Valuing All Languages in Europe
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Program Hot FINAL
A Host of Tongues… Multilingualism, lingua franca and translation in the Early Modern period Program Thursday, 13 December 2018 Hour / Chair Reception Desk / Auditorium 1 9:00 - 10:00 Registration 10:00 - 10:30 Opening Session 10:30 - 11:30 Theo Hermans (UniVersity College London): Languages and Translation in the Low Countries 1550-1700 Auditorium 1 Room 1 Room 2 Room 3 TRANSLATION AND LINGUA FRANCAS AND TRANSLATION AND CULTURAL HISTORY TRANSLATING VERNACULARS TRANSLATING Translation of scientific and Translating to and from Women and language The persistence of Latin political texts Spanish Sara NORJA Hilary BROWN Juan María GÓMEZ DaviD CARMONA (U. Turku) (U. Birmingham) GÓMEZ CENTENO Vernacularising alchemy: Multilingualism as cultural (U. ExtremaDura) (U. ExtremaDura) The (re)translations of The capital: women and Por la dignidad y la utilidad Diego Gracián’s Mirror of Alchemy translation at the German de la lengua latina en el translations and Greek 11:30 - 12:00 courts (1600-1635) siglo XVIII: el discurso Pro loanwords: an important lingua Latina de Girolamo factor for the development of Lagomarsini Spanish language vocabulary in the 16th century Chiara BENATI Nana METREVELI Eustaquio SÁNCHEZ Vicente LLEDÓ-GUILLEM (U. Genova) (Institut National Des SALOR (Hofstra University, New The linguistic practice of a Langues et Civilisations (U. ExtremaDura) York) Low German surgeon in Orientales) Sanctius y el sermo In search of a Hispanic 12:00 - 12:30 Copenhagen, Kongelige The Secret Writing of hispanolatinus en el siglo language for the Spanish Bibliotek, GKS 1663 4to Georgian Women XVI empire: translating Ausiàs March’s poems in the Early Modern period Charlotte MCCALLUM Sónia COELHO Javier ESPINO MARTÍN Dwight TENHUISEN (Queen Mary University, Susana FONTES (U. -
A Multidimensional Model for the Vernacular: Linking Disciplines and Connecting the Vernacular Landscape to Sustainability Challenges
sustainability Article A Multidimensional Model for the Vernacular: Linking Disciplines and Connecting the Vernacular Landscape to Sustainability Challenges Juanjo Galan 1,* , Felix Bourgeau 1 and Bas Pedroli 2 1 Department of Architecture, Aalto University, 02150 Espoo, Finland; felix.bourgeau@aalto.fi 2 Department of Environmental Sciences, Wageningen University, 6708 Wageningen, The Netherlands; [email protected] * Correspondence: [email protected] Received: 16 June 2020; Accepted: 3 August 2020; Published: 6 August 2020 Abstract: After developing a systematic analysis of the vernacular phenomenon in different disciplines, this paper presents a flexible model to understand the multiple factors and the different degrees of vernacularity behind the many processes that lead to the generation of material culture. The conceptual model offers an open, polythetic and integrative approach to the vernacular by assuming that it operates in different dimensions (temporal, socio-political, sociological, locational, epistemological, procedural, economic and functional), and that the many attributes or characteristics included in those dimensions are all relevant but not strictly necessary. The model is intended to facilitate a more methodical and rigorous connection between the vernacular concept and contemporary discourses on sustainability, resilience, globalization, governance, and rural-urban development. In addition, and due to its transdisciplinary character, the model will enable the development of comparative studies within and between a wide range of fields (architecture, landscape studies, design, planning and geography). A prospective analysis of the use of the model in rural landscapes reveals its potential to mediate between the protective approach that has characterized official planning during the last decades and emergent approaches that advocate the reinterpretation of the vernacular as a new form to generate new collective identities and to reconnect people and place. -
The Vernacular in Christian Worship Walter E
ella The Vernacular In Christian Worship Walter E. Buslin VOL.. 91, N'O. 4 WINTER, 1965 CAECILIA Published four times a year, Spring, Summer, Autumn and Winter. Second-Class Postage Paid at Omaha, Nebraska Subscription Price--~3.00 per year All articles for publication must be in the hands of the editor, 3558 Cass St., Omaha 31, Nebraska, 30 days before month of publication. Business Manager: Norbert Letter Change of address should be sent to the circulation manager: Paul Sing, 3558 Cass St., Omaha 31, Nebraska Postmaster: Fonn 3579 to Caecilia, 3558 Cass St., Omaha 31, Nebr. caeci la fllUmiJHJJ nt tJ11JwliL t1whdL rrt.uAiL TABLE OF CONTENTS Editorials ,->-- __ • • •• _•• _. -_"_ ••• • __ •• •. __ •• -_ •. .' '. __ . _. __ 135 The Vernacular in Christian Worship-Walter E. Buszin ~ . .. _ 141 'Johannes de Tinetoris-Richard J. Schuler .-. .__ . ._. 143 Review Books .__ ._. ._. _.. _..... __ .. __ .. __ ... ._. ._.. .. .. '_. __ "_.__ - --_---__ 148 Music .. ._._. _., __ _. .. ._ __ ._ .. _ __ .__ ._._ .. .__ .__ -_.. -- .__ ---. __ -_- ._ 151 News-Litter 156 VOL. 91, NO. 4 WINTER, 1965 CAECILIA A Quarterly Review devoted to the liturgical music apostolate. Published with ecclesiastical approval by· the Society of Saint Caecilia in Spring, Summer, Autumn and Winter. Established in 1874 by John B. Singenberger, K.C.S.G., K.C.S.S. (1849-1924). Editor ---------------- Very Rev. Msgr. Francis P. Schmitt CONTRIBUTING EDITORS Francis A. Brunner, C.Ss.R. Elmer Pfeil Louise Cuyler Richard Schuler David Greenwood Lavern Wagner Paul Koch Roger Wagner Paul Manz Abbot Rembert Weakland, O.S.B. -
Fourth Report of the Federal Republic of Germany in Accordance with Article 15 (1) of the European Charter for Regional Or Minority Languages
Fourth Report of the Federal Republic of Germany in accordance with Article 15 (1) of the European Charter for Regional or Minority Languages 2010 1 Contents No. Introduction Part A General situation and general framework 00101-00122 Part B Recommendations of the Committee of 00200-00401 Ministers Part C Protection of regional or minority 00701-00793 languages under Part II (Article 7) of the Charter Part D Implementation of the obligations 00800–61400 undertaken with regard to the various languages D.1 General policy remarks regarding the 00800-01400 various articles of the Charter D.2.1 Danish Danish in the Danish language area in 10801-11404 Schleswig-Holstein Art. 8 10801-10838 Art. 9 10901-10904 Art. 10 11001-11005 Art. 11 11101-11126 Art. 12 11201-11210 Art. 13 11301-11303 Art. 14 11401-11404 D.2.2 Sorbian Sorbian (Upper and Lower Sorbian) in the 20000-21313 Sorbian language area in Brandenburg and Saxony Art. 8 20801-20869 Art. 9 20901-20925 Art. 10 21001-21037 Art. 11 21101-21125 Art. 12 21201-21206 Art. 13 21301-21313 D.2.3 North North Frisian in the North Frisian language 30801-31403 Frisian area in Schleswig-Holstein Art. 8 30801-30834 2 Art. 9 30901-30903 Art. 10 31001-31009 Art. 11 31101-31115 Art. 12 31201-31217 Art. 13 31301 Art. 14 31401-31403 D.2.4 Sater Sater Frisian in the Sater Frisian language 40801-41302 Frisian area in Lower Saxony Art. 8 40801-40825 Art. 9 40901-40903 Art. 10 41001-41025 Art. 11 41101-41120 Art. -
Impact of Migration on Arabic Urban Vernacular : Advocating a Comparative Analysis Catherine Miller
Impact of Migration on Arabic Urban Vernacular : Advocating a comparative Analysis Catherine Miller To cite this version: Catherine Miller. Impact of Migration on Arabic Urban Vernacular : Advocating a comparative Analysis. 5th International Aida Conference, 2004, Cadiz, Spain. pp.251-262. halshs-00150400 HAL Id: halshs-00150400 https://halshs.archives-ouvertes.fr/halshs-00150400 Submitted on 30 May 2007 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. IMPACT OF MIGRATION ON ARABIC URBAN VERNACULARS : ADVOCATING A COMPARATIVE ANALYSIS Catherine MILLER CNRS-Iremam, Université d’Aix en Provence, France INTRODUCTION The meeting of Aida 5 in Cadiz created the opportunity for organizing a panel on Arabic urban linguistics.1 This panel had two main goals: a) to put together and present some on-going research on Arabic urban vernaculars, and b) to set- up a research network of people working on Arab cities, and more specifically on the issue of “migration to the city and evolution of Arabic urban vernaculars”. Some of the contributions of the panel are published in these proceedings. In this short paper, I will summarize the reasons for setting up such a research- network and present the main scientific guidelines and perspectives of the network. -
Yiddish As a Diaspora Language and Its Future
9/3/2014 ABC-CLIO eBooks From: Encyclopedia of the Jewish Diaspora: Origins, Experiences, and Culture (2008) M. Avrum Ehrlich, Editor Yiddish as a Diaspora Language and Its Future Dovid Katz The notion of Jewish Diaspora languages is an inherently loaded nationalist origin type term that effectively crowns one language “native” and all others as implicitly “foreign.” The (retrospectively speaking) first Jewish language, biblical Hebrew, was in fact an intricate fusion between the im ported Aramaic (of the Abrahamic clan) and the native Canaanite (of the Promised Land’s native inhabitants), along with some later admixtures from Egyptian, Persian, and other foreign sources. Still, if ancient Hebrew is regarded as the first and only native Jewish language for having arisen in ancient Israel, then Jewish Aramaic, the second major Jewish language, becomes at once its first Diaspora language (during and after the Babylonian Exile). Jewish Aramaic went on, of course, to become the prime Jewish vernacular in Palestine throughout the Second Temple period and beyond. If a Diaspora language is brought to the Holy Land, does it stay a Diaspora language? And what of a native language taken to a Diaspora where it develops far beyond its original “inthe nativeland” scope? The popular definitions are conceptually problematic. Frequently, however, the term “Jewish Diaspora languages” is diplomatically reserved primarily for the European period in Jewish history, which started around a millennium ago, in contradistinction to both Hebrew and Aramaic, themselves closely related northwest Semitic dialects. The European Jewish Diaspora language category has come to include, among others: Laazic (JudeoItalian), Knaanic (JudeoSlavic), Yevanic (JudeoGreek), and Zarphatic (JudeoFrench). -
Contours and Consequences of the Lexical Divide in Ukrainian
Geoffrey Hull and Halyna Koscharsky1 Contours and Consequences of the Lexical Divide in Ukrainian When compared with its two large neighbours, Russian and Polish, the Ukrainian language presents a picture of striking internal variation. Not only are Ukrainian dialects more mutually divergent than those of Polish or of territorially more widespread Russian,2 but on the literary level the language has long been characterized by the existence of two variants of the standard which have never been perfectly harmonized, in spite of the efforts of nationalist writers for a century and a half. While Ukraine’s modern standard language is based on the eastern dialect of the Kyiv-Poltava-Kharkiv triangle, the literary Ukrainian cultivated by most of the diaspora communities continues to follow to a greater or lesser degree the norms of the Lviv koiné in 1 The authors would like to thank Dr Lance Eccles of Macquarie University for technical assistance in producing this paper. 2 De Bray (1969: 30-35) identifies three main groups of Russian dialects, but the differences are the result of internal evolutionary divergence rather than of external influences. The popular perception is that Russian has minimal dialectal variation compared with other major European languages. Maximilian Fourman (1943: viii), for instance, told students of Russian that the language ‘is amazingly uniform; the same language is spoken over the vast extent of the globe where the flag of the Union of Soviet Socialist Republics flies; and you will be understood whether you are speaking to a peasant or a university professor. There are no dialects to bother you, although, of course, there are parts of the Soviet Union where Russian may be spoken rather differently, as, for instance, English is spoken differently by a Londoner, a Scot, a Welshman, an Irishman, or natives of Yorkshire or Cornwall. -
The Language Ecology of a New Afrikaans Bible the LANGUAGE ECOLOGY of a NEW AFRIKAANS BIBLE
Ponelis The language ecology of a new Afrikaans Bible THE LANGUAGE ECOLOGY OF A NEW AFRIKAANS BIBLE F. Ponelis1 ABSTRACT Three sets of codes are germane to a current Afrikaans Bible translation: Dutch, English and varieties of Afrikaans, especially Standard Afrikaans. Dutch was esta- blished as a local language of culture in the Dutch era from 1652 to 1806. The sweeping transformation of Cape society by British colonial rule gave great impe- tus to Dutch as a local language of culture. On account of religious language con- servatism, which considers an elevated and exclusive code important, the local Dutch church had a powerful vested interest in Dutch. The English linguistic and cultural tradition that penetrated the local Dutch-Afrikaans church in the nine- teenth century had an increasing impact. The Afrikaans Bible is translated in Stan- dard Afrikaans. Both the ideological connection of this code with Afrikaner nation- alism and its marked divergence from varieties of colloquial Afrikaans are relevant to a new Afrikaans Bible translation. Over the past one hundred years the translation of the Afrikaans Bible has evolved markedly from the activity of a restricted and exclusive group into an industry. This industry functions within a context in which numerous social and cultural powers play an important role. Three different codes play an important role in the Afrikaans Bible translation: Dutch, English and Standard Afrikaans. The Afrikaans Bible stemmed from a Dutch tradition. The Afrikaans vernacular language was established by the beginning of the 18th century (Ponelis 1993, and the ex- tensive literature cited there). Afrikaans developed within the multilingual Cape society from the Dutch colloquial language which was established at the Cape. -
Authentic Language
! " " #$% " $&'( ')*&& + + ,'-* # . / 0 1 *# $& " * # " " " * 2 *3 " 4 *# 4 55 5 * " " * *6 " " 77 .'%%)8'9:&0 * 7 4 "; 7 * *6 *# 2 .* * 0* " *6 1 " " *6 *# " *3 " *# " " *# 2 " " *! "; 4* $&'( <==* "* = >?<"< <<'-:@-$ 6 A9(%9'(@-99-@( 6 A9(%9'(@-99-(- 6A'-&&:9$' ! '&@9' Authentic Language Övdalsk, metapragmatic exchange and the margins of Sweden’s linguistic market David Karlander Centre for Research on Bilingualism Stockholm University Doctoral dissertation, 2017 Centre for Research on Bilingualism Stockholm University Copyright © David Budyński Karlander Printed and bound by Universitetsservice AB, Stockholm Correspondence: SE 106 91 Stockholm www.biling.su.se ISBN 978-91-7649-946-7 ISSN 1400-5921 Acknowledgements It would not have been possible to complete this work without the support and encouragement from a number of people. I owe them all my humble thanks. -
Developments of the Lateral in Occitan Dialects and Their Romance and Cross-Linguistic Context Daniela Müller
Developments of the lateral in occitan dialects and their romance and cross-linguistic context Daniela Müller To cite this version: Daniela Müller. Developments of the lateral in occitan dialects and their romance and cross- linguistic context. Linguistics. Université Toulouse le Mirail - Toulouse II, 2011. English. NNT : 2011TOU20122. tel-00674530 HAL Id: tel-00674530 https://tel.archives-ouvertes.fr/tel-00674530 Submitted on 27 Feb 2012 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. en vue de l’obtention du DOCTORATDEL’UNIVERSITÉDETOULOUSE délivré par l’université de toulouse 2 - le mirail discipline: sciences du langage zur erlangung der doktorwürde DERNEUPHILOLOGISCHENFAKULTÄT DERRUPRECHT-KARLS-UNIVERSITÄTHEIDELBERG présentée et soutenue par vorgelegt von DANIELAMÜLLER DEVELOPMENTS OF THE LATERAL IN OCCITAN DIALECTS ANDTHEIRROMANCEANDCROSS-LINGUISTICCONTEXT JURY Jonathan Harrington (Professor, Ludwig-Maximilians-Universität München) Francesc Xavier Lamuela (Catedràtic, Universitat de Girona) Jean-Léonard Léonard (Maître de conférences HDR, Paris -
The Arabic Language: a Latin of Modernity? Tomasz Kamusella University of St Andrews
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Journal of Nationalism, Memory & Language Politics Volume 11 Issue 2 DOI 10.1515/jnmlp-2017-0006 The Arabic Language: A Latin of Modernity? Tomasz Kamusella University of St Andrews Abstract Standard Arabic is directly derived from the language of the Quran. The Ara- bic language of the holy book of Islam is seen as the prescriptive benchmark of correctness for the use and standardization of Arabic. As such, this standard language is removed from the vernaculars over a millennium years, which Arabic-speakers employ nowadays in everyday life. Furthermore, standard Arabic is used for written purposes but very rarely spoken, which implies that there are no native speakers of this language. As a result, no speech com- munity of standard Arabic exists. Depending on the region or state, Arabs (understood here as Arabic speakers) belong to over 20 different vernacular speech communities centered around Arabic dialects. This feature is unique among the so-called “large languages” of the modern world. However, from a historical perspective, it can be likened to the functioning of Latin as the sole (written) language in Western Europe until the Reformation and in Central Europe until the mid-19th century. After the seventh to ninth century, there was no Latin-speaking community, while in day-to-day life, people who em- ployed Latin for written use spoke vernaculars. Afterward these vernaculars replaced Latin in written use also, so that now each recognized European lan- guage corresponds to a speech community. -
National Minorities, Minority and Regional Languages in Germany
National minorities, minority and regional languages in Germany National minorities, minority and regional languages in Germany 2 Contents Foreword . 4 Welcome . 6 Settlement areas . 8 Language areas . 9 Introduction . 10 The Danish minority . 12 The Frisian ethnic group . 20 The German Sinti and Roma . 32 The Sorbian people . 40 Regional language Lower German . 50 Annex I . Institutions and bodies . 59 II . Legal basis . 64 III . Addresses . 74 Publication data . 81 Near the Reichstag building, along the Spree promenade in Berlin, Dani Karavan‘s installation “Basic Law 49” shows the articles of Germany‘s 1949 constitution on 19 glass panes. Photo: © Jens Kalaene/dpa “ No person shall be favoured or disfavoured because of sex, parentage, race, language, homeland and origin, faith, or religious or political opinions.” Basic Law for the Federal Republic of Germany, Art. 3 (3), first sentence. 4 Foreword Four officially recognized national minorities live in Germany: the Danish minority, the Frisian ethnic group, the German Sinti and Roma, and the Sorbian people. The members of national minorities are German na- tionals and therefore part of the German legal order. They enjoy all rights and freedoms granted under the Basic Law without any restrictions. This brochure describes the history, the settlement areas and the organizations of the national minorities in Germany and explores how they see themselves Dr Thomas de Maizière, Member and how they live while trying to preserve their cultural of the German Bundestag roots. Each of the four minorities identifies itself in Federal Minister of the Interior particular through its own language. As language is an Photo: © Press and Information Office of the Federal Government important part of their identity, it deserves particular protection.