Gospel Reading Plan III.Pages

Total Page:16

File Type:pdf, Size:1020Kb

Gospel Reading Plan III.Pages Section Three: The Life of Christ, II February 14 - March 31 THE LIFE OF CHRIST moves in dynamic partnership with history. Woven through the lives of citizens, governors, kings, religious leaders and the oppressed is the life and ministry of Jesus. And it is moving toward confrontation, contemplation and crucifixion. As we journey with Christ through Lent and the Passion, what will the steps of Jesus tell us about our own? Reader’s Notes: Feb 14 (Ash Psalm 51 Call to Turn Our Hearts Wednesday) Around As we enter Lent, we expose ourselves to the kind of life Feb 15 Catch Up Day demands and find ourselves Feb 16 Luke 9:18-27; Matthew Following Christ falling short of following. 16:13-28; Mark 8:27-9:1 Even at points hyperbolic, (John 12:25) and glancingly impossible, the life of Christ really does Feb 17 Luke 9:28-36; Matthew Jesus Transformed boil down to two things: his 17:1-13; Mark 9:2-13 love of God and his love of Feb 18 Luke 9:37-43a; Matthew Jesus Heals a Boy neighbor. 17:14-21; Mark 9:14-29 Remember, don’t get frustrated when you find the Feb 19 Luke 9:43b-45; Matthew Jesus warns about his 17:22-27; Mark 9:30-32 arrest readings jumping around. Feb 20 Luke 9:46-50; Matthew Jesus Corrects the 18:1-5; Mark 9:33-41 disciples (John 13:20) Feb 21 Luke 9:51 - 56 Jesus sets out for Jerusalem; Following Jesus Feb 22 Luke 10:1-24 Seventy-two sent out; (Matthew 9:37-38, Judgement against 10:7-16, 11:20-27, cities that reject Jesus; 10:40; 13:16-17) The seventy-two return Gospel Reading Plan 2017-2018 Reader’s Notes: Feb 23 Luke 10:25-37 Loving your neighbor (Matthew 22:34-40; A “Catch Up Day” is Mark 12:28-34) positioned in several places of the reading plan in order Feb 24 Luke 10:38-42 Jesus visits Martha and to help facilitate reviewing Mary something again or reading a day you might have missed. Feb 25 Luke 11:1-26 Teaching the Disciples (Matthew 6:9-13, 7:7-11, to Pray; Controversy however you use the day, be 12:22-30, 12:43-45; over Beelzebul reading! Mark 3:22-27) Context matters a lot. What Feb 26 Luke 11:27-54 On seeking signs; Jesus (if any) additional (Matthew 12:38-42, 5:15, condemns Pharisees information would you need 6:22-23; Mark 8:11-12, and legal experts to know or understand a 4:21) passage completely? Feb 27 Luke 12:1-12 Warnings to Jesus’ (Matthew 16:5-6, friends; Acknowledging 10:26-33, 12:31-32, the Human One 10:19-20; Mark 8:14-15, 3:28-30, 13:11) Feb 28 Luke 12:13-34 Warning against greed; (Matthew 6:25-34, warning against worry; 6:19-21, 24:42-51, 10:34-36, 16:2-3, 5:25-26) Mar 1 Luke 12:35-59 Warning about being prepared; conflicts brought by Jesus; Learning and practicing good judgement Mar 2 Luke 13:1-17, 22-35 Demand for genuine (Matthew 7:13-14, change; Healing on a 7:22-23, 8:11-12, 19:30, Sabbath; Who will be 23:37-39; Mark 10:31) saved? Mar 3 Luke 14:1-35 Healing on the (Matthew 22:1-14, Sabbath; Lessons on 10:37-38, 5:13, humility and generosity; 18:12-14; Mark 9:49-50) Discipleship’s demands Mar 4 Luke 15:1-32 (Matthew Occasions for 18:12-14) celebration !2 Gospel Reading Plan 2017-2018 Mar 5 Luke 16:1-18 Faithfulness with (Matthew 6:24, Matthew money; Jesus responds 11:12-13, Matthew 5:18, to Pharisees Matthew 19:9; Mark 10:11-12) Mar 6 Luke 16:19-31, 17:1-19; 17:1-19 Faithful service; Matthew 18:6-9; ; Mark Jesus heals a Samaritan 9:42-50 (Matthew 18:15, 17:19-21; Mark 9:28-29) Mar 7 Luke 17:20-37, 18:1-14 The kingdom is coming; Reader’s Notes: (Matthew 10:39, Justice for the faithful; 24:17-18, 24:23, The Pharisee and the For the reading on March 24:26-28, 24:37-41; tax collector Mark 13:19-23; 11th, as you read the text, 13:14-16; John 12:25) who is short: Zaccheus or Jesus? Verse 3 is not as clear Mar 8 Luke 18:15-30; Matthew Jesus blesses children; as you may think. 19:13-30; Mark 10:13-31 A rich man’s question This raises an important Mar 9 Luke 18:31-34; Matthew Jesus predicts his death aspect of Biblical 20:17-28; Mark 10:32-45 and resurrection; A interpretation. How can we blind man is healed account fully for what we Mar 10 Catch Up Day bring to the text v. what the text presents to us? Mar 11 Luke 19:1-28 A rich tax collector; (Matthew 25:14-30; Faithful service Mark 13:34) Mar 12 John 11:1-46 Lazarus is Ill; Jesus with Mary & Martha Mar 13 John 11:47-57 Caiphas Prophesies & The Passover draws near Mar 14 John 12:1-11; Luke Mary Anoints Jesus’ 7:36-50; Luke 8:1-3 Feet (compare with March 19th readings) !3 Gospel Reading Plan 2017-2018 Mar 15 Matthew 18:10-20 (Luke The Parable of the Lost 15:3-7, 17:3) Sheep & Sinning Brother or Sister Mar 16 Matthew 18:21-35 (Luke Parable of the 17:4) Unforgiving Servant Mar 17 Matthew 19:1-12; Mark Teaching About Divorce 10:1-12 (Luke 16:18) Mar 18 Matthew 20:1-16 Workers in the vineyard Mar 19 John 10:22-42 Jesus at the Festival of Dedication & Jesus at the Jordan Mar 20 Matthew 21:18-27; Mark Cursing the Fig tree; 11:12-33; Luke Jesus’ authority 19:47-20:8 questioned Mar 21 Matthew 21:28-46; Mark Parable of the two sons, 12:1-12; Luke 20:9-19 Parable of the tenant farmers Mar 22 Matthew 22:1-14 Parable of the wedding party Mar 23 Matthew 22:23-46; Mark Question about 12:18-37; Luke 20:27-44 resurrection; Great commandment; Question about David’s son Mar 24 Matthew 22:15-22; Mark Question about taxes 12:13-17; Luke 20:20-26 Mar 25 Matthew 21:1-17; Mark Entry Into Jerusalem; (Palm/ 11:1-11, 15-17; Luke Cleansing the Temple Passion 19:28-46; John 12:12-19 Sunday) Mar 26 Matthew 26-27 Matthew’s Passion Mar 27 Mark 14-15 Mark’s Passion !4 Gospel Reading Plan 2017-2018 Mar 28 Luke 22-23 Luke’s Passion Mar 29 John 13, 18-19 John’ Passion (Maundy Thursday) Mar 30 No readings (Good Friday) March 31 John 3:22-36 John’s Final Witness !5 Gospel Reading Plan 2017-2018 Spiritual Practices ASH WEDNESDAY (FEBRUARY 14, 2018) is the first day of Lent, a season of reflection and repentance for Christians worldwide. During this six- week season, many people “give up” or fast from something as a spiritual practice (or discipline). Coffee, chocolate, sugar, soda are all common examples of things from which one might fast. Others add something to their normal routine: 15 minutes of daily prayer, calling a friend each day, writing a thank you note each day. All of these spiritual practices are meant to help us focus our hearts and actions on God and to open our minds to God’s purpose for our lives. As you consider how you will practice your faith this Lenten season, you’re encouraged to check the Closer Walk with Thee Facebook™ page for some articles about Lent and fasting. Sampling of Things to Give Up for Lent • chocolate • Greed (only purchase things that • caffeine are essentials during Lent) • gossip • Road rage • late night TV • meat • soda • social media • fast food • electronics/screen time • Listening to Music in the car • swearing • Complaining • make-up • Going out to eat Sampling of What to Take Up for Lent • take a picture of God’s work • Listen to sacred music each day (http://bustedhalo.com/ • reading the Bible daily ministry-resources/2017-instalent- • Visit with someone on the In photo-challenge ) Crowd list • Going to worship every Sunday • 15 minutes of daily prayer • Spending time with your family • Making a meal for someone else every day (Faith 5) • writing down your blessings • Giving away stuff you don’t need everyday or use • practice forgiveness • Being encouraging to others • Read the d365.org devotion each (write note, post encouragements day on social media, call friend each day) !6 Gospel Reading Plan 2017-2018 Movies & Music for Lenten Devotion There are tons of movies about the life of Christ as well as movies that point us toward lessons in repentance, sacrifice and redemption. Watching and reflecting on these movie can be an act of devotion. Likewise, music can serve to point us toward a deeper connection with God and with our fellow travelers on the path. Over time, people have turned scripture into lyrics to express their emotions and devotion to their faith. Others have simply let the notes tell their story. Listed is a sampling of movies and music that you might explore this Lenten season as you look and listen for God’s word for you. Movies • The Mission (1986) • Mary, Mother of Jesus • The Way (2010) • Shadowlands • Wild (2017) • The Chronicles of Narnia: The • The Courageous Heart of Irena Lion, The Witch and The Sendler Wardrobe • The Zookeeper’s Wife • The Last Temptation of Christ • Changing Lanes • The Shack • The Apostle • Ben Hur • Godspell • The Ten Commandments • Jesus Christ Superstar • Keeping the Faith • King of Kings • The Passion of the Christ Music • Händel’s Messiah —Try some • Bach’s St.
Recommended publications
  • THE PASSION of OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66
    SCRIPTURE READINGS FOR PALM/PASSION SUNDAY, April 5, 2020 Trinity Lutheran Church, Portland, Oregon THE ENTRY GOSPEL + Matthew 21:1-9 When they had come near Jerusalem and had reached Bethphage, at the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village ahead of you, and immediately you will find a donkey tied, and a colt with her; untie them and bring them to me. 3 If anyone says anything to you, just say this, ‘The Lord needs them.’ And he will send them immediately.” 4 This took place to fulfill what had been spoken through the prophet, saying, 5 “Tell the daughter of Zion, Look, your king is coming to you, humble, and mounted on a donkey, and on a colt, the foal of a donkey.” 6 The disciples went and did as Jesus had directed them; 7 they brought the donkey and the colt, and put their cloaks on them, and he sat on them. 8 A very large crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. 9 The crowds that went ahead of him and that followed were shouting, “Hosanna to the Son of David! Blessed is the one who comes in the name of the Lord! Hosanna in the highest heaven!” The Gospel of the Lord. Thanks be to God. THE PASSION OF OUR LORD JESUS CHRIST Matthew 26:14-16, 30-27:66 One of the twelve, whose name was Judas Iscariot, went to the chief priests 15and said, "What will you give me if I deliver him over to you?" And they paid him thirty pieces of silver.16And from that moment he sought an opportunity to betray him….
    [Show full text]
  • Matthew 25 Bible Study the Gospel and Inclusivity
    Matthew 25 Bible Study The Gospel and Inclusivity Presbyterian Church (U.S.A.) Presbyterian Mission The Gospel and Inclusivity A Matthew 25 Bible Study by Rev. Samuel Son If you don’t know the kind of person I am and I don’t know the kind of person you are a pattern that others made may prevail in the world and following the wrong god home we may miss our star. – William Stafford, “A Ritual to Read to Each Other” I am astonished that you are so quickly deserting the one who called you in the grace of Christ and are turning to a different gospel—not that there is another gospel, but there are some who are confusing you and want to pervert the gospel of Christ. – Paul, “Letter to the Galatians” The big problem that confronts Christianity is not Christ’s enemies. Persecution has never done much harm to the inner life of the Church as such. The real religious problem exists in the souls of those of us who in their hearts believe in God, and who recognize their obligation to love Him and serve Him – yet do not! – Thomas Merton, in “Ascent to Truth” Contents How to Use This Study................................................................................................ 4 Section 1 ......................................................................................................................5 Purpose of this Study ...............................................................................................5 My Journey of Rediscovering the Gospel ..................................................................5 How Did We Get Here?
    [Show full text]
  • Small Group Study Guide Contents
    SMALL GROUP STUDY GUIDE CONTENTS Welcome 4 About This Guide 6 Session 1 9 Blessed are the poor in spirit Session 2 17 Blessed are those who mourn Session 3 25 Blessed are the meek Session 4 33 Blessed are those who hunger Copyright + Acknowledgments Session 5 41 Blessed are the merciful Written by Janet Branham, Bob Hayes, Kristen Shunk, and Chris Walker Session 6 49 Blessed are the pure in heart Edited by Tanya Emley Session 7 57 Blessed are the peacemakers Copyright © 2019 Ward Church, all rights reserved Session 8 65 Unless otherwise noted, all Scripture quotations Blessed are those who are persecuted are from the New International Version 2011 Appendix A 72 Group Agreement Production by Greenman’s Printing and Imaging Appendix B 74 Group Calendar Appendix C 76 Contact Information 2 FALL 2019 STUDY GUIDE 3 WELCOME Welcome to our eight-week series on the Beatitudes! We’ve worked on The Beatitudes remind us that things aren’t always what they seem. this curriculum for months and are so excited to put it in your hands! Things that seem upside down in the world are made right side up in God’s economy. These teachings of Jesus provide comfort and assurance We invite you to travel back in time almost two millennia and sit at the for sure, but those willing to take His words to heart will find plenty of feet of Jesus. Learn with us from the Master, the greatest teacher, the challenging ideas that prompt life change. You see, this journey isn’t just greatest man who ever lived.
    [Show full text]
  • Matthew 12:22-37 (The Following Text Is Taken from a Sermon Preached by Gil Rugh.)
    GR689 The Unpardonable Sin Matthew 12:22-37 (The following text is taken from a sermon preached by Gil Rugh.) 1. Miracles Bring Out Opposition to Christ 2. The Question of the Multitude and the Charge of the Pharisees 3. The Response of Christ: A Divided Kingdom Cannot Stand 4. The Response of Christ: The Kingdom Has Come 5. The Kingdom in Their Midst Is Earthly Not Spiritual 6. The Response of Christ: Power Over Satan Displayed 7. The Seriousness of the Charge of the Pharisees 8. The Unpardonable Sin 9. Parallel Application for Today 10. Hardening of One’s Heart Results in No Hope for Salvation 11. A Person’s Words Reveal His Character 12. A Person’s Words Will Be the Basis of Judgment There is a turning point in Matthew 12 as it becomes clear that the nation will not have Jesus Christ to be its king. The people of Israel will not accept Him as the Messiah, so they are not open to the establishment of a kingdom for the nation under Christ’s leadership. In the first section of Matthew 12, the leadership of the nation irrevocably set themselves to bring about the execution of Jesus Christ. “But the Pharisees went out and conspired against Him, as to how they might destroy Him” (Matt 12:14). They have come to the settled conviction that the only course open to them is to bring about the death of Christ. This decision occurs in the context of Christ’s performing many mighty miracles. Christ performed a great miracle of healing on the Sabbath Day in violation of their religious traditions, and this was a major issue with the leadership of Israel.
    [Show full text]
  • JESUS QUESTIONS the PHARISEES Whose Son Is Christ
    JESUS QUESTIONS THE PHARISEES Micah prophesied that the Messiah would be born in Whose Son Is Christ? Bethlehem and come from the clan of David (Micah 5:2). Matthew 22:41-46 Ezekiel prophesied the reuniting of Israel into one nation I. THE INQUIRING QUESTION: (vs. 41-42a)...a probing question following their division (Israel and Judah) and that there would Now while the Pharisees were gathered together, Jesus asked be one king for all of them and that king would be from His servant David (Ezekiel 21-25). them a question: “What do you think about the Christ, whose son is He?” (vs. 41-42a)... Throughout his gospel, Matthew focused on Jesus being the Son of David: After conclusively answering the three questions that the Jewish leaders had asked designed to entrap Him (Matthew 22:15-40)... Begins with the genealogy (Matthew 1:6; Luke 3:31). Jesus continued to teach in the Temple where He had been since Matthew recorded Jesus being hailed by various groups as the early that morning (Matthew 21:23). Son of David throughout His earthly ministry. After all that has previously taken place that morning, He then took At the Triumphal Entry the people shouted and called Him, the opportunity to ask them a question about the Christ. Notice Son of David (Matthew 21:9). that He didn’t ask this question directly about Himself...instead He asked it in the second person. Even though He had often declared The two blind men in Galilee cried out, “Have mercy on us, Son of David” (Matthew 9:27).
    [Show full text]
  • September 20, 2020
    September 20, 2020 The mission of The First Presbyterian Church in Germantown is to reflect the loving presence of Christ as we serve others faithfully, worship God joyfully and share life together in a diverse and generous community. September 20, 2020 "Above all the grace and gifts that Christ gives to his beloved is that of overcoming self." - Francis of Assisi ORDER OF MORNING WORSHIP AT 10:00 AM GATHERING AS GOD’S FAMILY Prelude: And Can it Be? Dan Forrest trans. Isaac Dae Young Welcome and Announcements †*Call to Worship Rev. Kevin Porter One: Coming from places that have seen better days, Many: God bids us to celebrate this day, a day full of new possibilities. One: Coming with our breath taken away by grief, Many: the Holy Spirit breathes new life within us, renewing our connection with God and with one another. One: Coming to worship seeking a hope that will endure, Many: Christ unbinds the fetters that hold us in death, speaking in word and sacrament, and building community for holy service. One: Coming to worship seeking a hope that will endure, All: Coming together even as we are apart. Coming to worship the Lord! *Hymn 464: Joyful, Joyful, We Adore Thee FAITHFULNESS Joyful, joyful, we adore Thee, God of glory, Lord of love; Hearts unfold like flowers before Thee, Opening to the sun above, Melt the clouds of sin and sadness; Drive the dark of doubt away; Giver of immortal gladness, Fill us with the light of day! All Thy works with joy surround Thee, Earth and heaven reflect Thy rays, Stars and angels sing around Thee, Center of unbroken praise; Field and forest, vale and mountain, Flowery meadow, flashing sea, Chanting bird and flowing fountain Call us to rejoice in Thee.
    [Show full text]
  • Matthew 18:21-35
    Matthew 18:21-35 The purpose of this leader’s guide is to be a tool for ABF and Life Group leaders to follow the sermon series with their group. Our hope is that this guide will give you a head start for your study and will allow your group to respond to what they’ve heard and apply it for life.* Why Parables?. In Definition the word parable comes the Greek word ‘parabole,’ which means “a placing beside” and therefore is a comparison or an illustration. The gospels of Matthew, Mark, and Luke contain about 30 of these stories while John’s gospel contains no parables but does use figures of speech. A parable is a story taken from real life (or real life situation) from which a moral or spiritual truth is drawn. They are not fables (talking animals/walking trees). They are not allegories where every detail has hidden meaning. They are basically an earthly story with a heavenly meaning. When Jesus began to teach in parables, it represented a new direction in His ministry. We are told that from when they were introduced, from this point forward, Jesus typically taught the multitudes in this form. He continued to teach his disciples in a plain manner, but the crowds primarily got parables (Matthew 13:11, Mark 4:11). Parable of the Unforgiving Servant Context of Matthew 18:21-35. This parable follows a question asked by Peter, “Lord, how often will my brother sin against me, and I forgive him? Jesus gives an answer but proceeds to tell the parable of the unforgiving servant to give more meaning to His answer by saying, “therefore the kingdom of heaven may be compared to.…” For further context, Jesus appears to only be speaking to His disciples and not the crowd.
    [Show full text]
  • Gospel of Mark Study Guide
    Gospel of Mark Study Guide Biblical scholars mostly believe that the Gospel of Mark to be the first of the four Gospels written and is the shortest of the four Gospels, however the precise date of when it was written is not definitely known, but thought to be around 60-75 CE. Scholars generally agree that it was written for a Roman (Latin) audience as evidenced by his use of Latin terms such as centurio, quadrans, flagellare, speculator, census, sextarius, and praetorium. This idea of writing to a Roman reader is based on the thinking that to the hard working and accomplishment-oriented Romans, Mark emphasizes Jesus as God’s servant as a Roman reader would relate better to the pedigree of a servant. While Mark was not one of the twelve original disciples, Church tradition has that much of the Gospel of Mark is taken from his time as a disciple and scribe of the Apostle Peter. This is based on several things: 1. His narrative is direct and simple with many vivid touches which have the feel of an eyewitness. 2. In the letters of Peter he refers to Mark as, “Mark, my son.” (1 Peter 5:13) and indicates that Mark was with him. 3. Peter spoke Aramaic and Mark uses quite a few Aramaic phrases like, Boanerges, Talitha Cumi, Korban and Ephphatha. 4. St Clement of Alexandria in his letter to Theodore (circa 175-215 CE) writes as much; As for Mark, then, during Peter's stay in Rome he wrote an account of the Lord's doings, not, however, declaring all of them, nor yet hinting at the secret ones, but selecting what he thought most useful for increasing the faith of those who were being instructed.
    [Show full text]
  • Online Bible Study July 28 Marriage and Divorce Matthew 19:1-12 When
    Online Bible Study July 28 Marriage and Divorce Matthew 19:1-12 When Jesus had finished saying these things, he left Galilee and went into the region of Judea to the other side of the Jordan. 2 Large crowds followed him, and he healed them there. 3 Some Pharisees came to him to test him. They asked, “Is it lawful for a man to divorce his wife for any and every reason?” 4 “Haven’t you read,” he replied, “that at the beginning the Creator ‘made them male and female,’ 5 and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh’? 6 So they are no longer two, but one flesh. Therefore what God has joined together, let no one separate.” 7 “Why then,” they asked, “did Moses command that a man give his wife a certificate of divorce and send her away?” 8 Jesus replied, “Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning. 9 I tell you that anyone who divorces his wife, except for sexual immorality, and marries another woman commits adultery.” 10 The disciples said to him, “If this is the situation between a husband and wife, it is better not to marry.” 11 Jesus replied, “Not everyone can accept this word, but only those to whom it has been given. 12 For there are eunuchs who were born that way, and there are eunuchs who have been made eunuchs by others—and there are those who choose to live like eunuchs for the sake of the kingdom of heaven.
    [Show full text]
  • Reading the Gospels for Lent
    Reading the Gospels for Lent 2/26 John 1:1-14; Luke 1 Birth of John the Baptist 2/27 Matthew 1; Luke 2:1-38 Jesus’ birth 2/28 Matthew 2; Luke 2:39-52 Epiphany 2/29 Matthew 3:1-12; Mark 1:1-12; Luke 3:1-20; John 1:15-28 John the Baptist 3/2 Matthew 3:13-4:11; Mark 1:9-13; Luke 3:20-4:13; John 1:29-34 Baptism & Temptation 3/3 Matthew 4:12-25; Mark 1:14-45; Luke 4:14-5:16; John 1:35-51 Calling Disciples 3/4 John chapters 2-4 First miracles 3/5 Matthew 9:1-17; Mark 2:1-22; Luke 5:17-39; John 5 Dining with tax collectors 3/6 Matthew 12:1-21; Mark 2:23-3:19; Luke 6:1-19 Healing on the Sabbath 3/7 Matthew chapters 5-7; Luke 6:20-49 7 11:1-13 Sermon on the Mount 3/9 Matthew 8:1-13; & chapter 11; Luke chapter 7 Healing centurion’s servant 3/10 Matthew 13; Luke 8:1-12; Mark 4:1-34 Kingdom parables 3/11 Matthew 8:15-34 & 9:18-26; Mark 4:35-5:43; Luke 8:22-56 Calming sea; Legion; Jairus 3/12 Matthew 9:27-10:42; Mark 6:1-13; Luke 9:1-6 Sending out the Twelve 3/13 Matthew 14; Mark 6:14-56; Luke 9:7-17; John 6:1-24 Feeding 5000 3/14 John 6:25-71 3/16 Matthew 15 & Mark 7 Canaanite woman 3/17 Matthew 16; Mark 8; Luke 9:18-27 “Who do people say I am?” 3/18 Matthew 17; Mark 9:1-23; Luke 9:28-45 Transfiguration 3/19 Matthew 18; Mark 9:33-50 Luke 9:46-10:54 Who is the greatest? 3/20 John chapters 7 & 8 Jesus teaches in Jerusalem 3/21 John chapters 9 & 10 Good Shepherd 3/23 Luke chapters 12 & 13 3/24 Luke chapters 14 & 15 3/25 Luke 16:1-17:10 3/26 John 11 & Luke 17:11-18:14 3/27 Matthew 19:1-20:16; Mark 10:1-31; Luke 18:15-30 Divorce & other teachings 3/28
    [Show full text]
  • GOSPELS About the Life and Teachings of Jesus Are Contained in These Works
    Background: The four books that begin our New Testaments are, without doubt, the most read and beloved books in all the Bible. Most of our information GOSPELS about the life and teachings of Jesus are contained in these works. We Greatest Story Told call them “gospels” because they contain “good news.” (“Gospel” is derived from the Anglo-Saxon godspell, meaning either “God story” or “good story.” In Greek, these books were known as euangelion which means “good message.”) Key Texts: Lk 1:1-4 Although they focus on Christ’s life, the gospels are not primarily Many have undertaken to draw up an biographical works. It is important to understand that these writers account of the things that have been were not just passing on stories about Jesus. They were writing to fulfilled among us, just as they were convince their readers that Jesus was the son of God and the savior of handed down to us by those who from the world. Thus, the gospels provide carefully selected pieces of the first were eyewitnesses and ser- Christ’s life that are intended to persuade us to either become or remain vants of the word. Therefore, since I disciples. For instance, each of the gospels devotes almost a third of its space to a very small portion of Jesus life - his death, burial and myself have carefully investigated ev- resurrection. As preachers and persuaders, these authors wanted to erything from the beginning, it seemed expose their readers to the central issue of Christ’s life. They were not good also to me to write an orderly concerned with telling us about Jesus as a child or young adult.
    [Show full text]
  • The Function of the Double Love Command in Matthew 22:34-40
    Andrews Uniwsity Seminary Studies, Spring 1998, Vol. 36, No. 1, 7-22 Copyright @ 1998 by Andrews University Press. THE FUNCTION OF THE DOUBLE LOVE COMMAND IN MATTHEW 22:34-40 OSCARS. BROOKS Golden Gate Seminary Mill Valley, CA 94941 Matthew used the pericope of the double love command, love to God and neighbor, to summarize Jesus' teachings, as well as the laws of Moses, and to continue to demonstrate Jesus' prowess as a teacher in the presence of his Pharisaic opponents. This article sets forth the reasons for his doing so as well as the method used to accomplish this. Parallels to Matt 22:34-40 are found in Mark 12:28-34 and Luke 10:25- 28. It is not necessary here to do a full analysis of these parallels nor to determine the exact tradition behind the Synoptics. This has been done by Furnish, Fuller, Hultgren, and numerous others.' 7he Setting of the Double Love Command The quotations of Deut 6:5 and Lev 19:18 are the nucleus of each of the commandments. Hultgren thinks these two commandments, introduced by "Jesus said," formed a "free floatingn dominical saying in the early tradition.' Matthew's setting for the saying follows Mark's order, which places it in Jerusalem during Jesus' last days and is preceeded and followed by the same stories. Matthew opened the story by noting that the Pharisees "came together" (22:34) "to test him." Unlike Mark and Luke, Matthew made this a confrontation between Jesus and the Pharisees. A lawyer (nomikos) addressed Jesus as a teacher and asked: "Which is the great commandment in the law (nornos)" (22:36)? Jesus quoted Deut 6:5: "You shall love the Lord your God," thus answering the lawyer's question.
    [Show full text]