Literary History of Sanskrit Buddhism : from Winternitz, Sylvain Levi
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On the Origin of the Indian Brahma Alphabet
- ON THE <)|{I<; IN <>F TIIK INDIAN BRAHMA ALPHABET GEORG BtfHLKi; SECOND REVISED EDITION OF INDIAN STUDIES, NO III. TOGETHER WITH TWO APPENDICES ON THE OKU; IN OF THE KHAROSTHI ALPHABET AND OF THK SO-CALLED LETTER-NUMERALS OF THE BRAHMI. WITH TIIKKK PLATES. STRASSBUKi-. K A K 1. I. 1 1M I: \ I I; 1898. I'lintccl liy Adolf Ilcil/.haiisi'ii, Vicniiii. Preface to the Second Edition. .As the few separate copies of the Indian Studies No. Ill, struck off in 1895, were sold very soon and rather numerous requests for additional ones were addressed both to me and to the bookseller of the Imperial Academy, Messrs. Carl Gerold's Sohn, I asked the Academy for permission to issue a second edition, which Mr. Karl J. Trlibner had consented to publish. My petition was readily granted. In addition Messrs, von Holder, the publishers of the Wiener Zeitschrift fur die Kunde des Morgenlandes, kindly allowed me to reprint my article on the origin of the Kharosthi, which had appeared in vol. IX of that Journal and is now given in Appendix I. To these two sections I have added, in Appendix II, a brief review of the arguments for Dr. Burnell's hypothesis, which derives the so-called letter- numerals or numerical symbols of the Brahma alphabet from the ancient Egyptian numeral signs, together with a third com- parative table, in order to include in this volume all those points, which require fuller discussion, and in order to make it a serviceable companion to the palaeography of the Grund- riss. -
Hsi Lai Journal of Humanistic Buddhism Keynote Papers of Sixth
Hsi Lai Journal of Humanistic Buddhism Volume 6, Spring 2005 CONTENTS Introduction by the President Lewis R. Lancaster Editor's Note 2 Ananda W.P. Guruge IAB Honoree of the Year 2004 4 Countercurrents of Influence in East Asian Buddhism: Robert E. Buswell, Jr. The Korean Case Memorial to Dr. David Chappell 27 Ananda W.P. Guruge Proceedings of the Sixth International 28 Ananda W.P. Guruge Conference of Humanistic Buddhism KeynotePapers of SixthInternational Conference Lewis R. Lancaster 31 Buddhism and Culture James A. Santucci 40 Religion and Culture Benjamin Hubbard 55 Impact of Religion on Western Culture: A Mixed Legacy Ananda W.P. Guruge 67 Buddhism and Aesthetic Creativity J. Bruce Long 119 Jataka Tales and Ajanta Murals: 'Sacred Beauty' in Buddhist Words and Images Bhikkhu Pasadika 146 Inda-TibetanBuddhist Literature David Blundell 162 Language and Grammar of Sinhalese Aesthetics T. Dhammaratana 173 Buddhist Values and World Culture Baidyanath Labh 186 Buddhism and Cultural Adjustability in the Present World Scenario Padmal de Silva 197 Nature, Nurture and Mental Culture Richard L. Kimball 202 Buddhist Mental Culture and Western Psychology Ming Lee 219 Chinese Ch'an Buddhism and Mental Culture: Implications of the Sixth Patriarch's Platform Sutra on Counseling and Psychotherapy Otto H. Chang 229 Buddhism and Innovative Organizational Culture Hsi Lai Journal of Humanistic Buddhism Papers on Chinese Buddhist Culture of Sixth International Conference Dami Long 237 Understanding the Novel Xi-you-ji (Journey to the West) in the Context of Politics and Religions Wang Zhong Yao 257 The Flying Figure and Kwan-yin Bodhisattva in Dunhuang Caves Cheer Dean 269 Search for Description of the Mind: the Development of Alayavijiiiina in China Other papers on Related Subjects Ingrid Aall 282 Postmodern Buddhist Comodification: Pilgrimage and Tourism ChanjuMun 290 Wonhyo (617-686): A Critic of Sectarian Doctrinal Classifications Judith L. -
The Gandavyuha-Sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative
The Gandavyuha-sutra : a Study of Wealth, Gender and Power in an Indian Buddhist Narrative Douglas Edward Osto Thesis for a Doctor of Philosophy Degree School of Oriental and African Studies University of London 2004 1 ProQuest Number: 10673053 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 10673053 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 Abstract The Gandavyuha-sutra: a Study of Wealth, Gender and Power in an Indian Buddhist Narrative In this thesis, I examine the roles of wealth, gender and power in the Mahay ana Buddhist scripture known as the Gandavyuha-sutra, using contemporary textual theory, narratology and worldview analysis. I argue that the wealth, gender and power of the spiritual guides (kalyanamitras , literally ‘good friends’) in this narrative reflect the social and political hierarchies and patterns of Buddhist patronage in ancient Indian during the time of its compilation. In order to do this, I divide the study into three parts. In part I, ‘Text and Context’, I first investigate what is currently known about the origins and development of the Gandavyuha, its extant manuscripts, translations and modern scholarship. -
The Lankavatarasutra in Early Indian Madhyamaka Literature
THE LANKAVATARASUTRA IN EARLY INDIAN MADHYAMAKA LITERATURE Christian Lindtner, Copenhagen It seems to be the general opinion among scholars who have dealt with this issue, that the Lankdvatdrasutra (LS) belongs to a period later than that of the early Madhyamaka authors Nagarjuna and Aryadeva. This opinion is apparently above all based on the observation that the LS con- tains doctrines about the three svabhdva-s, tathdgatagarbha, dlayavijndna, vijnaptimdtra, etc., in other words, ideas that are generally associated with a more recent stage of development of Mahayana philosophy, in particular Yogacara/Vijiianavada. Moreover, the LS seems to refer to Nagarjuna (p. 286) and even to passages in Vasubandhu's Trimsikd (p. 169).1 Let me add, before proceeding further, that when I here refer to the LS, I refer to the textus receptus in Sanskrit as edited by Bunyiu Nanjio way back in 1923.2 P.L. Vaidya's edition from 1963 with its poor apparatus criticus is no improvement upon the first edition.3 I am, of course, very well aware that this edition is in no way sufficient for critical purposes, not only because it is replete with wrong or uncertain readings, but also because it often differs considerably from the other (earlier) source materials at our disposal, that is, the three Chinese versions (the earliest still available from 443 A.D.) and the two Tibetan versions (one of them made from the earliest available Chinese), not to speak of the variants See, most recently, Jikido Takasaki: "Analysis of the Lankavatara. In search of its original form.", in: Indianisme et Bouddhisme. -
Yonas and Yavanas in Indian Literature Yonas and Yavanas in Indian Literature
YONAS AND YAVANAS IN INDIAN LITERATURE YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Studia Orientalia 116 YONAS AND YAVANAS IN INDIAN LITERATURE KLAUS KARTTUNEN Helsinki 2015 Yonas and Yavanas in Indian Literature Klaus Karttunen Studia Orientalia, vol. 116 Copyright © 2015 by the Finnish Oriental Society Editor Lotta Aunio Co-Editor Sari Nieminen Advisory Editorial Board Axel Fleisch (African Studies) Jaakko Hämeen-Anttila (Arabic and Islamic Studies) Tapani Harviainen (Semitic Studies) Arvi Hurskainen (African Studies) Juha Janhunen (Altaic and East Asian Studies) Hannu Juusola (Middle Eastern and Semitic Studies) Klaus Karttunen (South Asian Studies) Kaj Öhrnberg (Arabic and Islamic Studies) Heikki Palva (Arabic Linguistics) Asko Parpola (South Asian Studies) Simo Parpola (Assyriology) Rein Raud (Japanese Studies) Saana Svärd (Assyriology) Jaana Toivari-Viitala (Egyptology) Typesetting Lotta Aunio ISSN 0039-3282 ISBN 978-951-9380-88-9 Juvenes Print – Suomen Yliopistopaino Oy Tampere 2015 CONTENTS PREFACE .......................................................................................................... XV PART I: REFERENCES IN TEXTS A. EPIC AND CLASSICAL SANSKRIT ..................................................................... 3 1. Epics ....................................................................................................................3 Mahābhārata .........................................................................................................3 Rāmāyaṇa ............................................................................................................25 -
Kashmiri Pandit Personalities
PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities Page Intentionally Left Blank ii KASHMIR NEWS NETWORK (KNN)). PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities FFAACCEESS OOFF GGLLOORRYY KKaasshhmmiirrii PPaannddiitt PPeerrssoonnaalliittiieess First Edition, August 2002 KASHMIR NEWS NETWORK (KNN)) iii PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com PDF created with FinePrint pdfFactory Pro trial version www.pdffactory.com Kashmiri Pandit Personalities Contents page Contents......................................................................................................................................v 1 Nityanand Shastri.............................................................................................................1-2 2 Pandit Govind Kaul..........................................................................................................2-4 3 Pandit Ishwar Kaul...........................................................................................................3-6 4 Mahamahopadhyaya Pandit Mukund Ram Shastri............................................................4-8 5 Pandit Sahaz Bhat..........................................................................................................5-11 6 Pandit Harabhatta Shastri...............................................................................................6-13 7 Pandit Keshav Bhatt Jyotishi..........................................................................................7-15 -
Aspects of the Study of the (Earlier) Indian Mahāyāna
JIABS Journal of the International Association of Buddhist Studies Volume 27 Number 1 2004 David SEYFORT RUEGG Aspects of the Investigation of the (earlier) Indian Mahayana....... 3 Giulio AGOSTINI Buddhist Sources on Feticide as Distinct from Homicide ............... 63 Alexander WYNNE The Oral Transmission of the Early Buddhist Literature ................ 97 Robert MAYER Pelliot tibétain 349: A Dunhuang Tibetan Text on rDo rje Phur pa 129 Sam VAN SCHAIK The Early Days of the Great Perfection........................................... 165 Charles MÜLLER The Yogacara Two Hindrances and their Reinterpretations in East Asia.................................................................................................... 207 Book Review Kurt A. BEHRENDT, The Buddhist Architecture of Gandhara. Handbuch der Orientalistik, section II, India, volume seventeen, Brill, Leiden-Boston, 2004 by Gérard FUSSMAN............................................................................. 237 Notes on the Contributors............................................................................ 251 ASPECTS OF THE STUDY OF THE (EARLIER) INDIAN MAHAYANA* D. SEYFORT RUEGG Il est aussi facile dans l’Inde de constater des prolongements que malaisé d’assister à des ruptures. (L. Renou, Études védiques et pa∞inéennes, tome VI [Paris, 1960], p. 11) Proem As a continuation of his monumental Histoire du bouddhisme indien, published in 1958, Étienne Lamotte once envisaged writing a second volume to be devoted to the Indian Mahayana. This second part was, however, -
INDIAN MAHAYANA* Proem As a Continuation of His Monumental
ASPECTS OF THE STUDY OF THE (EARLIER) INDIAN MAHAYANA* D. SEYFORT RUEGG Il est aussi facile dans l’Inde de constater des prolongements que malaisé d’assister à des ruptures. (L. Renou, Études védiques et pa∞inéennes, tome VI [Paris, 1960], p. 11) Proem As a continuation of his monumental Histoire du bouddhisme indien, published in 1958, Étienne Lamotte once envisaged writing a second volume to be devoted to the Indian Mahayana. This second part was, however, never to appear, although Lamotte had already published in 1954 a preliminary study entitled ‘Sur la formation du Mahayana’.1 He did, however, complete several major, and very extensive, publications on the Mahayana, such as his richly annotated translations of Sastras like Asanga’s Mahayanasaµgraha, Vasubandhu’s Karmasiddhiprakara∞a, and the Ta- chih-tu-lun (*Mahaprajñaparamitopadesa) ascribed to (a) Nagarjuna,2 as * This paper had its origin in an outline of some important topics and problems in the history of Mahayana which was prepared for a conference on early Mahayana Buddhism in 2001. This will explain the necessarily minimalist, and somewhat aphoristic, treatment of certain topics in this paper. A full and complete study would of course fill volumes and constitute a comprehensive history of the subject. Needless to say, then, this paper claims to be neither an exhaustive account of the topics touched on nor a comprehensive survey of all research relevant to them. The purpose of these lines is also not to propound final — much less ready-made or theory-determined — solutions but, rather, to point up topics and problems in the history of Mahayana, and to indicate possible approaches to their study taking account of historical, philological, and theoretical issues. -
A Point in Palaeography
1041 MISCELLANEOUS COMMUNICATIONS. A POINT IN PALAEOGRAPHY. My recognition of the letter H'with the value ^instead of M, m, on the coins of a certain ruler in Northern India (see page 1029 above), has removed the difficulty in the way of finding identically the same name on both the obverse and the reverse of the coins. The Indian legend in KharoshthI characters on the reverse gives the name as Kharaosta; as also do the inscriptions A. and E. oil the1 Mathura lion-capital (page 1025 f.). The Greek legend on the obverse had been taken as giving the name Kharamostis (Cunningham), Kharamosta (Buhler and B.apson)j or Charamostis (V. Smith): and, the question of identity, both of name and of person, had been argued on both sides,— the chief difficulty being the supposed M. That question is now settled by my reading, XAPAHLJCTEly in the place of the previously accepted XAPAMLUCTEI. This gives us,; against Kharaosta as the native form of the name,1 a Greek form, Kharahostes, which exactly matches it except for the h, which was probably inserted because, otherwise, the alpha and omega, coming together, might be pronounced as- au, aw. • ' :..; .....',.' There is no room for doubt about this matter.; On the coin presented by Rapson in this Journal, 1905. 814, plate, fig. 9, the word is XAf AHU/CTEt • There is no question of reading a given M as meaning H —h in order to serve a purpose: we simply take asi H = h an undeniable H which 1 The third syllable seems to be distinctly o, not ho, both in the inscriptions and on the coins. -
CONCEPT of PRAJNA and UPAYA • Bhajagovinda Ghosh
CONCEPT OF PRAJNA AND UPAYA • Bhajagovinda Ghosh f we just enter into a Mahayana Monastery in any Himalayan region, we may notice that monks, besides other ritualistic objects I keep Vajra (Tib.Dorje) and Ghanta (Thilbu) on chokje (small longish table). During the ritual performance a Dorje is held in the right hand and a bell in the left hand with a particular gesture. These gestures symbolically reproduce the conjugal play of wisdom and method as female and the male principles respectively and are represented by the two ritual objects viz; Ghanta and Vajra. While the Ghanta (Tib. Thilbu) stands for wisdom, the Vajra (Tib. Dorje) represents the method. In the Tibetan Hagiographical literature we come accross a name of Ter-ston (Revealer of hidden Treasures) Dorje Lingpa. He is said to have visited Denzong several times in the remote historical time. The name of Darjeeling is most probably derived after the name of mystic saint, which means "The Place of Thunderbolt". The two objects as mentioned above also figure in sacred art, pictorial or sculptural. In the artistic representation they are seen either separately as also grasped in the hands of various gods and goddesses. The supreme manifestation of Buddha Vajrapani or Vaj radhara is Chanadorje and Dorjechang respectively in Tibetan . According to the traditional symbolism wisdom the bell as female principJe should be brought in divine play being harmonious Iy blended with that of the male (Dorje) if ever the spirituality is to bear its proper fruit of Enlightenment. Usually this idea is expressed in the following analogy that wisdom is the eye and method the leg and that if one of these fails the man will be helpless. -
Eine Erklärung Der Essenziellen Bedeutung Der Juwelenkette Von Ratschlägen Für Einen König
Eine Erklärung der essenziellen Bedeutung der Juwelenkette von Ratschlägen für einen König von rGyal tshab Dar ma rin chen Anlässlich der Unterweisung von S. E. Dagri Rinpoche, Thupten Lundrup Tenpey Gyaltsen von 9. bis 20. August 2014 im Kamalashila-Institut in Langenfeld in der Eifel ins Deutsche übertragen von Mag. Dennis Johnson 1 1. Auflage (2014) © Dennis Johnson 2 Inhaltsverzeichnis Danksagung ............................................................................................ 4 Einleitung des Übersetzers ..................................................................... 5 Vorwort des Kommentars ....................................................................... 7 Einleitung des Kommentars .................................................................... 9 Textkörper des Kommentars ................................................................. 12 Anhang .................................................................................................. 75 Bibliographie ........................................................................................ 98 Endnoten ............................................................................................. 101 3 Danksagung Herzlichen Dank geht zunächst an Dagri Rinpoche, Thupten Lundrup Tenpey Gyaltsen, der sich großzügig dazu bereit erklärt hat, Nagarjunas Verstext im Sommer 2014 in Deutschland zu unterrichten, wodurch überhaupt erst die Gelegenheit zu dieser Übersetzung entstanden ist. Die ursprüngliche Idee, zu diesem Anlass auch das tibetische Kommentar -
Shamatha & Vipashyana Meditation
Shamatha & Vipashyana Meditation The Core Practice Manuals Of the Indian and Tibetan Traditions An Advanced Buddhist Studies/Rime Shedra NYC Course Ten Tuesdays from September 18 to December 11, 2018, from 7-9:15 pm Shambhala Meditation Center of New York Sourcebook of Readings “All you who would protect your minds, Maintain your mindfulness and introspection; Guard them both, at cost of life and limb, I join my hands, beseeching you.” v. 3 “Examining again and yet again The state and actions of your body and your mind- This alone defines in brief The maintenance of watchful introspection.” v. 108 --Shantideva, Bodhicharyavatara, Chapter Five RIME SHEDRA CHANTS ASPIRATION In order that all sentient beings may attain Buddhahood, From my heart I take refuge in the three jewels. This was composed by Mipham. Translated by the Nalanda Translation Committee MANJUSHRI SUPPLICATION Whatever the virtues of the many fields of knowledge All are steps on the path of omniscience. May these arise in the clear mirror of intellect. O Manjushri, please accomplish this. This was specially composed by Mangala (Dilgo Khyentse Rinpoche). Translated by the Nalanda Translation Committee DEDICATION OF MERIT By this merit may all obtain omniscience May it defeat the enemy, wrong doing. From the stormy waves of birth, old age, sickness and death, From the ocean of samsara, may I free all beings By the confidence of the golden sun of the great east May the lotus garden of the Rigden’s wisdom bloom, May the dark ignorance of sentient beings be dispelled. May all beings enjoy profound, brilliant glory.