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I .lr lRev.Eugene lR. CHURCHLINENS A Guide lor Societies

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Compiled and Ediud by DOM ATATTHEWBRITT, O,S- B. St, Ilfartit's College Olyrnpia, Wa*hington

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ST. ANTHONY CUILD PRESS PATERSON, N'EW ]ERSDY FOREWORD

Therearc two chicf sourcesof authoritythat govern matters treatedof in this booklet: (f) the rubrics + L^!H^E'. llrDE( O. S.8., printed in the front of o.cry Altar Missal; (2) the Ahq,FS l'. rr decrccsof thcSacre(l Congrellrtion of Rires(S. R. C.), whidr have thc saorexutlioriq' xs ihc rubrics.'lhcsc JoH! MCCoKL4 S.S.t decreesa.c, as a rule, ansnersto rubrical questions CcNor Lilrotui submittedto the C{)ngrcgationfrom all parts of the world. Tliey inlerprel or sLrl)plemenlihe rubrics,and + THoMas A. CoNNollY, at timesforbid, saoction.or tolerate.ustoms; and tlrer EDi*oD6 (!.diutd se.'nlmri3, allow or disallowthe use of certainmaterials for li' turgical purposes. The sourccsmentione.l abovc are commcnte,lon bf \\'hatare koo$n as rpprovedduthors, thar rs, men wno hate madea studyof the subjectaod s:hoselrritings It:rr( the :rflror'.rlof rhc propercrrlesi:rsti-ll aut!i,:- ities. Onll booksof tbis tfFc are .eferredto in thc foilo*'inE pages,Sone mry rvor:dcrrvhl tlrereshould be so nranv refercnccsto nrbrical aod interpretativc sou.cesin a maoualirtended for altar societics.There really is no calLsefor \1-ondermeni,ho\vever. It is un. thinkablethat a hooliletof this kind. rvhichtrears of matters petainiog to the altar, should seethe light of der unlessit werc thorDu.ghlyJocunented so tbat a

il I i I l I pasto!may be cerLainthal his altar societyis following CONTENTS the regulationslaid down by the Churchand not some r.rrieruoF lromernrderubrirs. Let ir be said.too, thai this is not an archeologicaltreatise but a brief siate, ment of the curre.t practiceof the .

l.'oREv'oRD, , . , , ...,.....,.,.,.. l

tr{ATrRrALsfoR Arr,\R LTNTNS

THD ALTARCLorHs ...... 8

THE ...... 11

TH! P,{LL ...... 11

THE PuRrrrcAToR 1t

TIi! FINGERToY,rir- t6

'iHE CREDINC!Covlri -...... t6

THE CoMMUNToNCrorH ANDPATIN ...... t7

TH! ButsE Fo1(THit CoMMLTNToN ...... 1S

THE fRoN'rAL (A\ rrPrNDrr t8 ^r) Ip^\ Tpt 'I 21 6 CHURCHLINENS THE TIRERN^CLE VErL 2l

THE CIBoRTUMVEIL . ,. ,...... 2t

24 IHE MoNsrMNcBvErL ...... MATERIALSFOR ALTAR

. THE . . Trvo kinds of materialmay be usedio making altar lincns: ( 1) Linenpropcr, a clothrvosen from tlrc 6bers THE of Ilax,uhich is socornmon and sowell knownthat ho THE ONqruRE . ..,. ... 28 descriptionis necessary;(2) Hempcloilr' authoried for optional use instead of linen by a gcneral decreeissued THL SURPllcE by thc SacredCongregation of Riies,NIay 1t, 1819, To nrost Americaos the term "hemp" has but one THE ALTAR CovER ... .. meaning- a rough, coarsecloth wholly unsuitable for useon or abtrutthe altar, After ertensiveinquiry, the ...... \VA5BINGSAcRtiD LrNcNs . i2 informar;oncondensed in the follos'ingpa(agraph was obtainedreg.lrdins tbc kind of hempthat mav be srrb' v|jlf oF THL illls,\r SrAND .. ,.. stii!1teJfor liDcn LrruRotc^L CoLoRs t3 There arc tvo distinctclasses of fiberscalled hcmp: (a) the true or soft henrpsfrom \lhich a thio, whitc, linenlike cloth can be made; and (b) the varicus6" bers from which the rough, coarsecloth and cordage ar€ manufactured. Only tbe former is consideredhete. (1) Henlp is rnore nearly likc nax than any other 6ber. (2) Itaiiaa hemp is the 6nest in the world; Japanesehemp lanks Dext. (J) Lilren, not he'lp, is 7 ltalt for chLrrchpurposes. (4) Ai the present usedin The vcry bestpractice is Dot to allow tbc top altar in do not time the largest stores tbe United Stetes doth io hang down over the froflt edgc of the altar in it can be keep fine white hemp cloth stock, birt tablc; instead,it shouldlie alongthe edge. If it hangs given the imported. (5) According to information below the edge,it is apt to becomcfrayed and soiled. llne wriie! by the United StrtesTarilT Commission, no However, tlrere is no law prohibiting the overhang. bemp fabrics have been made hcrc in receni yelrs. Io fact, it is actuallypermitted to ornamentthe front (6) A sampleof ihe besrqurlity Iialian hempindi- edgeof the cloCrand the t$o cnds\yith a borderof c,{tcsthat it bleachespcrfe.ily rvlrile, but ihe $eave linen or lrempenla(e on $,hichmay appearfigures of is not so closenor is the sur{aceso smoothas that of the cross,monstrancc, aogels, and ho5t, and fine linen. the like., It is recorDmendedthai the lacebe not more than 7 to 10 inchcsdecp, and rhat it be nrounledsep- THEALTAR CLOTHS aratelyoo a linen iapewhich ought to be deepenough to allow;t to hang below the fall of the .{ The altar cloths be m3de of iinen or hemp. A picceof coloredmaterial may bc placedunder ihe A generaldccrce of thc Sacr.dCongregarion of lace to set forth the 6gures. The use of sucb orna- forhrdslhe useof xn! olhe rr,"errrlscrcn rf bcl:rre meniedciorhs as th€se should L'e restricteJ to feast.lays. equivalenlio, or bctrcrth.rn, iincn or hcmpfor ciean- lincss,ntiteress. or ilrmlrcss.lhis nrlingr!.plies noi Despiieihe ebovcpennissions, ihe pliiner xn ritxr orrlyto airxr.lodrs but alsoro corprrirls,palls, puri .ioth is, thc better,trforcover. if the dlixrls prolidcd ficators,, and :rlbs.t ivith a frontnl (antcpendiurn),there rvould seemto Thcre must be thrce :Lltarcloths on cvert altar on be no purposein coveringihe upperpart of this s.ith a borderof lace. which -N{assis celebrated.The upper cloth should covcr the entire surfaceof the table of ihe altar, and Dom Roulin in his learnedrvork i:rds in the altar at eachend go down to the floor, bul withoui touch- cloth occasionfoi both sadnessand rcjoicing. I hare ing it. The oihef two cloths (o! ooe doubledto supply seen,"he sighs,"alrar clothsbordercd with enormous tlre h'o !€quired thicknesses)nccd c.rver onlv the lace 6gu.cs,on $hich w€.e dcpictedthe allegedpor- r';holcalrar irric.: t..jt,)f x srlur.a viel ,ri e church.!lmbcls rod si{ns qorto-rr r n. 11 of variors sorts, Tbc aliar was lost view to behind a -one at thc side and another et the lpistle barrageof lace,rod the aliar cloth conlainedno trece stde- to proicci the altar cloth.6 of the flowing rvhite linen which shoulclfall dovn ai eithcrend.... Now, olthoughall altar cloihsdo not THE CORPORAL presentus wiih suchexaggeraled and antilirurgicalilro- ductions,yel il rnustbe saidthat their embroideriesand Since thc corporal comesin direct contaci with our Lorcls dangling lace are in thc bcst shop'vindo*' style and sacredBody, il is the most importart of all the linens c:rlcrlxicdb alr(st ihe xttentioqof the c,rfi.)us.But usr:dct the xlter. lt must be madeo[ tinen'or tremp.' N,r oiher j{ind of nraterirLmav let ustrkc hearilthcsc thin-qs have rl{)i got it all tircjr be Lrscd. 'l'hcrc nrust be no cnbroidery or embetiishments o$'n !r'ay; the simple and pure sfirii of the Church on ils surface. No cross is allo{ed in its center_eSince is ahvaysdiv€ somewbere-There are caihedrals.sem- are of di{Ierent sizes,so too must tle corporal irrary chapels,abbeys and parish cburc-hesrvhere thc ^ltxrs vary in dimensions. It should be large enough to ac- arc (orered $ith cloths of 6ne lilren and e'ith- comnrodate the chali.e, tie paren, and the Liborium out any orrtament.They covcrthc rrer.r.-r table] lait3! and its cove., \!hen lhe latier has been rernoved, A completell. bul do not come doq'n ove. ihe front ns corPoral 13 ot 20 inciressquare sill usu:rlli.rncet these rnuchas onc centi,neter;and they fatl do\rn at eiiber rcqLli'emcnts. It is in1-roper Lo use a corporal .whi.h cnd almost to lhe ground. Th.-' h3!e e1€rytirineihc! is so lrr.ccrh.rr eirhrr i'r, rlL3r,J,d nrustrest riorr ir, sbould hare, end thel are perfer:raltar rl.rtlls. 'lhet' ,)r thc corfoill onrsl rest the lorver Part of the qindrlt "grinsi renrindL:s o{ rjrc sheet'Llrar cr:shrouJcd ihc .rrJ. A fr.rcij..rl mcdrod,.lI tlctcrnitirE (1)crr!(,lcr Body of orrr Lord: thcy 3re exquisitein iasie and ihel sizc of the co|porai for a giveD altar is to rnakea breerherhe odor of l)rnrlrt). llrey are.if I ma1so sqlnlc piece of linen rvhich, rvhcn hernmed. rvill iill thc slace beiwcen the front edge expressit, llke the licrfectly simpleyet simply perfect of rhe attar anJ the costumeof a noble lady.'' 'Ihe xltar cloih that Dom altar card, lessone inch. Ii the corporal is fush \!ith Roulin bas in nrir:d is in accordancewith borh the thc cdgc of the aliar ihe celebrant'schesuble may rub r^i.ir a-,1 rl.- l-rr^" rl.^ Lh..,-, agair3t ii vhen he turns io face the peoplc as at ^6 Doninut uhitcrott. Vhen cnndlcsare ph..-d on ihe altar, as durinS 1he corporaLm:ry hrvc a border of fine lece.but Bcne,Jiction,c\fli s]njuld .r1Jer cloths ire!lx.€d th€rD it;s L)ciicr\\lihoLrt ii. Lecc.uniess it ir \crl nr!()\r,, 12 13 easil)'crumples and becoDesunsightly. As far ls hem- it is put inlo the burse in slrch a manner thxt the edge stitching is coocerned,let an experiencedlady tell it: of the last fold is toward ihe opening of the burse, ''Hemstitching is iradvisable on any kiod of altar linen and against its top. To hark back to the laundress: as it ah'ays gives \'ay long before the rest of the a corporal that has been properiy folded will form material shoqs anl sign of rvear. to iine practically equal squares qhen unfoldcd. The havhg a cross in red thread practice of smali I'Iout to ualold. a cotporul: If a corporal has been \\'orked to indi- inlo the .orporal near thc front edge folded correctly and placed in the burse correcily, it is rhc . rJrF lc rr" ,ro rld bc ror.rrd thc -elcb;rr, rq not eesy io sce bow jL can L-.eunfolded incorrectly. criticizedby litur.qrsts.S1n.e it has no purpose,and The unlolding can be expresscdjn four rvords:left, vill some the necessari\' give diliculty in collecting righi, b^ck, iront; so, too, its foiJing, but in dre re- fragments on the .orporal." lo quole one commeot, ''$e Father O'Conneil ihink it veli to omit ii. " And The corporal must be scrupulouslyclcan,u nor is ii .r1.. fo'J sirh :r .nrrll rross i, not Nlarkrngone alloEed to use one thal is torn, or one that lor any cross,in prescribed,and is meaningless."l: The small rexsonis unii for use- Suchcorporals are to be burned its origin, mat have been a silent conccsstonto ihose and their ashesfui inlo the sacrarium. maooer of *ho $,ere a bit haz,vregarCiag ihe '1he corporel shorJd be rvelL stxrched and ver,v folding (and unfolding) the corporal.If thereis nore smocihlyironed. It i dillicoll. if noi impossible,to il has not than onc afproi'ed n:ethod of doing lhis, coilecl the ffagmcnts of dle Host on an insulllcientlt fornd irs rvel into drc booksthli interfrei the rub.jcs. sr.lrchcdcoLfor:r1. 'fhe rrvo follosirg paragraphsare fr-.rthe l-.enchtoi The corporal thrf i llaftd ir the raberrrilcleshouLd the leunclressn'ho foids and ironsthe corpc-rals;for the be cut to 6t thc trlremxcle rloor in size and sh3pe. inio the burs.si :rnd sacristanwho p,lrrsthe cle.u ones Ii, too. should bc \.rcll starched A smail cross in for thc subdeaconancl Ceacontrl soLemnfuoctions. colored thread might be rvorhed into ii to clistinguish Ilotu to lold d €orparal: lle fokls the corporal it from \[ass coryofals and other lincns. Van with boih hards begioning vith the fold ,iearest io def Slappenre.omrrends thai tLis.orporal be rhangcd himsclf, vhlch he plecesover the centraLfold; o'rer four times a ye.rr.1! this he puts the b:rci:fold: then ihe righl fold orcr it, The corlorl}i ripon .rhrch tlc monsiren.c siands anrl irn,r1lrti)e leir.r\ei rlrc rillht. 'r \\hen ioirlcd, durirg llcneduricrrshorLl lirie.,,iqcbc lsirnrLl ro 6t ,- Thc pali 15 the place ,fhe of exposition, if there be one. L,order embroider the crosr and the border in red thre:d, and of slrch a rron-Mlss corpofal might be very mod€stly you nill then have a frr better than one wid) ornamenredi the plrring o. anyrhinggr:dy in such I tortured desigfl, or one overloaded*'ith or denuded of p'Jce soLtd l,e a gro.' cxhrbi.ionof brJ rr

thc puriE ator from the 6ngcr towel; aod ir wilt iodi- THE COMMUNIONCLOTH ANO PATEN cate the place,and ihe only place, where ihe purificato! The Communioncloth is a white iilco should be crcased so ihat it {ill fold easily and lie plain cloth:3 attrchcdto flat when placed on the patcn at the Offeriory. This theConrmrnion rail on the inside.It should is p|efcrable to the tr{-rlethod of folding, uith its extcndthe fuli length of fbe rail, and be about tn'o feet rvide. On tr{arch26, 1929,ihe SecredCongregari