An Ecological Discourse Analysis of News Coverage of COVID-19 in China in the Times and the New York Times
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The Jesuit Role As “Experts” in High Qing Cartography and Technology∗
臺大歷史學報第31期 BIBLID1012-8514(2003)31p.223-250 2003年6月,頁223~250 2003.1.7收稿,2003.5.29通過刊登 The Jesuit Role as “Experts” in High Qing Cartography and Technology∗ Benjamin A. Elman∗∗ Abstract Earlier accounts have generally overvalued or undervalued the role of the Jesu- its in Ming-Qing intellectual life. In many cases the Jesuits were less relevant in the ongoing changes occurring in literati learning. In the medical field, for example, before the nineteenth century few Qing physicians (ruyi 儒醫) took early modern European “Galenic” medicine seriously as a threat to native remedies. On the other hand, the Kangxi revival of interest in mathematics was closely tied to the introduc- tion of Jesuit algebra (jiegen fang 借根方), trigonometry (sanjiao xue 三角學), and logarithyms (duishu 對數). In the midst of the relatively “closed door” policies of the Yongzheng emperor and his successors, a large-scale effort to recover and col- late the treasures of ancient Chinese mathematics were prioritized in the late eight- eenth and early nineteenth century. Despite setbacks during the early eighteenth century Rites Controversy, the Jesuits in China remained important “experts” (專家) in the Astro-Calendric Bureau (欽天監) and supervisors in the Qing dynasty’s imperial workshops. Earlier Adam Schall (1592-1666) and Ferdinand Verbiest (1623-1688) had not only championed the role of mathematics in Christianizing literati elites, but they also produced in- struments and weapons at the behest of both the Ming and Qing dynasties. The tech- nical expertise of the Jesuits in the China mission during the eighteenth century also ranged from translating Western texts and maps, introducing surveying methods to producing cannon, pulley systems, sundials, telescopes, water-pumps, musical in- struments, clocks, and other mechanical devices. -
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism
Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Kevin Buckelew All rights reserved Abstract Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew This dissertation explores how Chan Buddhists made the unprecedented claim to a level of religious authority on par with the historical Buddha Śākyamuni and, in the process, invented what it means to be a buddha in China. This claim helped propel the Chan tradition to dominance of elite monastic Buddhism during the Song dynasty (960–1279), licensed an outpouring of Chan literature treated as equivalent to scripture, and changed the way Chinese Buddhists understood their own capacity for religious authority in relation to the historical Buddha and the Indian homeland of Buddhism. But the claim itself was fraught with complication. After all, according to canonical Buddhist scriptures, the Buddha was easily recognizable by the “marks of the great man” that adorned his body, while the same could not be said for Chan masters in the Song. What, then, distinguished Chan masters from everyone else? What authorized their elite status and granted them the authority of buddhas? According to what normative ideals did Chan aspirants pursue liberation, and by what standards did Chan masters evaluate their students to determine who was worthy of admission into an elite Chan lineage? How, in short, could one recognize a buddha in Song-dynasty China? The Chan tradition never answered this question once and for all; instead, the question broadly animated Chan rituals, institutional norms, literary practices, and visual cultures. -
Making the Palace Machine Work Palace Machine the Making
11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise). -
The Interaction Between Ethnic Relations and State Power: a Structural Impediment to the Industrialization of China, 1850-1911
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Georgia State University Georgia State University ScholarWorks @ Georgia State University Sociology Dissertations Department of Sociology 5-27-2008 The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911 Wei Li Follow this and additional works at: https://scholarworks.gsu.edu/sociology_diss Part of the Sociology Commons Recommended Citation Li, Wei, "The nI teraction between Ethnic Relations and State Power: A Structural Impediment to the Industrialization of China, 1850-1911." Dissertation, Georgia State University, 2008. https://scholarworks.gsu.edu/sociology_diss/33 This Dissertation is brought to you for free and open access by the Department of Sociology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Sociology Dissertations by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. THE INTERACTION BETWEEN ETHNIC RELATIONS AND STATE POWER: A STRUCTURAL IMPEDIMENT TO THE INDUSTRIALIZATION OF CHINA, 1850-1911 by WEI LI Under the Direction of Toshi Kii ABSTRACT The case of late Qing China is of great importance to theories of economic development. This study examines the question of why China’s industrialization was slow between 1865 and 1895 as compared to contemporary Japan’s. Industrialization is measured on four dimensions: sea transport, railway, communications, and the cotton textile industry. I trace the difference between China’s and Japan’s industrialization to government leadership, which includes three aspects: direct governmental investment, government policies at the macro-level, and specific measures and actions to assist selected companies and industries. -
Interpretation of the Epitaph of Changgun Yelü Zhun of Great Liao in Khitan Large Script*
Acta Orientalia Academiae Scientiarum Hung. Volume 70 (2), 217 – 251 (2017) DOI: 10.1556/062.2017.70.2.5 INTERPRETATION OF THE EPITAPH OF CHANGGUN YELÜ ZHUN OF GREAT LIAO IN KHITAN LARGE SCRIPT* WU YINGZHE –JIRUHE –PENG DARUHAN University of Inner Mongolia, Hohhot 010021, China e-mail: [email protected] Khitan Large and Small Scripts modelled on Chinese characters were created to record the Khitan language in the 10th century. In June 1922 the thousand-year-old dust-laden Khitan scripts were re- discovered and brought to light again arousing great interest and hot discussions regarding the re- search of historical nationalities in the terrirory what is now northern China. Up to now approxi- mately seventy pieces of monuments with Khitan inscriptions have been found, mostly epitaphs and eulogies, with a total of 80,000 words. The Epitaph of Changgun Yelü Zhun of Great Liao 大遼 國常袞耶律凖墓誌銘, carved in Khitan Large Script in Xianyong the fourth year (1068), was found at the town of Beizifu, Aohan Banner Inner Mongolia. With its exquisite carving and intact content, this epitaph can be regarded as one of the extant top quality monuments in Khitan Large Script. It is the first time that the rubbing, the manuscript and the interpretation of this epitaph are presented to the public. This paper compares the graphemes of the Large Script and the Small Script, in order to deduce the unknown from the known. Understanding the nature of the Khitan Large Script and investigating different Khitan materials, we can state that numerous Large Script graphemes matched with the corresponding Small Script graphemes. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
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Translating Revolution in Twentieth-Century China and France Diana King Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Diana King All rights reserved ABSTRACT Translating Revolution in Twentieth-Century China and France Diana King In “Translating Revolution in Twentieth-Century China and France,” I examine how the two countries translated each other’s revolutions during critical moments of political and cultural crisis (the 1911 Revolution, the May Fourth Movement (1919), the Cultural Revolution (1966-76), and May 1968 in France), and subsequently (or simultaneously), how that knowledge was mobilized in practice and shaped the historical contexts in which it was produced. Drawing upon a broad range of discourses including political journals, travel narratives, films and novels in French, English and Chinese, I argue that translation served as a key site of knowledge production, shaping the formulation of various political and cultural projects from constructing a Chinese national identity to articulating women’s rights to thinking about radical emancipation in an era of decolonization. While there have been isolated studies on the influence of the French Revolution in early twentieth-century China, and the impact of the Chinese Cultural Revolution on the development of French Maoism and French theory in the sixties, there have been few studies that examine the circulation of revolutionary ideas and practices across multiple historical moments and cultural contexts. In addition, the tendency of much current scholarship to focus exclusively on the texts of prominent French or Chinese intellectuals overlooks the vital role played by translation, and by non-elite thinkers, writers, students and migrant workers in the cross-fertilization of revolutionary discourses and practices. -
Communication, Empire, and Authority in the Qing Gazette
COMMUNICATION, EMPIRE, AND AUTHORITY IN THE QING GAZETTE by Emily Carr Mokros A dissertation submitted to Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland June, 2016 © 2016 Emily Carr Mokros All rights Reserved Abstract This dissertation studies the political and cultural roles of official information and political news in late imperial China. Using a wide-ranging selection of archival, library, and digitized sources from libraries and archives in East Asia, Europe, and the United States, this project investigates the production, regulation, and reading of the Peking Gazette (dibao, jingbao), a distinctive communications channel and news publication of the Qing Empire (1644-1912). Although court gazettes were composed of official documents and communications, the Qing state frequently contracted with commercial copyists and printers in publishing and distributing them. As this dissertation shows, even as the Qing state viewed information control and dissemination as a strategic concern, it also permitted the free circulation of a huge variety of timely political news. Readers including both officials and non-officials used the gazette in order to compare judicial rulings, assess military campaigns, and follow court politics and scandals. As the first full-length study of the Qing gazette, this project shows concretely that the gazette was a powerful factor in late imperial Chinese politics and culture, and analyzes the close relationship between information and imperial practice in the Qing Empire. By arguing that the ubiquitous gazette was the most important link between the Qing state and the densely connected information society of late imperial China, this project overturns assumptions that underestimate the importance of court gazettes and the extent of popular interest in political news in Chinese history. -
Manchuria from the Fall of the Yuan to the Rise of the Manchu State (1368-1636)
137 Manchuria from the Fall of the Yuan to the Rise of the Manchu State (1368-1636) Aisin Gioro Ulhicun and Jin Shi 1 peoples and cultures of Manchuria In the non-Chinese materials, the word “Jurchen” was firstly recorded in the Aice of the Liao emperor Daozong. In the Khitai small scripts, it was pronounced as “julisen”. In the Nüzhen yiyu compiled by Siyiguan (the Bureau of Translations) of the Ming dynasty in the early fifteenth century, it was “jushen” in pronunciation. In the Yongningsi inscription inscribed in 1413, the pronunciation of the Jurchen scripts was jushe. In the Jiumanzhoudang edited in the early seventeenth century, the Manchu scripts were written as jushen or jusen. By comparison, it is evident that the second syllable in “Julsen” is only a foot consonant “l”. The fact that Nüzhen and Nüzhi were interchangeable in Chinese materials has been usually accounted for that the latter was employed as the taboo against using the name of the Liao emperor Xingzong whose name was Zongzhen. But according to julisen in Khitai small scripts and the coexistence of jushen, jushe in Jurchen scripts in the Ming era, Nüzhi was not coined for the sake of taboo, but a reflection of the uncertainty of the consonant “n” in transliteration. In the epitaphs written in Khitai small scripts, the terminal consonant “n” in the tribe names are sometimes kept and sometimes omitted. For example, the word Kithai was written both as kita-i and kita- in. From the Jurchen stone inscription in the Jin era, it could be found dialect differences in the Jurchen language in the Jin era, which still existed in the Ming era. -
(Ye Xiaoqing) (PDF
East Asian History NUMBER 25/26 . JUNE/DECEMBER 2003 Institute of Advanced Studies Australian National University Editor Gerem ie R. Barme Associate Editor Helen Lo Editorial Board Mark Elvin (C onvenor) B0rge Bakken John Clark Louise Edwa rds Colin Jeffcott W. J. F. Jenner Li Ta na Kam Louie Gavan McCormack David Marr Tessa Morris-Suzuki Kenneth We lls Design and Production Helen Lo, Oanh Collins, Marion Weeks, Tristan Norman Business Manager Marion Weeks Printed by Goanna Print, Fyshwick, ACT This is the combined twenty-fifth and twenty-sixth issue of East Asian History, printed in December 2004, in the series previously entitled Papers on Far Eastern History. An externally refereed journal, it is published twice a year Contributions to The Editor, East Asian History Division of Pacific and Asian History Research School of Pacific and Asian Studies Austra lian National University Canberra ACT 0200, Australia Phone +61 26125 3140 Fax +61 26125 5525 Email ma [email protected] Subscription Enquiries to Subscriptions, East Asian History, at the above address, or to ma [email protected] Annual Subscription Australia A$50 (including GST) Overseas US$45 (GST free) (for two issues) ISSN 1036-6008 iii � CONTENTS 1 The Origins of Han-Dynasty Consort Kin Power Brett Hinsch 25 Inventing the Romantic Kingdom: the Resurrection and Legitimization of the Shu Han Kingdom before the Romance of the Three Kingdoms Simon Shen 43 Illusions of Grandeur: Perceptions of Status and Wealth in Late-Ming Female Clothing and Ornamentation Sarah Dauncey 69 -
Whose Xinjiang?The Transition in Chinese Intellectuals'imagination Of
2011 WHOSE XINJIANG? THE TRANSITION IN HARVARD-YENCHING CHINESE INTELLECTUALS’ IMAGINATION INSTITUTE WORKING OF THE “NEW DOMINION” DURING THE PAPER SERIES QING DYNASTY Jia Jianfei | Chinese Academy of Social Sciences Whose Xinjiang? The Transition in Chinese intellectuals’ imagination of the “New Dominion” during the Qing dynasty Jia Jianfei Abstract: Though Xinjiang (literarily the ―New Dominion‖) was incorporated into China’s territory permanently in the mid-18th century during Emperor Qianlong’s reign, Jiayu Guan (嘉 峪关) still marked a boundary between Xinjiang and China proper, much like Yang Guan (阳关) and Yumen Guan (玉门关) in the Han and Tang dynasties. Such a boundary was infused with cultural meaning since ancient times: it separated different cultures, and territories beyond the pass were accordingly not be regarded as part of China. This understanding of cultural boundaries deeply influenced Han Chinese officials and intellectuals; no wonder few Han Chinese supported the Qing emperors’ military plans in Xinjiang during the conquest. Even after the Qing conquest of Xinjiang, such conceptions remained relevant and fueled controversy over Xinjiang, lasting to the end of Qing dynasty and even into the Republic. However, these ideas gradually weakened over time, resulting in the re-conquest of Xinjiang during the 1860s and 1870s by Zuo Zongtang (左宗棠), a Han Chinese, the establishment of Xinjiang province in 1884, and the swift development of Xinjiang-studies during the Guangxu reign period (1875-1908). Indeed, the place of Xinjiang in Han Chinese intellectuals’ imagination had changed significantly, and this change played a key role in the crystallization of modern China’s boundaries. -
Rethinking National and Transnational Literature in East Asia
The Literary Territorialization of Manchuria: Rethinking National and Transnational Literature in East Asia The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Xie, Miya Qiong. 2017. The Literary Territorialization of Manchuria: Rethinking National and Transnational Literature in East Asia. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:41141198 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Literary Territorialization of Manchuria: Rethinking National and Transnational Literature in East Asia from the Frontier A dissertation presented by Miya Qiong Xie to The Department of Comparative Literature in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Comparative Literature Harvard University Cambridge, Massachusetts April 2017 © 2017 Miya Qiong Xie All rights reserved. Dissertation Advisor: Professor Karen Thornber Miya Qiong Xie The Literary Territorialization of Manchuria: Rethinking National and Transnational Literature in East Asia from the Frontier Abstract This dissertation studies modern Chinese, Korean, and Japanese literature written in and about Manchuria from the 1920s through the 1970s. Manchuria, now the northeastern part of China, was once an open frontier. In the first half of the twentieth century, it became a site of contestation and conflict among multiple countries. Along with the political and military rivalries that unfolded there, I argue that literature played an important role in the frontier contestation.