Consensus, Concordia, and the Formation of Roman Imperial Ideology Studies in Classics
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Noted Previously, Was an Archaic Form of Marriage in Which the Woman Passed from Her Natal Family to Her Husband’S
GAIUS’ INSTITUTES – PERSONS – PART 2 – OF ONE’S OWN RIGHT vs. SUBJECT TO THE RIGHT OF ANOTHER (GI.1.48–200) 1. There follows a massive graphic on those of their own right (sui iuris) and those subject to another’s right (alieno iuri subiecti, normally shortened to alieni iuris): B sui iuris 1,13 vs. A alieni iuris 1,8 __________|________________ ________|_________ | | | | | | totally tutela 6,10,11 cura 12 in potestate 6 in manu 7 in mancipio __________|______ _____|_____ ___|______ | | | | | | | | | | testament legit fiduc dat pro min fur dominica patria 2 | 5 | 2 | _______| |____________ |__________________ | | | | | | | | children freedmen wom. litig. sine iust. nupt. mixed adoptivi 3 4 7 8 9 3 4 5 a. The numbers indicate the order in which Gaius takes up the topic. The combination of the Latin and the abbreviations necessary to get this all into one graphic make the specifics hard to follow. The point of the graphic is not the specifics, it’s the structure. b. (On the slide A and B are reversed; this follows the order of the graphic above.) Both sides of the dichotomy have four levels. Levels 1 and 2 deal with categories of persons: level 1 those sui iuris and those alieni iuris, level 2 those totally sui iuris, those in tutelage (tutela), those in another form of guardianship (cura), those in power (in potestate), those literally ‘in hand’ (in manu), those in ‘hand-capture’ (in mancipio). Levels 3 and 4 are mixed dealing sometimes with categories of persons and sometimes with ways of acquiring the status. -
IMPERIAL EXEMPLA Military Prowess, Or Virtus, Is but One Quality That
CHAPTER FOUR IMPERIAL EXEMPLA Military prowess, or virtus, is but one quality that characterized an efffec- tive emperor. Ideally, a ‘good’ emperor was not just a competent general but also displayed other virtues. These imperial virtutes were propagated throughout the Roman Empire by means of imperial panegyric, decrees, inscriptions, biographies, and coins.1 On coinage in particular, juxtaposi- tions of AVG or AVGG with the virtue and/or the imperial portrait on the obverse would connect the virtues mentioned on the reverses directly with the emperor(s). Not all emperors emphasized the same virtues on their coinage. For example, Elagabalus seems not to have felt the need to stress virtus, whereas his successor Severus Alexander did try to convince the Roman people of his military prowess by propagating it on his coins. The presence or absence of particular virtues on coins issued by diffferent emperors brings us to the question as to whether an imperial canon of virtues existed. But before elaborating on this, the concept ‘virtue’ must be clarifijied.2 Modern scholars investigating imperial virtues on coinage consider vir- tues to be personifijications with divine power – in other words, deifijied abstractions or, as Fears puts it, ‘specifijic impersonal numina’.3 For many, the terms ‘personifijication’ and ‘virtue’ are interchangeable.4 Indeed, vir- tues can be considered personifijications. Yet, not all personifijications are 1 Noreña, “The communication of the emperor’s virtues”, p. 153. 2 ‘But if one is to compare coins with other sources, particularly philosopically inspired ones (i.e. in talking of the virtues of the ideal statesman) it is vital to distinguish what is a virtue and what is not’, A. -
The Neronian Literary Revolution Mark Morford the Classical Journal, Vol
The Neronian Literary Revolution Mark Morford The Classical Journal, Vol. 68, No. 3. (Feb. - Mar., 1973), pp. 210-215. Stable URL: http://links.jstor.org/sici?sici=0009-8353%28197302%2F03%2968%3A3%3C210%3ATNLR%3E2.0.CO%3B2-7 The Classical Journal is currently published by The Classical Association of the Middle West and South, Inc.. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/camws.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. For more information regarding JSTOR, please contact [email protected]. http://www.jstor.org Tue Jan 22 02:09:04 2008 THE NERONIAN LITERARY REVOLUTION N LITERATURE, as in politics and architecture, the Age of Nero was a time of I change. -
1 Copyright, I Ilir Bejtja 2014
Copyright, i Ilir Bejtja 2014 1 Udhёheqёsi i Ilir Bejtja, vёrteton se ky ёshtё version i miratuar i disertacionit tё mёposhtёm: The supervisor of Ilir Bejtja certifies that this is the approved version of the below dissertation: MARKETINGU SELEKTIV PER KËRKESË TURISTIKE SELEKTIVE PËR HAPËSIRA TURISTIKE TË PANDOTURA Prof. Dr. Bardhyl Ceku 2 MARKETINGU SELEKTIV PËR KËRKESË TURISTIKE SELEKTIVE PËR HAPËSIRA TURISTIKE TË PANDOTURA Pregatitur nga: Ilir Bejtja “Disertacioni i paraqitur nё Fakultetin e Biznesit Universiteti “Aleksandёr Moisu” Durrёs Nё pёrputhje tё plotё Me kёrkesat Pёr gradёn “Doktor” Universiteti “Aleksandёr Moisu” Durrёs Dhjetor, 2014 3 DEDIKIM Ky disertacion i dedikohet familjes time, nënës dhe motrës time, për pritëshmëritë e tyre të vazhdueshme dhe besimin që kanë tek unë. 4 MIRËNJOHJE Një mirënjohje të veçantë për të gjithë ata që më kanë ndihmuar të pasuroj idetë e mia lidhur me zhvillimin e turizmit të qëndrueshëm, profesionistë nësektor, bashkëpunëtorë dhe profesorë, si edhe njerëz të mi të afërt e të dashur për mështetjen dhe nxitjen e tyre të vazhdueshme që unë të arrija të përfundoja këtë disertacion! Faleminderit të gjithëve! 5 DEDICATION This dissertation is dedicated to my family, my mother and my sister for their continuous expectancy and confidence on me. 6 ACKNOWLEDGMENTS A special thank to all of them who helped me to enrich my ideas on the sustainable tourism development so far, sector professionals, collaborators and teachers, and to my loved people as well for their continuous support and incitement to commit with the completion of this dissertation! Thank you all! 7 Deklaratё mbi origjinalitetin Ilir Bejtja Deklaroj se kjo tezë përfaqëson punën time origjinale dhe nuk kam përdorur burime të tjera, përveç atyre të shkruajtura nëpërmjet citimeve. -
PAUL at ILLYRICUM, TITUS to DALMATIA: EARLY CHRISTIANITY in the ROMAN ADRIATIC ALBANIA • MONTENEGRO • CROATIA September 20 - October 1, 2020 Tour Host: Dr
Tutku Travel Programs Endorsed by Biblical Archaeology Society PAUL AT ILLYRICUM, TITUS TO DALMATIA: EARLY CHRISTIANITY IN THE ROMAN ADRIATIC ALBANIA • MONTENEGRO • CROATIA September 20 - October 1, 2020 Tour Host: Dr. Mark Wilson organized by Paul at Illyricum, Titus to Dalmatia: Early Christianity in the Roman Adriatic / September 21-October 1, 2020 Dyrrachium Paul at Illyricum, Titus to Dalmatia: Early Christianity in the Roman Adriatic Mark Wilson, D.Litt. et Phil., Director, Asia Minor Research Center, Antalya, Turkey; Associate Professor Extraordinary of New Testament, Stellenbosch University [email protected] Twice in his letters Paul mentions Christian activity in the Adriatic – Sep 24 Thu Kotor Illyricum (Romans 15:19) and Dalmatia (2 Timothy 4:10). Both were We will cross the border into Montenegro to visit the Roman bridge Roman provinces now located in Albania, Montenegro, and Croatia. We (Adzi-Pasa) at Podgorica; then we’ll visit the Roman site of Budva with will visit numerous Roman sites in these countries as we seek to discover its baths and necropolis; in the afternoon we will tour the old town and early Christian traditions. These traditions are kept alive through the castle at the UNESCO world heritage site of Kotor. Dinner and overnight architecture of majestic Byzantine churches. Several UNESCO World in Kotor. (B, D) Heritage sites await us as we reach them through spectacular natural Sep 25 Fri Dubrovnik scenery. Discover this little-known biblical world as we travel the Diocletian’s Palace, eastern Adriatic together in 2020. Split We will cross the border into Croatia and visit historic Dubrovnik, another UNESCO site and take a Apollonia walking tour of its city walls and old town, Franciscan church and monastery and have free time for a cable car ride with a panoramic overlook. -
Heads Or Tails
Heads or Tails Representation and Acceptance in Hadrian’s Imperial Coinage Name: Thomas van Erp Student number: S4501268 Course: Master’s Thesis Course code: (LET-GESM4300-2018-SCRSEM2-V) Supervisor: Mw. dr. E.E.J. Manders (Erika) 2 Table of Contents List of Figures ............................................................................................................................ 5 Figure 1: Proportions of Coin Types Hadrian ........................................................................ 5 Figure 2: Dynastic Representation in Comparison ................................................................ 5 Figure 3: Euergesia in Comparison ....................................................................................... 5 Figure 4: Virtues ..................................................................................................................... 5 Figure 5: Liberalitas in Comparison ...................................................................................... 5 Figure 6: Iustitias in Comparison ........................................................................................... 5 Figure 7: Military Representation in Comparison .................................................................. 5 Figure 8: Divine Association in Comparison ......................................................................... 5 Figure 9: Proportions of Coin Types Domitian ...................................................................... 5 Figure 10: Proportions of Coin Types Trajan ....................................................................... -
2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic
2. Fighting Corruption: Political Thought and Practice in the Late Roman Republic Valentina Arena, University College London Introduction According to ancient Roman authors, the Roman Republic fell because of its moral corruption.i Corruption, corruptio in Latin, indicated in its most general connotation the damage and consequent disruption of shared values and practices, which, amongst other facets, could take the form of crimes, such as ambitus (bribery), peculatus (theft of public funds) and res repentundae (maladministration of provinces). To counteract such a state of affairs, the Romans of the late Republic enacted three main categories of anticorruption measures: first, they attempted to reform the censorship instituted in the fifth century as the supervisory body of public morality (cura morum); secondly, they enacted a number of preventive as well as punitive measures;ii and thirdly, they debated and, at times, implemented reforms concerning the senate, the jury courts and the popular assemblies, the proper functioning of which they thought might arrest and reverse the process of corruption and the moral and political decline of their commonwealth. Modern studies concerned with Roman anticorruption measures have traditionally focused either on a specific set of laws, such as the leges de ambitu, or on the moralistic discourse in which they are embedded. Even studies that adopt a holistic approach to this subject are premised on a distinction between the actual measures the Romans put in place to address the problem of corruption and the moral discourse in which they are embedded.iii What these works tend to share is a suspicious attitude towards Roman moralistic discourse on corruption which, they posit, obfuscates the issue at stake and has acted as a hindrance to the eradication of this phenomenon.iv Roman analysis of its moral decline was not only the song of the traditional laudator temporis acti, but rather, I claim, included, alongside traditional literary topoi, also themes of central preoccupation to Classical political thought. -
Heritage-Making and the Language of Auctoritas and Potestas (Cultura
CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2014 Culture and Axiology is a semiannual peer-reviewed journal devo- 2 2014 Vol XI No 2 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL ISBN 978-3-631-66062-1 www.peterlang.com CULTURA 2014_266062_VOL_11_No2_GR_A5Br.indd 1 03.12.14 12:11 CULTURA CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE CULTURA AND AXIOLOGY Founded in 2004, Cultura. International Journal of Philosophy of 2014 Culture and Axiology is a semiannual peer-reviewed journal devo- 2 2014 Vol XI No 2 ted to philosophy of culture and the study of value. It aims to pro- mote the exploration of different values and cultural phenomena in regional and international contexts. The editorial board encourages the submission of manuscripts based on original research that are judged to make a novel and important contribution to understan- ding the values and cultural phenomena in the contempo rary world. CULTURE AND AXIOLOGY CULTURE INTERNATIONAL JOURNAL OF PHILOSOPHY INTERNATIONAL www.peterlang.com CULTURA 2014_266062_VOL_11_No2_GR_A5Br.indd 1 03.12.14 12:11 CULTURA INTERNATIONAL JOURNAL OF PHILOSOPHY OF CULTURE AND AXIOLOGY Cultura. International Journal of Philosophy of Culture and Axiology E-ISSN (Online): 2065-5002 ISSN (Print): 1584-1057 Advisory Board Prof. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
“At the Sight of the City Utterly Perishing Amidst the Flames Scipio Burst Into
Aurelii are one of the three major Human subgroups within western Eramus, and the founders of the mighty (some say “Eternal”) “At the sight of the city utterly perishing Aurelian Empire. They are a sturdy, amidst the flames Scipio burst into tears, conservative group, prone to religious fervor and stood long reflecting on the inevitable and philosophical revelry in equal measure. change which awaits cities, nations, and Adding to this a taste for conquest, and is it dynasties, one and all, as it does every one any wonder the Aurelii spread their of us men. This, he thought, had befallen influence, like a mighty eagle spreading its Ilium, once a powerful city, and the once wings, across the known world? mighty empires of the Assyrians, Medes, Persians, and that of Macedonia lately so splendid. And unintentionally or purposely he quoted---the words perhaps escaping him Aurelii stand a head shorter than most unconsciously--- other humans, but their tightly packed "The day shall be when holy Troy shall forms hold enough muscle for a man twice fall their height. Their physical endurance is And Priam, lord of spears, and Priam's legendary amongst human and elf alike. folk." Only the Brutum are said to be hardier, And on my asking him boldly (for I had and even then most would place money on been his tutor) what he meant by these the immovable Aurelian. words, he did not name Rome distinctly, but Skin color among the Aurelii is quite was evidently fearing for her, from this sight fluid, running from pale to various shades of the mutability of human affairs. -
Latin Criticism of the Early Empire Pp
Cambridge Histories Online http://universitypublishingonline.org/cambridge/histories/ The Cambridge History of Literary Criticism Edited by George Alexander Kennedy Book DOI: http://dx.doi.org/10.1017/CHOL9780521300063 Online ISBN: 9781139055338 Hardback ISBN: 9780521300063 Paperback ISBN: 9780521317177 Chapter 9 - Latin Criticism of the Early Empire pp. 274-296 Chapter DOI: http://dx.doi.org/10.1017/CHOL9780521300063.010 Cambridge University Press LATIN CRITICISM OF THE EARLY EMPIRE The name 'Silver Latin' is often given to the literature of the first century of the Christian era and is generally understood to imply its inferiority to the Golden Age of the late Republic and Augustan era. Analogy with the five Hesiodic ages, in which the silver age was both later and less worthy than the golden, suggests the cliche of decline. To what extent did the Romans of the early imperial period feel that they and their contemporaries were a falling away from the previous generation? We will see that the change in form of government, by denying opportunities for significant political speech, trivialised the art of oratory. But was there any such external constraint on poetry? Modern critics have reproached Silver Latin epic and tragedy with being 'rhetorical'. Certainly it is clear from Tacitus' Dialogus that men thwarted from political expression transferred to the safer vehicle of historical or mythical poetry both the techniques and ideals of public oratory. But just as no one suggests that Juvenal's satires were poorer compositions because of his apparent rhetorical skill, so rhetorical colouring in the higher poetic genres of tragedy and epic is not necessarily a fault. -
Handout Name Yourself Like a Roman (CLAS 160)
NAME YOURSELF LIKE A ROMAN Choose Your Gender 0 Roman naming conventions differed for men and women, and the Romans didn’t conceive of other options or categories (at least for naming purposes!). For viri (men): Choose Your Praenomen (“first name”) 1 This is your personal name, just like modern American first names: Michael, Jonathan, Jason, etc. The Romans used a very limited number of first names and tended to be very conservative about them, reusing the same small number of names within families. In the Roman Republic, your major options are: Some of these names (Quintus, Sextus, • Appius • Manius • Servius Septimus, etc.) clearly originally referred • Aulus • Marcus • Sextus to birth order: Fifth, Sixth, Seventh. Others are related to important aspects of • Decimus • Numerius • Spurius Roman culture: the name Marcus probably • Gaius • Postumus • Statius comes from the god Mars and Tiberius from the river Tiber. Other are mysterious. • Gnaeus • Publius • Tiberius But over time, these names lost their • Lucius • Quintus • Titus original significance and became hereditary, with sons named after their • Mamercus • Septimus • Vibius father or another male relative. Choose Your Nomen (“family name”) 2 Your second name identifies you by gens: family or clan, much like our modern American last name. While praenomina vary between members of the same family, the nomen is consistent. Some famous nomina include Claudius, Cornelius, Fabius, Flavius, Julius, Junius, and Valerius. Side note: if an enslaved person was freed or a foreigner was granted citizenship, they were technically adopted into the family of their “patron,” and so received his nomen as well. De Boer 2020 OPTIONAL: Choose Your Cognomen (“nickname”) Many Romans had just a praenomen and a nomen, and it was customary and polite to address a 3 person by this combo (as in “hello, Marcus Tullius, how are you today?” “I am well, Gaius Julius, and you?”).