A Savior Worth Following
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“A Parable About Parables” // Matthew 13:1–23 // Listen #1
“A Parable about Parables” // A few days later when West Elm delivered our credenza I said, ‘Wow! You got this for 40 to $100?!?!?’ And she said, ‘No!? $1,400.’ My jaw hit the floor and I was distraught.” Matthew 13:1–23 // Listen #1 Again, listening is a critical life skill. And, whenever Jesus told parables, he would say, and you’ll hear it today, Listen. I’m so encouraged by hearing how God is working in and through our college students...the vision of our college ministry is not any Today, we’re going to look at a parable Jesus told about why he told different than the vision of our church: to make disciples who go and parables—which, I know sounds like a biblical version of Inception: make disciples. By the power of the Holy Spirit, I pray we never get a parable within a parable about parables. tired of seeing God work miracles among us. Amen? But this one is absolutely fascinating. I was always taught that Open your Bibles to the Gospel of Matthew—Matthew 13Today we parables were “earthly stories with a heavenly meaning” where Jesus begin a series on the parables of Jesus in the Gospel of Matthew, and used simple, every-day analogies to help people understand profound the series is called “Listen.” truth. ● It’s kind of like today when we say, “It’s like that movie…” or “Do Listening, of course, is a critical life skill. One of our campus pastors you remember that scene from The Office?” told me this week that he was at home working in the yard when he ● Had Nic Cage been around in Jesus’s day, he would undoubtedly got a phone call from his wife, who told him she was at the mall in a have featured frequently in Jesus’s teaching. -
HERMENEUTICS and MATTHEW 13 Part I: Preliminary Hermeneutical Concerns
Dr. Mike Stallard Conservative Theological Society Baptist Bible Seminary August 2000 [email protected] HERMENEUTICS AND MATTHEW 13 Part I: Preliminary Hermeneutical Concerns When one reads the parables of the mystery of the kingdom of heaven given by Jesus in the thirteenth chapter of the Gospel of Matthew, one immediately senses a majestic air to this teaching of Christ. However, the observant reader also discerns that a mere casual reading will not uncover all there is to know. In fact, it is tempting to believe that the disciples lied when they told Jesus that they understood all that He had said (13:51-52)!1 The large number of divergent views of the passage, even within traditional dispensationalism, speaks to the hermeneutical problems associated with any attempt to understand its meaning. Nonetheless, this paper is written with the express conviction that to read the text with difficulty does not automatically translate into the notion of reading the text without understanding. A proper awareness of background hermeneutical issues along with a rather straight- forward reading of the text will yield a comprehension of the passage that is available, not just to the technical experts in biblical studies, but to the average Christian in the world who contemplates these remarkable words of Jesus. This article is designed to be the first part of a two-part series on Matthew chapter thirteen. Here preliminary considerations in hermeneutics are discussed as a precursor to actual examination of the text of Matthew thirteen. The second article will discuss the particular exegetical issues of the chapter itself. -
Gospel of Mark Study Guide
Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed. -
GOSPELS About the Life and Teachings of Jesus Are Contained in These Works
Background: The four books that begin our New Testaments are, without doubt, the most read and beloved books in all the Bible. Most of our information GOSPELS about the life and teachings of Jesus are contained in these works. We Greatest Story Told call them “gospels” because they contain “good news.” (“Gospel” is derived from the Anglo-Saxon godspell, meaning either “God story” or “good story.” In Greek, these books were known as euangelion which means “good message.”) Key Texts: Lk 1:1-4 Although they focus on Christ’s life, the gospels are not primarily Many have undertaken to draw up an biographical works. It is important to understand that these writers account of the things that have been were not just passing on stories about Jesus. They were writing to fulfilled among us, just as they were convince their readers that Jesus was the son of God and the savior of handed down to us by those who from the world. Thus, the gospels provide carefully selected pieces of the first were eyewitnesses and ser- Christ’s life that are intended to persuade us to either become or remain vants of the word. Therefore, since I disciples. For instance, each of the gospels devotes almost a third of its space to a very small portion of Jesus life - his death, burial and myself have carefully investigated ev- resurrection. As preachers and persuaders, these authors wanted to erything from the beginning, it seemed expose their readers to the central issue of Christ’s life. They were not good also to me to write an orderly concerned with telling us about Jesus as a child or young adult. -
Daily Devotional- 4/17 Peter Says That Jesus Is the Messiah- Matthew 16:13-20
Daily Devotional- 4/17 Peter Says that Jesus is the Messiah- Matthew 16:13-20 Do you or any of your family members have a nickname? Sometimes a nickname is just a silly way to refer to someone based on how their name sounds (growing up, my mom called me Robin-bobbin!). Other times, we get a nickname because of a sometime about us or something we enjoy. For example, my cousins were called “Stretch” and “Checkmate” at their summer camp because one had grown really tall and other one loved to play chess! In our story today, Jesus uses Peter’s name to share an important truth with his disciples. You see, Peter was known by a few names depending on who was talking to him and what language they spoke. He is sometimes called “Simon” or “Simon Peter” or just “Peter”. The word for Peter in that language sounds a lot like “Rock”- it would be like calling your friend “Rocky”! Jesus had been spending a lot of time with his disciples, and they had learned more about who he was by hearing his teachings and watching him perform miracles. Peter, James and John even got to see Jesus appear with two prophets from ancient times! But Jesus hadn’t told them that he was God’s promised Messiah. He was waiting for just the right time! In fact, he’s going to ask some questions and wait for God the Father to reveal the truth that he’s the Messiah at the perfect moment. Turn in your Bible to Matthew 16:13-20 to read about what happened, or read here: Matthew 16:13-20 (NIrV): 13 Jesus went to the area of Caesarea Philippi. -
Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A
Did the Transfiguration Fulfill Matthew 16:28? Copyright © 2004-2006 by Michael A. Fenemore – Revised: 2006 May 22 Speaking to a “crowd…along with his disciples” (Mark 8:34), Jesus said this: 26What good will it be for a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul? 27For the Son of Man is going to come in his Father’s glory with his angels, and then he will reward each person according to what he has done. 28I tell you the truth, some who are standing here will not taste death before they see the Son of Man coming in his kingdom. (Matt. 16:26-28, NIV throughout) Those who believe that the Second Coming of Christ occurred in the first century simply take this prediction at face value. They believe that probably, most of those “standing” there died, but “some” were still alive in AD 70 when Jesus returned. However, for those who are still waiting for the Second Coming, there is a glaring problem: none of those standing there that day are still alive. Many believe that the Transfiguration account immediately following Matthew 16 provides an adequate solution (Matt. 17:1-9; Mark 9:2-10; Luke 9:28-36). For this interpretation, those included in “some who are standing here” are only Peter, James and John, and “the Son of Man coming in his kingdom” refers to Christ’s transfiguration. This article presents a test of the Transfiguration interpretation. Notice how the translators have contributed to the confusion surrounding this issue. -
127 LESSON THIRTEEN: ...Learning from Jesus Matthew 13:1-58; Isaiah
LESSON THIRTEEN: ...Learning from Jesus Matthew 13:1-58; Isaiah 6:1-13 Jesus brings God’s GLORY to earth and plants it one seed at a time. Glory is a clear, unobstructed view of God. In the Garden of Eden, Adam and Eve walked in, lived in, and feasted in the Glory—a clear, unobstructed view of God. And then sin dimmed man’s view of God. As sin multiplied, man’s view of God was distorted. Jesus came to restore the Glory—to clear away the debris of sin and give mankind an opportunity to see God clearly. Jesus is sowing seeds of Glory throughout the whole earth. The seeds of Glory release a clear, unobstructed view of God. The kingdom of heaven on earth is in people and places where God’s Glory shines forth. During His days on earth, Jesus sowed the seeds of Glory in two ways: 1) Jesus spoke to the crowds in parables—stories or illustrations from daily life that revealed heavenly truths, things hidden from the foundation of the world (Matthew 13:35). Isaiah 6 explains why Jesus used parables. 2) Jesus spoke directly to the disciples, for it had been granted to them to know the mysteries of the kingdom of heaven. (Matthew 13:11) They were given ears to hear and understand God’s mysteries and eyes to see God’s Glory. The Parables of the Sower, the Seed, and the Soil describe how the seeds of glory are planted and how they grow and flourish. These parables also explain why many of the seeds of Glory do not grow and flourish. -
Of Soils and Souls: the Parable of the Sower
Religious Educator: Perspectives on the Restored Gospel Volume 9 Number 3 Article 5 9-1-2008 Of Soils and Souls: The Parable of the Sower Jared M. Halverson [email protected] Follow this and additional works at: https://scholarsarchive.byu.edu/re BYU ScholarsArchive Citation Halverson, Jared M. "Of Soils and Souls: The Parable of the Sower." Religious Educator: Perspectives on the Restored Gospel 9, no. 3 (2008). https://scholarsarchive.byu.edu/re/vol9/iss3/5 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Religious Educator: Perspectives on the Restored Gospel by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Of Soils and Souls: The Parable of the Sower Jared M. Halverson Jared M. Halverson ([email protected]) is a Church Educational System coordinator in Nashville, Tennessee. There are certain stories which are not so much the heritage of the scholar and the material of the theologian as the possession of every man; and such are the parables of Jesus. Even in an age when men know less and less of the Bible, and care less for it, it remains true that the stories Jesus told are the best known stories in the world.1 Among the parables of Jesus, in some respects the parable of the sower ranks first. Chronologically, wrote Elder James E. Talmage, the sower comes “first in the order of delivery,” and literarily, he added, it deserves “first place among productions of its class.”2 The primacy of this parable, however, goes beyond chronology and composition. -
SEPTEMBER 17 – 21, 2018 MONDAY Matthew 13:1-23; Psalm 119:33-36
WEEKLY DEVOTIONS AT GLENKIRK SEPTEMBER 17 – 21, 2018 MONDAY Matthew 13:1-23; Psalm 119:33-36 This week we consider one of Jesus’ first fully-developed parables. Our emphasis will be upon the sower and the hard ground “along the path” where the “seed” couldn’t take root before being “snatched away.” Jesus often used parables for public, larger group teaching, a method that perplexed many, including His disciples: “Why do you speak to them in parables?” (Matthew 13:10) A way to consider parables is as “an earthly story with a heavenly meaning”—to meet people where they are while orienting them eternally. “[Jesus’] parables were teaching aids and can be thought of as extended analogies or inspired comparisons.” (GotQuestions.org) “A parable [creates] revelation by illustration … designed to communicate truth in everyday terms.” (Allen Ross) “[Parables have] a double advantage upon their hearers: first, upon their memory, we being very apt to remember stories. Second, upon their minds, to put them upon studying the meaning of what they heard so delivered.” (David Guzik) Some might characterize parables as particularly “user-friendly”— but were they? The disciples’ question in verse 10 suggests otherwise, as does Jesus’ related response in verse 13. “The parables, Jesus said, are hidden to those who do not pay attention, who do not listen, but [who are] open to those who do. ... Each parable is like a mystery novel with certain clues given to guide us to the meaning.” (Ray Stedman) “[Jesus’ parables] reveal truth to him who desires truth; they conceal truth from him who does not wish to see the truth.” (Guzik) Jesus loved His hearers, even the unbelievers (Matthew 5:44). -
Parables-Week-Three.Pdf
INTRODUCTION This study guide will be most helpful if you work through it slowly with an open Bible, looking up all the references. Grab some friends and do it together! STUDY GUIDE FOR KINGDOM STORIES: PARABLES THAT INFURIATE OR INSPIRE (WEEK 2) Kingdom of Heaven INTRO ἡ βασιλεία τῶν οὐρανῶν Kingdom Heaven GREEK bä-sē -l ā '-ä' GREEK ü-rä-no's Read the Following Verses: “Repent, for the kingdom of heaven is at hand.” Matthew 3:2 For I tell you, unless your righteousness exceeds that of Matthew 5:20 the scribes and Pharisees, you will never enter the kingdom of heaven. Matthew 12:28 "If it is by the power of the Spirit of God that I cast out demons, then the kingdom of God has come upon you." How would you describe the Kingdom of Heaven? Do you think it is here now or something we will enter into in the future? When the Messiah (and His Kingdom) comes what will happen? EXPECTATIONS REALITY • Visible defeat of God’s enemies • Visible defeat, but not removal • Return His people to the Promised Land • Return His people to Himself • Fulfill the promises of a Davidic throne and rule upon • Return rule and power to His the earth in power and glory. people. Col. 2 Cor. 2:14-15 “Are you the one who is to 5:19 Matthew 18:18, come, or shall we look for 28:18-20 another?” These parables in Matthew 13 are an explanation of how people in chapters 11-12 repsonded to Jesus. -
The Beatitudes and Woes of Jesus Christ for the Slow
THE BEATITUDES AND WOES OF JESUS CHRIST FOR THE SLOW SAVOURING OF SERIOUS DISCIPLES by Father Joseph R. Jacobson To the Chinese Christians of our own time who along with survivors of the gulag and the jihad are giving the whole Church a fresh vision of what it means to be called “disciples of Jesus” INTRODUCTORY COMMENTS The Beatitudes and Woes of Jesus Christ are stark. Much of our teaching and preaching based on them is not. Jesus sets them out as ground rules for His disciples. He places them at the very beginning of His special instructions to them, whereas entire theological systems have treated them as an afterthought and relegated them to the end. The problem is that in Jesus’ instructions the Beatitudes are descriptive, not prescriptive. That is, they tell us what discipleship is, not what it ought to be. They spell out the everyday norms of discipleship, not its far off ideals, the bottom line, not the distant goal. This makes us most uncomfortable because, fitting us so poorly they call into question our very right to claim to be disciples of Jesus at all. There can be no question that they are addressed specifically to Jesus’ disciples, both the Beatitudes and the Woes. Matthew makes that plain in his way (Matthew 5:1-2) and Luke makes it plain in his way (Luke 6:20). The fact that Jesus singles them out from the crowds which are all around them, pressing in on them with their own expectations and demands, simply underscores the urgency Jesus felt to clarify what He was expecting of them by way of sheer contrast. -
Matthew 16:21-27 January 24, 2016 Overview What Are You Afraid
LifeGroup Questions Based On: Matthew 16:21-27 January 24, 2016 Overview What are you afraid of? Some people are afraid of spiders, others are afraid of snakes. A lot of children are afraid of the dark. If you allow it, fear can play a huge role in your decision making process. Fear can keep you from doing not only the things you want to do, but also the things you need to do. In Matthew 16 Jesus predicts his death. Along with predicting His death, He is also telling His disciples that they must go to Jerusalem. This was the control center for the Jewish leaders of the day. They wanted Jesus dead and here He was purposely travel to Jerusalem, putting Himself within their grasp. This news is almost unbearable for Peter. He tells Jesus that this will never happen. It would have been unthinkable for a disciple to tell his teacher what will and will not happen. Peter is acting on his own understanding and expectations for Jesus. Peter is allowing the fear of Jerusalem and losing Jesus to control his thoughts and actions. Jesus immediately confronts Peter. Jesus was not blindly going to martyr Himself, but He was fulfilling His purpose for coming to earth. Any diversion from His purpose was from Satan and not one of His disciples. Jesus needed them to expand their thinking beyond what this world has to offer. With eternity in mind Jesus would go to Jerusalem and the cross. By only focusing on what was in front of them the disciples were getting caught up in the fear of suffering and losing their teacher.