Saint John the Apostle Catholic Parish and School Altar Server Handbook
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Altar Servers
1 NEIGHBORS NORTH CATHOLIC COMMUNITY TRAINING SHEET: ALTAR SERVERS The Basics Posture -Most people can see us: make sure your posture is good! -Hands: folded when standing or kneeling (against body), on legs when sitting -Sit up straight, both legs flat on the floor -Cover your mouth when you yawn Moving -Walk at a normal pace -Sit, stand, kneel, turn with the other servers -Stay side-by-side with the other altar server if you are together -Come towards the altar from the side -Watch your alb! It’s okay to fix it during Mass -Face the action: if someone is talking, turn towards them Bowing and Genuflecting -Bow when passing the altar or leaving it (after handing or taking something to/from clergy) -Genuflect when passing the tabernacle or approaching it -Altar is the priority during Mass, tabernacle outside of Mass -Hands folded if not carrying anything -If carrying something, stop when passing altar or tabernacle and bow your head -Bow head at the name of Jesus, Mary, the Trinity, and the saint for that day -Bow head at the Epiclesis (when the Priest puts his hands over the bread and wine) -Bow head at Words of Institution (“This is my Body”) -Let clergy/staff correct other ministers 2 Handling Vessels -Priest to deacon to altar server; altar server to deacon to Priest -Only take things off altar if they’re on the corner/side -Always carry Priest’s chalice on its own, with two hands -Everything else can go on the tray -Use the tray before and after Mass, but not during Mass -Hold things in your right hand and put your left on your chest -Only one thing in each hand -Hold cruets (water and wine) with the handle side out -If you can’t lift it, ask for help! Setting the Altar -A deacon or priest will always set the altar (you still put the book/Missal on the altar) -Help them by bringing the vessels to them, one at a time Preferences -“Priest Presider Preferences” sheet is in the sacristy -This tells you about bells, the book stand, a chalice veil, etc. -
Liturgy of the Eucharist
1 Our Lady of Perpetual Help (June 18th, 2018) Part II: Liturgy of the Eucharist and Concluding Rite Introduction: Below you will find a detailed explanation of Part II: Liturgy of the Eucharist and Concluding Rite of the Mass, to assist you in learning more about the Mass and the changes that have occurred with the implementation of the third edition of the Roman Missal since Advent of 2011. This explanation was written by Fr. Victor De Gagné, The Prayer Intentions concludes the Liturgy of the Word and the focus of the Mass now shifts to the Liturgy of the Eucharist. Liturgy of the Eucharist: -The Collection & the Offering of the Gifts The collection and the offering of the bread and wine have been present in Christian worship since the very beginning. The gifts of the community are presented to the priest for the needs of the Church and of the poor. Justin the Martyr describes this collection and offering of gifts in his letter dating from the 2nd century: “Then someone brings bread and wine to him who presides over the assembly. They who have the means, give freely what they wish; and what is collected is placed in reserve with the presider, who provides help to the orphans, widows, and those who, through sickness or any other cause, are in need, and prisoners, and traveling strangers; in a word, he takes care of all who are in need.” By the collection, we exercise Christian charity; sharing our blessings with those who have nothing. -The Preparation of the Gifts Once the gifts of bread and wine have been carried to the altar, the priest offers a prayer of blessing to God for his generosity, for the produce of the earth and for human labour which have created the gifts to be used for the Eucharist. -
Word Definitions
PAGE 1 OF 12 WORD DEFINITIONS The Catholic Words Memory Match Card Game, a fun way for the entire family—or classroom— to learn new Catholic vocabulary words! Instilling a love and reverence for the faith should begin at an early age. This game was borne out of my own desire to do just that for my own children. The Catholic Words Memory Match Card Game will provide parents, grandparents, teachers, homeschoolers, Dan Gonzalez, his wife Elisa and their catechists and youth ministers a fun way to help teach Catholic vocabulary words. two children Matthew and Zoe. A FUN WAY TO LEARN Watch your little one’s excitement at Mass when they recognize the vessels, objects and vestments With these free printable definitions, the game used in the liturgy. Introducing these words will cards become flash cards. help prepare them to receive the Sacraments and Show a card and read its definition. Let the inaugurate a lifelong journey of learning about the child see the picture of the real-world object. wonders of their Catholic faith. Discuss where the object is seen at your local May God bless you and those entrusted to your care. parish or in the home. Take the cards with you to church and point out the items before or after Mass. Then, let the games begin! Catholic Words Memory Match is an addictive way to learn new Catholic vocabulary words! Dan Gonzalez Advent Wreath: A wreath usually made Alb: A white robe with long sleeves worn by the Altar Bells: A bell or set of bells rung of holly or evergreen branches that hold three priest under his chasuble and the deacon under immediately after the consecration of each purple candles and a rose one. -
Altar Server Defs
Definitions Here is an alphabetical listing of the names, places and things that Altar Servers should know. Memorize these terms and know how to find the places and identify the objects. ALB - The long white garment worn by Priests, Deacons and Altar Servers. ALTAR - The holy table upon which the Priest offers the sacrifice of the Mass. ALTAR CLOTH - The white cloth covering the Altar. AMBO (also called a lectern or pulpit) - The stand from which the Word of God is proclaimed during the Readings of sacred scripture. BOAT A vessel used to carry the grains of incense before the incense is placed in the Thurible. CHALICE The large gold or silver cup that is used by the Priest that holds the wine to be consecrated and become the Blood of Christ. CINCTURE The long cord or rope sometimes worn around the waist over the Alb. CIBORIUM The special sacred vessel used to hold consecrated hosts. COPE A long cape the priest or deacon wears for certain services, such as Benediction. CORPORAL A large white cloth that goes on top of the altar cloth. All sacred vessels are placed on the corporal. For example, the chalices and the ciborium. CREDENCE TABLE The side table where the sacred vessels, containing the offerings that are to be consecrated into the Body and Blood of Christ, are kept. 1 CRUETS Small, crystal bottles with a stopper used for water or wine. HAND WASHING TOWEL (also referred to as finger towel) Used by the Priest to dry his hands after the ritual washing during Mass. -
HOLY THURSDAY the MASS of the LORD’S SUPPER the Tabernacle Is Empty, Because, Today, Communion Is Given Only with Newly Consecrated Hosts
HOLY THURSDAY THE MASS OF THE LORD’S SUPPER The tabernacle is empty, because, today, communion is given only with newly consecrated hosts. Galatians 6: 14 INTROIT NOS autem gloriari oportet in cruce But it behooves us to glory in the cross of Domini nostri Jesu Christi: in quo our Lord Jesus Christ: in Whom is our est salus, vita, et resurrectio nostra: salvation, life, and resurrection: by Whom per quem salvati, et liberati sumus. we are saved and delivered. Ps. May God Ps. 66: 2. Deus misereatur nostri, et have mercy on us, and bless us: may He benedicat nobis: illuminet vultum cause the light of His countenance to shine suum super nos, et misereatur nos- tri. upon us; and may He have mercy on us. All the bells are rung at the Gloria in excelcis and then, with the organ, and then are silent until Easter Eve. A clapper replaces the altar bell. COLLECT DEUS, a quo et Judas reatus sui O God, from whom Judas received the pœnam, et confessionis suæ latro punishment of his guilt, and the thief the præmium sumpsit, concede nobis reward of his confession, grant us the ef- tuæ propitiationis effectum; ut, si- fect of Thy clemency; that even as in His cut in passione sua Jesus Christus, passion our Lord Jesus Christ gave to each Dominus noster, diversa utrisque a different recompense according to his intulit stipendia meritorum; ita no- bis, ablato vetustatis errore, resur- merits, so may He deliver us from our old rectionis suæ gratiam largiatur. Qui sins and grant us the grace of His Resur- tecum vivit et regnat. -
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass
Procedures for Reverencing the Tabernacle and the Altar Before, During and After Mass Key Terms: Eucharist: The true presence of Christ in the form of his Body and Blood. During Mass, bread and wine are consecrated to become the Body and Blood of Christ. Whatever remains there are of the Body of Christ may be reserved and kept. Tabernacle: The box-like container in which the Eucharistic Bread may be reserved. Sacristy: The room in the church where the priest and other ministers prepare themselves for worship. Altar: The table upon which the bread and wine are blessed and made holy to become the Eucharist. Sanctuary: Often referred to as the Altar area, the Sanctuary is the proper name of the area which includes the Altar, the Ambo (from where the Scriptures are read and the homily may be given), and the Presider’s Chair. Nave: The area of the church where the majority of worshippers are located. This is where the Pews are. Genuflection: The act of bending one knee to the ground whilst making the sign of the Cross. Soon (maybe even next weekend – August 25-26) , the tabernacle will be re-located to behind the altar. How should I respond to the presence of the reserved Eucharist when it will now be permanently kept in the church sanctuary? Whenever you are in the church, you are in a holy place, walking upon holy ground. Everyone ought to be respectful of Holy Rosary Church as a house of worship and prayer. Respect those who are in silent prayer. -
St. Jude's Anglican Church Plaque Inventory Report
St. Jude’s Anglican Church Plaque Inventory Report Prepared by Brantford Heritage Committee Places of Worship Sub-Committee February 2019 Brantford Heritage Committee Places of Worship Sub-Committee St. Jude’s Anglican Church Plaque Inventory Executive Summary In November of 2018, the Places of Worship Sub-Committee of the Brantford Heritage Committee completed an inventory of the memorial plaques located in the interior of the former St. Jude’s Anglican Church. As the building had recently been sold for adaptive re-use as a condominium, there had been a request from the new owners of St. Jude’s Anglican Church, Andrew Neill Construction Inc. (ANC), to the Brantford Heritage Committee to provide direction as to how best conserve these historic features and elements of the church with heritage value. The plaque inventory comprised a form recording the location, size, material and date of each plaque. The transcriptions of each plaque were documented, and all were photographed. A total of 25 plaques and one commendation were recorded. The majority of the plaques were small engraved brass plates acknowledging the contributions of parish members towards the acquisition of elements of the church and towards the maintenance and restoration of the murals, organ and stain glass windows. A smaller number of plaques were primarily memorial records dedicated to members of the parish and comprising larger marble and cast bronze plaques. Three plaques, however, were deemed to have a broader community significance, with one recognizing Colonel Jasper Tough Gilkison (an early political figure in the Brantford community), and two plaques listing 37 citizens of Brantford who had lost their lives during World Wars I and II. -
Mass Moment: Part 23 the EUCHARISTIC PRAYER (Anaphora)
5 Mass Moment: Part 23 THE EUCHARISTIC PRAYER (Anaphora). After the acclamation (the Holy, Holy, Holy), the congregation kneels while the priest, standing with arms outstretched, offers up the prayer (Anaphora) directly addressed to God the Father. This indicates even more clearly that the whole body directs its prayer to the Father only through its head, Christ. The Anaphora is the most solemn part of the Holy Sacrifice of the Mass, during which the offerings of bread and wine are consecrated as the body and blood of Christ. There are four main Eucharistic Prayers, also called Canon (I, II, III, IV). However, there are also four for Masses for Various Needs (I, II, III, IV) and two for Reconciliation (I, II). They are purely biblical in theology and in language, they possess a rich overtone from its Latin origins. It is important to note the elements that are central and uniform all through the various Eucharistic Prayers: the praise of God, thanksgiving, invocation of the Holy Spirit (also known as Epiclesis), the that is the up Christ our oblation to the Father through the Holy Spirit, then the doxology The first Canon is the longest and it includes the special communicates offering in union with the whole Church. The second Canon is the shortest and often used for daily Masses. It is said to be the oldest of the four Anaphoras by St. Hippolytus around 215 A.D. It has its own preface, but it also adapts and uses other prefaces too. The third Eucharistic Prayer is said to be based on the ancient Alexandrian, Byzantine, and Maronite Anaphoras, rich in sacrificial theology. -
Holy-Hour-Presiders-Guide.Pdf
Holy Hour with Benediction Presider’s Guide Preparation Presider: Only a priest or deacon may preside over a communal Holy Hour with Eucharistic Exposition and Benediction. Checklist of Liturgical Items: Vesture: Cassock and surplice or alb and cincture White or Gold Cope Humeral Veil Monstrance Consecrated host in luna in tabernacle Corporal on altar Candles - at least four Thurible (and stand if desired), incense, charcoal Prie-dieu (kneeler) if desired Card or booklet with presider prayers Instructions for Servers: Servers vest in cassock and surplice or alb and cincture. If one server: Carries thurible in procession, kneels at base of steps. Lights a new coal 10 minutes before Benediction. Assists presider with humeral veil. Incenses monstrance three times during Benediction. If two servers: One server assists with the thurible as detailed above. The other server assists with the humeral veil and rings bells three times during Benediction. Immediate Preparation: Light coal in thurible 10 minutes before hour begins. Place corporal, candles, and monstrance on altar. Place prie-dieu in front of altar at base of steps. Place presider prayers near prie-dieu or base of steps. Place thurible stand near prie-dieu or base of steps. Place humeral veil near prie-dieu (drape over front pew, etc.) Light candles. Put key in tabernacle. 2 Exposition Procession: The procession may begin from the sacristy or from the back of the church. The servers process first, beginning with the thurifer carrying the thurible, followed by the presider. During the procession, nothing is sung, but an organist or pianist may play an instrumental accompaniment (a suggestion would be an improvisation or instrumental version of O Salutaris). -
Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) a Political Strategy
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Textile Society of America Symposium Proceedings Textile Society of America 9-2012 Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny Gadagne museums in Lyon, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/tsaconf Privat Savigny, Maria Anne, "Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy" (2012). Textile Society of America Symposium Proceedings. 733. https://digitalcommons.unl.edu/tsaconf/733 This Article is brought to you for free and open access by the Textile Society of America at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Textile Society of America Symposium Proceedings by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Liturgical Vestments for Cathedrals During the French Concordat Period (1801-1905) A Political Strategy Maria Anne Privat Savigny [email protected] The Concordat treaty was signed in France in 1801 by Napoléon Bonaparte First Consul and gave to the Church of France a new statute. A Cult Administration was founded and became not only a powerful organization to control and finance religions in France, in particular, Catholicism but also an important political medium used by the various political régimes which followed one another in France during the 19th century (The First Empire (1804-1815), the Restoration (Louis XVIII and Charles X), 1815-1830, the Monarchy of July (Louis-Philippe) 1830-1848, the Second Empire (Napoléon III) 1852-1870 and the IIIrd Republic which starts in 1870). -
Inviting a Response: the Altar Call in Contemporary Mission and Ministry in Britain and Ireland
WBC Journal Issue 1 August 2015 Inviting a Response: The altar call in contemporary mission and ministry in Britain and Ireland By Jonathan Roberts Abstract This article charts the use of the ‘altar call’ or ‘appeal’ from its beginnings in America in the 18th century, to its place in Britain and the early Salvation Army. It investigates its use in contemporary denominations within Britain and Ireland, and asks whether it remains an effective evangelistic method. It concludes that it still has a place within a process-orientated approach to evangelism and an overall emphasis upon the journey of faith, worship and ministry. A postmodern culture continues to value opportunities for symbolic public response in faith commitment and spiritual growth and development. Introduction Salvationists are accustomed to the sight of someone walking forward at the end of a sermon in response to an altar call – also known as an appeal or an invitation. It has been part of Salvation Army worship since the movement’s beginnings in 1865. William Booth had used the altar call as a Methodist minister in the 1850s and as a travelling revivalist in the 1860s. Its origins, however, lay on the other side of the Atlantic in the mid-eighteenth century. It was used infrequently to begin with, but by the end of the century it was fairly common among American Baptists, Congregationalists and especially Methodists. Then the camp meetings of the early nineteenth century led to it becoming a standard and commonplace evangelistic practice. These meetings derived from the Presbyterian tradition of holding four or five days of special communion services. -
Pope Addresses Vatican Reforms Aimed at Curbing Corruption, Abuse
Pope addresses Vatican reforms aimed at curbing corruption, abuse VATICAN CITY (CNS) — While financial reforms in the Vatican are progressing steadily, cases involving corruption and malfeasance in the Eternal City are “a disease that we relapse into,” Pope Francis said. In a wide-ranging interview broadcast Sept. 1 by COPE, the Spanish radio station owned by the Spanish bishops’ conference, Pope Francis said changes made in the Vatican’s financial laws have allowed prosecutors to “become more independent” in their investigations. “Let’s hope that these steps we are taking … will help to make these events happen less and less,” he said. During the interview, the pope was asked about the Vatican trial against 10 individuals and entities, including Cardinal Angelo Becciu, former prefect of the Congregation for Saints’ Causes, on charges ranging from embezzlement to money laundering and abuse of office. The charges stemmed from a Vatican investigation into how the Secretariat of State used $200 million to finance a property development project in London’s posh Chelsea district and incurred millions of dollars in debt. At the time, then- Archbishop Becciu served as “sostituto,” the No. 3 position in the Vatican Secretariat of State. Cardinal Becciu was forced to offer his resignation to the pope in September 2020, after he was accused of embezzling an estimated 100,000 euros of Vatican funds and redirecting them to Spes, a Caritas organization run by his brother, Tonino Becciu, in his home Diocese of Ozieri, Sardinia. The pope told COPE he authorized the Vatican’s investigation into the property deal as a sign that he was “not afraid of transparency or the truth.” “Sometimes it hurts a lot, but the truth is what sets us free,” he said.