THE OTTOMAN WAQF BUILT HERITAGE in CYPRUS: TRANSITIONS in the UPKEEP and CONSERVATION PRACTICES DURING the BRITISH COLONIAL ERA (1878 to 1960)

Total Page:16

File Type:pdf, Size:1020Kb

THE OTTOMAN WAQF BUILT HERITAGE in CYPRUS: TRANSITIONS in the UPKEEP and CONSERVATION PRACTICES DURING the BRITISH COLONIAL ERA (1878 to 1960) THE OTTOMAN WAQF BUILT HERITAGE IN CYPRUS: TRANSITIONS IN THE UPKEEP AND CONSERVATION PRACTICES DURING THE BRITISH COLONIAL ERA (1878 to 1960) A thesis submitted to the University of Manchester for the degree of PhD In the Faculty of Humanities 2013 Reyhan Sabri School of Environment, Education and Development ARCHITECTURE Table of Contents Table of Contents 2 List of Tables 7 List of Figures 7 List of Abbreviations 11 Abstract 12 Declaration 13 Copyright Statement 13 Acknowledgements 14 Dedication 16 Chapter 1 Introduction 17 1.1 Waqf and Its Role in Shaping and Protecting the Built Environments in the Islamic World 21 1.1.1 A Gap in the International Architectural Conservation Literature: Waqf’s Traditional Building Upkeep and Maintenance System and Heritage Conservation Practices 22 1.1.2 The State of the Art in Waqf Studies with Special Reference to Heritage Practices 25 1.2 The Ottoman Waqf Institution within the History of Cyprus 29 1.2.1 A Brief History and Chronology of Cyprus 29 1.2.2 The Ottoman Waqf Institution in Cyprus and Its Changing Role in Heritage Conservation Practices during the British Colonial Era (1878 to 1960) 37 1.2.3 Cyprus Waqf Studies in the Context of Built Heritage 41 1.3 The Structure of the Thesis 44 1.4 Conclusion 47 Chapter 2 Research Questions and Methodology 49 2.1 Research Hypothesis and Questions 49 2.2 Research Aims and Objectives 50 2.3 Research Methodology 51 2.3.1 Archives of the Cyprus Evkaf Administration (CEA) in Nicosia 52 2.3.1.1 The SMK Index Cyprus Ottoman Records 54 2.3.1.2 The SMK Index British Era Files 57 2.4 Content Analysis of the Archival Data 59 2.5 Conclusion 60 2 Chapter 3 Waqf in the Classical Ottoman Era and Its Role in the Shaping and Protecting Built Environments 61 3.1 Waqf: Origins and Evolution 62 3.1.1 The Legal Definition and Classification of Waqfs According to their Purpose 63 3.1.2 The Foundational, Administrative and Operational Aspects of Ottoman Waqfs 65 3.2 Waqf’s Role in Shaping the Built Environments and Providing Key Urban Facilities in the City during the Classical Ottoman Era (sixteenth to eighteenth Centuries) 68 3.3 Waqf’s Role in the Protection of the Built Environments during the Classical Ottoman Era (sixteenth to eighteenth Centuries) 70 3.4 The Initiation, Authorization and Implementation of the Upkeep and Maintenance Works on Waqf Built Properties 73 3.5 Understanding the Characteristics of Ottoman Waqf in Cyprus during the Classical Ottoman Era (sixteenth to eighteenth Centuries) 75 3.5.1 Ottoman Waqf in the Shaping of the Built Environment in Cyprus 77 3.5.2 Ottoman Waqf in the Protection of the Built Environment in Cyprus 81 3.6 Conclusion 84 Chapter 4 The Centralisation of Ottoman Waqfs in the Nineteenth Century and the Transitions in the Building Upkeep and Maintenance Procedures 86 4.1 The Centralisation of the Waqfs as Part of the Westernization Attempts of the Ottoman State 87 4.1.1 The Administrative Re-structuring 90 4.1.2 The Revisions of Waqf Legislation during the Centralisation Period and their Implications on the Upkeep and Maintenance Procedures of Waqf built Properties 90 4.2 Waqf Built Properties within the Context of the Ottoman Law of Antiquities 93 4.2 The Centralisation of the Cyprus Waqf Institution during the late- Ottoman era and the Key Changes in the Building Upkeep and Maintenance System 94 4.2.1 Administrative Re-Structuring of Cyprus Waqf Institution during the Centralisation Period (1834-1878) and the State of Waqfs 95 4.2.2 Highlights from the Waqf’s Building Upkeep and Maintenance Procedures in Cyprus during the Centralisation Period (1834 to 1878) and Shifts from the Traditional Practice 98 4.3 The General State of Ottoman Waqf Institution at the Time of the Cyprus Evkaf’s Transfer to the British Colonial Administration in 1878 103 3 4.4 Conclusion 106 Chapter 5 The Genesis and Evolution of Western Heritage Concepts and Modern Conservation Movement: Projections in Cyprus during the British Colonial Period (1878 to 1960) 108 5.1 Origins and Conceptual Frameworks of Heritage 109 5.1.1 National Identities and Nationalised Heritages 111 5.2 Terminology and Definitions 112 5.3 The Modern Architectural Conservation Movement and the Key Conservation Approaches 114 5.4 Architectural Conservation Movement in Britain during the British Colonial Era in Cyprus (1878 to 1960) 118 5.4.1 The Society for Protection of Ancient Buildings (SPAB) and Its Overseas Activities 120 5.4.2 Preservationist Legislation: British Ancient Monument Acts 1882- 1953 122 5.5 Heritage Conceptions and Politics of Cultural Heritage in British Colonial Cyprus 127 5.6 Evolution of Architectural Conservation Understanding at Cyprus during the British Colonial Era (1878 to 1960) and Its Implications on Evkaf’s Heritage Practices 129 5.6.1 The Involvement of the British Societies and Conservation Elites on behalf of Ancient Monuments in Colonial Cyprus 130 5.6.2 The Approach of the Colonial Authorities in Heritage Practices and the Involvement of the Colonial Bureaucracies 134 5.6.3 Preservationist Legislation in British Colonial Cyprus 137 5.7 Conclusion 139 Chapter 6 Cyprus Evkaf in Transition: Colonial Inputs in Waqf’s Traditional Building Upkeep System during the Early British Period (1878 to 1905) 142 6.1 General State of Evkaf during the Early Years of the British Colonial Era 143 6.1.1 Seager’s Report (1883) and Planning for Evkaf’s Future 146 6.1.2 New Procedures Concerning the Upkeep Processes of the Waqf Built Properties during the Early British Colonial Period (1878 to 1882) 149 6.2 The Initiation of Upkeep Works for the Waqf Built Properties 152 6.2.1 The Key Persons Involved in the Initiation of the Upkeep Works for the Waqf Built Properties 154 6.3 Legal, Financial and Administrative Procedures behind the Authorisation of Upkeep Projects and Maintenance Works 158 6.3.1 Legal Aspects 158 6.3.2 Financial Aspects 161 6.3.3 Administrative Aspects 164 4 6.4 Colonial Inputs in the Traditional Technical Planning for the Upkeep Projects and Maintenance Works at the Waqf Built Properties 167 6.4.1 Preparation of Projects’ Specifications and Initial Cost Estimates and the Key Persons Involved 167 6.4.2 Materials, Methods and Techniques of Physical Interventions 172 6.4.3 Professional Consultation for Intervention Methods Regarding Structural Decays and the Key Persons Involved 180 6.4.4 The Genesis of a New Conservation Understanding: Approaching to the Waqf Built Properties within the Perspective of Heritage Concepts 186 6.5 Awarding the Contracts and Implementing the Projects 195 6.5.1 The Implementation of the Upkeep Projects, their Supervision and the Final Submissions 198 6.6 Conclusion 200 Chapter 7 Introduction of Statutory Protection for Ancient Monuments and Transitions in Evkaf’s Building Upkeep System (1905 to 1935) 203 7.1 New Elements in the Initiation of Upkeep Projects and the Key Actors Involved in the Process 205 7.1.1 The Initiation of Upkeep Works and the Conservation Projects by the Evkaf Administration and the Government Officials 208 7.1.1.1 The Initiation of Upkeep Projects for Functional and Religious Requirements 208 7.1.1.2 The Initiation of Conservation Projects for Historic or Architectural Interests 209 7.2 Authorisation Processes 214 7.2.1 The Enactment of the First Antiquities Law in 1905 and Its Implications on the Protection of Waqf Built Heritage 214 7.2.2 The New Legal, Administrative and Financial Arrangements and Evkaf’s Riding in the Realm of Politics 217 7.2.2.1 The Order in Council in 1928 and Evkaf’s Transformation into a Government Branch 220 7.2.2.2 The Administrative and Financial Aspects of the Upkeep Projects of Waqf Built Properties 221 7.3 Technical Planning of Upkeep, Maintenance and Conservation Projects on Waqf Built Properties 224 7.3.1.1 Consultation for Consolidation of Structural Decays and the Key Persons Involved 224 7.3.1.2 Consultation for Architectural Conservation for Waqf Built Properties with Ancient Monument Values and the Key Persons Involved 225 7.3.2 Preparation of the Specifications and the Cost Estimates and the Awarding of the Contracts 234 7.4 Conclusion 237 Chapter 8 Procedural Changes and Colonial Heritage Politics: Evkaf’s Selective Conservation Practices between 1935 and 1960 240 5 8.1 The Initiation Process and the Key Actors in Initiation of Conservation Projects 242 8.1.1 Initiation of Conservation Projects on Inscribed Waqf Built Properties through the Mersey Committee and the Department of Antiquities 242 8.1.2 Initiation of Adaptive Re-use of Waqf Built Properties for Museum Purposes 247 8.1.3 Municipalities’ Role in Physical Interventions in and around Waqf Built Properties 248 8.1.4 The Role of Press Coverage in Initiation of Rescue Operations and Conservation Projects on Waqf Built Properties with Ancient Monument Attributes 250 8.1.5 Political Motives Underlying the Conservation or No-Conservation of Waqf Built Properties with Symbolic Values 253 8.2 Authorisation Process 260 8.2.1 Administrative and Financial Aspects 260 8.2.2 New Arrangements in the Administration of the Post-Colonial Evkaf 262 8.2.3 The Legislative Aspects 264 8.3 New Inputs to Technical Planning of the Upkeep and Conservation Projects 269 8.3.1 Consultation for Physical Interventions and the Key Persons Involved 269 8.3.2 Preparation of the Specifications, Cost Estimates and the Awarding of Contracts 274 3.3.3 Physical Intervention Methods, Techniques and Materials and Contract Awarding 276 8.4 Conclusion 278 Chapter 9 Findings, Discussion and Conclusion 280 9.1 Findings and Discussions
Recommended publications
  • Master Thesis-Cyprus.Final
    MORTUARY PRACTICES IN LC CYPRUS A Comparative Study Between Tombs at Hala Sultan Tekke and Other LC Bronze Age Sites in Cyprus Marcus Svensson Supervisor: Lovisa Brännstedt Master’s Thesis in Classical Archaeology and Ancient History Spring 2020 Department of Archaeology and Ancient History Lund University Abstract This thesis investigates differences and similarities in the funerary material of Late Bronze Age Cyprus in order to answer questions about a possible uniqueness of the pit/well tombs at the Late Bronze Age harbour city of Hala Sultan Tekke. The thesis also tries to explain why these features stand out as singular, compared to the more common chamber tomb, and the reason for their existence. The thesis concludes that although no direct match to the pit/well tombs can be found in Cyprus, there are features that might have had enough similarities to be categorised as such, but since the documentation methods of the time were too poor one cannot say for certain. The thesis also gives an explanation of why not more of these features appear in the funerary material in Cyprus, and the answer is simply that the pit/well tombs were not considered to be tombs but wells. Furthermore, direct parallels to the pit/well tombs can be found on mainland Greece, first and foremost at the south room of the North Megaron of the Cyclopean Terrace Building at Mycenae but also at the Athenian Agora. Key Words Hala Sultan Tekke, Late Cypriote Bronze Age, pit/well tombs, chamber tombs, shaft graves, Mycenae. Acknowledgements This thesis is entirely dedicated to the team of the New Swedish Cyprus Expedition, especially Jacek Tracz who helped me restore the assembled literature in a time of need, and to Anton Lazarides for proofreading.
    [Show full text]
  • The Vakf Institution in Ottoman Cyprus
    Ottoman Cyprus A Collection of Studies on History and Culture Edited by Michalis N. Michael, Matthias Kappler and Eftihios Gavriel 2009 Harrassowitz Verlag · Wiesbaden ISSN 0932-2728 ISBN 978-3-447-05899-5 The Vakf Institution in Ottoman Cyprus Netice Yıldız * Introduction: The legacy of Vakf in Cyprus The pious foundations, called vakf (Turkish: vakıf ) or evkaf (plural) in Cyprus were launched on 15 th September 1570 by converting the cathedral of the city into a mosque and laying it as the first pious foundation in the name of the Sultan followed by others soon after. Since then it has been one of the deep-rooted Ottoman institutions on the island to survive until today under the office of the Turkish Cypriot Vakf Administration (Kıbrıs Türk Vakıflar Đdaresi) (Fig. 1). Alongside its main mission to run all the religious affairs and maintain all religious buildings, it is one of the most important business enterprises in banking, farming and tourism sectors as well as the leading philanthropy organisation in the Turkish Cypriot society. Among its most important charity works is to provide support and service to people of low income status by allocating accommodation at rather low cost, or to give scholarships for young people, as it did in the past, using the income derived from the enterprises under its roof and rents collected from its estates. Besides this, the institution incorporates a mission dedicated to the preservation and restoration of the old vakf monuments in collaboration with the Department of Antiquities and Monuments. Another task of the vakf was to ensure the family properties to last from one generation to the others safely in accordance with the conditions of the deed of foundation determined by the original founder.
    [Show full text]
  • From Small States to Universalism in the Pre-Islamic Near East
    REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other infl uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.
    [Show full text]
  • By Aijaz Ahmed
    THESIS ISLAM IN MODERN TURKEY (1938-82) flBSTRflCT THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF MLOSOPHY IN ISLAMIC STUDIES BY AIJAZ AHMED UNDER THE SUPERVISION OF DR. SAYYIDAHSAN READER DEPARTMiNT OF ISLAMIC STTUDISS ALI6ARH MUSLIM UNIVERSITY ALIGARH (INDIA) 20Di STff^o % ABSTRACT In tenth century, the Turks of central Asia had converted to Islam and by the eleventh century they began to push their way into South-Eastern Russia and Persia. The Ottoman State emerged consequent to an Islamic movement under Ghazi Osman (1299-1326), founder of the dynasty, at Eskisehir, in North- Eastern Anatolia. Sufis, Ulema and Ghazis of Anatolia played an important role in this movement. For six centuries the Ottomans were almost constantly at war with Christian Europe and had succeeded in imposing the Islamic rule over a large part of Europe. The later Sultans could not maintain it strictly. With the expansion of the Ottoman dominions the rulers became more autocratic with the sole aim of conquering alien land. To achieve this the rulers granted freedom and cultural autonomy to his non-Muslim subjects and allowed the major religious groups to establish self governing communities under the leadership of their own religious chiefs. The recent work is spread over two parts containing eight chapters with a brief introduction and my own conclusions. Each part has four chapters. Part I, chapters I to IV, deals with the political mobilization of the Turkish peasants from the beginning of the modernization period and to the war of Independence as well as the initial stages of the transition to comparative politics.
    [Show full text]
  • The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
    From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing.
    [Show full text]
  • Sempozyum Programını Indirmek Için Tıklayınız
    SİNOP ÜNİVERSİTESİ MAHMUT KEFEVİ İSLAMİ İLİMLER UYGULAMA VE ARAŞTIRMA MERKEZİ ULUSLARARASI GEÇMİŞTEN GÜNÜMÜZE SİNOP’TA TÜRK-İSLAM KÜLTÜRÜ SEMPOZYUMU -BİLDİRİ ÖZETLERİ KİTABI- International Symposium on Turkish-Islamic Culture in Sinop from Past to Present -Book of Abstracts- 5-7 EKİM 2018 / SİNOP Sinop Üniversitesinin 21. Bilimsel Yayınıdır. ISBN 978-605-88024-6-9 ULUSLARARASI GEÇMİŞTEN GÜNÜMÜZE SİNOP’TA TÜRK-İSLAM KÜLTÜRÜ SEMPOZYUMU BİLDİRİ ÖZETLERİ KİTABI International Symposium on Turkish-Islamic Culture in Sinop From Past to Present Book of Abstracts ISBN 978-605-88024-6-9 Sinop Üniversitesi Adına Sahibi Owner on behalf of Sinop University Prof. Dr. Nihat DALGIN RektörRector Editörler | Editors Dr. Öğr. Üyesi Cüneyd AYDIN Dr. Öğr. Üyesi Emrah DİNDİ Dr. Öğr. Üyesi Doğan FIRINCI Editör Yardımcıları | Editorial Assistants Arş. Gör. Muhammet KARAAĞAÇ Arş. Gör. İbrahim TOPRAK Uluslarası Geçmişten Günümüze Sinop’ta Türk-İslam Kültürü Sempozyumu Bildiri Özetleri Ki- tabı Sinop Üniversitesinin bilimsel bir yayınıdır. Kitapta yayımlanan yazıların her türlü içerik sorumluluğu yazara aittir. Yazılar, yayıncı kuruluşun izni olmadan kısmen veya tamamen bir başka yerde yayımlanamaz. İletişim | Communication Korucuk Köyü Trafo Mahallesi No: 36 57000 | SİNOP | TÜRKİYE Tel: +90 (368) 2715757-58-59-60 | Faks: +90 (368) 2715763 web: http://turkislamsemp.sinop.edu.tr/ Uluslararası Geçmişten Günümüze Sinop’ta Türk-İslam Kültürü Sempozyumu / 5-7 Ekim 2018 SEMPOZYUM DÜZENLEME KURULU ONURSAL BAŞKANI Prof. Dr. Nihat DALGIN Sinop Üniversitesi Rektörü SEMPOZYUM KURULLARI DÜZENLEME KURULU Dr. Öğr. Üyesi Cüneyd AYDIN Sinop Üniversitesi Dr. Öğr. Üyesi Emrah DİNDİ Sinop Üniversitesi Dr. Öğr. Üyesi Faruk ÖZDEMİR Sinop Üniversitesi Dr. Öğr. Üyesi Fatih AMAN Sinop Üniversitesi Dr. Öğr. Üyesi Hasan BARLAK Sinop Üniversitesi Dr.
    [Show full text]
  • Ottoman Land Laws
    THE OTTOMAN LAND LAWS WITH A COMMENTARY ON THE OTTOMAN LAND CODE OF 7th RAMADAN 1274 & i. IJ. R.'t^TUTE PRESIDENT OF THE LAND COURT - JERUSALEM. BARRISTER AT LAW OF THE MIDDLE TEMPLE. LATE OF THE INDIAN CIVIL SERVICE. &23S4- =M=M> =**-• ALL RIGHTS RESERVED Ptd. at Brash Conv Praam. / This book is dedicated to my friend John Buchan. / PREFACE. This book is intended to furnish an explanation of the Law of Mine and other State lands in Palestine, Tor the benefit or English speaking judges and lawyers It is the only buok in English which deals with the development of this branch of Turkish Law in Palestine, and for this reason apologies, which may be needed lor its contents, are not needed for its existence. It gives the text of the Ottoman laws contained in Sir Stanley Fisher's "Land Laws" together with the Iraq translation of the Provisional Laws. This makes it a fairly complete book or reference up to the time or the Occupation. The numerous Orders-in-Council and Ordinances, which have been passed since thai daLe, are collected in the two volumes ol "The Legislation or Pales­ tine" compiled by Mr. Norman Bentwich MC, which is adequately indexed. Their inclusion in tins \olume would, Lhererore. serve no useful purpose The commentary is confined to the Ottoman Land Code, ihough of course the notes contain frequent references to subsequent legislation. It differs lrom the ordinary legal text book in that it does not contain references to decided cases. 7 his is due to the fact that, in the absence of an adequate system of law reporting, it is impossible to ascertain either, what decisions have been passed, or what decisions are operative on any given point.
    [Show full text]
  • Ġstanbul Teknġk Ünġversġtesġ Sosyal
    ĠSTANBUL TEKNĠK ÜNĠVERSĠTESĠ SOSYAL BĠLĠMLER ENSTĠTÜSÜ NEDÎM’ĠN ġĠĠRLERĠNDE MĠMARĠ ESERLERE GÖNDERMELER YÜKSEK LĠSANS TEZĠ ġükran ÖZEL Anabilim Dalı: Sanat Tarihi Programı: Sanat Tarihi KASIM 2010 ĠSTANBUL TEKNĠK ÜNĠVERSĠTESĠ SOSYAL BĠLĠMLER ENSTĠTÜSÜ NEDÎM’ĠN ġĠĠRLERĠNDE MĠMARĠ ESERLERE GÖNDERMELER YÜKSEK LĠSANS TEZĠ ġÜKRAN ÖZEL (402021006) Tezin Enstitüye Verildiği Tarih : 11 Eylül 2010 Tezin Savunulduğu Tarih : 1 Kasım 2010 Tez DanıĢmanı: Doç. Dr. Aygül AĞIR (ĠTÜ) Diğer Jüri Üyeleri: Yrd. Doç. Dr. Nezihe SEYHAN (BÜ) Yrd. Doç. Dr. Tarkan OKÇUOĞLU(ĠÜ) KASIM 2010 ÖNSÖZ 18. yüzyılın başında en olgun dönemini yaşayan Nedîm, Divan şiirinin en usta isimlerinden biridir. Bu ustalığı, özellikle onun yaşadığı dönemle bütünleşen bir şair olmasından gelir. Nedîm, Divan‟ında pek çok mimari tasvir yapar, bir beyitinde kendini hünerli bir mimara benzetir. O, mimarinin yaratıcı kudretine hayrandır. Bu sebeple yazdığı pek çok şiirde döneminin yapılarıyla ilgili ayrıntıları görebiliriz. Devrinin diğer şairleri gibi onun da Divanı‟nda pek çok târîh vardır. Nedîm‟in mimari tasvirleriyle daha çok onun târîhlerinde karşılaşırız. Nedîm târîhlerini, Lâle Devri‟nin ünlü kasırlarının yanında devrin çeşme, sebil vb. imar faaliyetleri için yazmıştır. Ayrıca Damat İbrahim Paşa‟nın Nevşehir‟de yaptırdığı cami, medrese, han ve çeşmeler için de târîh yazmıştır. Nedîm târîhlerinde çok defa hakkında târîh düşürdüğü olayı anlatır. İnşasının tamamlanması üzerine târîh yazdığı yapının niçin ve nasıl yapıldığı hakkında bilgi verir. Nedîm‟in târîhleri devrini aydınlatması bakımından önemlidir. Bu tez çalışmasında Nedîm‟in özellikle târîhlerindeki mimari tasvirler tespit edilmeye çalışılmıştır. Ayrıca Nedîm‟in dört kasidesindeki ve Şevk-âbâd hakkında yazdığı nazmındaki mimari tasvirler üzerinde çalışılmıştır. Bu çalışmanın amacı, Lâle Devri‟nin ruhunu günümüze taşıyan Nedîm‟in, devrinde inşa edilen mimari eserleri algılama ve bunu şiirlerine yansıtma tarzını irdelemektir.
    [Show full text]
  • Larnaka Salt Lakes
    The Larnaka Salt Lakes are a unique Medi- Cultural Heritage terranean landscape fashioned over thou- Um Haram shrine - Hala Sultan Tekke sands of years through the co­existence of Archaeological sites The shrine was built in 648, in the place where Um Haram died LARNAKA SALT LAKES humans and nature. It is a landscape that In the broader area of Hala Sultan Tekke, two important archae- after falling off her mule during the first Arabic raids on Cyprus. combines the natural beauty of the salt lakes ological sites can be found. The first is the prehistoric settlement According to tradition, Um Haram was a relative of the Prophet –and an ecologically important biotope– with Muhammad. Upon hearing of her death, the Caliph Moavia, who Where nature and people near the Tekke, a cosmopolitan harbour town dating from the led these Arabic raids on the island in the 7th century AD, ordered a unique human heritage. The natural and Late Bronze Age (2nd millennium BC), and one of the earliest walked together the construction of the shrine. Today, the Tekke is an important cultural are closely intertwined around the known places of political organisation in Cyprus. Found near the place of pilgrimage for Muslims, as it is one of the holiest of Is- for millennia lakes; the physical environment having been village of Dromolaxia, the site location is today known as Vyza- A second important archaeological site was discovered during lamic sites after Mecca, Medina and Al­Aqsa Mosque in Jerusa- shaped by local traditional practices greatly kia. Several studies indicate that the adjoining salt lake was nav- restoration works at the Hala Sultan Tekke in 2002, directly lem.
    [Show full text]
  • Questions for Hala Sultan Tekke
    Questions for Hala Sultan Tekke Instructions: Answer the following story questions in complete sentences as you will be sharing this story with your cartography team. 1. What is the name of the woman that is the close friend or relative of the prophet Mohammad? Umm Haram is the close friend or relative of the prophet Mohammed. 2. What is the reason in the story that the Arabs wanted to take over the Mediterranean region? The Arabs want to expand their empire. 3. What way is the expansion of the Arabian civilization similar to the territory expansion of the ancient civilizations of Egypt, Indus, and China? They use armies to expand for land and trade opportunities. 4. What was the promise Mohammed made to Umm Haram when he visited her home? Umm Haram would be among the first to fight to conquer the islands. 5. What type of animal Umm Haram was riding during the victory parade into the heart of Cyprus? Umm Haram rode a donkey. 6. What was the name of the group of people that attacked the Arabs during their victory parade? The Genoese were the group of people that attacked the Arabs. 7. What type of injury did Umm Haram sustain during the victory parade? Umm Haram sustained a broken neck 8. What happened to Umm Haram as a result of her injury? Umm Haram died as a result of her injury. 9. What might have happened to Cypriot history if Umm Haram and the other Arabs had not been attacked? Answers will vary. Ex. Cypriot history might have come from Arabia instead of Greece.
    [Show full text]
  • Joint Communiqué
    JOINT COMMUNIQUÉ The Leaders and Representatives of the Greek Cypriot and Turkish-Cypriot political parties together with the MEPs of the High-Level Group with the Turkish-Cypriot Community of the European Parliament visited today the Hala Sultan Tekke Mosque and the Saint Lazaros Church in Larnaca. This symbolic political visit organized by the Embassy of the Slovak Republic aims at demonstrating the decisiveness for respecting the cultural inheritance of our people, Turkish Cypriots and Greek Cypriots. These monuments are part of our civilization. The town of Larnaca is an example of this co-existence and must remain such. Political parties also met with the Mayor of Larnaca Mr Andreas Moyseos and Members of the Municipal Council. They have jointly addressed the issue of xenophobia and racism. We declare that xenophobia and racism especially when interlinked with extreme nationalism form a very dangerous mixture of violence which undermines peaceful co-existence and social progress. Furthermore, it does not solve the existing but rather creates more new problems. Cyprus has historically been at the crossroads of civilization and the people are very familiar with the notions of friendship and solidarity. These principles continue to guide the policies of the political parties. The same principles guide the U.N. Charter of Fundamental Rights and the European Union's Treaties. The political parties condemn any form of rhetoric that ends up with violence. The only way for solving problems is peaceful dialogue. Larnaca, 3 March 2011..
    [Show full text]
  • Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus
    Alexander Beihammer Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus The surviving buildings of the Hala Sultan Tekke complex, with the traditions concerning the fi rst arrival of Muslims in which is situated on the western shore of the Salt Lake (Al- Cyprus in the mid-7th century 7 . yki) near the modern city of Larnaca, owe their existence to In what follows I shall discuss the emergence of the vener- Ottoman offi cials, dervishes, and donors of pious foundations ation of Hala Sultan / Umm Harām in Cyprus against the back- fl ourishing in the second half of the eighteenth and the early ground of the creation of holy shrines, pilgrimage sites, and 19th century 1 . The visitor’s eye is fi rst caught by an inscription worship practices in early Islam. More specifi cally, it should (fi g. 1) placed above the pointed arch of the doorway leading be demonstrated why, when, and under what circumstances to the garden of the Sufi lodge. The text refers to extensive a female companion of the Prophet and her tomb became refurbishments sponsored by the governor of Cyprus and a focal point for religious and political claims in the Byzan- is dated to the year 1228/1813 2 . The mosque’s fountain or tine-Muslim borderlands. Given that the site in question is şadırvan (fi g. 2) is slightly older (1796-1797), whereas the closely linked with early Muslim elites and their expansionist mosque consisting of a single-domed prayer hall, a narrow ambitions, it is important to ask how the complex in question three-arched portico, and a minaret seems to have been is related to other places of Muslim veneration that resulted completed a few years later (1816-1817) 3 .
    [Show full text]