Grace Episcopal Cathedral Acolyte Manual Welcome
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
Holy Eucharist December 11, 2016 at 9 A.M
Holy Eucharist December 11, 2016 at 9 a.m. Third Sunday of Advent Trinity Church in the City of Boston The Rev. Rainey G. Dankel, Presiding The Rev. Samuel T. Lloyd III, Preaching Welcome to Trinity Church. Listening devices for the hearing impaired and large print bulletins are available from an usher. Gathering Prelude Prière à Notre Dame Leon Boëllmann (1862-1987) Introit Advent Responsory adapted by G. P. da Palestrina (1525-1594) I look from afar: and lo, I see the power of God coming, and a cloud covering the whole earth. Go ye out to meet him and say: Tell us, art thou he that should come to reign over thy people Israel? Please stand and join in singing all hymns. Hymn in Procession 59 Hark! A thrilling voice is sounding (Merton) Opening Acclamation Blessed be God, Father, Son, and Holy Spirit. And blessed be God’s kingdom, now and for ever. Amen. Song of Praise All sing. People, look East Collect of the Day Remain standing. See insert for text. The Lord be with you. And also with you. Let us pray. 9 a.m. — 1 Word of God First Reading Be seated. See insert for text. The Word of the Lord. Thanks be to God. Psalm 146:4-9 Remain seated. All sing as indicated. Cantor Happy are they who have the God of Jacob / for their help, * Whose hope is / in the Lord their God All Who made heaven and earth, the seas, and all that is / in them; * Who keeps his pro/mise for ever; Cantor Who gives justice to those who / are oppressed * and food to / those who hunger. -
Altar Server Defs
Definitions Here is an alphabetical listing of the names, places and things that Altar Servers should know. Memorize these terms and know how to find the places and identify the objects. ALB - The long white garment worn by Priests, Deacons and Altar Servers. ALTAR - The holy table upon which the Priest offers the sacrifice of the Mass. ALTAR CLOTH - The white cloth covering the Altar. AMBO (also called a lectern or pulpit) - The stand from which the Word of God is proclaimed during the Readings of sacred scripture. BOAT A vessel used to carry the grains of incense before the incense is placed in the Thurible. CHALICE The large gold or silver cup that is used by the Priest that holds the wine to be consecrated and become the Blood of Christ. CINCTURE The long cord or rope sometimes worn around the waist over the Alb. CIBORIUM The special sacred vessel used to hold consecrated hosts. COPE A long cape the priest or deacon wears for certain services, such as Benediction. CORPORAL A large white cloth that goes on top of the altar cloth. All sacred vessels are placed on the corporal. For example, the chalices and the ciborium. CREDENCE TABLE The side table where the sacred vessels, containing the offerings that are to be consecrated into the Body and Blood of Christ, are kept. 1 CRUETS Small, crystal bottles with a stopper used for water or wine. HAND WASHING TOWEL (also referred to as finger towel) Used by the Priest to dry his hands after the ritual washing during Mass. -
Customary for Lay Assistants St
A CUSTOMARY FOR LAY ASSISTANTS ST. DAVID’S CHAPEL AND CHURCH 2021 “Liturgy is first and primarily a time for giving, not for getting. As far as we are able, we are thankful that each time we give what is owed to the Lord, there takes place a holy exchange of gifts in which the Lord returns to us more than we can dream of offering.” All quotations are from Preparing for Liturgy: A Theology and Spirituality by Austin Fleming. Lectors (or Readers) proclaim the word of God as found in Holy Scripture; Intercessors pray on behalf of the whole congregation the Prayers of the People; Chalicists (or Chalice Bearers) offer the Blood of Christ, the Cup of Salvation to the people. If you are unable to fulfill your assignment as scheduled: If it is anytime before 2:30 pm on the Friday before the Sunday you are to serve, please email Heather Sill ([email protected]) and she will arrange for a substitute. If it is after 2:30 on the Friday before the Sunday, you are to serve (even up to early Sunday morning) please email or call the clergy person assigned to your service. SERVING IN THE CHAPEL LECTORS “Your [ministry] is to offer the story of the. ‘great things the Lord has done for us’ that we might turn to the table of Eucharist with good cause to give thanks and praise. Yours is nothing less than the ministry of the Lord’s voice calling out in the midst of God’s people.” Carefully practice the reading at home. -
St. James Community of Faith the Ministry of Acolyte Fall, 2016
St. James Community of Faith The Ministry of Acolyte Fall, 2016 Ministry, is first of all, receiving God’s blessing from those to whom we minister. What is this blessing? It is a glimpse of the face of God. ~Henri Nouwen Acolyte Ministry You are volunteering as a server at church. You light candles, hold the books, handle the vessels, and arrange the cloths. You help the other ministers focus on their work by simplifying their motions and eliminating distractions. You help the entire community celebrate Eucharist by your humble service. Your actions may seem routine, but everyone depends on you to do them without flash. When you serve well, no one notices you. People only notice when things go awry. Still, the Church relies on the assistance of adult servers. Whether in parishes, convents, monasteries, or chapels, adults serve Mass. They join in the prayer, and they assure the smooth execution of the liturgy. 1. Theology and History of the Server The word Eucharist means "thanksgiving". It comes from a Greek word. To this day, when modern Greeks say, "Thank you," they say Eucharisto." It is one of the most used words in the language. Mass is an act of thanksgiving. Through it we call to mind the great deeds God has done for us, and we express our gratitude for them. We do this especially in the prayers. The word Mass means "sending". It comes from the Latin words that conclude the service: Ite, missa est. It has been translated many ways, such as "Co forth, the Mass is ended." Or, more freely, "Go in peace, glorifying the Lord by your life." "Go, you have been sent." We call this part of Mass the dismissal, but it is not just a "sending from." It is a "sending to." We are not just ending our time of prayer together. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
1937 the Witness, Vol. 21, No. 31. April 29, 1937
April 29, 1937 5c a copy THE WITNESS GETTING AT THE FACTS ON MISSIONS Copyright 2020. Archives of the Episcopal Church / DFMS. Permission required for reuse and publication. SCHOOLS CLERGY NOTES SCHOOLS CLOVER, GEORGE F„ for forty-five years connected with St. Luke’s Hospital, New York, and 37. years as superintendent, has 9IJ]e d e tte ra i tllíjeologtcal SAINT MARY’S HALL resigned because of illness. Protestant Episcopal school for girls. J^emmarg DERN, WILLIAM, Cincinnati, Ohio, has ac 70th year. Junior and Senior High cepted appointment as priest in charge of School. Accredited college preparatory St. Paul’s, Newport, Kentucky. and comprehensive general courses. Three - year undergraduate FERRIS, THEODORE P., assistant at Grace Junior College. Beautiful new build course of prescribed and elective Church, New York, and tutor at the Gen ings, modernly equipped. Gymnasium study. eral Seminary, has accepted the rectorship and outdoor sports. Catalog. of Emmanuel Church, Baltimore. Katharine Caley, A.B., Headmistress Fourth-year course for gradu GERMAN, FRANK F., for 24 years the rector Box W.______________ Faribault, Minn. ates, offering larger opportunity of Holy Trinity, Middletown, Connecticut, for specialization. has resigned. GREENE, ALLEN, formerly of St. John’s, Provision for more advanced Union City, N. J., has assumed his duties as work, leading to degrees of S.T.M. rector of St. Mary’s, Warwick Neck, Rhode and Th.D. Island. SHATTUCK LEWIS, R. L., has resigned as rector of St. ADDRESS Luke’s, Bladensburg, diocese of Washington, » » S C H O O L « « because of ill health. THE DEAN SPENCER-MOUNSEY, CREIGHTON, rector A church school for boys, with high stand emeritus of Trinity, Northport, Long Island, ing in sound scholarship and development of 1 Chelsea Square New York City died on April 9th. -
The Epistle the Newsletter of St
ISSUE 11 ADVENT/DECEMBER 2015 The Epistle The Newsletter of St. Paul’s Cathedral Regina, Saskatchewan Diocese of Qu’Appelle, Anglican Church of Canada INSIDE THIS ISSUE: From the Editor 2 From the Dean’s Desk 3 From the Wardens 4 Feed My Sheep 5 Bible Study 6 Church School 6 Recent Pastoral Services 6 Building in Faith 7 Columbarium 8 News Items 9 Incense in Church 10 Diocesan Synod 11-13 Service Schedule 14 Upcoming Events Posters 15 Photos 16 St. Paul’s Cathedral (Anglican) [email protected] 1861 McIntyre Street at 12th Avenue www.stpaulsregina.com REGINA SK S4P 2R2 Tel. (306) 522-6439 Fax (306) 522-4204 The Epistle is the Newsletter of St. Paul’s Cathedral (Anglican), Diocese of Qu’Appelle, Regina, Saskatchewan, Canada Editor: Canon Michael Jackson Production & Mailing: Elvira Beday Photography: Margaret Ball/Joanne Shurvin Martin THE EPISTLE PAGE 2 From the Editor Paul’s parishioners in adapting to decades of change in liturgy, buildings and ministry.) In a rapidly-changing world, the frozen-in-time atti- tude is increasingly untenable. As Church people, we are faced with constantly-evolving views of the family and the role of women; conflict resolution; immigration and refugees; Indigenous peoples; ecu- menical and interfaith relations – to name only those. We are challenged to find therein the “Christ of yesterday and today.” Elsewhere in this issue, you will find pertinent arti- cles on the theme of change. Our churchwardens, In a recent conversation, Dean Mike reminded me Pat Lauder and Basil Pogue, call for us in the Ca- that in the Christian faith we worship the God of “I thedral parish to adopt, at the Bishop’s suggestion, am” – not the God of “I was.” In other words, we a new approach to building community around our should focus on the present, not on the past. -
Law, Counsel, and Commonwealth: Languages of Power in the Early English Reformation
Law, Counsel, and Commonwealth: Languages of Power in the Early English Reformation Christine M. Knaack Doctor of Philosophy University of York History April 2015 2 Abstract This thesis examines how power was re-articulated in light of the royal supremacy during the early stages of the English Reformation. It argues that key words and concepts, particularly those involving law, counsel, and commonwealth, formed the basis of political participation during this period. These concepts were invoked with the aim of influencing the king or his ministers, of drawing attention to problems the kingdom faced, or of expressing a political ideal. This thesis demonstrates that these languages of power were present in a wide variety of contexts, appearing not only in official documents such as laws and royal proclamations, but also in manuscript texts, printed books, sermons, complaints, and other texts directed at king and counsellors alike. The prose dialogue and the medium of translation were employed in order to express political concerns. This thesis shows that political languages were available to a much wider range of participants than has been previously acknowledged. Part One focuses on the period c. 1528-36, investigating the role of languages of power during the period encompassing the Reformation Parliament. The legislation passed during this Parliament re-articulated notions of the realm’s social order, creating a body politic that encompassed temporal and spiritual members of the realm alike and positioning the king as the head of that body. Writers and theorists examined legal changes by invoking the commonwealth, describing the social hierarchy as an organic body politic, and using the theme of counsel to acknowledge the king’s imperial authority. -
DISSERTATION-Submission Reformatted
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 Permalink https://escholarship.org/uc/item/5tv2w736 Author Harkins, Robert Lee Publication Date 2013 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 By Robert Lee Harkins A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Ethan Shagan, Chair Professor Jonathan Sheehan Professor David Bates Fall 2013 © Robert Lee Harkins 2013 All Rights Reserved 1 Abstract The Dilemma of Obedience: Persecution, Dissimulation, and Memory in Early Modern England, 1553-1603 by Robert Lee Harkins Doctor of Philosophy in History University of California, Berkeley Professor Ethan Shagan, Chair This study examines the problem of religious and political obedience in early modern England. Drawing upon extensive manuscript research, it focuses on the reign of Mary I (1553-1558), when the official return to Roman Catholicism was accompanied by the prosecution of Protestants for heresy, and the reign of Elizabeth I (1558-1603), when the state religion again shifted to Protestantism. I argue that the cognitive dissonance created by these seesaw changes of official doctrine necessitated a society in which religious mutability became standard operating procedure. For most early modern men and women it was impossible to navigate between the competing and contradictory dictates of Tudor religion and politics without conforming, dissimulating, or changing important points of conscience and belief. -
Evensong 9 August 2018 5:15 P.M
OUR VISION: A world where people experience God’s love and are made whole. OUR MISSION: To share the love of Jesus through compassion, inclusivity, creativity and learning. Evensong 9 August 2018 5:15 p.m. Evensong Thursday in the Eleventh Week after Pentecost • 9 August 2018 • 5:15 pm Welcome to Grace Cathedral. Choral Evensong marks the end of the working day and prepares for the approaching night. The roots of this service come out of ancient monastic traditions of Christian prayer. In this form, it was created by Thomas Cranmer, Archbishop of Canterbury in the 16th century, as part of the simplification of services within the newly-reformed Church of England. The Episcopal Church, as part of the worldwide Anglican Communion, has inherited this pattern of evening prayer. In this service we are invited to reflect on the business of the past day, to pray for the world and for ourselves, and to commend all into God’s hands as words of Holy Scripture are said and sung. The beauty of the music is offered to help us set our lives in the light of eternity; the same light which dwelt among us in Jesus, and which now illuminates us by the Spirit. May this service be a blessing to you. Voluntary Canzonetta William Mathias The people stand as the procession enters. The Invitatory and Psalter Opening Sentence Said by the officiant. Preces John Rutter Officiant O Lord, open thou our lips. Choir And our mouth shall shew forth thy praise. O God, make speed to save us. -
Epiphany 3 Instructed 10Am Font Change
Third Sunday After Epiphany January 22, 2017 10:00 am Welcome We are delighted that you are here for worship. This bulletin should provide the information you need to participate fully in the service today. The hymn numbers refer to the blue Hym- nal 1982 in the pew rack. If you need additional guidance, just ask someone near you. Please consider coming to coffee hour in the parish hall after the conclusion of worship. At coffee hour we continue our Sunday celebration and get a chance to meet and socialize with each other and with our guests. The parish hall is to the left after you go out the doors at the back of the church, or through one of the doors on the right-hand side of the church as you face the altar. We are a community centered around the Eucharist, the consecrated bread and wine. We believe in the real presence of Christ's body and blood in the bread and wine that we receive at communion. We also believe that Christ is the host at the altar, and we are all his guests. All who seek God and are drawn to Christ are warmly invited to share in this meal, to partake of Christ's body and blood in the bread and wine. An usher will indicate to you when it is time to go forward. Please kneel or stand at the altar rail, and hold out your hands to receive the bread. You may either eat the bread and then drink from the cup, or hold the bread in your hand to dip into the wine.