Bibliography

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography Bibliography Aisin-Gioro Pu Yi. From Emperor to Citizen: The Autobiography of Aisin-Gioro Pu Yi, translated by W.J.F. Jenner. Oxford: Oxford University Press, 1987. Alo Chönzay (A-lo chos-mdzad). Bod kyi gnas-lugs bden-rdzun sgo phye-ba’i lde- mig (The Key that Opens the Door to the Truth to the Tibetan Situation). Privately distributed in Chatswood, Australia, 1983. Anagnost, Ann. National Past-Times: Narrative, Representation and Power in Modern China. Durham: Duke University Press, 1997. Apter, David E. and Tony Saich. Revolutionary Discourse in Mao’s Republic. Cambridge and London: Harvard University Press, 1994. Arnold, David and Stuart Blackburn, eds. Telling Lives in India: Biography, Autobiography and Life History. Bloomington: Indiana University Press, 2004. Avedon, John. In Exile from the Land of Snows: The Definitive Account of the Dalai Lama and Tibet since the Chinese Conquest. New York: Knopf, 1984. Ayers, William. “Current Biography in Communist China.” Journal of Asian Studies 21.4 (1962): 477–485. Bai Jianwu. Riji (Diary). Nanjing: Jiangsu guji chubanshe. Barlow, Tani E., ed. Gender Politics in Modern China: Writing and Feminism. Durham: Duke University, 1993. ——. The Question of Women in Chinese Feminism. Durham and London: Duke University Press, 2004. Bauer, Wolfgang. Das Antlitz Chinas: die Autobiographische Selbstdarstellung in der Chinesischen Literatur von ihren Anfängen bis heute (The Face of China: autobiographical self-representation from its origins to the present). Munich: Carl Hanser Verlag, 1990. ——. “Time and Timelessness in Premodern Chinese Autobiography.” In Ad Seres et Tungusos: Festschrift für Martin Grimm zu seinem 65. Geburtstag am 25. Mai 1995, edited by Lutz Bieg, Erling von Mende, and Martina Siebert, 19–31. Wiesbaden: Harrassowitz, 2000. Birch, Cyril. Scenes for Mandarins: The Elite Theater of the Ming. New York: Columbia University Press, 1995. Boorman, Howard L. and Richard C. Howard, eds. Biographical Dictionary of Republican China. New York: Columbia University Press, 1967. Bossler, Beverly J. Powerful Relations: Kinship, Status, and the State in Sung China (960–1279). Cambridge: Harvard University Press, 1998. Braester, Yomi. Witness Against History. Stanford: Stanford University Press, 2003. Brook, Timothy. The Confusions of Pleasure: Commerce and Culture in Ming China. Berkeley: University of California Press, 1998. ——. “Capitalism and the Writing of Modern History in China.” In China and Historical Capitalism: Genealogies of Sinological Knowledge, edited by Timothy 236 Bibliography 237 Brook and Gregory Blue, 110–157. Cambridge: Cambridge University Press, 1999. Brownell, Susan. Training the Body for China: Sports in the Moral Order of the People’s Republic. London: University of Chicago Press, 1995. Bulag, Uradyn. “Models and Moralities: The Parable of the Two ‘Heroic Little Sisters of the Grassland’.” China Journal 42 (1999): 21–41. ——. “Can the Subalterns Not Speak? On the Regime of Oral History in Socialist China.” Inner Asia 12 (2010): 95–111. Campbell, Duncan. Kuang Lu’s Customs of the South: Loyalty on the Borders of Empire. Wellington: Victoria University of Wellington, 1998. Cao Lüji. “Shou Ruan Zhuweng nianbo (qi san) (For the birthday of “uncle” Ruan Zhuweng, no.3),” Bowang shanren gao (Manuscript by the mountain man of Bowang). In Siku quanshu cunmu congshu vol.185, edited by Siku quanshu cunmu congshu biancuan weiyuanhui. Jinan: Qilu shushe, 1995– 1997. Carlitz, Katherine. “Shrines, Governing-Class Identity, and the Cult of Widow Fidelity in Mid-Ming Jiangnan.” Journal of Asian Studies 56.3 (1997): 612–640. ——. “Lovers, Talkers, Monsters, and Good Women: Competing Images in Mid-Ming Epitaphs and Fiction.” In Beyond Exemplar Tales: Women’s Biogra- phy in Chinese History, edited by Joan Judge and Hu Ying, 175–192. Berkeley: University of California Press, 2011. Casebeer, William D. “Moral Cognition and Its Neural Constituents.” Nature Reviews. Neuroscience 4.10 (2003): 840–47. Chang, Jung. Wild Swans. London: Harper Press, 2012. Chang, Kang-i Sun and Haun Saussy, eds. Women Writers of Traditional China: An Anthology of Poetry and Criticism. Stanford: Stanford University Press, 1999. Chaves, Jonathan, tr. and intr. Pilgrim of the Clouds: Poems and Essays by Yüan Hung-tao and His Brothers. New York and Tokyo: Weatherhill, 1978. Chen Baichen. Xiankou riji (Keeping-mouth-shut diaries, 1966–1972, 1974– 1979). Zhengzhou: Daxiang chubanshe, 2005. Chen Guangsheng. Lei Feng (1940–1962): Chairman Mao’s Good Soldier. Beijing: Zhongguo Qingnian Chubanshe, 1963. Chen Jiru. “Hanfeng Ruan Zhongcheng waizhuan” (Unofficial biography of Minister Ruan Hanfeng). Chen Meigong xiansheng quanji (Complete works of Chen Meigong), Ming edn. Shanghai Library, 38.12a–38.19b. Chen Shaotang. Wan Ming xiaopin lunxi (Discussion and analysis of late Ming “xiaopin”). Hong Kong: Bowen shuju, 1980. Chen, Tina Mai. “Proletarian White and Working Bodies in Mao’s China.” positions: asia critique 11.2 (2003): 361–393. ——. “Internationalism and Cultural Experience: Soviet Films and Popular Chinese Understandings of the Future in the 1950s.” Cultural Critique 58 (2004): 82–114. Chen Yan. Chen Yan: erbian de shijie (Chen Yan: A world of sound). Yinchuan: Ningxia chubanshe, 2004. 238 Bibliography “ ‘Chen Yan: erbian de shijie’ zizhuan zai Jing qianshou” (“Chen Yan: a world of sound” autobiography signing in Beijing). http://www. 00544.com.webdump.org/2004/jiejueshalong/409080001.htm (accessed 25 July 2013). “Chen Yan gangqin diaolü” (Chen Yan piano tuning). http://www.bjpiano. com (accessed 9 November, 2007). Ch’en Shih-hsiang. “An Innovation in Chinese Biographical Writing.” Far Eastern Quarterly 13.1 (1953): 44–62. Cheng, Nien. Life and Death in Shanghai. London: Grafton, 1986. Chia, Lucille. Printing for Profit: The Commercial Publishers of Jianyang, Fujian (11th-17th Centuries). Cambridge: Harvard University Press, 2002. China Internet Network Information Center. [29th] Statistical Report on Internet Development in China, 2012. http://www.apira.org (accessed 28 August, 2012). China Tibet Information Center. “100 Questions and Answers about Tibet.” http://www.tibetinfor.com/tibetzt/question_e/5/094.htm (accessed 25 July 2012). Chiu-Duke, Josephine. “Mothers and the Well-being of the State in Tang China.” Nan Nü: Men, Women and Gender in China 8.1 (2006): 55–114. Chou Chih-p’ing. Yüan Hung-tao and the Kung-an School. Cambridge: Cambridge University Press, 1988. Chow, Kai-wing. Publishing, Culture, and Power in Early Modern China. Stanford: Stanford University Press, 2004. Chua, Emily Huiching. “The Good Book and the Good Life: Best-selling Biographies in China’s Economic Reform.” China Quarterly 198 (2009): 364–380. Coble, Parks M. Facing Japan: Chinese Politics and Japanese Imperialism, 1931– 1937. Cambridge: Council on East Asian Studies, Harvard University, 1991. Cohen, Paul. Speaking to History: The Story of King Goujian in Twentieth-Century China. Berkeley: University of California Press, 2009. Couser, G. Thomas. Recovering Bodies: Illness, Disability and Life Writing. Madison: University of Wisconsin Press, 1997. ——. “Introduction – The Empire of the ‘Normal’: A Forum on Disability and Self-representation.” American Quarterly 52.2 (2000): 305–310. ——. Memoir: An Introduction. Oxford: Oxford University Press, 2011. “CPC Calls for Learning from Zhang Haidi.” China Report: Political, Sociological and Military Affairs 429, June 10, 1983. Crawford, Robert. “The Biography of Juan Ta-ch’eng.” Chinese Culture 6.2 (1965): 28–105. Cui Xianghua. “Cong tongyangxi dao nü jiangjun” (From child bride to woman general). In Zhongguo nü jiangjun (Chinese women generals), edited by Cui Xianghua et al., 1–36. Beijing: Jiefangjun wenyi chubanshe, 1995. Dalai Lama. My Land and My People (Tib. Ngos yul dang ngos kyi mi-mang). Darjeeling: Freedom Press, 1963. Dauncey, Sarah. “Screening Disability in the PRC: the Politics of Looking Good.” China Information 21.3 (2007): 481–506. Bibliography 239 ——. “Three Days to Walk: A Personal Story of Life Writing and Disability Consciousness in China.” Disability & Society 27.3 (2012): 311–323. dBang-‘dus rDo-rje. Bod kyi rig-gnas lo-rgyus rgyu-cha bdams-sgrigs ‘don-thengs dang-po dang brgyad-pa’i nang khungs-med nor-‘khrul mang-dag cig ‘dug-gshis phyi-rabs blo-gsar rnams mgo-bo mi rmongs-pa’i ched dngos-byung nor-bcos gsal- bshad (Because There Were Very Many Groundless Inaccuracies in the 1st and 8th Volumes of the Selected Tibetan Materials on History and Culture, I Expound [here] the Corrected Reality, so that the Youth in the Next Generation Are Not Fooled). Dharamsala: Department of Information and International Relations, 1989. de Bary, William T. and Irene Bloom, eds. Sources of Chinese Tradition, vol. 1. New York: Columbia University Press, 2000. de Heering, Xenia. “Les pratiques de lecture dans l’Amdo contemporain.” Monde chinois 31 (2012): 64–70. de Welles, Theodore. “Sex and Sexual Attitudes in Seventeenth-Century England: The Evidence from Puritan Diaries.” Renaissance and Reformation 24.1 (1988): 45–64. dGe-slong blo-bzang bstan-‘dzin. dGe-slong blo-bzang bstan-‘dzin gyi mi-tshe gcig (A Life, that of Bhiksu Lobsang Tenzin). Dharamsala: n.p., 2004. dGe-slong blo-bzang bstan-‘dzin. Phran dge-slong Blo-bzang bstan-‘dzin rang- nyid kyi lo-rgyus dang ‘brel-ba’i spyi-tshogs kyi don-dngos ‘ga’-zhig (The story of Bhiksu Lobsang Tenzin and a few related facts about society). In Bod rang-skyong ljongs srid-gros lo-rguys rig-gnas dang mi-rigs chos-lugs ‘khrim-lugs u-yon lhan-khang, Bod kyi lo rgyus rig gnas dpyad gzhi’i rgyu cha bdams bsgrigs, Vol. 24. Beijing: Mi rigs dpe skrun khang, 2004. Demiéville, Paul. “Hou Che. Tchang Che-tschai sien cheng nien p’ou.” Bulletin de l’École française d’Extrême Orient 23 (1924): 478–489. ——. “Chang Hsüeh-ch’eng and his Historiography.” In Historians of China and Japan, edited by W.G. Beasley and E.G. Pulleyblank, 167–185. London: Oxford University Press, 1961. Di Feng and Shao Dongfang. “Life-writing in Mainland China (1949– 1993): A General Survey and Bibliographic Essay.” Biography 17.1 (1994): 32–55. Diamant, Neil J. Embattled Glory: Veterans, Military Families, and the Politics of Patriotism in China, 1949–2007.
Recommended publications
  • Confession, Redemption, and Death: Liu Xiaobo and the Protest Movement of 1989
    Confession, Redemption, and Death: Liu Xiaobo and the Protest Movement of 1989 Geremie Barmé1 There should be room for my extremism; I certainly don’t demand of others that they be like me... I’m pessimistic about mankind in general, but my pessimism does not allow for escape. Even though I might be faced with nothing but a series of tragedies, I will still struggle, still show my opposition. This is why I like Nietzsche and dislike Schopenhauer. Liu Xiaobo, November 19882 I FROM 1988 to early 1989, it was a common sentiment in Beijing that China was in crisis. Economic reform was faltering due to the lack of a coherent program of change or a unified approach to reforms among Chinese leaders and ambitious plans to free prices resulted in widespread panic over inflation; the question of political succession to Deng Xiaoping had taken alarming precedence once more as it became clear that Zhao Ziyang was under attack; nepotism was rife within the Party and corporate economy; egregious corruption and inflation added to dissatisfaction with educational policies and the feeling of hopelessness among intellectuals and university students who had profited little from the reforms; and the general state of cultural malaise and social ills combined to create a sense of impending doom. On top of this, the government seemed unwilling or incapable of attempting to find any new solutions to these problems. It enlisted once more the aid of propaganda, empty slogans, and rhetoric to stave off the mounting crisis. University students in Beijing appeared to be particularly heavy casualties of the general malaise.
    [Show full text]
  • Hwang, Yin (2014) Victory Pictures in a Time of Defeat: Depicting War in the Print and Visual Culture of Late Qing China 1884 ‐ 1901
    Hwang, Yin (2014) Victory pictures in a time of defeat: depicting war in the print and visual culture of late Qing China 1884 ‐ 1901. PhD Thesis. SOAS, University of London http://eprints.soas.ac.uk/18449 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. VICTORY PICTURES IN A TIME OF DEFEAT Depicting War in the Print and Visual Culture of Late Qing China 1884-1901 Yin Hwang Thesis submitted for the degree of Doctor of Philosophy in the History of Art 2014 Department of the History of Art and Archaeology School of Oriental and African Studies, University of London 2 Declaration for PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the School of Oriental and African Studies concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person.
    [Show full text]
  • Contemporary China: a Book List
    PRINCETON UNIVERSITY: Woodrow Wilson School, Politics Department, East Asian Studies Program CONTEMPORARY CHINA: A BOOK LIST by Lubna Malik and Lynn White Winter 2007-2008 Edition This list is available on the web at: http://www.princeton.edu/~lynn/chinabib.pdf which can be viewed and printed with an Adobe Acrobat Reader. Variation of font sizes may cause pagination to differ slightly in the web and paper editions. No list of books can be totally up-to-date. Please surf to find further items. Also consult http://www.princeton.edu/~lynn/chinawebs.doc for clicable URLs. This list of items in English has several purposes: --to help advise students' course essays, junior papers, policy workshops, and senior theses about contemporary China; --to supplement the required reading lists of courses on "Chinese Development" and "Chinese Politics," for which students may find books to review in this list; --to provide graduate students with a list that may suggest books for paper topics and may slightly help their study for exams in Chinese politics; a few of the compiler's favorite books are starred on the list, but not much should be made of this because such books may be old or the subjects may not meet present interests; --to supplement a bibliography of all Asian serials in the Princeton Libraries that was compiled long ago by Frances Chen and Maureen Donovan; many of these are now available on the web,e.g., from “J-Stor”; --to suggest to book selectors in the Princeton libraries items that are suitable for acquisition; to provide a computerized list on which researchers can search for keywords of interests; and to provide a resource that many teachers at various other universities have also used.
    [Show full text]
  • The Jesuit Role As “Experts” in High Qing Cartography and Technology∗
    臺大歷史學報第31期 BIBLID1012-8514(2003)31p.223-250 2003年6月,頁223~250 2003.1.7收稿,2003.5.29通過刊登 The Jesuit Role as “Experts” in High Qing Cartography and Technology∗ Benjamin A. Elman∗∗ Abstract Earlier accounts have generally overvalued or undervalued the role of the Jesu- its in Ming-Qing intellectual life. In many cases the Jesuits were less relevant in the ongoing changes occurring in literati learning. In the medical field, for example, before the nineteenth century few Qing physicians (ruyi 儒醫) took early modern European “Galenic” medicine seriously as a threat to native remedies. On the other hand, the Kangxi revival of interest in mathematics was closely tied to the introduc- tion of Jesuit algebra (jiegen fang 借根方), trigonometry (sanjiao xue 三角學), and logarithyms (duishu 對數). In the midst of the relatively “closed door” policies of the Yongzheng emperor and his successors, a large-scale effort to recover and col- late the treasures of ancient Chinese mathematics were prioritized in the late eight- eenth and early nineteenth century. Despite setbacks during the early eighteenth century Rites Controversy, the Jesuits in China remained important “experts” (專家) in the Astro-Calendric Bureau (欽天監) and supervisors in the Qing dynasty’s imperial workshops. Earlier Adam Schall (1592-1666) and Ferdinand Verbiest (1623-1688) had not only championed the role of mathematics in Christianizing literati elites, but they also produced in- struments and weapons at the behest of both the Ming and Qing dynasties. The tech- nical expertise of the Jesuits in the China mission during the eighteenth century also ranged from translating Western texts and maps, introducing surveying methods to producing cannon, pulley systems, sundials, telescopes, water-pumps, musical in- struments, clocks, and other mechanical devices.
    [Show full text]
  • Journal of Current Chinese Affairs
    China Data Supplement March 2008 J People’s Republic of China J Hong Kong SAR J Macau SAR J Taiwan ISSN 0943-7533 China aktuell Data Supplement – PRC, Hong Kong SAR, Macau SAR, Taiwan 1 Contents The Main National Leadership of the PRC ......................................................................... 2 LIU Jen-Kai The Main Provincial Leadership of the PRC ..................................................................... 31 LIU Jen-Kai Data on Changes in PRC Main Leadership ...................................................................... 38 LIU Jen-Kai PRC Agreements with Foreign Countries ......................................................................... 54 LIU Jen-Kai PRC Laws and Regulations .............................................................................................. 56 LIU Jen-Kai Hong Kong SAR ................................................................................................................ 58 LIU Jen-Kai Macau SAR ....................................................................................................................... 65 LIU Jen-Kai Taiwan .............................................................................................................................. 69 LIU Jen-Kai ISSN 0943-7533 All information given here is derived from generally accessible sources. Publisher/Distributor: GIGA Institute of Asian Studies Rothenbaumchaussee 32 20148 Hamburg Germany Phone: +49 (0 40) 42 88 74-0 Fax: +49 (040) 4107945 2 March 2008 The Main National Leadership of the
    [Show full text]
  • China's Domestic Politicsand
    China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China edited by Jung-Ho Bae and Jae H. Ku China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China 1SJOUFE %FDFNCFS 1VCMJTIFE %FDFNCFS 1VCMJTIFECZ ,PSFB*OTUJUVUFGPS/BUJPOBM6OJGJDBUJPO ,*/6 1VCMJTIFS 1SFTJEFOUPG,*/6 &EJUFECZ $FOUFSGPS6OJGJDBUJPO1PMJDZ4UVEJFT ,*/6 3FHJTUSBUJPO/VNCFS /P "EESFTT SP 4VZVEPOH (BOHCVLHV 4FPVM 5FMFQIPOF 'BY )PNFQBHF IUUQXXXLJOVPSLS %FTJHOBOE1SJOU )ZVOEBJ"SUDPN$P -UE $PQZSJHIU ,*/6 *4#/ 1SJDF G "MM,*/6QVCMJDBUJPOTBSFBWBJMBCMFGPSQVSDIBTFBUBMMNBKPS CPPLTUPSFTJO,PSFB "MTPBWBJMBCMFBU(PWFSONFOU1SJOUJOH0GGJDF4BMFT$FOUFS4UPSF 0GGJDF China’s Domestic Politics and Foreign Policies and Major Countries’ Strategies toward China �G 1SFGBDF Jung-Ho Bae (Director of the Center for Unification Policy Studies at Korea Institute for National Unification) �G *OUSPEVDUJPO 1 Turning Points for China and the Korean Peninsula Jung-Ho Bae and Dongsoo Kim (Korea Institute for National Unification) �G 1BSUEvaluation of China’s Domestic Politics and Leadership $IBQUFS 19 A Chinese Model for National Development Yong Shik Choo (Chung-Ang University) $IBQUFS 55 Leadership Transition in China - from Strongman Politics to Incremental Institutionalization Yi Edward Yang (James Madison University) $IBQUFS 81 Actors and Factors - China’s Challenges in the Crucial Next Five Years Christopher M. Clarke (U.S. State Department’s Bureau of Intelligence and Research-INR) China’s Domestic Politics and Foreign Policies
    [Show full text]
  • Guoxue): Six Perspectives and Six Definitions
    China Perspectives 2011/1 | 2011 The National Learning Revival National Learning (Guoxue): Six Perspectives and Six Definitions Liu Dong Translator: Guannan Li Electronic version URL: http://journals.openedition.org/chinaperspectives/5380 DOI: 10.4000/chinaperspectives.5380 ISSN: 1996-4617 Publisher Centre d'étude français sur la Chine contemporaine Printed version Date of publication: 1 January 2011 Number of pages: 46-54 ISSN: 2070-3449 Electronic reference Liu Dong, « National Learning (Guoxue): Six Perspectives and Six Definitions », China Perspectives [Online], 2011/1 | 2011, Online since 30 March 2014, connection on 28 October 2019. URL : http:// journals.openedition.org/chinaperspectives/5380 ; DOI : 10.4000/chinaperspectives.5380 © All rights reserved China perspectives Special feature National Learning (Guoxue): Six Perspectives and Six Definitions LIU DONG* Guoxue deserves “such popularity” vious “fever” trends, this cultural movement was not promoted from the top down, but from the bottom up. The public has pressed cultural de - Let us first review how guoxue has “occurred” by citing an observation mands for guoxue . This is the key characteristics of the new guoxue trend. from a scholar who lives outside of China. Although Dirlik’s view on the relationship between Confucianism and the economic rise of Asia is not well-balanced, he keenly captures the question The concept of “ guoxue ,” which ceased to draw attention for more of how the rise in the market was closely associated with the deployment than four decades, was resuscitated almost overnight in mainland of Confucian doctrines as a means of making profit. Indeed, in China, from China in the so-called “ guoxue fever” of the 1990s… A variety of fo - universities to the Temple of Confucius, from book stores to private rums appeared on TV; several prestigious universities established schools, from book writing to academic lectures, all are contaminated by guoxue training classes in order to nourish “spiritual resources” money.
    [Show full text]
  • Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism
    Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2018 © 2018 Kevin Buckelew All rights reserved Abstract Inventing Chinese Buddhas: Identity, Authority, and Liberation in Song-Dynasty Chan Buddhism Kevin Buckelew This dissertation explores how Chan Buddhists made the unprecedented claim to a level of religious authority on par with the historical Buddha Śākyamuni and, in the process, invented what it means to be a buddha in China. This claim helped propel the Chan tradition to dominance of elite monastic Buddhism during the Song dynasty (960–1279), licensed an outpouring of Chan literature treated as equivalent to scripture, and changed the way Chinese Buddhists understood their own capacity for religious authority in relation to the historical Buddha and the Indian homeland of Buddhism. But the claim itself was fraught with complication. After all, according to canonical Buddhist scriptures, the Buddha was easily recognizable by the “marks of the great man” that adorned his body, while the same could not be said for Chan masters in the Song. What, then, distinguished Chan masters from everyone else? What authorized their elite status and granted them the authority of buddhas? According to what normative ideals did Chan aspirants pursue liberation, and by what standards did Chan masters evaluate their students to determine who was worthy of admission into an elite Chan lineage? How, in short, could one recognize a buddha in Song-dynasty China? The Chan tradition never answered this question once and for all; instead, the question broadly animated Chan rituals, institutional norms, literary practices, and visual cultures.
    [Show full text]
  • Asian Literary Voices
    Publications Series AsianEdited Literary Volumes 12 Asian Literary Asian Literary Voices Philip F. Williams has published nine books in East Asian studies, including The Great Wall of Confinement (UCal, 2004), and has been ProfessorVoices of Chinese at Voices Massey University and Arizona State University. Asian Literary Voices Williams (ed.) Asian Literary Voices: From Marginal to Mainstream brings From Marginal to Mainstream together some of the most exciting recent scholarship on literature and culture in Japan, Korea, China, and India. The contributors combine original findings of interest to specialists with a clear and accessible style of writing; Edited by their unifying aim has been to give voice to a wide range Philip F. Williams of literary and scholarly figures who were important in their time and remain relevant to our epoch, and yet whose significance has been poorly understood. “The ten inquisitive and energetic authors explore a variety of topics from ‘bad-girl’ writers in contemporary China to Sanskrit poetesses in medieval India, from urban migration to avant-garde theater, and from genre paintings to writing systems.” Victor H. Mair, Professor of Chinese Language and Literature, University of Pennsylvania “This excellent book of essays represents the best of the conference volume genre. It includes concepts of the ideal lover, historical fiction and elite women’s reading in Chôson Korea and Meiji Japan, and how Europeans invented ‘Sinology’.” Michael S. Duke, Professor Emeritus of Chinese and Comparative Literature, University of British Columbia “This engaging volume deepens our understanding of how Asian civilizations have evolved not only through their contact with the West, but with one another as well.” Timothy R.
    [Show full text]
  • Making the Palace Machine Work Palace Machine the Making
    11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise).
    [Show full text]
  • 0Ca60ed30ebe5571e9c604b661
    Mark Parascandola ONCE UPON A TIME IN SHANGHAI Cofounders: Taj Forer and Michael Itkoff Creative Director: Ursula Damm Copy Editors: Nancy Hubbard, Barbara Richard © 2019 Daylight Community Arts Foundation Photographs and text © 2019 by Mark Parascandola Once Upon a Time in Shanghai and Notes on the Locations © 2019 by Mark Parascandola Once Upon a Time in Shanghai: Images of a Film Industry in Transition © 2019 by Michael Berry All rights reserved. ISBN 978-1-942084-74-7 Printed by OFSET YAPIMEVI, Istanbul No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means without the prior permission in writing of copyright holders and of the publisher. Daylight Books E-mail: [email protected] Web: www.daylightbooks.org 4 5 ONCE UPON A TIME IN SHANGHAI: IMAGES OF A FILM INDUSTRY IN TRANSITION Michael Berry THE SOCIALIST PERIOD Once upon a time, the Chinese film industry was a state-run affair. From the late centers, even more screenings took place in auditoriums of various “work units,” 1940s well into the 1980s, Chinese cinema represented the epitome of “national as well as open air screenings in many rural areas. Admission was often free and cinema.” Films were produced by one of a handful of state-owned film studios— tickets were distributed to employees of various hospitals, factories, schools, and Changchun Film Studio, Beijing Film Studio, Shanghai Film Studio, Xi’an Film other work units. While these films were an important part of popular culture Studio, etc.—and the resulting films were dubbed in pitch-perfect Mandarin during the height of the socialist period, film was also a powerful tool for education Chinese, shot entirely on location in China by a local cast and crew, and produced and propaganda—in fact, one could argue that from 1949 (the founding of the almost exclusively for mainland Chinese film audiences.
    [Show full text]
  • Download (3MB)
    Lipsey, Eleanor Laura (2018) Music motifs in Six Dynasties texts. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/32199 Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non‐commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Music motifs in Six Dynasties texts Eleanor Laura Lipsey Thesis submitted for the degree of PhD 2018 Department of East Asian Languages and Cultures China & Inner Asia Section SOAS, University of London 1 Abstract This is a study of the music culture of the Six Dynasties era (220–589 CE), as represented in certain texts of the period, to uncover clues to the music culture that can be found in textual references to music. This study diverges from most scholarship on Six Dynasties music culture in four major ways. The first concerns the type of text examined: since the standard histories have been extensively researched, I work with other types of literature. The second is the casual and indirect nature of the references to music that I analyze: particularly when the focus of research is on ideas, most scholarship is directed at formal essays that explicitly address questions about the nature of music.
    [Show full text]