to these works benefits ouy Recommended Citation Robert Weinberg. (2015). "Connecting The Dots: Jewish Mysticism, Ritual Murder, And The Trial Of Mendel Beilis". Word And Image In Russian History: Essays In Honor Of Gary Marker. 238-252. https://works.swarthmore.edu/fac-history/464 This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License This work is brought to you for free by Swarthmore College Libraries' Works. It has been accepted for inclusion in History Faculty Works by an authorized administrator of Works. For more information, please contact [email protected]. Connecting the Dots: Jewish Mysticism, Ritual Murder, and the Trial of Mendel Beilis Robert Weinberg (Swarthmore College) he prosecution of Mendel Beilis for the murder of thirteen-year-old TAndrei Iushchinskii in Kiev a century ago is perhaps the most publi- cized instance of blood libel since the torture and execution of Jews accused of ritually murdering the infant Simon of Trent in 1475. By the time of the trial in the fall of 1913, the Beilis case had become an inter- national cause célèbre. Like the trials of Alfred Dreyfus in the 1890s and the outcry that accompanied the Damascus Affair in the 1840s, the arrest, incarceration, and trial of Beilis aroused public criticism of Russia’s treatment of Jews and inspired opponents of the autocracy at home and abroad to launch a campaign to condemn the trial.