DOCSLIB.ORG

Transfiguration of Jesus Christ

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Transfiguration of Jesus Christ Teaching # 1: TRANSFIGURATION OF JESUS CHRIST Week 50 This week’s objective: To examine the meaning of the resurrection, as well as learn to appropriate its value in my life as a disciple. The Command Introduced: Matthew 17:9; Mark 9:9 “Now as they came down from the mountain, Jesus commanded them, saying, ‘Tell the vision to no one until the Son of Man is risen from the dead.’” The Command Interpreted: The best way to accurately interpret this command is to read the entire passage (Matthew 17: 1-8). Six days before Jesus took His disciples upon a “high mountain,” He told them confidently, “there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom” (Matthew 16:28). Coming “in” (present tense) His kingdom is respectively distinguished of Jesus coming “from” (future tense) His kingdom (Matthew 16:27). Mysterious as it may be, “some” (Peter, James, John) were given front row seats to watch Christ come “into” His kingdom. How would this be? Transfiguration. That’s how. On the mountain, Jesus was “transfigured before them.” The Greek word “transfigured” (metamorphoo) means “transform; change.” This same Greek word is issued in the command “be transformed by the renewing of your mind” (Romans 12:2). Therefore, to be transfigured is to be changed from the inside out, like a cocooned larva into an elegant butterfly. The evidence for Christ’s transfiguration is expressed as “His face shone like the sun, and His clothes became as white as the light” (verse 2). This sounds very familiar, doesn’t it? Resurrection! Such a description of Christ’s physical “change” parallels exactly as you see Him in His resurrection glory in Revelation 1:16. You see, the transfiguration of Christ IS the explanation for how Peter, James, and John saw Him “coming in His kingdom” before they experience death. It was a “dress rehearsal” for Christ personally as well as a lesson for His disciples to learn about the resurrection. Peter saw Jesus in His glory even though Christ had not yet been glorified (John 7:39)! He saw Moses and Elijah “talking with” Jesus about His soon-to- be death on the cross (Luke 9:31). Peter mistakenly tried to relish the moments by building “tabernacles” for Jesus, Moses, and Elijah, and was quickly rebuked by God in heaven as He said, “This is My beloved Son, in whom I am well pleased. Hear Him!” (verse 5). However, through it all, it was an experience that Peter would never forget (2 Peter 1: 16-18). Therefore, as difficult as it may have been to suppress their excited awe, the disciples were not allowed to speak of the “vision” or glimpse they got of Christ “transfigured.” When could they tell? After Jesus was “risen from the dead,” for He would look then just as glorious as He did on the mountain. There would be nothing to hide! The resurrection is something you need to get very familiar with. It has personal appeal to you because in the same manner that Christ is resurrected in a glorified body, so you will be one day, too. After Christ ascended to heaven, “with great power the apostles gave witness to the resurrection of the Lord Jesus…” (Acts 4:33). They waited; they told! With God’s grace, you shall tell as well. You see, the very concept of a “resurrection from the dead” hinges upon the fact that Christ rose from the dead (1 Corinthians 15: 12-13; 20). In fact, when Jesus rose from the dead on the third day, His resurrection power shook the graves of dead saints in Jerusalem and released “many” (Matthew 27: 52-53). This supernatural occurrence validated the fact that not only did more than five hundred people eyewitness Christ’s resurrection (1 Corinthians 15: 3-8; Acts 1:3; 10: 40-41), but that Jesus truly has power over death itself (Acts 2: 23-24; Romans 1:4; 6:9; Revelation 1:18)! It’s no wonder, then, why Jesus boldly proclaimed, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). In this promise your hope abides. Therefore, the Lord’s transfiguration was more than a mysterious event. It was a powerful lesson on the wonder and beauty of resurrection immortality that comes first and foremost through the death-conquering, grave-stomping Lord and Savior Jesus Christ (Job 14:14; Psalm 49:15; Hosea 13:14; John 5:25; 1 Corinthians 15: 50-57; 1 Thessalonians 4:16). Praise God, your physical body with all its ailments and weaknesses and limitations will one day be like Christ’s glorified body, all because He rose from the dead. As His disciple, your hope is in Him and His transforming power to make this happen. By His promise through His word, He will. What a change it will be, suitable for eternity and abiding in His presence forever. Christ is risen, so tell the “vision” to all, tell them there will be a resurrection of the dead! The Command Illustrated: There is a fascinating story in Scripture that gives you a foretaste of what your resurrection will be like. This story is found John 11: 1-44. Jesus had a close friend named Lazarus who was “sick.” Clearly, Jesus’ involvement in coming to Lazarus was for one purpose: “that the Son of God may be glorified through it” (verse 4). Eventually, Lazarus did die from his sickness, and after four long days, Jesus finally arrived to minister to the grieving family. Jesus affirmed to the hurting heart of Lazarus’ sister, Martha, “Your brother will rise again” (John 11:23). After crying Himself with the family (verse 35), Jesus went to the tomb of Lazarus and commanded, “Take away the stone” (verse 39). After Jesus prayed to the Father, He then shouted, “Lazarus, come forth!” (verse 43). From the grave Lazarus arose, resurrected by the power of Jesus. That day, many of the Jews “believed in Him” because of the miraculous resurrection, which was exactly what Christ prayed for (verse 42). Jesus was glorified. The purpose of the story accomplishes more than merely fascinating you. It grips your heart, and strengthens your faith that you, too, will be resurrected by Jesus Christ at your appointed time. The promises of God are sure and steadfast. Like Lazarus, you have a “living hope” through the resurrection of Christ your Lord (1 Peter 1:3). Hope? Yes, because if Christ had not risen from the dead, you would hopelessly be lost in your sins (1 Corinthians 15: 14- 19). But we know that Jesus is risen from the dead, making your eternal status before God Almighty “justified” from your sins (Romans 4:25; 1 Peter 3:18). Your hope in the resurrection is just as alive as Christ is from the dead! The Command Initiated: Obviously, you cannot initiate your resurrection, but you can initiate obedience to “tell the vision” that points to it. Your faithfulness to tell is the key to obeying this command from the transfiguration of Christ. However, you cannot speak accurately about this “redemption of the body” (Romans 8:23) without knowing how to assimilate its resurrection placement in Scripture. A clear and concise explanation is found in 1 Corinthians 15: 22-24. Christ’s resurrection sets the stage for the two types of resurrections in Scripture: the just and the unjust (Acts 24:15; Daniel 12:2; John 5: 28-29). The “just” refers to righteous believers; the “unjust” refers to wicked unbelievers. As for the nature of these two resurrections, the righteous go into eternal “life” and the wicked into eternal “condemnation.” Furthermore, there is a gap of time between both resurrections of one thousand years. The “resurrection unto eternal life” is associated with the Second Coming of Christ, which He will orderly resurrect “the dead in Christ” (1 Thessalonians 4:16) of His Church first. Then, seven years later, Jesus will resurrect the Old Testament (Daniel 12: 1-2) and Tribulation saints (Revelation 20:4) at the beginning of the Millennium. After the one thousands years have finished, Christ will resurrect the unbelievers from Hell (Revelation 20: 5, 11-14) to be cast into the Lake of Fire. Therefore, the reality of the “resurrection from the dead” is a driving force in your Christian witness. It is your hope affiliated with the Second Coming of Christ, for “everyone who has this hope in Him purifies himself, just as He is pure” (1 John 3:3). What a dramatic effect the resurrection hope of Christ’s return has on your lifestyle: purity. You live pure and holy (2 Corinthians 7:1) so that as you give witness to unbelievers of the resurrection you do so untainted by impure hypocrisy. Incredibly, the resurrection of the dead necessitates such purity of lifestyle. E.W. Bullinger connects this purity principle like none other. In his book, The Resurrection of the Body, Bullinger so adequately fuses the purity of a sanctified lifestyle with unquestionable focus on the motivating power behind it. His observation is clear: As Christ is the blessed object and center of our hope, so He is presented to us in this great subject. “He that hath this hope in Him”—not in himself—“He that hath this hope in Christ.” What hope? Why the hope of being like Him at His appearing, when we shall see Him as He is. He that hath this hope fixed upon Him, what does he do? What is the effect of it? “Everyone that hath this hope in Him purifieth himself, even as He is pure.” Yes, it is a purifying hope.
Load more

Recommended publications
  • Gospel of Mark Study Guide
    Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed.
    [Show full text]
  • The Physics of a Miracle the Post-‐Resurrection Body of Jesus from the Pers
    The Physics of a Miracle The Post-Resurrection Body of Jesus from the Perspective of Quantum Theory Pablo Bandera It has often been noted that Christianity is more orthodox than orthoprax, being concerned primarily with a doctrine of faith, and secondarily with the practice of rituals. This might seem to generally emphasize the spiritual over the physical, but Christianity does nonetheless place a clear importance on the concept of the physical body. The most obvious example, of course, is the historical existence of Jesus and the death and resurrection of His body. In this essay I wish to focus on one particular aspect of the Resurrection. More specifically, I wish to investigate the fact that Jesus was not recognized even by His own disciples only a few days after His crucifixion. There are at least three passages that refer to this lack of recognition explicitly. The first is Luke 24:13-32, which recounts the two disciples’ encounter on the road to Emmaus… “While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him” The second passage is John 20:11-18, which describes Mary Magdalene’s encounter with Jesus in the tomb… “When she had said this, she turned around and saw Jesus standing there, but she did not know that it was Jesus.” The third passage is John 21:1-14, which describes the encounter of seven disciples with Jesus at the Sea of Tiberias… “Just after daybreak, Jesus stood on the beach; but the disciples did not know that it was Jesus.” For the sake of brevity, I will refer to this difference in the appearance of Jesus, and the resulting lack of recognition by Mary and the disciples, as the “post-resurrection transfiguration” of Jesus.
    [Show full text]
  • The Resurrection As Christ's Entry Into His Glory (Lk. 24:26)
    Pieter G.R. de Villiers THE RESURRECTION AS CHRIST’S ENTRY INTO HIS GLORY (LK. 24:26) ABSTRACT This essay discusses some apocalyptic perspectives on Luke’s portrayal of the resurrection as Christ’s entry into his glory (Lk. 24:26) in order to point out its mystical nature. After a discussion of some recent developments in research on Luke’s Christology and apocalyptic literature, the importance of glory in Early Jewish and Christian apocalypses is discussed. This is followed by an explanation of the glory motif in Luke 24:26, its place in Luke’s resurrection account in general and in the story of the disciples of Emmaus in particular. The essay then compares the mystical use of the glory motif in Luke 24:26 with Luke’s use of glory elsewhere in his writings. It concludes with general remarks about the mystical nature of the resurrection in Luke’s writings. 1. INTRODUCTION In the episode of the disciples on the road to Emmaus (Lk. 24:13-35), the resurrected Jesus, unrecognized by two of his disciples, joins them and questions them about their discussion of the empty grave (Lk. 24:17). The two, surprised at his lack of knowledge of events (Lk. 24:18), inform him about the earthly ministry of Jesus. At the end of their explanation of Jesus’ ministry and death they mention the discovery of the empty grave and the news that Jesus was alive (Lk. 24:22-24). Jesus, having reprimanded them for their unbelief, then interprets the resurrection events to them with the words, “Did not the Christ have to suffer these things and then enter his glory?”(οὐχὶ ταῦτα ἔδει παθεῖν τὸν χριστὸν καὶ εἰσελθεῖν εἰς τὴν δόξαν αὐτοῦ; Lk.
    [Show full text]
  • GOSPELS About the Life and Teachings of Jesus Are Contained in These Works
    Background: The four books that begin our New Testaments are, without doubt, the most read and beloved books in all the Bible. Most of our information GOSPELS about the life and teachings of Jesus are contained in these works. We Greatest Story Told call them “gospels” because they contain “good news.” (“Gospel” is derived from the Anglo-Saxon godspell, meaning either “God story” or “good story.” In Greek, these books were known as euangelion which means “good message.”) Key Texts: Lk 1:1-4 Although they focus on Christ’s life, the gospels are not primarily Many have undertaken to draw up an biographical works. It is important to understand that these writers account of the things that have been were not just passing on stories about Jesus. They were writing to fulfilled among us, just as they were convince their readers that Jesus was the son of God and the savior of handed down to us by those who from the world. Thus, the gospels provide carefully selected pieces of the first were eyewitnesses and ser- Christ’s life that are intended to persuade us to either become or remain vants of the word. Therefore, since I disciples. For instance, each of the gospels devotes almost a third of its space to a very small portion of Jesus life - his death, burial and myself have carefully investigated ev- resurrection. As preachers and persuaders, these authors wanted to erything from the beginning, it seemed expose their readers to the central issue of Christ’s life. They were not good also to me to write an orderly concerned with telling us about Jesus as a child or young adult.
    [Show full text]
  • Daily Devotional- 4/17 Peter Says That Jesus Is the Messiah- Matthew 16:13-20
    Daily Devotional- 4/17 Peter Says that Jesus is the Messiah- Matthew 16:13-20 Do you or any of your family members have a nickname? Sometimes a nickname is just a silly way to refer to someone based on how their name sounds (growing up, my mom called me Robin-bobbin!). Other times, we get a nickname because of a sometime about us or something we enjoy. For example, my cousins were called “Stretch” and “Checkmate” at their summer camp because one had grown really tall and other one loved to play chess! In our story today, Jesus uses Peter’s name to share an important truth with his disciples. You see, Peter was known by a few names depending on who was talking to him and what language they spoke. He is sometimes called “Simon” or “Simon Peter” or just “Peter”. The word for Peter in that language sounds a lot like “Rock”- it would be like calling your friend “Rocky”! Jesus had been spending a lot of time with his disciples, and they had learned more about who he was by hearing his teachings and watching him perform miracles. Peter, James and John even got to see Jesus appear with two prophets from ancient times! But Jesus hadn’t told them that he was God’s promised Messiah. He was waiting for just the right time! In fact, he’s going to ask some questions and wait for God the Father to reveal the truth that he’s the Messiah at the perfect moment. Turn in your Bible to Matthew 16:13-20 to read about what happened, or read here: Matthew 16:13-20 (NIrV): 13 Jesus went to the area of Caesarea Philippi.
    [Show full text]
  • Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A
    Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A. Fenemore – Revised: 2006 May 22 Speaking to a “crowd…along with his disciples” (Mark 8:34), Jesus said this: 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom. (Matt. 16:26-28, NIV throughout) Those who believe that the Second Coming of Christ occurred in the first century simply take this prediction at face value. They believe that probably, most of those “standing” there died, but “some” were still alive in AD 70 when Jesus returned. However, for those who are still waiting for the Second Coming, there is a glaring problem: none of those standing there that day are still alive. Many believe that the Transfiguration account immediately following Matthew 16 provides an adequate solution (Matt. 17:1-9; Mark 9:2-10; Luke 9:28-36). For this interpretation, those included in “some who are standing here” are only Peter, James and John, and “the Son of Man coming in his kingdom” refers to Christ’s transfiguration. This article presents a test of the Transfiguration interpretation. Notice how the translators have contributed to the confusion surrounding this issue.
    [Show full text]
  • Lenten Journey, We Want to Spend Time Reflecting on the Scripture and in Prayer
    LENT, A JOURNEY TO DICIPLESHIP A PERIOD FOR PURIFICATION AND ENLIGHTENMENT A PERSONAL WALK ON THE ROAD TO EMMAUS Jesus himself drew near and walked with them on the road to Emmaus. The unknown stranger spoke and their hearts burned. Walk with us too! Let our hearts burn within us! Their eyes were opened when he blessed and broke bread. Let us know you in the breaking of the bread, and in every person we meet. They begged him to stay with them in the village they called home. Please stay with us. Do not leave us at the end of this day, or at the end of all of our days. #1214167v1 1858-26 1 INTRODUCTION1: Each year, Lent offers us a providential opportunity to deepen the meaning and value of our Christian lives, and it stimulates us to rediscover the mercy of God so that we, in turn, become more merciful toward our brothers and sisters. In the Lenten period, the Church makes it her duty to propose some specific tasks that accompany the faithful concretely in this process of interior renewal: these are prayer, fasting and almsgiving. In this year’s Lenten journey, we want to spend time reflecting on the Scripture and in prayer. We are not unlike the disciples who were accompanied by the Lord on the road to Emmaus. They reflected on the Scripture as Jesus explained it to them. And they engaged in the most formidable type of prayer known to us, a dialogue with the Risen Lord. The materials that follow are presented to you as “signposts” on your personal walk with Jesus this Lent.
    [Show full text]
  • Transfiguration of Jesus Catholic Church Important Information
    December 1, 2013 First Sunday of Advent Transfiguration of Jesus ‘ Catholic Church Pastor Our Mission Fr. Alex González To love and know more profoundly our Catholic Faith, 910-285-1876 worship the Lord, minister to [email protected] our members and to further spread our faith in the Deacon community. Rev. Robert Price 910-285-7426 Sunday, December 1 - Sunday, December 7 Mass Schedule: Sunday Is 2.1-5 Psalm 122, Rom 13.11-14, Mat 24.37-44 Mondays -- 8:30 am Monday Is 4:2-6, Psalm 122; Mt 8:5-11 Tuesdays -- 5:30 pm Tuesday Is 11:1-10, Psalm 72, Lk 10.21-24 Wednesdays -- no mass Wednesday Is 25.6-10a, Psalm 23, Mt 15.29-37 (mass in Magnolia at St. Thursday Is 26 .1 - 6 Psa lm 118, Mt 7.21, 24-27 Clara) Friday Is 29.17-24 Psalm 27, Mt 9.27-31 Thursdays -- 8:30 am Saturday Is 30.19-21, 23-25; Psalm 147, Mt 9.35-10:1, 5a, 6-8 Fridays -- no mass except Sunday Is 11.1-10 Psalm 72, Rom 15.4-9, Mt 3.1-12 on First Fridays (at 9 am)N Saturdays at 5 pm (English) and 7 pm (Spanish) Sundays at 8:30 am Adoration: Important Information Thursday after Mass until Parish Registration: Welcome to our parish. New members are asked to call the Parish office to register. 6:00 p.m. Current parishioners who relocate are requested to inform us of your move. To update your registration information , please contact Elaine Masinick ([email protected]).
    [Show full text]
  • The Beatitudes and Woes of Jesus Christ for the Slow
    THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast.
    [Show full text]
  • Matthew 16:21-27 January 24, 2016 Overview What Are You Afraid
    LifeGroup Questions Based On: Matthew 16:21-27 January 24, 2016 Overview What are you afraid of? Some people are afraid of spiders, others are afraid of snakes. A lot of children are afraid of the dark. If you allow it, fear can play a huge role in your decision making process. Fear can keep you from doing not only the things you want to do, but also the things you need to do. In Matthew 16 Jesus predicts his death. Along with predicting His death, He is also telling His disciples that they must go to Jerusalem. This was the control center for the Jewish leaders of the day. They wanted Jesus dead and here He was purposely travel to Jerusalem, putting Himself within their grasp. This news is almost unbearable for Peter. He tells Jesus that this will never happen. It would have been unthinkable for a disciple to tell his teacher what will and will not happen. Peter is acting on his own understanding and expectations for Jesus. Peter is allowing the fear of Jerusalem and losing Jesus to control his thoughts and actions. Jesus immediately confronts Peter. Jesus was not blindly going to martyr Himself, but He was fulfilling His purpose for coming to earth. Any diversion from His purpose was from Satan and not one of His disciples. Jesus needed them to expand their thinking beyond what this world has to offer. With eternity in mind Jesus would go to Jerusalem and the cross. By only focusing on what was in front of them the disciples were getting caught up in the fear of suffering and losing their teacher.
    [Show full text]
  • A Savior Worth Following
    LESSON 2 A SAVIOR WORTH FOLLOWING What is one important truth you think your students need TEACHER GUIDE to hear? Imagine being at your job and having a man you’d never met approach you, and tell you to quit your job and follow him. Would you do it? Would you leave your family for an unknown amount of time if someone bid you to “come”? That was the decision placed before Jesus’ disciples—twelve men from different backgrounds and vocations. Amazingly, all of them dropped what they were doing to follow Jesus. Remember that you are one of Jesus’ disciples too. Think of What they witnessed during their three years with him was a time when you had to give something up to follow Christ. extraordinary. Jesus was a rabbi who not only had the ability Consider sharing this story during “Going Deep.” to teach Scripture with authority, but also to heal the sick, forgive sins, and even raise people from the dead. Jesus challenged their assumptions of who the Messiah would be. LESSON SCHEDULE & SUPPLY LIST Instead of power-hungry, he was humble. Instead of demanding respect, he was the ultimate servant. Instead of flaunting his Note: Italicized supplies are included in the curriculum. You can deity, he was completely obedient to his Father. find the video on the DVD or DVD-Rom (for .mov version) and the printables on the Print Materials Disc in the Week 2 folder. Using parables and memorable sayings, Jesus taught his disciples and others about the Kingdom of God. This Kingdom SETTING THE STAGE (10 minutes) would right everything that was wrong with the world: sickness, disease, pain, sadness, and even death.
    [Show full text]
  • St. Pio of Pietrelcina Reverend Jeremiah N
    THE CATHOLIC COMMUNITIES OF ST. PIO OF PIETRELCINA REVEREND JEREMIAH N. MURASSO, PH.D., ED.D., PSY.D., PASTOR REVEREND PATRICK KANE, PAROCHIAL VICAR REVEREND ZACHARIAS PUSHPANATHAN, PAROCHIAL VICAR 18th Sunday in Ordinary Time August 2, 2020 ST. BERNADETTE CHURCH New Haven, CT Mass Intentions for the Week STEWARDSHIP SATURDAY, August 1 - Vigil - 18th Sunday 4:00pm ST. B + Angelo Sordilli (1st Anni.) With public Masses cancelled, please continue to support the by Wife, Lina & Family parish. We need your support as the operations continue on a 4:00pm OLOP + Bill & Greg Lau & Lou Gallucci daily basis. In addition, we want to continue to pay our loyal by Friend, Pete Anyzeski staff. Please mail-in your contributions. Online giving is now 4:30pm SVDP + Available (Call Office to Book) possible at our website: saintbernadettechurch,org SUNDAY, August 2 - 18th Sunday in Ordinary Time 8:00am ST. B + Anna DelBasso (1st Anni.) Regular Collection by Family 8:00am OLOP + Albert & Louis Mauriello Total Regular $3,222..00 by Children & Grandchildren 9:00am SVDP + Anthony Amendola Thank you to the many of you who have been so generous and by Family responsive in these difficult times. 10:00am ST. B + Rosanne Viscuso (15th Anni.) by Family 10:00am OLOP + Sebastian & Josephine Giaimo by Family SCRIPTURE READINGS 11:00am SVDP + Paul Gavigan by Wife & Family Sunday: Is 55:1-3/Ps 145:8-9, 15-16, 17-18 [cf. 16]/Rom 11:45am OLOP + Milton Lukaszek 8:35, 37-39/Mt 14:13-21 by Family Monday: Jer 28:1-17/Ps 119:29, 43, 79, 80, 95, 102 6:00pm ST.
    [Show full text]