CLEANING Procedures for LITURGICAL LINENS AND
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
How to Lead Mattins and Holy Communion Notes Copy
How to Lead Mattins and Holy Communion • Resources o Liturgies themselves ▪ ACNA Texts for Common Prayer – A good modernization of the classical BCP texts - Should be finalized in 2019 ▪ The classical BCPs (English 1662, U.S. 1928, Canadian 1962, REC 2003) • Theologically precise with respect to the “Reformed Catholic” ethos • More detailed rubrics that can clear up some ambiguity ▪ The importance of Rubrics ▪ Discourage ’79 • Departure from historic BCP forms • Bishops are distancing themselves from it • More generic theologically, including room for heterodox interpretations ▪ Discourage custom local options • Defeats the “common” part of “Common Prayer” • Can lead to theological confusion • Discourages unity between us • The Prayer Book doesn't need to be "fixed" o Readiness and Decency: A Simple Method of Celebrating Holy Communion by Roland F. Palmer & John W. Hawkes (last printed in 1953, I believe, by Society of St. John the Evangelist) o The Choral Service - Out of print, good for singing the services for the 1928 o The Pastoral Use of the Prayer Book by William Peret. Readily available electronically. • Vestments o MP/EP – Cassock & Surplice w/Tippet (optional) - "Choir Dress" o HC ▪ Eucharistic vestments: Alb, Girdle/Cincture, Stole (crossed or straight), Chasuble ▪ Cassock & Surplice, Stole/Tippet - Modified Choir Dress o Other options ▪ MP/EP – Hood, Cope ▪ HC – Amice, Maniple, Cope, Dalmatic, Tunicle • Processions/Recessions o Thurifer Torch – Cross – Torch (or torch bearers in front) Choir 2x2 Servers 2x2 Non-Officiating Clergy Deacon – Celebrant – Subdeacon Bishop and his chaplains – Addressing the bishop • Altar Books, Gospel Books, Pulpit Bibles • Morning Prayer / Mattins o Rationale ▪ Adaptation of the Monastic hours to regular life ▪ Provide a basis for reading/hearing the majority of the Bible in the context of communal prayer over the course of the year ▪ Monthly recitation of the Psalter is the historic anchor ▪ Historically is part of our ordination vows o Frequency, etc. -
THE EPISTLE St
THE EPISTLE St. Philip’s Episcopal Church 342 East Wood Street Palatine, Illinois 60067-5357 (847) 358-0615 www.stphilipspalatine.org http://www.facebook.com/stphilipspalatine The Rev. Jim Stanley, Rector Dear friend in Christ, What does your faith in Jesus mean to you? Has your Christian faith seen you through some tough times? Does the knowledge that you are "sealed by the Holy Spirit in Baptism and marked as Christ's own forever" (BCP p. 308) bring you hope and comfort for your future? Have there been times when a particular passage of Scripture has lifted you? I'm sure most people reading this know exactly what I mean. I don't want us to simply stop with being grateful for our faith. Be thankful, yes; but the same Lord who has so comforted and encouraged us, has also urged us to serve others. Jesus expects us to work for justice and peace. We are to feed the hungry, advocate for the poor, comfort the widow and orphan. May we never lose sight of this Great Commandment to do to others as we would have done to ourselves! In addition to leaving us with a Great Commandment, our Lord also assigned us a Great Commission. Just before He ascended to His Father in Heaven, Jesus told His disciples -- 1 and by extension, all who would come to believe in Him in the future -- to "Go into all the world and proclaim His Good News, making disciples of all nations and baptizing in the Name of the Holy Trinity." Jesus ordered that His message be taken "to the uttermost parts of the earth". -
Stocking Templates (On Page 4 – 9) at 100% Scale
www.fabriceditions.com Follow us here to see more exciting projects and ideas. STOCKING #mycreateit Finished Size: 10 in x 21 in (25.4 cm x 53.34 cm) Supplies Needed • 1 Yard Fabric Cut (36 in x 42 in / 91.44 cm x 106.68 cm) • Iron-On Appliqué • Coordinating thread • Removable marker • Tape • Scissors • Basic sewing supplies • Sewing machine • Iron, pressing surface and press cloth *Project made with these items from: (items sold separately) 588584189 – CI-FQ22-HOLWHM2 FQ22 HOLIDAY CHECK BLK 595341839 – CI-APPL22-TRUCK APPLIQUE TRUCK Before You Begin Read all instructions before beginning project. Before cutting, press fabrics with a dry iron on cotton setting. Use a ¼ in (3.81 mm) seam allowance and sew fabrics with right sides together (RST). Print the Stocking Templates (on page 4 – 9) at 100% scale. Cut and tape together. Follow manufacturer‘s instructions for appliqué. Cutting 1. Fold the 1 yard cut of fabric RST, matching selvage edges. Position Stocking pattern on fabric as shown in Diagram A. Trace around pattern, pin and cut out matching pairs, leaving pairs layered for sewing. One pair will be the Stocking Front and Lining while the other pair will be the Stocking Back and Lining. Dia. A 42 in (106.68 cm) Fold RST 36 in = = (91.44 cm) Fold Black Check Cut 2 - Stocking templates © 2021 Fabric Editions, Inc. page 1 2. From the scraps of the Black Check, cut a 1 ½ in x 6 in (3.81 cm x 15.24 cm) strip for a Dia. B Hanging Loop (Dia B). -
Care Labelling Guide
Care Labelling Guide This chart is for guidance only and should be read in conjunction with the ACCC Care labelling for Clothing Guide which specifies the mandatory standards for care labelling based on the Australian/New Zealand Standard (AS/NZS) 1957:1998, Textiles—Care labelling with variations and additions made by Consumer Protection Notice No. 25 of 2010. In Australia, care instructions must be permanently attached to articles, be written in English, and be appropriate for the care of the article. Additional symbols may be used to clarify the instructions but symbols alone are not sufficient. As a minimum, laundering instructions include (in order) four symbols: washing, bleaching, drying, and ironing. Drycleaning instructions include one symbol. Professional Wet Cleaning symbols are included for information only as they are not currently recognised in Australia. Washing The washtub symbol tells you how the garment should be washed. The number inside the washtub is the maximum wash temperature. A bar underneath the washtub indicates that the garment should have mild treatment or washed using the Permanent Press setting. Two lines underneath the washtub indicate gentle or delicate treatment. Normal Permanent Press Delicate / Gentle Hand Wash 95°c 70°c 60°c 50°c 40°c 30°c Do Not Wring Do Not Wash Bleaching The triangle symbol gives information about whether it is safe to bleach the garment. Any Bleach (when Only non-chlorine Do Not Bleach needed) bleach (when needed) Drying Tumble Dry - Cycles Normal Permanent Press Delicate / Gentle Do not tumble dry © 2013, Drycleaning Institute of Australia Limited Tumble Dry - Settings Any Heat High Medium Low No Heat / Air Line Dry - Hang to dry Drip Dry Dry Flat In the shade Do not dry Ironing The Iron symbol provides information on how the garment should be ironed. -
Altar Server Defs
Definitions Here is an alphabetical listing of the names, places and things that Altar Servers should know. Memorize these terms and know how to find the places and identify the objects. ALB - The long white garment worn by Priests, Deacons and Altar Servers. ALTAR - The holy table upon which the Priest offers the sacrifice of the Mass. ALTAR CLOTH - The white cloth covering the Altar. AMBO (also called a lectern or pulpit) - The stand from which the Word of God is proclaimed during the Readings of sacred scripture. BOAT A vessel used to carry the grains of incense before the incense is placed in the Thurible. CHALICE The large gold or silver cup that is used by the Priest that holds the wine to be consecrated and become the Blood of Christ. CINCTURE The long cord or rope sometimes worn around the waist over the Alb. CIBORIUM The special sacred vessel used to hold consecrated hosts. COPE A long cape the priest or deacon wears for certain services, such as Benediction. CORPORAL A large white cloth that goes on top of the altar cloth. All sacred vessels are placed on the corporal. For example, the chalices and the ciborium. CREDENCE TABLE The side table where the sacred vessels, containing the offerings that are to be consecrated into the Body and Blood of Christ, are kept. 1 CRUETS Small, crystal bottles with a stopper used for water or wine. HAND WASHING TOWEL (also referred to as finger towel) Used by the Priest to dry his hands after the ritual washing during Mass. -
Thurifer at Missa Cantata
THURIFER AT MISSA CANTATA GENERAL AND HISTORICAL NOTES The Thurifer (Th) has the privilege of bearing the thurible during Mass and of the office of incensing the inferior ministers and the laity. The word thurible is derived from thus, which is Latin for incense. It is generally thought, that the thurible used by the Jews was very similar as employed at Mass now, that is, with three chains, though it is unknown if the Jewish thuribles had a cover. The thurible is also considered to be a liturgical object of great value in its symbolic use, as the thuribles made by the Jews were made of solid gold. This was perhaps done so as to imitate the Altar of Incense (on which incense was burnt three times a day), that stood outside the Temple, which was made of gold plate over wood. The history of the use of incense is very ancient, dating back to earliest ages. Incense was widely used by both the Jews in the Temple ceremonies, as commanded by Almighty God Himself, as well as by the pagan religions. In ancient times, burning incense was also used as an air freshener in countries under Roman or Asian influence; it too was used to incense the guests as a mark of respect at banquets. In fact incense was so widely used, that God Himself commanded the Jews, that the incense compound made for use in the Temple ceremonies, was to be used expressly for the Temple (i.e., God), under the penalty of death, so that it could not be used for secular functions. -
SAINT BASIL the GREAT ALTAR SERVER MANUAL Prayers of An
SAINT BASIL THE GREAT ALTAR SERVER MANUAL Prayers of an Altar Server O God, You have graciously called me to serve You upon Your altar. Grant me the graces that I need to serve You faithfully and wholeheartedly. Grant too that while serving You, may I follow the example of St. Tarcisius, who died protecting the Eucharist, and walk the same path that led him to Heaven. St. Tarcisius, pray for me and for all servers. ALTAR SERVER'S PRAYER Loving Father, Creator of the universe, You call Your people to worship, to be with You and each other at Mass. Help me, for You have called me also. Keep me prayerful and alert. Help me to help others in prayer. Thank you for the trust You've placed in me. Keep me true to that trust. I make my prayer in Jesus' name, who is with us in the Holy Spirit. Amen. 1 PLEASE SIGN AND RETURN THIS TOP SHEET IMMEDIATELY To the Parent/ Guardian of ______________________________(server): Thank you for supporting your child in volunteering for this very important job as an Altar Server. Being an Altar Server is a great honor – and a responsibility. Servers are responsible for: a) knowing when they are scheduled to serve, and b) finding their own coverage if they cannot attend. (email can help) The schedule is emailed out, prior to when it begins. The schedule is available on the Church website, and published the week before in the Church Bulletin. We have attached the, “St. Basil Altar Server Manual.” After your child attends the two server training sessions, he/she will most likely still feel unsure about the job – that’s OK. -
Martin Luther
\WORI(S, OF MARTIN LUTHER \ I •. ': •) WITH lNTRODUCTIONS AND NOTES THE PHILADELPHIA EDITION VOLUME SIX . e .MUHLEHBERG PRESS ~ Muhlenherg Press Philadelphia ' ''' 1,-,/ '! ,. ) COPYlllGtr.r, 1932, BY BoAllD or PuBuCATION, UNITJ:D LurlttaAM Cnuncx - IN A»ERIC,\ PRINTED JN USA FORMULA OF MASS AND COMMUNION. FOR THE CHURCH AT WITTENBERG [FORMULA MISSAE ET COMMUNIONIS PRO ECCLESIA WITTEMBERGENSIS] 1523 FORMULA MISSAE ET COMMUNIONIS 1523 INTRODUCTION Nicolaus Hausmann, pastor primarius of the Marien kirche at Zwickau and a most devoted friend of Luther, had written repeatedly to him requesting advice and direction in matters connected with church worship. One of these requests had been for an order for saying mass which would conform with the principles of the movement in which they both were so <leeply concerned. Luthre had replied more or less promptly to all of Haus mann's requests except the last, and only after repeated urg ing by letter, through Stephen Roth, who was studying theology at Wittenberg, and through other friends did Luther meet Hausmann's hope and plea. Luther sent Hausmann a copy of a pamphlet 011 another subject on November 13. 1523, and in the accompanying letter told him that he would send to him a copy of the form of mass which he proposed for the ttse of the Wittenberg church. This may have been ready for printing at the time of writing this letter, for a few weeks later, on December 4, Luther sent Hausmann a printed copy of the Formula mis sae et communionis pro ecclesia Wittembergensi. It reached him 011 December 11, and its arrival moved Hausmann to expressions of gratitude, joy, and satisfaction. -
An Instructed Eucharist
CHRIST CHURCH AN EPISCOPAL CHURCH IN THE DIOCESE OF EAST CAROLINA FOUNDED 1715, NEW BERN, NORTH CAROLINA Our Vision: To be a church that loves the way God Loves THE SIXTH SUNDAY AFTER PENTECOST July 21, 2019 - 10:00 AM An Instructed Eucharist When presented with an option to either “stand or kneel,” we hope you will choose the posture that is both comfortable and prayerful. Please be sure all cell phones are silenced. Restrooms are located in the Parish House, through the double doors at the front of the church and then to the left, between the kiosk and reception desk. Hearing assistance is available through our sound system on frequency 72.900mhz. Book of Common (BCP) and Hymnal pages are listed on the right. BCP: Book of Common Prayer (black), S or H: Hymnal 1982 (blue), WLP: Wonder, Love, and Praise (green), L: Lift Every Voice (red & black) Our weekly newsletter, the Messenger, is available at the entry doors. Please take one with you A NOTE ABOUT TODAY’S LITURGY… For 2,000 years, Christians of all ages have come together Sunday after Sunday (and sometimes other days of the week!) to worship God and to celebrate Jesus’ presence with us in the Holy Eucharist. Eucharist comes from a Greek word that means “thanksgiving.” Each week, we offer our thanks to God for all the things we have in our life and all the ways God loves us. The Eucharist is not something that only a priest does; it is something that we do together. It takes all of us here to help make the Eucharist happen. -
The Rites of Holy Week
THE RITES OF HOLY WEEK • CEREMONIES • PREPARATIONS • MUSIC • COMMENTARY By FREDERICK R. McMANUS Priest of the Archdiocese of Boston 1956 SAINT ANTHONY GUILD PRESS PATERSON, NEW JERSEY Copyright, 1956, by Frederick R. McManus Nihil obstat ALFRED R. JULIEN, J.C. D. Censor Lib1·or111n Imprimatur t RICHARD J. CUSHING A1·chbishop of Boston Boston, February 16, 1956 PRINTED IN THE UNITED STATES OF AMERICA INTRODUCTION ANCTITY is the purpose of the "new Holy Week." The news S accounts have been concerned with the radical changes, the upset of traditional practices, and the technical details of the re stored Holy Week services, but the real issue in the reform is the development of true holiness in the members of Christ's Church. This is the expectation of Pope Pius XII, as expressed personally by him. It is insisted upon repeatedly in the official language of the new laws - the goal is simple: that the faithful may take part in the most sacred week of the year "more easily, more devoutly, and more fruitfully." Certainly the changes now commanded ,by the Apostolic See are extraordinary, particularly since they come after nearly four centuries of little liturgical development. This is especially true of the different times set for the principal services. On Holy Thursday the solemn evening Mass now becomes a clearer and more evident memorial of the Last Supper of the Lord on the night before He suffered. On Good Friday, when Holy Mass is not offered, the liturgical service is placed at three o'clock in the afternoon, or later, since three o'clock is the "ninth hour" of the Gospel accounts of our Lord's Crucifixion. -
Holy-Hour-Presiders-Guide.Pdf
Holy Hour with Benediction Presider’s Guide Preparation Presider: Only a priest or deacon may preside over a communal Holy Hour with Eucharistic Exposition and Benediction. Checklist of Liturgical Items: Vesture: Cassock and surplice or alb and cincture White or Gold Cope Humeral Veil Monstrance Consecrated host in luna in tabernacle Corporal on altar Candles - at least four Thurible (and stand if desired), incense, charcoal Prie-dieu (kneeler) if desired Card or booklet with presider prayers Instructions for Servers: Servers vest in cassock and surplice or alb and cincture. If one server: Carries thurible in procession, kneels at base of steps. Lights a new coal 10 minutes before Benediction. Assists presider with humeral veil. Incenses monstrance three times during Benediction. If two servers: One server assists with the thurible as detailed above. The other server assists with the humeral veil and rings bells three times during Benediction. Immediate Preparation: Light coal in thurible 10 minutes before hour begins. Place corporal, candles, and monstrance on altar. Place prie-dieu in front of altar at base of steps. Place presider prayers near prie-dieu or base of steps. Place thurible stand near prie-dieu or base of steps. Place humeral veil near prie-dieu (drape over front pew, etc.) Light candles. Put key in tabernacle. 2 Exposition Procession: The procession may begin from the sacristy or from the back of the church. The servers process first, beginning with the thurifer carrying the thurible, followed by the presider. During the procession, nothing is sung, but an organist or pianist may play an instrumental accompaniment (a suggestion would be an improvisation or instrumental version of O Salutaris). -
ORDINATION 2021.Pdf
WELCOME TO THE CATHEDRAL OF SAINT PAUL Restrooms are located near the Chapel of Saint Joseph, and on the Lower Level, which is acces- sible via the stairs and elevator at either end of the Narthex. The Mother Church for the 800,000 Roman Catholics of the Archdiocese of Saint Paul and Minneapolis, the Cathedral of Saint Paul is an active parish family of nearly 1,000 households and was designated as a National Shrine in 2009. For more information about the Cathedral, visit the website at www.cathedralsaintpaul.org ARCHDIOCESE OF SAINT PAUL AND MINNEAPOLIS SAINT PAUL, MINNESOTA Cover photo by Greg Povolny: Chapel of Saint Joseph, Cathedral of Saint Paul 2 Archdiocese of Saint Paul and Minneapolis Ordination to the Priesthood of Our Lord Jesus Christ E Joseph Timothy Barron, PES James Andrew Bernard William Duane Duffert Brian Kenneth Fischer David Leo Hottinger, PES Michael Fredrik Reinhardt Josh Jacob Salonek S May 29, 2021 ten o’clock We invite your prayerful silence in preparation for Mass. ORGAN PRELUDE Dr. Christopher Ganza, organ Vêpres du commun des fêtes de la Sainte Vierge, op. 18 Marcel Dupré Ave Maris Stella I. Sumens illud Ave Gabrielis ore op. 18, No. 6 II. Monstra te esse matrem: sumat per te preces op. 18, No. 7 III. Vitam praesta puram, iter para tutum: op. 18, No. 8 IV. Amen op. 18, No. 9 3 HOLY MASS Most Rev. Bernard A. Hebda, Celebrant THE INTRODUCTORY RITES INTROITS Sung as needed ALL PLEASE STAND Priests of God, Bless the Lord Peter Latona Winner, Rite of Ordination Propers Composition Competition, sponsored by the Conference of Roman Catholic Cathedral Musicians (2016) ANTIPHON Cantor, then Assembly; thereafter, Assembly Verses Daniel 3:57-74, 87 1.