English Zohar – the Lock and Key

Celestial Grace Temple English Zohar – The Lock and Key Zohar Book 8 - The Lock and the Key: 41. Rabbi Chiya and Rabbi Yosi were walking along a road. As they reached a field, Rabbi Chiya said to Rabbi Yosi, “The words BARAH SHEET (created six) certainly allude to BERESHEET, for the six Supernal Days, VAK de Bina, shine on the Torah (ZA), while the others, GAR de Bina, are concealed.” ZA of the world of Atzilut is called the Torah. The six Supernal Days are VAK de Bina that are above ZA. Hence, the first word of the Torah, BERESHEET = BARAH (created) and SHEET (six) indicates that the Sefira Bina turns to the Sefira Hochma in order to receive Ohr Hochma and pass it to ZA. Since ZA is unable to receive all the Ohr Hochma (GAR de Hochma, the Light of the ten Sefirot) from Bina, but only VAK de Hochma (Light of six Sefirot), this is stressed in the word BARAHSHEET – CREATED SIX. This means that ZA receives from Bina the Light of only six Sefirot, HGT NHY or VAKde Hochma, whereas GAR de Hochma, the Light of Sefirot KHB, is concealed from him. The reason for this is that although Partzuf Atik belongs to Tzimtzum Aleph (the first restriction), it is obliged to shine down on all the other Partzufim of the world of Atzilut, and on all the worlds BYA with the Light of Tzimtzum Bet. Therefore, with regards to the lower Partzufim, it appears as a Partzuf that belongs to Tzimtzum Bet. In other words, it deliberately imposed on itself an outward (with regards to others) restriction of its Light, to enable the lower Partzufim to receive from it. Copyright © 2014 celestialgrace.org 1 Celestial Grace Temple English Zohar – The Lock and Key Hence, it elevated Malchut from the Peh to the Eynaim and made a Zivug on the screen that stands in Nikvey Eynaim, thus begetting Partzuf AA. This is why AA is a Partzuf with properties of the second restriction, and acts as Keter of the entire world of Atzilut instead of Atik. This was designed so by Partzuf Atik itself, which split into two parts: GE remained in Atik, and AHP became part of the second Partzuf, AA. And since Malchut ascended to NE (Nikvey Eynaim), Partzuf AA remained without Malchut, the Sefira Ateret Yesod was used in its stead, and Malchut became concealed in the NE of Partzuf Atik. Also, GE de Atik became concealed from the lower Partzufim, Malchut stood in NE of Rosh de Atik, AHP de Atik became GE de AA, and Ateret Yesod became Malchut de AA. All the subsequent Partzufim of the world of Atzilute merged similar to these Partzufim. Thus, they all split into two parts, GE and AHP: Partzuf Bina was split into two Partzufim: GE de Bina formed Partzuf AVI and AHP de Bina formed Partzuf YESHSUT. Malchut ascended and remained in AVI, while Partzuf YESHSUT remained without Malchut. The same applies to ZON: GE formed the big ZON and AHP formed the small ZON. Malchut remained in NE of the big ZON, while the small ZON have only nine Sefirot without Malchut, which is replaced in them by Ateret Yesod, as in Partzuf Atik. Copyright © 2014 celestialgrace.org 2 Celestial Grace Temple English Zohar – The Lock and Key Therefore, just as Keter (Atik) split into two parts: GAR= Atik and ZAT = AA, so was Bina divided into GAR = AVI and ZAT = YESHSUT, and ZON into GAR = the big ZON and ZAT = the small ZON: Malchut remained in GAR and Ateret Yesod replaced it in ZAT. As a result, the Upper Part of each degree remains concealed, just like Partzuf Atik, for Malchutdoes not descend from the place where she had ascended (NE) to her previous place in the Peh. And although in Gadlut, AHP return to their place or ascend to their own GE (which is one and the same), GE do not become filled with Ohr Hochma (the Light of GAR) as a result, since Malchut remains concealed in GE. Moreover, Malchut exists under the ban of Tzimtzum Aleph on the reception of Ohr Hochma. Hence, GE remains with Ohr Hassadim. Only the lower part of each degree is filled with the Light of GAR(Hochma) in Gadlut: there was Avir (air) = Aleph- Vav- Yod- Reish, then the letter Yod departed from this word, and only the letters Aleph- Vav- Reish remained to form the word Ohr (Light) – Ohr Hochma or GAR. It follows that all Partzufim of the world of Atzilut have GE, GAR of Kelim, Sefirot KHB HGT with Ohr Hassadim, the Light of VAK, whereas AHP, Sefirot NHY, Vak de Kelim in the Gadlut of the Partzuf are filled with Ohr Hochma,the Light of GAR. GE (GAR de Kelim) are filled with the Light of VAK (Ohr Hassadim), and AHP(VAK de Kelim) are filled with the Light of GAR (Ohr Hochma). It is therefore said that there’s no greater light for ZA in the world of Atzilut than the Light of VAK = six days, while GAR are concealed even in the Partzufim above ZA. Copyright © 2014 celestialgrace.org 3 Celestial Grace Temple English Zohar – The Lock and Key 42. However, it is said in the secrets of creation of BERESHEET that He who is Holy and Concealed established the laws in Bina, in the secret and concealed, meaning Malchut of Partzuf Atik, which is a Partzuf with Malchut of Tzimtzum Aleph, who ascended to Bina and removed AHP de AA below its Rosh. And the same law that He established in Bina He established and concealed within, and everything is locked under one key. And He hid this key in a hall. And although everything is hidden in that hall, the most important thing is in that key, for it locks and unlocks everything. HE WHO IS HOLY AND CONCEALED is AA, for its Hochma is concealed. THE LAWS ARE ESTABLISHED IN IT, meaning in Malchut de Atik. The deficiency of the Kelim de AHP is confirmed. Malchut ofTzimtzum Aleph, called “the central point of all creation,” is also the sole creation on whichTzimtzum Aleph was imposed. Contrary to her, if the screen stands not in Malchut, but in Yesod or, more precisely, in Ateret Yesod, the place of the covenant (circumcision), the place of the Zivugthat was permitted after Tzimtzum Bet, this screen allows for the reception of Light. Hence, it is called the “point of population,” and not the “central point.” Keter Hochma Bina ZA Yesod Copyright © 2014 celestialgrace.org 4 Celestial Grace Temple English Zohar – The Lock and Key • A – Malchut that received ZA’s properties to “bestow,” the populated place • Malchut – no Zivug can be made; the deserted place The thing is that there is no GAR in AA, for the Supernal Malchut of Atik, within AA, is already corrected to the point of being in NE of her own Partzuf. In Gadlut, the screen descends from NE to Peh, which makes AHP return to their place, and a Zivug transpires on all ten Sefirot, which receive the GAR of the Light, Ohr Hochma. Therefore, the screen in NE is called a “lock,” for it blocks the entry of GAR of the Light into the Partzuf. The GAR of the Light are called Ohr Hochma. Yet, by descending from NE to Peh, the screen lets the Light into the Partzuf, and is therefore called Nikvey Eynaim (pupils of the eyes). Although Atik itself is in NE together with Malchut, it affects AA, and not Atik itself, as AA was created by the screen, located not in Malchut, but in Ateret Yesod (or simply in Yesod), and there is no Malchut in it. This is why it is not Malchut that rules in NE de AA, but Ateret Yesod. And this is why, unlike the Light of Atik, its Light can be attained, for Malchut in Atik is the central point, which does not make a Zivug on Ohr Hochma. Although with regards to Atik, AA is AHP of Atik, AA itself has its own GE and AHP. Copyright © 2014 celestialgrace.org 5 Celestial Grace Temple English Zohar – The Lock and Key Subsequently, AA created AVI and confirmed the absence of Ohr Hochma in them, due to the absence of AHP de Kelim. These AHP are the HALL in which the entire Light of Hochma is concealed (GAR de Neshama, GAR de Haya, and GAR de Yechida). This KEY IS KEPT HIDDEN IN A HALL: Bina is a hall for Ohr Hochma. Malchut ascends to GAR de Bina (AVI) and rules there, but the absence of Ohr Hochma is not felt there, for the properties of AVI want only Ohr Hassadim; this is what is important to them, as it completely substitutes the Ohr Hochma. And VAK de Bina is ruled by the key, Ateret Yesod. IN THAT KEY, FOR IT LOCKS AND UNLOCKS EVERYTHING – concealments and revelations are made by Malchut that stands in NE: when Malchut ascends to NE she conceals Ohr Hochma, since in such a case, the Partzuf remains without its Kelim of AHP – it cannot use its desires to “receive” for the Creator’s sake. Consequently, it contains no Ohr Hochma, for Ohr Hochma can only be received in Kelim de AHP. And when a Partzuf receives strength from Above to resist the egoistic desires of reception of itsKelim de AHP, and can receive for the Creator’s sake, this means that it has acquired a screen against its desires, and can also work with them for the Creator.

Load more