The Status and Thinking of Chinese Farmer Painting Research
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The Daoist Tradition Also Available from Bloomsbury
The Daoist Tradition Also available from Bloomsbury Chinese Religion, Xinzhong Yao and Yanxia Zhao Confucius: A Guide for the Perplexed, Yong Huang The Daoist Tradition An Introduction LOUIS KOMJATHY Bloomsbury Academic An imprint of Bloomsbury Publishing Plc 50 Bedford Square 175 Fifth Avenue London New York WC1B 3DP NY 10010 UK USA www.bloomsbury.com First published 2013 © Louis Komjathy, 2013 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. Louis Komjathy has asserted his right under the Copyright, Designs and Patents Act, 1988, to be identified as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. Permissions Cover: Kate Townsend Ch. 10: Chart 10: Livia Kohn Ch. 11: Chart 11: Harold Roth Ch. 13: Fig. 20: Michael Saso Ch. 15: Fig. 22: Wu’s Healing Art Ch. 16: Fig. 25: British Taoist Association British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library. ISBN: 9781472508942 Library of Congress Cataloging-in-Publication Data Komjathy, Louis, 1971- The Daoist tradition : an introduction / Louis Komjathy. pages cm Includes bibliographical references and index. ISBN 978-1-4411-1669-7 (hardback) -- ISBN 978-1-4411-6873-3 (pbk.) -- ISBN 978-1-4411-9645-3 (epub) 1. -
Daily Life for the Common People of China, 1850 to 1950
Daily Life for the Common People of China, 1850 to 1950 Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access China Studies published for the institute for chinese studies, university of oxford Edited by Micah Muscolino (University of Oxford) volume 39 The titles published in this series are listed at brill.com/chs Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access Daily Life for the Common People of China, 1850 to 1950 Understanding Chaoben Culture By Ronald Suleski leiden | boston Ronald Suleski - 978-90-04-36103-4 Downloaded from Brill.com04/05/2019 09:12:12AM via free access This is an open access title distributed under the terms of the prevailing cc-by-nc License at the time of publication, which permits any non-commercial use, distribution, and reproduction in any medium, provided the original author(s) and source are credited. An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. More information about the initiative can be found at www.knowledgeunlatched.org. Cover Image: Chaoben Covers. Photo by author. Library of Congress Cataloging-in-Publication Data Names: Suleski, Ronald Stanley, author. Title: Daily life for the common people of China, 1850 to 1950 : understanding Chaoben culture / By Ronald Suleski. -
East Asian Gothic: a Definition
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Kingston University Research Repository ARTICLE DOI: 10.1057/s41599-017-0038-8 OPEN East Asian Gothic: a definition Colette Balmain1 ABSTRACT This paper offers a definition of East Asian Gothic cinema in which a shared cultural mythology, based upon cultural proximity and intra-regional homologies, provides a cinematic template of ghosts and ghouls together with a grotesque menagerie of shape- shifting animals, imagined as either deities or demons. East Asian Gothic is an umbrella term which encompasses the cinemas of PRC, Hong Kong, Taiwan, Japan and South Korea, 1234567890 acknowledging the difficult histories and conflicts between the nations, as well as film making practices and industries. This is in opposition to critical work which views East Asian gothic and horror films as extensions of Japanese horror, and therefore J-Horror as a meta-genre; for example David Kalat in J-Horror (2007) and Axelle Carolyn in It Lives Again! Horror Films in the New Millennium (2008), or focus almost solely on the relationship between contemporary Western and East Asian Horror cinema through an analysis of the remake. In order to demonstrate the transnational and regional flows that form East Asian gothic cinema, this paper focuses in on one of the oldest and most enduring gothic figures found in literature and mythology across East Asia, the nine-tailed fox: known as the huli jin in China, gumiho in Korea and kitsune in Japan. While much has been written about the vengeful ghost, little attention has been paid to that of the fox-spirit even though ‘she’ is ubiquitous in East Asian popular culture. -
CHINA Senior Immersion Tour April 14-24, 2017 Tour from Beijing to Xian
CHINA Senior Immersion Tour April 14-24, 2017 Tour from Beijing to Xian Immerse yourself in Chinese culture on this 11 day, 10 night trip to China. This special trip, custom designed by Milne Travel for the Montpelier Senior Activity Center, will provide you with interactive opportunities to understand and learn about Chinese medicine and senior life in China while exploring the nation’s rich history and modern transformation. 11 Days / 10 Nights $3,950* per person Trip highlights: Climb the Great Wall of China, visit the Forbidden City Price includes: International airfare, daily breakfast, 7 and Tianamen Square, and see the ancient Terracotta lunches, and 5 dinners, 4-star accommodations, pri- Warriors in Xian. vate tours and transfers with English speaking guides, Experience a full-day traditional Chinese medicine high speed rail, all gratuity and tips. workshop and tour. Learn about Chinese herbal A deposit of $350 per person is due by December 15 medicine, acupuncture, qigong, and more. to reserve a spot. Half payment due Jan. 13 & Full Learn tai chi from a tai chi master. payment due Feb. 14. A minimum of 10 people is required, so tell your friends, including non-MSAC Visit a local senior center, experience local senior members. Make checks payable to Milne Travel. activities, interact with local seniors, watch their *$3,950 per person double occupancy. $495 per performances, and learn Chinese folk dance. person single-room supplement. Rates subject to Visit a local family in a traditional residential area of change until group air is confirmed. Air tax subject to Beijing and learn how to make Chinese dumplings. -
THE GREAT ERA of ART COLLECTING in CHINA Emperor Taizong and His Followers
BBognaogna ŁakomskaŁakomska Academy of Fine Arts, Gdansk The State Ethnographic Museum in Warsaw Polish Institute of World Art Studies THE GREAT ERA OF ART COLLECTING IN CHINA Emperor Taizong and his followers n 618 AD when the Tang dynasty was founded, the Imperial Storehouse had merely three hundred scrolls, but all of them were regarded as treasures Ihanded down from the Sui dynasty.1) This small collection, however, only began to grow when on the throne sat Emperor Taizong 太宗 (626 – 649 AD) – one of the greatest art collectors of all times. An excellent scholar and calligra- pher, interested in art himself, Taizong almost fanatically began to buy art from private individuals.2) As a result, by the year 632 AD in the imperial collection there were already over 1,500 scrolls of calligraphy.3) The Imperial Storehouse was much more than simply a repository for art works. It was an exclusive institution uniting excellent intellectuals, artists and capable officials, who also were outstanding experts in art. Its core constituted a counsel of three authorities: Yu Shinan 虞世南 (558 – 638 AD) – once Emperor Taizong’s teacher of calligraphy; Wei Zheng 魏徵 (580 – 643 AD) – a brilliant officer and the emperor’s adviser; and Chu Suiliang 褚遂良 (597 – 658 AD) – 1) Acker (1979: 127). 2) In sponsored by the Emperor Huizong 徽宗 (1100 – 1126) the Xuanhe Huapu宣和画谱 (Catalogue of Paintings of the Xuanhe Emperor [Huizong]), there is a following description of Emperor Taizong as an artist as well as a patron of art: “…Taizong was good at fei bai飞白 (fl ying white) and gave some of his pieces in it to his top offi cials. -
Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Religious Daoism
03/05/2017 Religious Daoism (Stanford Encyclopedia of Philosophy) Stanford Encyclopedia of Philosophy Religious Daoism First published Fri Aug 19, 2016 It has become a sinological dogma to distinguish between the socalled Taoist school (Daojia), said to have produced the classical mystical texts …, and the socalled Taoist religion (Daojiao), often said to have begun in the Later Han period [i.e., the 1st–2nd centuries CE]. The successive Daozang [Daoist Canons] never made this distinction. When we look at the way the terms Daojia and Daojiao occur in the texts preserved in the Ming Canon [published in 1445], we see that they are practically synonymous and interchangeable. —Kristofer Schipper (Schipper and Verellen 2004: 6) There could be no better introduction to the present article than the passage quoted above from one of the main Western scholarly works on Daoism (or Taoism), even though it calls into question not only the relevance of this entry, but also the actual existence of its subject. Daoist texts do not speak of “philosophy” or “religion”, two words that do not even exist in the premodern Chinese language. They speak, instead, of what they call the “house”, “family” or “lineage of the Dao” (daojia; also translatable in the plural), and of what they call the “teachings of the Dao” or “teachings on the Dao” (daojiao). Daoists, who obviously have understood these terms in their literal senses, have seen them as defining the same entity: there cannot be “teaching” without “lineage”, and vice versa. Even if the term “religious Daoism” is accepted, it is not clear which entity it should define: different scholars might explain its meaning in different ways. -
By Martino Dibeltulo a Dissertation Submitted in Partial Fulfillment of The
THE REVIVAL OF TANTRISM: TIBETAN BUDDHISM AND MODERN CHINA by Martino Dibeltulo A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Asian Languages and Cultures) in The University of Michigan 2015 Doctoral Committee: Professor Donald S. Lopez, Jr., Chair Assistant Professor Micah Auerback Assistant Professor Benjamin Brose Professor Tomoko Masuzawa Associate Professor Elliot Sperling, Indiana University Associate Professor Gray Tuttle, Columbia University © Martino Dibeltulo ————————————2015 All rights reserved ACKNOWLEDGEMENTS This dissertation owes its completion to the labors of many people and to the contribution of many institutions. First of all, I would like to thank the members of my committee, who have inspired me and supported me in many ways during my graduate career. My advisor, Professor Donald Lopez, has always offered the best advice, providing me with the intellectual space that has seen this project grow into the present form. The clear, insightful, and timely comments he has made on each of my many drafts have illuminated my writing, inspiring my commitment to scholarship in Buddhist Studies. Both in the research and writing stages, Professor Micah Auerback has generously offered his insight into the study of Buddhism in modern and contemporary Japan, unselfishly helping me to read and translate texts from the Japanese language. Since my early graduate years, Professor Benjamin Brose has been a mentor and a friend, providing me with essential advice on the study of Buddhism in China. I would also like to express my deepest gratitude to Professor Tomoko Masuzawa, who has welcomed me in several of her graduate seminars, where this dissertation was conceived as a genealogy. -
Construction of an Optimistic Imagery in Maoist China, 1949-1976
G-SEC WORKING PAPER No.20 Iconography of Socialist Revolution: Construction of an Optimistic Imagery in Maoist China, 1949-1976 Bianca, Yin-ki CHEUNG * August, 2007 Abstract This paper analyses how Maoist China built an optimistic imagery of the newly established state under the guidance of Marxism-Leninism-Maoism by manipulating art, with peasant paintings of Huxian as an example, to glorify the Chinese Communist revolution and socialist utopia. Tracking the evolution of peasant paintings in Huxian, from the 1950s to the 1970s, under the cultural policies of the Chinese Communist Party since Mao Zedong’s famous talks on literature and art in Yan’an in 1942, this paper analyses how state sponsorship constructed an optimistic imagery of a socialist revolution and fostered the image of “socialist heroes.” By contextual study and close reading to render a historical and iconographic analysis, this study looks at how the regime employed new symbols, traditional elements, and visual imagery to transform popular attitudes and beliefs in order to gain and maintain control over the sphere of public discourse and thereby transform popular attitudes and beliefs. The peasant paintings glorify the proletariat by depicting the heroic character and the resilient strength of the people in building a great socialist nation. In doing so, it is interesting to examine how the government redefined social values and created a new socialist mystique. Keywords: Peasant Painting, Huxian, Socialist Realism, Folk Art, China * Division of Humanities, The Hong Kong University of Science and Technology. Email: [email protected] The founding of the People’s Republic of China in 1949 was not just the establishment of a political regime. -
Asia Bookroom
Chinese Posters & Papercuts ASIA BOOKROOM CHINESE POSTERS & PAPERCUTS The communication of the state’s desires to the Chinese people through the arts has a long history. This method of communication reached a high point in late 20th Century China during the Great Leap Forward and most especially during the Cultural Revolution. In fact, as many as 2.2 billion official portraits of Mao alone were published during the Cultural Revolution, an astounding figure particularly when you consider that a great many posters published at this time did not include Mao! In the early days of the People’s Republic posters served several purposes not the least being an effective way of communicating with the many illiterate people in the Chinese population. Additionally, posters offered a form of subliminal“ advertising” as many Chinese people tuned out to the messages, however, with the regular exposure that posters offered, ideas were still effectively transferred. While the messages were ignored by some, they were carefully noted by others. It has been said that given the subtle but regular changes in tone and message, posters were even more useful than newspapers to get a feel for which way the political winds were blowing. (Chinese Propaganda Posters from the Collection of Michael Wolf. – Anchee Min & Stefan R. Landsberger. Taschen 2003). Propaganda posters are a fascinating field of Chinese art and political history that opens up the modern history and culture of China in a special way. For Cultural Revolution material we commend to you the work of Stefan R. Landsberger both in the printed form of his books on the subject and the excellent website he and his colleagues have constructed at www.chineseposters.net which also includes an extensive bibliography. -
Zhang, Wu.Pdf (3.221Mb)
FISCAL STRESS AND POLITICAL ORDER IN RURAL CHINA: LOCAL GOVERNMENT AND PEASANT PROTEST IN HUNAN IN THE 1990s AND BEYOND A Dissertation Presented to the Faculty of the Graduate School of Cornell University in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Wu Zhang May 2009 © 2009 Wu Zhang FISCAL STRESS AND POLITICAL ORDER IN RURAL CHINA: LOCAL GOVERNMENT AND PEASANT PROTEST IN HUNAN IN THE 1990s AND BEYOND Wu Zhang, Ph.D. Cornell University 2009 Based on more than two years of ethnographic fieldwork in Hunan, the prototype of rural China, this dissertation explains why a predatory state emerged in China at the village, township, and county levels in the 1990s. It also explores patterns of peasant resistance to the predatory state and analyzes the impact of peasant protest on local and national rural policies. The local government in rural China experienced a profound fiscal crisis in the 1990s. Because of internal corruption and competition from the private sector, the public sector collapsed, depriving local governments of their main source of revenue. The tax-sharing system adopted in 1994 and various unfunded central mandates significantly increased local fiscal responsibilities. The fiscal crisis induced local governments to impose ever-increasing taxes and fees on peasants. The rise of the predatory local state led to widespread peasant discontent. In only a few cases, however, did peasants succeed in mounting sustained protest against the local government. This happened when peasants sensed an opening in the political opportunity structure and when peasant leaders emerged. Protests usually started when peasants acquired central documents on lowering peasant burdens, which they used to argue that they had the right to withhold taxes and fees. -
Handbooks for Daoist Practice
HANDBOOKS FOR DAOIST PRACTICE 修 道 手 冊 A Total of Ten Volumes (共十册) Translated and Edited by Louis Komjathy 圓玄學院 THE YUEN YUEN INSTITUTE HONG KONG The Handbooks for Daoist Practice were previously circulated in a private printing under the imprint of © Wandering Cloud Press, 2003. © 2008 The Yuen Yuen Institute All rights reserved ISBN: 978-988-98980-1-4 Published by The Yuen Yuen Institute, The Yuen Yuen Institute, Sam Dip Tam. Tsuen Wan, N.T., Hong Kong. Fax: +852 2493 8240 E- mail: [email protected] Web- site: www.yuenyuen.org.hk Printed in Hong Kong Table of Contents Title Page Introduction Orientations Notes Bibliography Inward Training (內業) Introduction Notes Bibliography Translation Chinese Text Book of Venerable Masters (老子) Introduction Notes Bibliography Translation Chinese Text Yellow Thearch’s Basic Questions (内經素問) Introduction Notes Bibliography Translation Chinese Text Scripture on Clarity and Stillness (清靜經) Introduction Notes Bibliography Translation Chinese Text Scriptural Statutes of Lord Lao (太上老君經律) Introduction Notes Bibliography Translation Chinese Text Scripture for Daily Internal Practice (內曰用經) Introduction Notes Bibliography Translation Chinese Text Scripture on the Hidden Talisman (陰符經) Introduction Notes Bibliography Translation Chinese Text Redoubled Yang’s Fifteen Discourses (重陽立教十五論) Introduction Notes Bibliography Translation Chinese Text Book of Master Celestial Seclusion (天隱子) Introduction Notes Bibliography Translation Chinese Text Introduction to Handbooks for Daoist Practice Orientations During recent years, I have had the opportunity to meet and speak with various Daoist teachers, dedicated practitioners, and interested students about the Daoist tradition. In a variety of contexts, public talks, course lectures, conferences, seminars, and practice sessions, many have expressed a sincere interest in deepening their understanding and practice of Daoism. -
Manuscripta Orientalia, 23/1 (2017), Pp
“MANUSCRIPTA” DIARY E. Teryukova State Museum of the History of Religion, St. Petersburg, Russia; St. Petersburg State University, St. Petersburg, Russia E-mail: [email protected] P. Tugarinov State Museum of the History of Religion, St. Petersburg, Russia E-mail: [email protected] E. Zavidovskaya National Tsing Hua University, Hsinchu, Taiwan E-mail: [email protected] ON THE RESULTS OF THE INTERNATIONAL CONFERENCE “FOLK IMAGES AND LATE IMPERIAL CHINA” (ST. PETERSBURG, 29—30 JUNE 2017) Abstract. The article deals with the conference “Folk Images and Late Imperial China” which was organized by the State Mu- seum of the History of Religion and the Institute of Oriental Manuscripts of the Russian Academy of Sciences and by the Mazu Culture Research Centre, National Chung Cheng University (Chiayi, Taiwan) in St. Petersburg on June 29—30, 2017. The confer- ence engaged the leading researchers of Chinese folk art and religion from Taiwan and St. Petersburg and included 26 papers on Chinese folk images in Russian and international museum collections, the symbolism of Chinese folk images and semiological structure of myth, the evolution of Chinese folk images in the 20th century, the art of nianhua in contemporary China and Taiwan, the interaction of high and folk culture in Chinese art, Chinese religious syncretism and its portrayal in art. Key words: Chinese folk art, Chinese folk religion, Chinese folk images in Russia, museum collections, symbolism of Chi- nese folk images Acknowledgment. The publication was prepared under the grant from the Russian Foundation for Basic Research, Project No. 15-21-10001. The State Museum of the History of Religion and the St.