English Zohar – the Lock and Key
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Introduction to Zohar with Rabbi Roller: Session 2 the Rose Among Thorns
Introduction to Zohar with Rabbi Roller: Session 2 The Rose Among Thorns Genesis 1:1-3 When God began to create heaven and earth—the earth being unformed and void, with darkness over the surface of the deep and a wind from God sweeping over the water—God said, “Let there be light”; and there was light. Rashi: This verse does not say anything except “explain me!” Song of Songs 2:1-3 I am a rose of Sharon, A lily of the valleys. Like a lily among thorns, So is my darling among the maidens. Like an apple tree among trees of the forest, So is my beloved among the youths. I delight to sit in his shade, And his fruit is sweet to my mouth. Mishnah Yadaim 3:5 The Song of Songs and Kohelet (Ecclesiastes) defile the hands. Rabbi Judah says: the Song of Songs defiles the hands, but there is a dispute about Kohelet. Rabbi Yose says: Kohelet does not defile the hands, but there is a dispute about the Song of Songs… Rabbi Akiba said: Far be it! No man in Israel disputed that the Song of Songs [saying] that it does not defile the hands. For the whole world is not as worthy as the day on which the Song of Songs was given to Israel; for all the writings are holy but the Song of Songs is the holy of holies. Zohar 1:1a-b Rabbi Hizkiyah opened, “It is written, as a rose among thorns.” (Song of Songs 2:2) What is the Rose? It is the Congregation of Israel. -
Book of Zohar ((Itemsitems 666-71).6-71)
The Path of Kabbalah By Rav Michael Laitman PhD The Path of Kabbalah LAITMAN KABBALAH PUBLISHERS By Rav Michael Laitman PhD Executive Editor: Benzion Giertz Editor: Claire Gerus Translation: Chaim Ratz Compilation: Shlomi Bohana Layout: Baruch Khovov Laitman Kabbalah Publishers Website: www.kabbalah.info Laitman Kabbalah Publishers E-mail: [email protected] THE PATH OF KABBALAH Copyright © 2005 by MICHAEL LAITMAN. All rights reserved. Published by Laitman Kabbalah Publishers, 1057 Steeles Avenue West, Suite 532, Toronto, ON, M2R 3X1, Canada. Printed in Canada. No part of this book may be used or reproduced in any manner without written permission of the publisher, except in the case of brief quotations embodied in critical articles or reviews. ISBN: 0-9732315-9-9 FIRST EDITION: DECEMBER 2005 The Path of Kabbalah TA B LE OF CONTEN T S Part One: The Beginning .........................................................................9 Part Two: Phases of Spiritual Evolution ............................................... 70 Part Three: The Structure of the Upper Worlds .................................140 Part Four: Proper Study ...................................................................... 253 Part Five: Religion, Prejudice and Kabbalah ...................................... 306 Part Six: Genesis ................................................................................. 320 Part Seven: The Inner Meaning .......................................................... 333 Detailed Table of Contents ............................................................... -
Lacatul Si Cheia
LACATUL SI CHEIA 41. Rabbi Chiya şi Rabbi Yosi se plimbau pe un drum. Când au ajuns la o câmpie, Rabbi Chiya i-a spus lui Rabbi Yosi, „Cuvintele BARAH SHEET (şase create) cu siguranţă fac aluzie laBERESHEET , deoarece cele şase Zile Cereşti, VAK de Bina, strălucesc peste Tora (ZA), în timp ce altele, GAR de Bina, sunt ascunse.” ZA al lumii Atzilut este numit Tora. Cele şase Zile Cereşti suntVAK de Bina care se află deasupraZA . De aceea, primul cuvânt al Torei, BERESHEET = BARAH (creat) şi SHEET (şase) indică faptul căSfira Bina se întoarce către Sfira Hochma cu scopul de a primi Ohr Hochma şi de a o transfera la ZA. deoarece ZA este incapabil să primească toată Ohr Hochma (GAR de Hochma, Lumina celor zece Sfirot) de la Bina, ci doar VAK de Hochma (Lumina celor şase Sfirot), acest lucru este subliniat în cuvântul BARAH SHEET – ŞASE CREATE. Aceasta înseamnă că ZA primeşte de la Bina, Lumina de la doar şase Sfirot, HGT NHY sau VAK de Hochma, în timp ce GAR de Hochma, Lumina Sfirot KHB, este ascunsă de el. Motivul este că, deşi Partzuf Atik aparţine lui Tzimtzum Aleph (prima restricţie), este obligat să strălucească în jos, peste toate celelalte Partzufim ale lumii Atzilut şi peste toate lumile BYA cu Lumina lui Tzimtzum Bet. De aceea, cu privire la Partzufim inferioare, ele apar ca Partzuf care aparţine lui Tzimtzum Bet. Cu alte cuvinte, intenţionat el şi-a autoimpus o limită exterioară (referitor la celelalte) pentru a permitePartzufim inferioare să primească de la el. De aceea, el a înălţat-o Malchutpe de la Peh la Eynaim şi a făcut unZivug deasupra ecranului ce stă în Nikvey Eynaim, în acest fel dând naştere Partzuf –ului AA. -
The Soul of a Jew and the Soul of a Non-Jew an Inconvenient Truth and the Search for an Alternative
47 The Soul of a Jew and the Soul of a Non-Jew An Inconvenient Truth and the Search for an Alternative By: HANAN BALK Holiness is not found in the human being in essence unless he sanctifies himself. According to his preparation for holiness, so the fullness comes upon him from on High. A person does not acquire holiness while inside his mother. He is not holy from the womb, but has to labor from the very day he comes into the air of the world. 1 Introduction: The Soul of a Jew is Superior to that of a Non-Jew The view expressed in the above heading—as uncomfortable and racially charged as it may be in the minds of some—was undoubtedly, as we shall show, the prominent position maintained by authorities of Jewish thought throughout the ages, and continues to be so even today. While Jewish mysticism is the source and primary expositor of this theory, it has achieved a ubiquitous presence not only in the writings of Kabbalists,2 but also in the works of thinkers found in the libraries of most observant Jews, who hardly consider themselves followers of Kabbalah. Clearly, for one committed to the Torah and its principles, it is not tenable to presume that so long as he is not a Kabbalist, such a belief need not be a part of his religious worldview. Is there an alternative view that is an equally authentic representation of Jewish thought on the subject? In response to this question, we will 1 R. Simhạ Bunim of Przysukha, Kol Simha,̣ Parshat Miketz, p. -
El Infinito Y El Lenguaje En La Kabbalah Judía: Un Enfoque Matemático, Lingüístico Y Filosófico
El Infinito y el Lenguaje en la Kabbalah judía: un enfoque matemático, lingüístico y filosófico Mario Javier Saban Cuño DEPARTAMENTO DE MATEMÁTICA APLICADA ESCUELA POLITÉCNICA SUPERIOR EL INFINITO Y EL LENGUAJE EN LA KABBALAH JUDÍA: UN ENFOQUE MATEMÁTICO, LINGÜÍSTICO Y FILOSÓFICO Mario Javier Sabán Cuño Tesis presentada para aspirar al grado de DOCTOR POR LA UNIVERSIDAD DE ALICANTE Métodos Matemáticos y Modelización en Ciencias e Ingeniería DOCTORADO EN MATEMÁTICA Dirigida por: DR. JOSUÉ NESCOLARDE SELVA Agradecimientos Siempre temo olvidarme de alguna persona entre los agradecimientos. Uno no llega nunca solo a obtener una sexta tesis doctoral. Es verdad que medita en la soledad los asuntos fundamentales del universo, pero la gran cantidad de familia y amigos que me han acompañado en estos últimos años son los co-creadores de este trabajo de investigación sobre el Infinito. En primer lugar a mi esposa Jacqueline Claudia Freund quien decidió en el año 2002 acompañarme a Barcelona dejando su vida en la Argentina para crear la hermosa familia que tenemos hoy. Ya mis dos hermosos niños, a Max David Saban Freund y a Lucas Eli Saban Freund para que logren crecer y ser felices en cualquier trabajo que emprendan en sus vidas y que puedan vislumbrar un mundo mejor. Quiero agradecer a mi padre David Saban, quien desde la lejanía geográfica de la Argentina me ha estimulado siempre a crecer a pesar de las dificultades de la vida. De él he aprendido dos de las grandes virtudes que creo poseer, la voluntad y el esfuerzo. Gracias papá. Esta tesis doctoral en Matemática Aplicada tiene una inmensa deuda con el Dr. -
Polymorphism and Polysemy in Images of the Sefirot
Portland State University PDXScholar Systems Science Faculty Publications and Presentations Systems Science Winter 3-16-2021 Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, [email protected] Follow this and additional works at: https://pdxscholar.library.pdx.edu/sysc_fac Part of the Arts and Humanities Commons, Computer Sciences Commons, and the Social and Behavioral Sciences Commons Let us know how access to this document benefits ou.y Citation Details Zwick, Martin (2021). Polymorphism and Polysemy in Images of the Sefirot. Western Judaic Studies Association 25th Annual Conference, online. This Presentation is brought to you for free and open access. It has been accepted for inclusion in Systems Science Faculty Publications and Presentations by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. Polymorphism and Polysemy in Images of the Sefirot (Martin Zwick) Polymorphism and Polysemy in Images of the Sefirot Martin Zwick Portland State University, Portland OR 97207 [email protected] Western Judaic Studies Association 25th annual meeting Virtual, University of Nevada, Las Vegas March 16, 2021 web: https://works.bepress.com/martin_zwick/205 (Included in categories ‘Systems Theory and Philosophy’ and ‘Jewish Thought’) https://sites.google.com/view/ohrchadash/home 1 Abstract (1/2) • The resurgence of interest in Kabbalistic diagrams (Segol, Busi, Chajes) raises the question of how diagrams function in religious symbolism. This question can be approached via methods used in the graphical modeling of data. Specifically, graph theory lets one define a repertoire of candidate structures that can be applied not only to quantitative data, but also to symbols consisting of qualitative components. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
The Archetype of the Tzaddiq in Hasidic Tradition
THE ARCHETYPE OF THE TZADDIQ IN HASIDIC TRADITION A THESIS SUBMITTED TO THE DEPARTMENT OF RELIGION AT THE UNIVERSITY OF MANITOBA IN CONJUNCTION wlTH THE DEPARTMENT OF RELIGIOUS STUDIES AT THE UNIVERSITY OF WINNIPEG IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS BY YA'QUB IBN YUSUF August4, 1992 National Library B¡bliothèque nat¡onale E*E du Canada Acquisitions and D¡rection des acquisilions et B¡bliographic Services Branch des services bibliograPhiques 395 Wellinolon Slreêl 395, rue Wellington Oflawa. Oñlario Ottawa (Ontario) KlA ON4 K1A ON4 foùt t¡te vat¡e ¡élëte^ce Ou l¡te Nate élëtenæ The author has granted an L'auteur a accordé une licence irrevocable non-exclusive licence irrévocable et non exclusive allowing the National Library of permettant à la Bibliothèque Canada to reproduce, loan, nationale du Canada de distribute or sell cop¡es of reproduire, prêter, distribuer ou his/her thesis by any means and vendre des copies de sa thèse in any form or format, making de quelque manière et sous this thesis available to interested quelque forme que ce soit pour persons. mettre des exemplaires de cette thèse à la disposition des personnes intéressées. The author retains ownership of L'auteur conserve la propriété du the copyright in his/her thesis. droit d'auteur qui protège sa Neither the thesis nor substantial thèse. Ni la thèse ni des extraits extracts from it may be printed or substantiels de celle-ci ne otherwise reproduced without doivent être imprimés ou his/her permission. autrement reproduits sans son autorisation, ïsBN ø-315-7796Ø-S -
THE TRUE TZADDIK Selected Thoughts from Rebbe Nachman of Breslov
HH cover: THE TRUE TZADDIK title page: THE TRUE TZADDIK Selected Thoughts from Rebbe Nachman of Breslov Published by Rabbi Yisroel Ber Odesser Jerusalem the Holy City 18 Tammuz 5752 TABLE OF CONTENTS Prologue....5 Introduction...7 1. The Concept of the Tzaddik...9 2. Who is the Tzaddik?.....23 3. Rosh Hashana with the Tzaddik....29 4. The Letter from the Tzaddik...35 5. The Gift from the Tzaddik -THE HOLY COVENANT...47 -THE TIKKUN HAKLALI...53 -PRAYER OF RABBI NATHAN...87 -PRAYERS TO GO TO UMAN....103 -THE TIKKUN CHATZOT....111 5 Prologue This book has been published through the collective effort of any individuals, in order to help the reader become acquainted with the concept of the Tzaddik. The price of this book is considered Tzeddakah (charity). In the merit of purchasing this book, may the owner be considered to have give a Pidyon (redemption money) to the True Tzaddik on behalf of the entire Jewish People. May it be Your will, O L-rd our G-d and G-d of our Fathers, to sweeten all the harsh and strict judgements against the entire Jewish People, through the supreme wonder, who acts with great loving- kindness and complete and simple mercy, without any trace of harsh judgment at all, Amen. 7 “And they [the children of Israel] believed in the L-rd and in Moses, His servant.” (Shemot 14:31) Rabbi Nathan of Nemirov, Rebbe Nachman's closest disciple, explains: “It's impossible to believe in G-d without the help of the Tzaddik of on one's generation.” [Four-fifth of the Hebrew people died in Egypt because they didn't believe in Moses' words. -
The Tenth Commandment
Celestial Grace Temple English Zohar – The Tenth Commandment Zohar Book 29 - The Tenth Commandment: 237. The tenth Mitzva obliges man to put on Tefillin and to attain the Supernal properties, as it is written, THE CREATOR CREATED MAN IN HIS OWN IMAGE. He opened and said, “Your head upon you is like the Carmel.” This text refers to the Supernal head – the Tefillin worn on the head of the Holy, Supernal King HaVaYaH, written in separate letters. Each letter in the holy name HaVaYaH corresponds to a certain paragraph in the Tefillin. Thus, the Holy, Supernal Name is written in the scrolls of Tefillin, in the secrets of the letters. For THE NAME OF THE CREATOR IS UPON YOU, AND THEY SHALL BE AFRAID OF YOU refers to the head Tefillin, which contains the Holy Name HaVaYaH. By being merciful to the poor, one merely begins to receive the Creator’s Supernal image. Bina absorbs the properties of Malchut, described by the verse, LET US CREATE MAN IN OUR IMAGE, AFTER OUR LIKENESS. By unifying Bina’s properties with those of Malchut, AHP de Bina (the letters ELEH) fell to ZON, and only the letters MI (GE) remained in Ima. AHP de Bina that fell to ZON consist of Aba and Ima: Aba assumes the properties of ZA, and Ima assumes the properties of Nukva. Since AVI descended to the place of ZON, they became like ZON. And from them ZON receive the state of Katnut, called TZELEM Elokim, likeness to Bina (VAK), for Ima lost the GAR of her own state, that is, since her AHP fell to ZON, she lost the Light of GAR. -
Sefer Etz Haim - the Tree of Life
Sefer Etz Haim - The Tree of Life Gate 42, The Lectures of A’Be’Y’Ah, Chapter 1 By Rabbi Haim Vital Introduction, Translation & Commentary by Rabbi Ariel Bar Tzadok Copyright © 1995 by Ariel Bar Tzadok. All rights reserved. Introduction The following essay is a translated chapter from the perhaps greatest book of Kabbalah study second only to the Zohar itself. Sefer Etz Hayim, Rabbi Hayim Vital’s “Tree of Life” is the larger compendium of its kind and the single most source of Kabbalistic information. The Etz Hayim is based upon Zoharic teachings and although without claiming itself such is very much a non-linear commentary on the Zohar. Indeed, to understand the Zohar without the Etz Hayim is a virtual impossibility. Some have therefore extended the comparison saying that the Zohar is like the Mishnah whereas the Etz Hayim is like the Gemara that explains the Mishna and opens it up. Today, in most (kosher) Kabbalistic circles around the world the Etz Hayim is studied daily, often over and over again. Its teachings outline the entire order of creation, stretching from pre-creation and the existence of the Ayn Sof down to the bottom most worlds, even those lower than our own physical plane. The chapter before us begins the section known as the Seventh Palace of the Etz, the 42nd of the 50 Gates of the book. In order to give you the reader a real feel for the text, I have added notes only sparingly. This selection was originally translated for and published in my journal Panu Derekh #14 in 1996. -
The Path of Kabbalah
1 of 273 The Path of Kabbalah Kabbalist Michael Laitman 2 of 273 Part One: The Beginning .............................................................................................5 Chapter 1.1 - The Great Illusion................................................................................... 6 Chapter 1.2 – Between Creator and Creature........................................................... 8 Chapter 1.3 – The Evolution of the Soul................................................................... 12 Chapter 1.4 – The Awakening of the Point in the Heart....................................... 15 Chapter 1.5 – Kabbalah as a Means .......................................................................... 19 Chapter 1.6 – Land Marks........................................................................................... 21 Chapter 1.7 – From Above Downward ..................................................................... 25 Chapter 1.8 – Cause and Consequence ..................................................................... 27 Chapter 1.9 – What is Between This World and the Next?.................................. 29 Chapter 1.10 – Faith Above Reason........................................................................... 31 Chapter 1.11 – Freedom of Choice – To Operate Above Nature........................ 33 Chapter 1.12 – Questions and Answers..................................................................... 35 Part Two: Phases of Spiritual Evolution ...................................................................49