Questions for Hala Sultan Tekke

Total Page：16

File Type：pdf, Size：1020Kb

Questions for Hala Sultan Tekke Instructions: Answer the following story questions in complete sentences as you will be sharing this story with your cartography team. 1. What is the name of the woman that is the close friend or relative of the prophet Mohammad? Umm Haram is the close friend or relative of the prophet Mohammed. 2. What is the reason in the story that the Arabs wanted to take over the Mediterranean region? The Arabs want to expand their empire. 3. What way is the expansion of the Arabian civilization similar to the territory expansion of the ancient civilizations of Egypt, Indus, and China? They use armies to expand for land and trade opportunities. 4. What was the promise Mohammed made to Umm Haram when he visited her home? Umm Haram would be among the first to fight to conquer the islands. 5. What type of animal Umm Haram was riding during the victory parade into the heart of Cyprus? Umm Haram rode a donkey. 6. What was the name of the group of people that attacked the Arabs during their victory parade? The Genoese were the group of people that attacked the Arabs. 7. What type of injury did Umm Haram sustain during the victory parade? Umm Haram sustained a broken neck 8. What happened to Umm Haram as a result of her injury? Umm Haram died as a result of her injury. 9. What might have happened to Cypriot history if Umm Haram and the other Arabs had not been attacked? Answers will vary. Ex. Cypriot history might have come from Arabia instead of Greece. 10. What is the story location clue for the Story of Hala Sultan Tekke? The Hala Sultan Tekke is the third most revered site of pilgrimage in the Muslim world. It is located south and east of Saint Hilarion Castle and directly west of the Salt Lake and southwest of the city of Larnaca. .

Copy Link

Recommended publications

Master Thesis-Cyprus.Final
MORTUARY PRACTICES IN LC CYPRUS A Comparative Study Between Tombs at Hala Sultan Tekke and Other LC Bronze Age Sites in Cyprus Marcus Svensson Supervisor: Lovisa Brännstedt Master’s Thesis in Classical Archaeology and Ancient History Spring 2020 Department of Archaeology and Ancient History Lund University Abstract This thesis investigates differences and similarities in the funerary material of Late Bronze Age Cyprus in order to answer questions about a possible uniqueness of the pit/well tombs at the Late Bronze Age harbour city of Hala Sultan Tekke. The thesis also tries to explain why these features stand out as singular, compared to the more common chamber tomb, and the reason for their existence. The thesis concludes that although no direct match to the pit/well tombs can be found in Cyprus, there are features that might have had enough similarities to be categorised as such, but since the documentation methods of the time were too poor one cannot say for certain. The thesis also gives an explanation of why not more of these features appear in the funerary material in Cyprus, and the answer is simply that the pit/well tombs were not considered to be tombs but wells. Furthermore, direct parallels to the pit/well tombs can be found on mainland Greece, first and foremost at the south room of the North Megaron of the Cyclopean Terrace Building at Mycenae but also at the Athenian Agora. Key Words Hala Sultan Tekke, Late Cypriote Bronze Age, pit/well tombs, chamber tombs, shaft graves, Mycenae. Acknowledgements This thesis is entirely dedicated to the team of the New Swedish Cyprus Expedition, especially Jacek Tracz who helped me restore the assembled literature in a time of need, and to Anton Lazarides for proofreading.
[Show full text]
The Vakf Institution in Ottoman Cyprus
Ottoman Cyprus A Collection of Studies on History and Culture Edited by Michalis N. Michael, Matthias Kappler and Eftihios Gavriel 2009 Harrassowitz Verlag · Wiesbaden ISSN 0932-2728 ISBN 978-3-447-05899-5 The Vakf Institution in Ottoman Cyprus Netice Yıldız * Introduction: The legacy of Vakf in Cyprus The pious foundations, called vakf (Turkish: vakıf ) or evkaf (plural) in Cyprus were launched on 15 th September 1570 by converting the cathedral of the city into a mosque and laying it as the first pious foundation in the name of the Sultan followed by others soon after. Since then it has been one of the deep-rooted Ottoman institutions on the island to survive until today under the office of the Turkish Cypriot Vakf Administration (Kıbrıs Türk Vakıflar Đdaresi) (Fig. 1). Alongside its main mission to run all the religious affairs and maintain all religious buildings, it is one of the most important business enterprises in banking, farming and tourism sectors as well as the leading philanthropy organisation in the Turkish Cypriot society. Among its most important charity works is to provide support and service to people of low income status by allocating accommodation at rather low cost, or to give scholarships for young people, as it did in the past, using the income derived from the enterprises under its roof and rents collected from its estates. Besides this, the institution incorporates a mission dedicated to the preservation and restoration of the old vakf monuments in collaboration with the Department of Antiquities and Monuments. Another task of the vakf was to ensure the family properties to last from one generation to the others safely in accordance with the conditions of the deed of foundation determined by the original founder.
[Show full text]
From Small States to Universalism in the Pre-Islamic Near East
REVOLUTIONIZING REVOLUTIONIZING Mark Altaweel and Andrea Squitieri and Andrea Mark Altaweel From Small States to Universalism in the Pre-Islamic Near East This book investigates the long-term continuity of large-scale states and empires, and its effect on the Near East’s social fabric, including the fundamental changes that occurred to major social institutions. Its geographical coverage spans, from east to west, modern- day Libya and Egypt to Central Asia, and from north to south, Anatolia to southern Arabia, incorporating modern-day Oman and Yemen. Its temporal coverage spans from the late eighth century BCE to the seventh century CE during the rise of Islam and collapse of the Sasanian Empire. The authors argue that the persistence of large states and empires starting in the eighth/ seventh centuries BCE, which continued for many centuries, led to new socio-political structures and institutions emerging in the Near East. The primary processes that enabled this emergence were large-scale and long-distance movements, or population migrations. These patterns of social developments are analysed under different aspects: settlement patterns, urban structure, material culture, trade, governance, language spread and religion, all pointing at population movement as the main catalyst for social change. This book’s argument Mark Altaweel is framed within a larger theoretical framework termed as ‘universalism’, a theory that explains WORLD A many of the social transformations that happened to societies in the Near East, starting from Andrea Squitieri the Neo-Assyrian period and continuing for centuries. Among other inﬂ uences, the effects of these transformations are today manifested in modern languages, concepts of government, universal religions and monetized and globalized economies.
[Show full text]
The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing.
[Show full text]
Larnaka Salt Lakes
The Larnaka Salt Lakes are a unique Medi- Cultural Heritage terranean landscape fashioned over thou- Um Haram shrine - Hala Sultan Tekke sands of years through the coexistence of Archaeological sites The shrine was built in 648, in the place where Um Haram died LARNAKA SALT LAKES humans and nature. It is a landscape that In the broader area of Hala Sultan Tekke, two important archae- after falling off her mule during the first Arabic raids on Cyprus. combines the natural beauty of the salt lakes ological sites can be found. The first is the prehistoric settlement According to tradition, Um Haram was a relative of the Prophet –and an ecologically important biotope– with Muhammad. Upon hearing of her death, the Caliph Moavia, who Where nature and people near the Tekke, a cosmopolitan harbour town dating from the led these Arabic raids on the island in the 7th century AD, ordered a unique human heritage. The natural and Late Bronze Age (2nd millennium BC), and one of the earliest walked together the construction of the shrine. Today, the Tekke is an important cultural are closely intertwined around the known places of political organisation in Cyprus. Found near the place of pilgrimage for Muslims, as it is one of the holiest of Is- for millennia lakes; the physical environment having been village of Dromolaxia, the site location is today known as Vyza- A second important archaeological site was discovered during lamic sites after Mecca, Medina and AlAqsa Mosque in Jerusa- shaped by local traditional practices greatly kia. Several studies indicate that the adjoining salt lake was nav- restoration works at the Hala Sultan Tekke in 2002, directly lem.
[Show full text]
Joint Communiqué
JOINT COMMUNIQUÉ The Leaders and Representatives of the Greek Cypriot and Turkish-Cypriot political parties together with the MEPs of the High-Level Group with the Turkish-Cypriot Community of the European Parliament visited today the Hala Sultan Tekke Mosque and the Saint Lazaros Church in Larnaca. This symbolic political visit organized by the Embassy of the Slovak Republic aims at demonstrating the decisiveness for respecting the cultural inheritance of our people, Turkish Cypriots and Greek Cypriots. These monuments are part of our civilization. The town of Larnaca is an example of this co-existence and must remain such. Political parties also met with the Mayor of Larnaca Mr Andreas Moyseos and Members of the Municipal Council. They have jointly addressed the issue of xenophobia and racism. We declare that xenophobia and racism especially when interlinked with extreme nationalism form a very dangerous mixture of violence which undermines peaceful co-existence and social progress. Furthermore, it does not solve the existing but rather creates more new problems. Cyprus has historically been at the crossroads of civilization and the people are very familiar with the notions of friendship and solidarity. These principles continue to guide the policies of the political parties. The same principles guide the U.N. Charter of Fundamental Rights and the European Union's Treaties. The political parties condemn any form of rhetoric that ends up with violence. The only way for solving problems is peaceful dialogue. Larnaca, 3 March 2011..
[Show full text]
Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus
Alexander Beihammer Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus The surviving buildings of the Hala Sultan Tekke complex, with the traditions concerning the fi rst arrival of Muslims in which is situated on the western shore of the Salt Lake (Al- Cyprus in the mid-7th century 7 . yki) near the modern city of Larnaca, owe their existence to In what follows I shall discuss the emergence of the vener- Ottoman offi cials, dervishes, and donors of pious foundations ation of Hala Sultan / Umm Harām in Cyprus against the back- fl ourishing in the second half of the eighteenth and the early ground of the creation of holy shrines, pilgrimage sites, and 19th century 1 . The visitor’s eye is fi rst caught by an inscription worship practices in early Islam. More specifi cally, it should (fi g. 1) placed above the pointed arch of the doorway leading be demonstrated why, when, and under what circumstances to the garden of the Sufi lodge. The text refers to extensive a female companion of the Prophet and her tomb became refurbishments sponsored by the governor of Cyprus and a focal point for religious and political claims in the Byzan- is dated to the year 1228/1813 2 . The mosque’s fountain or tine-Muslim borderlands. Given that the site in question is şadırvan (fi g. 2) is slightly older (1796-1797), whereas the closely linked with early Muslim elites and their expansionist mosque consisting of a single-domed prayer hall, a narrow ambitions, it is important to ask how the complex in question three-arched portico, and a minaret seems to have been is related to other places of Muslim veneration that resulted completed a few years later (1816-1817) 3 .
[Show full text]
Dictionary of Islamic Architecture
DICTIONARY OF ISLAMIC ARCHITECTURE DICTIONARY OF ISLAMIC ARCHITECTURE Andrew Petersen London and New York First published 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1999 © 1996 Andrew Petersen All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06084-2 (hbk) ISBN 0-415-21332-0 (pbk) ISBN 0-203-20387-9 Master e-book ISBN ISBN 0-203-20390-9 (Glassbook Format) Contents Preface vii Acknowledgements ix Entries 1 Appendix The Mediterranean World showing principal historic cities and sites 320 The Middle East and Central Asia showing principal historic cities and sites 321 Dedication This book is dedicated to my friend Jamie Cameron (1962–95) historian of James V of Scotland. Preface In one of the quarters of the city is the Muhammadan town, where the Muslims have their cathedral, mosque, hospice and bazar. They have also a qadi and a shaykh, for in every one of the cities of China there must always be a shaykh al- Islam, to whom all matters concerning Muslims are referred.
[Show full text]
9. Decadence of the Ottoman Empire
The Educational Approaches to Virtual Reality Laboratory, University of Ioannina, Ioannina, Greece University of Cyprus, Nicosia, Cyprus The Euromediterranean Cultural Heritage Agency, Lecce, Italy Educational Software Development Laboratory, University of Patras, Patras, Greece Contact: The Educational Approaches to Virtual Reality Laboratory University of Ioannina GR-451 10 Ioannina, Greece Tel.: +30 26510 95697 Fax: +30 26510 95854 Email: [email protected] Url: http://earthlab.uoi.gr © copyright 2008 ISBN: 978-960-233-187-3 Design ang layout: Afroditi Zouki Printing: Livanis Publishing Organization S.A., Athens Co - financed by the European Regional Development Fund (ERDF) and by national funds of Greece, Italy and Cyprus Elevating and Safeguarding Culture Using Tools of the Information Society: Dusty traces of the Muslim culture ESCUTIS The Educational Approaches to Virtual Reality Laboratory (EARTHLAB) The University of Ioannina, Ioannina, Greece (Lead Partner) Prof. Tassos A. Mikropoulos, Project Coordinator, Scientific Responsible Prof. George Smyris, Scientific consultant - Researcher Dr. Eleni Pintela, Researcher Nikiforos Papachristos, Administrative and technical support Afroditi Zouki, Graphic designer Margareth Swanberg, Editing Sofia Pegka, Digitization Marikelly Staikopoulou, English-Greek translator Ioannis Vrellis, Technical consultant – QTVR & 3D development Comitech S.A., Dynamic website and Hypermedia development The Euromediterranean Cultural Heritage Agency, Lecce, Italy Lecce, Italy Mauro Martina, Project Manager Prof.
[Show full text]
1537 Destroy at War, Rebuild in Peace! the Cultural Heritage of Cyprus Being a National Property at Wartime and Universal Herita
1537 DESTROY AT WAR, REBUILD IN PEACE! THE CULTURAL HERITAGE OF CYPRUS BEING A NATIONAL PROPERTY AT WARTIME AND UNIVERSAL HERITAGE AT PEACE YILDIZ, Netice * KUZEY KIBRIS/NORTH CYPRUS/СЕВЕРНЫЙ КИПР ABSTRACT Cyprus is an island on the crossing roads of Asia, Africa and Europe. From its earliest times several civilisations left a rich culture heritage which is an amalgamation of the Asian, African and European cultures. However, like every other place that experienced war, it was subjected to severe violations in its history during each new sovereign particularly at war time. Sometimes, although the existing ones were reused for economic reasons although they were always altered with the stamp of the identity of the new ruler. Vouni Palace, is one of the early example for this case which is thought to have been built during the Persian rule then turned into a Hellenistic palace. The Crusaders destroyed many Byzantine castles and orthodox churches while the Genoese and later Venetians removed all banners of the Lusignans from the walls of the city. Many Latin buildings were harmed during the bombardment by the Ottoman or demolished by the occupants in need of stone to reinforce the walls. However, these buildings were all used by the Ottomans with some alterations for economical reasons while Orthodox were given the privilege to restore their churches. It is an admirable act to see that still these monuments bear the grotesque ornaments in rather good condition while many Ottoman inscriptions on the buildings in the southern part of the island are badly defaced, the marble inscription of the Paphos Castle being an example.
[Show full text]
The Story of Hala Sultan Tekke
The Story of Hala Sultan Tekke As the last breath escaped her body and her lifeless gaze fell upon a bright sky, the battle for Cyprus raged on. The donkey, which, up until a moment ago, had been her seat of honor, snuffed at her rumpled hair and then lunged away from her body as the jarring sounds of approaching soldiers drew near. Umm Haram was dead. Umm Haram’s story began in 649 A.D., during the Arab raids for the Mediterranean Sea region in an effort to expand the Muslim empire. Arab Governor of Syria, Moawiya, launched a naval expedition against the Christian Byzantine people living in Cyprus. Under orders from Governor Moawiya and his military officers, Umm Haram was to accompany her husband on this military expedition. After the success of the campaign, they planned to settle and live in Cyprus to expand the Arabian empire. Cypriot legend holds that Umm Haram was an aunt or close friend of the prophet Mohammad. She had followed Mohammed in his Hegira (withdrawal) from Mecca to Medina in September of 622 A.D. Once during a short visit to Umm Haram’s home, Mohammed shared with her a vision from God that the Muslim believers would conquer the Mediterranean Sea region to spread their faith. He also promised her she would be among the first who would fight to conquer the islands. When the time came to join her husband onboard a battle ship bound for Cyprus, Umm Haram remembered the vision the prophet Mohammad had disclosed to her. She was eager to take part in this conquering expedition of Cyprus and to be included as part of a formidable navy.
[Show full text]
A/HRC/22/51/Add.2 General Assembly
United Nations A/HRC/22/51/Add.2 General Assembly Distr.: General 22 February 2013 English only Human Rights Council Twenty-second session Agenda item 3 Promotion and protection of all human rights, civil, political, economic, social and cultural rights, including the right to development Report of the Special Rapporteur on freedom of religion or belief, Heiner Bielefeldt Addendum Mission to Cyprus: comments by the State on the report of the Special Rapporteur* * Reproduced in the annex as received. GE.13-11338 A/HRC/22/51/Add.2 Annex Comments of the Republic of Cyprus on the report of the Special Rapporteur on freedom of religion or belief, Mr. Heiner Bielefeldt, following his mission to Cyprus (29 March- 05 April 2012) 1. The Government of the Republic of Cyprus expresses its appreciation for the mission of the Special Rapporteur on the freedom of religion or belief to Cyprus and for the comprehensive consideration of religious freedom on the island. The Republic of Cyprus also reaffirms its willingness to continue cooperating with all special procedures to which it reaffirms its standing invitation. It also reaffirms its commitment to the protection of the universal human right of the freedom of religious and that it will take into careful consideration the Report and the recommendations of the UN Special Rapporteur on the freedom of religion or belief following his mission to Cyprus from 29 March to 5 April 2012. 2. From the outset it should be underlined that the continued destruction of more than 550 Christian places of worship and numerous cemeteries, as well as the ongoing violations of the fundamental human right of religious freedom of the enclaved and displaced people in the occupied areas of the Republic of Cyprus, are imputable to the Republic of Turkey.
[Show full text]