Pellecchia-Petkova Syllabus 2020
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Glories of the Japanese Music Heritage ANCIENT SOUNDSCAPES REBORN Japanese Sacred Gagaku Court Music and Secular Art Music
The Institute for Japanese Cultural Heritage Initiatives (Formerly the Institute for Medieval Japanese Studies) and the Columbia Music Performance Program Present Our 8th Season Concert To Celebrate the Institute’s th 45 Anniversary Glories of the Japanese Music Heritage ANCIENT SOUNDSCAPES REBORN Japanese Sacred Gagaku Court Music and Secular Art Music Featuring renowned Japanese Gagaku musicians and New York-based Hōgaku artists With the Columbia Gagaku and Hōgaku Instrumental Ensembles of New York Friday, March 8, 2013 at 8 PM Miller Theatre, Columbia University (116th Street & Broadway) Join us tomorrow, too, at The New York Summit The Future of the Japanese Music Heritage Strategies for Nurturing Japanese Instrumental Genres in the 21st-Century Scandanavia House 58 Park Avenue (between 37th and 38th Streets) Doors open 10am Summit 10:30am-5:30pm Register at http://www.medievaljapanesestudies.org Hear panels of professional instrumentalists and composers discuss the challenges they face in the world of Japanese instrumental music in the current century. Keep up to date on plans to establish the first ever Tokyo Academy of Japanese Instrumental Music. Add your voice to support the bilingual global marketing of Japanese CD and DVD music masterpieces now available only to the Japanese market. Look inside the 19th-century cultural conflicts stirred by Westernization when Japanese instruments were banned from the schools in favor of the piano and violin. 3 The Institute for Medieval Japanese Studies takes on a new name: THE INSTITUTE FOR JAPANESE CULTURAL HERITAGE INITIATIVES The year 2013 marks the 45th year of the Institute’s founding in 1968. We mark it with a time-honored East Asian practice— ―a rectification of names.‖ The word ―medieval‖ served the Institute well during its first decades, when the most pressing research needs were in the most neglected of Japanese historical eras and disciplines— early 14th- to late 16th-century literary and cultural history, labeled ―medieval‖ by Japanese scholars. -
Japanese Traditional Performing Arts
The Kyoto Consortium for Japanese Studies (KCJS) Japanese Performing Arts Professors Diego Pellecchia and Galia Todorova Petkova Spring 2022 Meeting Time: Monday and Wednesday 16:40-18:10 Instructor Contact: [email protected] (Pellecchia) [email protected] (Petkova) This class looks at different forms of Japanese performing arts. The first half of the term will focus on the study of nōgaku, Japan’s performing art combining dance, drama, poetry, mask and costumes through literary and performance analysis. After spring break, the course will shift its focus to kabuki and bunraku. The course is led by Diego Pellecchia (nō scholar and practitioner) and Galia Todorova Petkova (specialist in Japanese performing arts and gender). Students will learn about the history and aesthetic conventions of traditional performing arts, presented as living traditions in the context of contemporary Japanese society, using a combination of textual and audiovisual materials. The course will provide ample opportunities to attend performances, visit artisans’ laboratories, and participate in workshops with renown Japanese artists, to complement a solid academic background about the arts with a more direct, hands- on approach to the topics covered. Nō: Ikkaku sennin Kabuki: Narukami 1 Performances often take place during the weekend: students are encouraged to check the syllabus at the beginning of the semester and keep those dates open. Outings are regarded as compulsory activities: presence will be counted toward the final grade. Students are expected to prepare readings in advance. Preparation will be tested with quizzes and short tests. As part of the final assignments, students will choose a topic for further individual research and present the results at the end of the semester. -
Asian-American Media Skills Handbook. INSTITUTION Montgomery County Public Schools, Rockville, Md
DOCUMENT RESUME ED 261 099 UD 024 382 AUTHOR Haines, Roberta M., Comp. TITLE Asian-American Media Skills Handbook. INSTITUTION Montgomery County Public Schools, Rockville, Md. PUB DATE 84 NOTE 107p. PUB TYPE Guides Classroom Use - Guides (For Teachers) (052) -- Guides Non-Classroom Use (055) EDRS PRICE MF01/PC05 Plus Postage. DESCRIPTORS *Asian Americans; Class Activities; Cultural Activities; *Cultural Education; Elementary Secondary Education; Evaluation Criteria; Geography Instruction; Information Sources; Learning Activities; Library Skills; Map Skills; *Skill Development IDENTIFIERS *Asia; Maryland (Montgomery County); *Media Skills ABSTRACT This handbook is for teachers to use in the classroom and as a reference source for information about Asia and Asian-Americans. The handbook uses information about geography and culture to teach skills such as almanac, atlas, and encyclopediause. Other student exercises include: how to sequence a Chinese fairy tale and present it to the class, how to research a Chinese holiday using various reference sources and how to plan its celebration, and how to give a slide presentation using Asian subject matter. The handbook includes a guide to evaluation of materials about Asian-Americans,a list of the countries included in the category "Asia," anda listing of Asian embassies, information services, and organizations in the United States. The handbook closes with listings of the artifacts contained in a "Chinese'Traveling Trunk" and a "New Americans Traveling Trunk," available on loan to district teachers foruse in enhancing understanding of Asian culture. There is alsoa 20 page bibliography arranged by country. (CG) *********************************************************************** Reproductions supplied by EDRS are the best thatcan be made from the original document. -
Looking East Subject: Theatre of Yugen Discipline: Theatre
EDUCATOR GUIDE Story Theme: Looking East Subject: Theatre of Yugen Discipline: Theatre SECTION I - OVERVIEW......................................................................................................................2 SECTION II – CONTENT/CONTEXT..................................................................................................3 SECTION III – RESOURCES.................................................................................................................5 SECTION IV – CLASSICAL JAPANESE PERFORMING ART FORMS.............................................7 SECTION V – VOCABULARY..............................................................................................................8 SECTION VI – ENGAGING WITH SPARK.........................................................................................9 Performance still from The Old Man and The Sea at Theatre of Yugen. Still image from SPARK story, 2005. SECTION I - OVERVIEW EPISODE THEME INSTRUCTIONAL OBJECTIVES Looking East To help students to: Understand the classical Japanese theatrical SUBJECT performance style of Noh theatre and the art of Theatre of Yugen fusion theatre Consider different philosophical and aesthetic GRADE RANGES approaches to theatrical performance and how K-12 & Post-secondary performing arts can articulate different cultural perspectives CURRICULUM CONNECTIONS Engage with the process of translating narrative Visual Arts & Language Arts into theatrical performance Develop in performance skills to develop self OBJECTIVE esteem, -
From Edo to Tokyo: Later Japanese Art
Later Japanese Art Spring 2011 ARHA62/ASLC 38 Samuel C. Morse FAY 106 (x2282) [email protected] From Edo to Tokyo: Later Japanese Art The Course This class will survey Japanese art from the late sixteenth century to the present focusing primarily on cultural developments in Japan=s most important early modern and modern city Edo/Tokyo. Edo was first founded as a provincial garrison by the Tokugawa military clan, but was transformed into a center of political power in Japan when they consolidated their rule the early seventeenth century. The city was transformed again when it was made the capital in 1868 and renamed Tokyo as Japan initiated a rapid program of Westernization. Another transformation took place when the city was rebuilt after the destruction of the Second World War. Contemporary developers and city planners are trying to transform the city yet again at the start of the new millennium. The course will first explore the cultural developments in the milieu of the new city that resulted from constant competition between the military and merchants and then focus on the development of new artistic forms in response to the constantly changing urban environment. Among the topics that will be covered are the woodblock prints and paintings depicting the theater and brothel districts; the adoption of Western-style art forms in the second half of the nineteenth century; and the definition of a contemporary Japanese aesthetic in the city following the Second World War. The class will meet three times a week (MWF) at 10:00 in Fayerweather 113. The lectures and assigned readings have been selected to provide a variety of perspectives to help you form your own understanding of the history and the art of Edo/Tokyo. -
Diss Master Draft-Pdf
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Visual and Material Culture at Hokyoji Imperial Convent: The Significance of "Women's Art" in Early Modern Japan Permalink https://escholarship.org/uc/item/8fq6n1qb Author Yamamoto, Sharon Mitsuko Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History of Art in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Gregory P. A. Levine, Chair Professor Patricia Berger Professor H. Mack Horton Fall 2010 Copyright by Sharon Mitsuko Yamamoto 2010. All rights reserved. Abstract Visual and Material Culture at Hōkyōji Imperial Convent: The Significance of “Women’s Art” in Early Modern Japan by Sharon Mitsuko Yamamoto Doctor of Philosophy in History of Art University of California, Berkeley Professor Gregory Levine, Chair This dissertation focuses on the visual and material culture of Hōkyōji Imperial Buddhist Convent (Hōkyōji ama monzeki jiin) during the Edo period (1600-1868). Situated in Kyoto and in operation since the mid-fourteenth century, Hōkyōji has been the home for women from the highest echelons of society—the nobility and military aristocracy—since its foundation. The objects associated with women in the rarefied position of princess-nun offer an invaluable look into the role of visual and material culture in the lives of elite women in early modern Japan. -
National Museum & Cultural Centre
Nikkei NIKKEI national museum & cultural centre IMAGES Nikkei national museum Nikkei cultuParticipantsral of The Suitcasecen Projectt rbasede in Seattle, Washington, pose for a photo after a meet and greet on Saturday, July 14. Photo by Kayla Isomura. A publication of the Nikkei National Museum & Cultural Centre ISSN #1203-9017 Volume 23, No. 2 Contents Welcome to Nikkei Images Nikkei Images is a publication of the Nikkei Nikkei National Museum & Cultural national museum Centre dedicated to the preservation & cultural centre and sharing of Japanese Canadian Nikkei Images is published by the Stories since 1996. In 2018, the 30th Nikkei National Museum & Cultural Centre anniversary of Japanese Canadian Redress, we Copy Editor: Ellen Schwartz look to the next generations for the continuation of Design: John Endo Greenaway these stories. In this issue, whether the content is Subscription to Nikkei Images is free (with pre-paid postage) with your yearly membership to NNMCC: historic, contemporary, or creative, all of the authors Family $47.25 | Individual $36.75 are students, researchers, or individuals who are Senior Individual $26.25 | Non-profit $52.25 $2 per copy (plus postage)N for non-membersikkei themselves 4th/5th generation Japanese Canadian NNMCC national museum or yonsei adjacent. We welcome proposals for 6688 Southoaks Crescent Minidoka Pilgrimage The New Canadian’s Poetic Spirit JETsetting in Japan publication in future issues between 500 – 3500 Burnaby, B.C., V5E 4M7 Canada by a Canadian Yonsei Page 6 Page 9 words. Finished work should be accompanied by TEL: 604.777.7000 FAX: 604.777.7001 Page 4 www.nikkeiplace.org relevant high-resolution photographs with proper Disclaimer: photos credits. -
Bushido: the Creation of a Martial Ethic in Late Meiji Japan
BUSHIDO: THE CREATION OF A MARTIAL ETHIC IN LATE MEIJI JAPAN by OLEG BENESCH A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE FACULTY OF GRADUATE STUDIES (Asian Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) FEBRUARY 2011 © Oleg Benesch, 2011 ABSTRACT This study examines the development of the concept of “bushido,” or the “way of the warrior,” in modern Japan, focusing on the period between the mid-nineteenth century and the early 1930s. The popular view holds that bushido was a centuries-old code of behavior rooted in the historical samurai class and transmitted into the modern period, where it was a fundamental component of Japanese militarism before 1945. In fact, the concept of bushido was largely unknown before the last decade of the nineteenth century, and was widely disseminated only after 1900, especially after the Russo-Japanese War of 1904-5. This study argues that modern bushido discourse began in the 1880s, and was dependent on political and cultural currents relating to Japan’s modernization and the nation’s attempts to redefine itself in the face of foreign “others,” primarily China and the West. Following more than a decade of largely unquestioned thrusts towards modernization and Westernization after 1868, Japanese thinkers looked to their own traditions in search of sources of national identity. The first discussions of bushido at this time were not the work of conservative reactionaries, however, but were conceived by relatively progressive individuals with considerable international experience and a command of Western languages. Some of the first modern writings on bushido clearly posit the concept as a potential native equivalent to the English ethic of “gentlemanship,” which was widely admired in late-nineteenth century Japan, and much of early bushido discourse should be seen primarily as a response to outside stimuli. -
Japanese Dance
Japanese Dance Roxanne Dian Types of Dance and Theatre Early Dance Noh Kyogen Bunraku Kabuki Modern Early Dance Kagura Gigaku Bugaku Dengaku Sarugaku Kagura The Sun Goddess Amaterasu hid in a cave to escape her storm god brother’s behavior. The goddess Uzume danced, and the laughter of the other gods lured Amaterasu out of her cave. This is the earliest mention of dance in Japanese literature. The Kagura dances are said to be directly descended from the dance performed by Uzume. Because of this, it has strong religious affiliations and is usually performed by priestesses attached to a Shinto shrine. Kagura Gigaku Gigaku was brought over by a Korean dancer around the 7th century. It began as simple dances performed in front of Indian Buddha images. The dance as it existed in Japan used large masks that covered the entire head, and was accompanied by a three-piece orchestra. While it is no longer performed, it has had some influence on Noh performance. Gigaku Bugaku There are two types of dances (and dancers) in Bugaku: left dances, from India, China, and Central Asia; and right dances, from Korea and Manchuria. Left dancers, dressed in red, would enter the stage from the left, and right dancers, in green, would enter from the right. The themes in Bugaku can be very abstract, and without narrative quality. Dancers wear a mask or show no facial expression. Bugaku Dengaku Dengaku grew out of traditional harvest dances. It later acquired some narrative features and became a fashionable pastime for the nobility. Dengaku Sarugaku Sarugaku began as court entertainment. -
Earlychinaunicali00keigrich.Pdf
Berkeley University of California Regional Oral History Office University of California The Bancroft Library Berkeley, California University History Series Department of History at Berkeley David N. Keightley HISTORIAN OF EARLY CHINA, UNIVERSITY OF CALIFORNIA, BERKELEY, 1969-1998 With an Introduction by David Johnson Interviews Conducted by Frances Starn in 2001 * Copyright 2003 by The Regents of the University of California Since 1954 the Regional Oral History Office has been interviewing leading participants in or well-placed witnesses to major events in the development ofNorthern California, the West, and the Nation. Oral history is a method of collecting historical information through tape-recorded interviews between a narrator with firsthand knowledge of historically significant events and a well-informed interviewer, with the goal of preserving substantive additions to the historical record. The tape recording is transcribed, lightly edited for continuity and clarity, and reviewed by the interviewee. The corrected manuscript is indexed, bound with photographs and illustrative materials, and placed in The Bancroft Library at the University of California, Berkeley, and in other research collections for scholarly use. Because it is primary material, oral history is not intended to present the final, verified, or complete narrative of events. It is a spoken account, offered by the interviewee in response to questioning, and as such it is reflective, partisan, deeply involved, and irreplaceable. ************************************ All uses of this manuscript are covered by a legal agreement between The Regents of the University of California and David N. Keightley dated July 1 6, 200 1 . The manuscript is thereby made available for research purposes. All literary rights in the manuscript, including the right to publish, are reserved to The Bancroft Library of the University of California, Berkeley. -
Japan Society Timeline
JAPAN SOCIETY TIMELINE 1907 1911 1918 May 19 , 1907 : Japan Society founded by Annual lecture series initiated (lectures Japan Society Bulletin of February 28 , 1918 , Lindsay Russell, Hamilton Holt, Jacob Schiff, usually held at the Hotel Astor or at The exhorted readers: “Isn’t it worth your while August Belmont, and other prominent Metropolitan Museum of Art, drawing to spend fifteen minutes a month on Japan? Americans on the occasion of the May visit several hundred people); lectures from The day has passed when we needed to think to New York by General Baron Tamesada the first year included Toyokichi Ienaga only in terms of our own country. The inter - Kuroki and Vice Admiral Goro Ijuin. on “The Positions of the United States and national mind is of today. Read this Bulletin Japan in the Far East” and Frederick W. of the Japan Society and learn something John H. Finley, president of City College, Gookin on Japanese color prints. new about your nearest Western neighbor. elected Japan Society’s first president. Japan has much to teach us. Preparedness is Japan Society’s first art exhibition held Purpose of the Society set forth as “the pro - the watchword of the day: don’t forget that (ukiyo-e prints borrowed from private motion of friendly relations between the this includes mental preparedness. It is just collections and shown at 200 Fifth Avenue), United States and Japan and the diffusion as important to think straight as to shoot attended by about 8,000 people. among the American people of a more accu - straight. -
Aesthetics and Ethics in the Reception of Noh Theatre in the West
AESTHETICS AND ETHICS IN THE RECEPTION OF NOH THEATRE IN THE WEST Diego Pellecchia Thesis submitted for the degree of Doctor of Philosphy (PhD) Royal Holloway, University of London Department of Drama & Theatre Studies September, 2011 2 Declaration of Authorship I Diego Pellecchia hereby declare that this thesis and the work presented in it is entirely my own. Where I have consulted the work of others, this is always clearly stated. Signed: ______________________ Date: ________________________ 3 Acknowledgements I wish to express my gratitude to my supervisors, Prof. David Wiles and Dr. Libby Worth, and to my advisor, Prof. Matthew Cohen, for providing invaluable assistance, guidance and feedback at all stages of my research. I owe my deepest gratitude to Master-Actor Udaka Michishige, whose efforts in opening the tradition of Noh to foreigners allow me and other students of the International Noh Institute to practice the art and experience the world of Noh. I will be forever indebted to Monique Arnaud, who initiated me to the way of Noh, and encouraged me to embark upon this project, and to Rebecca Ogamo Teele, whose achievements in Noh motivate me to pursue the study of Noh, and greatly inspired this thesis. A special mention goes to Udaka Tatsushige, Udaka Haruna, John Mac Ateer and Dr. Jonah Salz: numerous discussions on Noh and on its transmission in intercultural contexts greatly contributed to the development of central concepts of this thesis. Special thanks to Elena Cazzaro at Biennale ASAC archive for the technical support, and Hara Maiko at Mie Prefectural Museum for facilitating research on Kitasono Katsue.