The Friendship Network of Matilda of Tuscany Reconstructing Matilda's Motivation and Ideology Through the Lens of Her Individu
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Oggetto: “Prima Conferenza Di Valutazione Per La
OGGETTO: “PRIMA CONFERENZA DI VALUTAZIONE PER LA VALUTAZIONE AMBIENTALE STRATEGICA (VAS) PER LA FORMAZIONE DEL PIANO DI GOVERNO DEL TERRITORIO DEI COMUNI DI SERMIDE E FELONICA. VERBALE DELLA I CONFERENZA DI VALUTAZIONE L’anno duemiladieci il giorno mercoledì 24 del mese di Febbraio nella sala consiliare del Comune di Sermide in P.zza Plebiscito n°1 alle ore 10,00, Vista la L.R. n.12/2005 e s.m.i.; Visti gli indirizzi generali per la Valutazione Ambientale Strategica (VAS) approvati con D.C.R. 13 marzo 2007 n.VIII/351; Vista la D.G.R. 27 dicembre 2007 n. 8/6420; Preso atto che il PGT è soggetto al procedimento di Valutazione Ambientale Strategica (VAS) con riferimento alla citata normativa vigente; Dato atto che con deliberazione della Giunta Comunale n. 10 del 20.01.2010 e con delibera di Giunta Comunale n° 12 del 26.01.2010 del sono stati avviati i procedimenti relativi alla redazione della valutazione ambientale (VAS) del Piano di Governo del Territorio (PGT) dei Comuni di Sermide e Felonica e contemporaneamente sono stati individuati gli enti interessati; Tenuto Conto che in data 02.02.2010, prot. 945/2010 Sermide e prot.465/2010 Felonica, veniva convocata la prima Conferenza di Valutazione per la Valutazione Ambientale Strategica (VAS) per la formazione del Piano di Governo delTerritorio dei Comuni di Sermide e Felonica, per il giorno Mercoledì 24 febbraio 2010 alle ore 10,00 presso la sala consiliare del Municipio di Sermide in P.zza Plebiscito n. 1, in Comune di Sermide (MN); a detta Conferenza dei Servizi venivano invitati: REGIONE LOMBARDIA Direzione Territorio Urbanistica Struttura Recupero e Sviluppo Via Sassetti, 32 20124 – MILANO PROVINCIA DI MANTOVA Settore Pianificazione Territoriale Programmazione e Assetto del territorio Via Don Maraglio n°4 46100 – M,ANTOVA PREFETTURA DI MANTOVA Via P. -
The Sermon of Urban II in Clermont and the Tradition of Papal Oratory Georg Strack Ludwig-Maximilians-Universität, Munich
medieval sermon studies, Vol. 56, 2012, 30–45 The Sermon of Urban II in Clermont and the Tradition of Papal Oratory Georg Strack Ludwig-Maximilians-Universität, Munich Scholars have dealt extensively with the sermon held by Urban II at the Council of Clermont to launch the First Crusade. There is indeed much room for speculation, since the original text has been lost and we have to rely on the reports of it in chronicles. But the scholarly discussion is mostly based on the same sort of sources: the chronicles and their references to letters and charters. Not much attention has been paid so far to the genre of papal synodal sermons in the Middle Ages. In this article, I focus on the tradition of papal oratory, using this background to look at the call for crusade from a new perspective. Firstly, I analyse the versions of the Clermont sermon in the crusading chronicles and compare them with the only address held by Urban II known from a non-narrative source. Secondly, I discuss the sermons of Gregory VII as they are recorded in synodal protocols and in historiography. The results support the view that only the version reported by Fulcher of Chartres corresponds to a sort of oratory common to papal speeches in the eleventh century. The speech that Pope Urban II delivered at Clermont in 1095 to launch the First Crusade is probably one of the most discussed sermons from the Middle Ages. It was a popular motif in medieval chronicles and is still an important source for the history of the crusades.1 Since we only have the reports of chroniclers and not the manuscript of the pope himself, each analysis of this address faces a fundamental problem: even the three writers who attended the Council of Clermont recorded three different versions, quite distinctive both in content and style. -
Polemical Preaching at the University of Paris: Bonaventure’S Use of Paul As a Forerunner of Francis
POLEMICAL PREACHING AT THE UNIVERSITY OF PARIS: BONAVENTURE’S USE OF PAUL AS A FORERUNNER OF FRANCIS C. Colt Anderson We have seven surviving sermons on Francis of Assisi that Bonaventure preached from 1255 through 1267 at the University of Paris. These sermons share all of the formal elements of what has come to be classified as the “thematic” or “university sermon.” While such a designation might lead one to suppress a yawn, the form of the thematic sermon grew out of the same polemical context that helped to birth scholasticism. The masters of thematic preaching would raise questions about disputed matters before turning to answer them through the use of reason and the authority of scripture. This was an effective form of preaching for the Catholic Church as it struggled to respond to the critiques of the Cathars, Waldensians, and Muslims in the twelfth and thirteenth centuries. Normally thematic ser mons were written in the context of conflict, and Bonaventure’s sermons on Francis are no exception. They reveal the mind of a brilliant polemicist who was adept at seizing his opponent’s ground and at tapping into the successful rhetorical strategies of his predecessors. If we look at Bonaventure’s peculiar use of Paul as a type of forerunner for Francis, the rhetorical quality of these sermons stand out in sharp relief. Ignatius Brady, who was a seminal scholar of early Franciscan history, pointed out some of the apologetic elements of several of these sermons and situated them in the context of the Mendicant Controversy. Because the rhetorical quality of the sermons was secondary to his purpose of establishing authenticity, Brady simply identified the way that Bonaven ture associated Francis with Christ, particularly in terms of his defense of the stigmata.1 Bonaventure certainly identified Francis with Christ, but he 1 Ignatius Brady, “The Authenticity of Two Sermons of St. -
MOST HOLY REDEEMER CATHOLIC CHURCH Rev
MOST HOLY REDEEMER CATHOLIC CHURCH Rev. Adam Izbicki, Pastor Fr. William Villa, in Residence 8523 Normandy Blvd., Jax., FL 32221-6701 (904) 786-1192 FAX: 786-4224 e-mail: [email protected] Parish Website: www.mhrjax.org Office Hours: M, Tu, Th, F 9:00 am to 1:00 pm Wed. 9:00 am to 4:00 pm MISSION STATEMENT Mass Schedule Most Holy Redeemer Parish is a diverse Catholic community of believers who Masses for the celebrate and rejoice in the love of God and love of one another. Empowered by Lord’s Day the grace of the Holy Spirit, our mission is to invite and welcome all. Saturday Vigil 5:30 pm Sunday 8 am and 10:30 am Domingo (en español) 1:00 “This is the time of fulfillment. The kingdom of God is at hand. Weekday Masses Tuesday, Wednesday, Repent, and believe in the gospel. ” Thursday and Friday at 8:30 am Viernes (en español) 7:00 pm (No Mass on Mondays except holidays) Reconciliation Saturdays 4:30-5:15 pm or by Appoint Exposition of the Blessed Sacrament First Sunday of Lent will follow masses on the first Thursday, Friday and Saturday of each month February 21, 2021 Parish Staff/ Personnel Pastor Mass Intentions Rev. Adam Izbicki 904-786-1192 X 226 [email protected] Rev. William F. Villa Day Date Time Intention Requestor In residence X 230 [email protected] Sat Feb 20 530pm Michael Slonecker Shirley Slonecker Thanksgiving for Blessings Deacon John “Jack” H. Baker Sun Feb 21 800am +Timothy J. Allen Allen Family 904-477-7252 [email protected] Deacon Milton Vega 1030am +Manuel Garcia Liza Garcia 904-945-8321 100pm Pro Populo [email protected] Mon Feb 22 NO MASS NO MASS Deacon Mark Sciullo (904) 786-1192 Tue Feb 23 830am +Rena Pearl Mary Purvis Fam. -
Supplementary Anselm-Bibliography 11
SUPPLEMENTARY ANSELM-BIBLIOGRAPHY This bibliography is supplementary to the bibliographies contained in the following previous works of mine: J. Hopkins, A Companion to the Study of St. Anselm. Minneapolis: University of Minnesota Press, 1972. _________. Anselm of Canterbury: Volume Four: Hermeneutical and Textual Problems in the Complete Treatises of St. Anselm. New York: Mellen Press, 1976. _________. A New, Interpretive Translation of St. Anselm’s Monologion and Proslogion. Minneapolis: Banning Press, 1986. Abulafia, Anna S. “St Anselm and Those Outside the Church,” pp. 11-37 in David Loades and Katherine Walsh, editors, Faith and Identity: Christian Political Experience. Oxford: Blackwell, 1990. Adams, Marilyn M. “Saint Anselm’s Theory of Truth,” Documenti e studi sulla tradizione filosofica medievale, I, 2 (1990), 353-372. _________. “Fides Quaerens Intellectum: St. Anselm’s Method in Philosophical Theology,” Faith and Philosophy, 9 (October, 1992), 409-435. _________. “Praying the Proslogion: Anselm’s Theological Method,” pp. 13-39 in Thomas D. Senor, editor, The Rationality of Belief and the Plurality of Faith. Ithaca, NY: Cornell University Press, 1995. _________. “Satisfying Mercy: St. Anselm’s Cur Deus Homo Reconsidered,” The Modern Schoolman, 72 (January/March, 1995), 91-108. _________. “Elegant Necessity, Prayerful Disputation: Method in Cur Deus Homo,” pp. 367-396 in Paul Gilbert et al., editors, Cur Deus Homo. Rome: Prontificio Ateneo S. Anselmo, 1999. _________. “Romancing the Good: God and the Self according to St. Anselm of Canterbury,” pp. 91-109 in Gareth B. Matthews, editor, The Augustinian Tradition. Berkeley, CA: University of California Press, 1999. _________. “Re-reading De Grammatico or Anselm’s Introduction to Aristotle’s Categories,” Documenti e studi sulla tradizione filosofica medievale, XI (2000), 83-112. -
St. Patrick's Catholic Church
P.O. Box 2122 (361)897-1155-Voice 13316 State Highway 185 (361)897-1064-Fax St. Patrick’s Catholic Church Bloomington, Texas 77951 [email protected] Father Samuel Appiasi Saints of the Week Deacon Fred Soto Weekday Mass Weekend Mass Schedule/Intentions Parish News February 21 st , February 18th - Monday – 8:00 a.m. Reminder to all CCD students attending the Feb. St. Peter Damian, No Mass Confessions – Every Saturday- 5:15-5:45 p.m 24 th Youth Spectacular: Bishop and Doctor Rosar y- 5:40 p.m. Please bring your Registration & Permission forms th th February 19 - Tuesday 8:00 a.m. to Mrs. Ramona Torres this Wednesday, Feb. 20 . Mass Intention: Beatrice Cantu+ February 23 rd – Saturday- 6:00 pm. Mass nd Bacilio Cantu & Barbara Cantu Intention: Erwin & Emma Lange+ Friday, Feb. 22 – 6:00 p.m. Mass followed by Stations of the Cross . Born at Ravenna (Italy) in 1007, Lyndon & Jeanne Lange February 20 th – Wednesday 8:00 a.m. Peter Damian was a professor who became a Mass Intention: David & Olivia Musquiz+ Thursday, Feb. 21 st – Knights of Columbus Benedictine monk. By his austere life and writings he Ismael & Gracie Perez EME: Paulette Brandl meeting at 7:00 p.m. in the Heritage Building. All fought against the feudal corruption which Lector: Jeanette West members are asked to attend. characterized his century. In calamitous times he February 21 st - Thursday - 8:00 a.m. Altar Servers: Gabriella and Madeline Canales helped the Roman Popes by his efforts on behalf of Mass Intention: Poor Souls in Purgatory Ushers: Isaac Martin, Alex Chamberlain, Disciples on the Journey - One way of furthering reform. -
St. Thomas Aquinas Catholic Church Website: Saintthomasaquinaschurch.Com
St. Thomas Aquinas PARISH STAFF Catholic Church Pastor Fr. Christiano Nunes da Silva [email protected] Iglesia Católica 931-526-2575 Sto. Tomás de Aquino 0 Parochial Vicar Fr. Eric Johansen [email protected] SIXTH SUNDAY IN ORDINARY TIME 931-526-2575 Sexto Domingo del Tiempo Ordinario Secretary Beatriz Alvarez [email protected] 931-526-2575 Director of Religious Ed. The Light of the World Valerie Richardson [email protected] 931-526-4411 Youth Ministry Director Jackie Vester [email protected] 931-526-2575 Parish Council and Communications Karen Dalton [email protected] 931-526-2575 I have not come to abolish but to fulfill Finance Committee Ray Holbrook 931-252-1036 MASS SCHEDULE/HORARIO DE MISAS Monday/Lunes—Saturday/Sábado 8 am Hispanic Ministry Tuesday/Martes 6 pm Latin Mass Beatriz Alvarez Wednesday/Miercoles 7 pm Español Felipe Juan Saturday/Sábado 5 pm English & 7:30 pm Español [email protected] Sunday/Domingo 8 am & 10:45 am English & 1 pm Español Facilities Director SACRAMENT OF RECONCILIATION Bill Kreppner Sacrameto de Reconciliación 931-526-2575 Tuesday/Martes 5:30 am Wednesday/Miercoles 6 pm First Thursday/Primer Jueves 7 pm Saturday/Sábado 9 am and 4 pm 421 N. Washington Ave. • Cookeville, TN 38501 Office Hours: 9 am — 3 pm Tel.:931-526-2575 • Fax: 931-526-5869 • Email: [email protected] February 16, 2020 EVENTS THIS WEEK SUNDAY / DOMINGO 2/16/20 All Day 7:30 AM Rosary / Church Eucharist Adoration Daughter’s of Isabella / All Parish Baby Shower / Parish Hall Friday, 9:00 am February 21th, 2020 NO Rel Ed. -
Mantuan Oltrepò Parks System
Welcome to the Mantuan Oltrepò Parks System Mantuan Oltrepò Parks System THE WILDERNESS AREAS Contents The Mantuan Oltrepò and the Parks System 3 Paludi di Ostiglia Nature Reserve 4 Isola Boschina Nature Reserve 6 Isola Boscone Nature Reserve 8 San Colombano Park 10 San Lorenzo Park 14 Golene Foce Secchia Park 16 Golenale del Gruccione Park 18 Special Protection Area of Viadana, Portiolo, San Benedetto Po, Ostiglia 20 The Mantuan Oltrepò Parks System (map) 12 The Mantuan Oltrepò and the Parks System The Mantuan Oltrepò, along with the Oltrepò Pavese, represents the only part of the Lombardy region to the south of the Great Po River. Contained between Emilia and Veneto, extending across about 700 km2, along about 60 kilometres (from Suzzara to Felonica), the Mantuan Oltrepò embraces 23 towns, including 3 (Ostiglia, Serravalle and Sustinente) that are actually located to the north of the river. Apart from its geographical position, the Mantuan Oltrepò represents a precise landscape and cultural context whose highlights can be traced back to the long-standing relationship between humans and the water (which can be seen from the powerful banks of the Po and the Secchia and the important monumental drainage systems), the fi gure of Matilde di Canossa - to whom the building of the abbeys and churches can be attributed which, still today, after nearly a millennium, punctuate the area - the agriculture, which has deeply shaped the landscape, and the marginality of the bordering lands, the crossroads of people and knowledge. But the Mantuan Oltrepò also conserves amazing natural richness. It is marginal, residual nature that has miraculously survived the agricultural exploitation or has been lovingly reconstructed, whose value increases exponentially due to the presence of the Po, the most extraordinary ecosystem in the Po Plain. -
Ancestors of Luca Jediah WESTFALL B
Prepared by: Lincoln Westfall Lincoln Westfall 1113 Murfreesboro Rd Nicholas J. Jurian Suite 106, #316 Franklin, WESTPHALEN WESTPHALEN TN 37064 USA b. 1594 b. 1560 Printed on: 01 Jun 2004 Jurian WESTPHAL at Westphalen Prov. or at Westphalen Prov. Rhine Ancestors of Luca Jediah WESTFALL b. 12 Mar 1629 Muenster, Rhine Valley, Valley, Germany at Westphalia Province, Germany m. Germany d. 1655 at d. at Westfalen Prov. Rhine Or:1667/10/01-1669/10/01 Valley, Germany at Kingston, Ulster Co, New m. 1628 York, USA at Westphalen Prov. Rhine m. Valley, Germany Or:1652/00/00-1653/00/00 Johannes "John" at Esopus or Kingston, Jurian WESTFALL Ulster Co, NY b. Or:1655/00/00-1657/00/00 b. 1505 NOTES: at Foxhall, Kingston, Ulster at Dordrecht, Zuid Province, Co, New York, USA Hans JANSEN Holland d. b. circa 1600 d. 10 Sep 1538 Or:1719/00/00-1721/00/00 at Netherlands at Holland at Kingston, Ulster Co, New d. 1690 m. 1529 York, USA at at Holland Maritje HANSEN b. 1532 m. 28 Jun 1683 m. 1629 b. 1636 at Dordrecht, Zuid Province, at Kingston, Ulster Co, New at Netherlands at Nordstrand, Holstein, Holland 1. Extentions/continuations of this pedigree, starting York, USA b. 1513 b. 1487 Holland (Prussia) d. 23 Sep 1596 at Dordrecht, Zuid Province, at d. at Holland m. Or:1670/01/10-1680/01/10 Rymerigg (Rymeria, m. 1550 d. 1565 at at Kingston, Ulster Co, NY Rammetje?) at Dordrecht, Zuid Province, at the point marked in orange, are found on pages 2, b. -
The Crusades to the Holy Land and Egypt (Causes) World at War: Understanding Conflict and Society, ABC-CLIO (2011)
The Crusades to the Holy Land and Egypt (Causes) World at War: Understanding Conflict and Society, ABC-CLIO (2011) In the popular imagination, there were only a handful of well-known ‘numbered’ crusades to the Holy Land and Egypt. These involved such legendary figures as Godfrey of Bouillon, Richard the Lionhearted, and Saint Louis IX of France. But between the public proclamation of the First Crusade in 1095 and the Mamluk’s capture of Acre, the last bastion of Outrémer (or the crusader states in the East) in 1291, there were literally scores of smaller, lesser known Christian military operations directed towards Syria, Palestine, and Egypt. Although the organisers of the First Crusade viewed their enterprise as a unique event, it is perhaps easiest to see the crusades as a succession of Christian military expeditions planned and executed over a period of nearly 200 years. Conducted against an immediate backdrop of their own unique set of circumstances, the campaigns ultimately share common origins and causes. This essay will offer an overview of the modern scholarly debates and popular explanations for the origins of the crusade movement, and as such will not rehearse the largely groundless, socio-economic explanations popular in the 1950s. Scholars in the 1970s offered socio-economic explanations for the origins of the crusades which can be summed up thus: medieval Europe’s overcrowding and conventional systems of primogeniture created a profusion of landless younger sons who had been trained for combat. Without a landed, financial base the young warriors hoped to win the patronage of a great lord or else became free-booters terrorizing western Europe in pursuit of material gain. -
Tilman Struve (Hg.), Die Salier, Das Reich Und Der Niederrhein, Köln, Weimar, Wien (Böhlau) 2008, VIII–414 S., 10 Abb., ISBN 978-3-412-20201-9, EUR 54,90
Francia-Recensio 2010/1 Mittelalter – Moyen Âge (500–1500) Tilman Struve (Hg.), Die Salier, das Reich und der Niederrhein, Köln, Weimar, Wien (Böhlau) 2008, VIII–414 S., 10 Abb., ISBN 978-3-412-20201-9, EUR 54,90. rezensiert von/compte rendu rédigé par Joseph P. Huffman, Grantham/Pennsylvania The 900th anniversary of the death of Emperor Henry IV (7 August 2006) occasioned several special colloquia (in Cologne, Speyer, Goslar) and publications in celebration of the so-called »Year of the Salians«1. While several scholarly publications and exhibits also appeared with specific focus on Henry IV himself2, the present volume contains the papers given at a colloquium held at the University of Cologne (26–30 September 2006), which accordingly focused on the Salian dynasty’s history in the lower Rhine region. Prof. Dr. Tilman Struve (emeritus professor at the University of Cologne), who has spent much of his career studying the Salian house during the Investiture Struggle3, lends his considerable expertise to framing this collection of disparate essays. Published conference proceedings are always a mixed bag, and this volume is no exception. Essays range from a virtually undocumented 11-page sketch to a remarkably fulsome 76-page study complete with primary and secondary source citations at least as long as the article itself. Helpful if not groundbreaking Zusammenfassungen of scholarship on selected topics are joined with detailed new research findings that have also been subsequently published elsewhere. And while some articles focus specifically on the Salian dynasty, others do so only tangentially because their topics happened to be located in the (usually late) Salian era. -
SUPPLEMENTO MELONI FP N°6 June09
speciale melone on melons special report View of the Santa Croce area. Veduta aerea della zona Santa Croce. The birth of the Consortium La nascita del Consorzio. Primo passo verso il riconoscimento di provenienza Mauro Aguzzi Its establishment in 2003, its competition with Casteldidone, the so-called “Spi- neda peace”. And then the common way towards Europe, representing very dif- ferent company realties for their extension and distribution channels. La costituzione nel 2003, la competizione con Casteldidone e Viadana la cosiddetta “pace di Spineda”. E poi il cammino comune verso l’Europa rappresentando realtà aziendali molto diverse per estensione e canali distributivi. e had the numbers. We had a product typical of its numeri li avevamo. La tipicità anche. E allora, perché non Wlocation. So why not attempt a leap forward in Itentare il salto di qualità? Sarebbe stato un passaggio quality? It would be an important and necessary step importante e necessario per garantire da un lato il consu- towards giving guarantees on the one hand to the con- matore, dall’altro il reddito delle aziende, con un valore ag- sumer, and on the hand to companies in terms of giunto riconosciuto e riconoscibile, anche in termini eco- income, while creating recognized and recognizable nomici. Con questa riflessione e superando i campanili- 10 Supplement/supplemento Fresh Point Magazine n.6 – june/giugno 2009 added value. With these considerations in mind, and smi, seppur con peculiarità che caratterizzano e differen- overcoming parochial prejudices, though maintaining ziano le tre zone di produzione del melone mantovano the peculiarities that characterize and differentiate the (Sermide, Viadana e Rodigo-Gazoldo degli Ippoliti), abbia- speciale melone on melons special report three areas of production of the Mantuan melon mo intrapreso un percorso comune.