Rehabilitation of the Hala Sultan Tekke Complex

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Rehabilitation of the Hala Sultan Tekke Complex Larnaca, Cyprus Architect: CCPIAH / Saleh Lamei Mostafa Client: UNDP / UNOPS (Cyprus) Built Area: 1’224 m² Cost: US$ 1’457’329 The United Nations sponsors a development programme that aims to promote the peace- building process in Cyprus by encouraging Greek and Turkish Cypriots to work together in the implementation of projects in areas of special concern. This is one such project - a bi-communal restoration of a Muslim shrine in the Greek Cypriot south, undertaken in parallel with the restoration of a Christian monastery in the Turkish Cypriot north. The Hala Sultan complex contains a small mosque, 13 x 13 metres, and a square mausoleum covered by a dome. There are two ancillary buildings that serve as guest houses for men and women. 3141.CYP 2007 Award Cycle Rehabilitation of the Hala Sultan Tekke Complex Historic Area of Hala Sultan Tekke Larnaca, Cyprus Architects CCPIAH / Saleh Lamei Mostafa Cairo, Egypt Clients UNDP / UNOPS (Cyprus) Nicosia, Cyprus Commission 2000 Design 2002 - 2004 Construction 2005 - 2005 Occupancy 2005 Site 63’000 m2 Ground Floor 1’220 m2 Total Floor 1’224 m2 Costs US$ 1’457’329 Programme The United Nations sponsors a development programme that aims to promote the peace- building process in Cyprus by encouraging Greek and Turkish Cypriots to work together in the implementation of projects in areas of special concern. This is one such project - a bi-communal restoration of a Muslim shrine in the Greek Cypriot south, undertaken in parallel with the restoration of a Christian monastery in the Turkish Cypriot north. The Hala Sultan complex contains a small mosque, 13 x 13 metres, and a square mausoleum covered by a dome. There are two ancillary buildings that serve as guest houses for men and women. Building Type 1 2007 Award Cycle 3141.CYP 3141_Dr S328119 S328120 S328121 S328122 S328123 S328124 S328125 S328126 S328127 S328128 S328129 S328130 S328131 S328132 S328133 S328134 S328135 S328136 S328137 S328138 .

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Master Thesis-Cyprus.Final
MORTUARY PRACTICES IN LC CYPRUS A Comparative Study Between Tombs at Hala Sultan Tekke and Other LC Bronze Age Sites in Cyprus Marcus Svensson Supervisor: Lovisa Brännstedt Master’s Thesis in Classical Archaeology and Ancient History Spring 2020 Department of Archaeology and Ancient History Lund University Abstract This thesis investigates differences and similarities in the funerary material of Late Bronze Age Cyprus in order to answer questions about a possible uniqueness of the pit/well tombs at the Late Bronze Age harbour city of Hala Sultan Tekke. The thesis also tries to explain why these features stand out as singular, compared to the more common chamber tomb, and the reason for their existence. The thesis concludes that although no direct match to the pit/well tombs can be found in Cyprus, there are features that might have had enough similarities to be categorised as such, but since the documentation methods of the time were too poor one cannot say for certain. The thesis also gives an explanation of why not more of these features appear in the funerary material in Cyprus, and the answer is simply that the pit/well tombs were not considered to be tombs but wells. Furthermore, direct parallels to the pit/well tombs can be found on mainland Greece, first and foremost at the south room of the North Megaron of the Cyclopean Terrace Building at Mycenae but also at the Athenian Agora. Key Words Hala Sultan Tekke, Late Cypriote Bronze Age, pit/well tombs, chamber tombs, shaft graves, Mycenae. Acknowledgements This thesis is entirely dedicated to the team of the New Swedish Cyprus Expedition, especially Jacek Tracz who helped me restore the assembled literature in a time of need, and to Anton Lazarides for proofreading.
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The Vakf Institution in Ottoman Cyprus
Ottoman Cyprus A Collection of Studies on History and Culture Edited by Michalis N. Michael, Matthias Kappler and Eftihios Gavriel 2009 Harrassowitz Verlag · Wiesbaden ISSN 0932-2728 ISBN 978-3-447-05899-5 The Vakf Institution in Ottoman Cyprus Netice Yıldız * Introduction: The legacy of Vakf in Cyprus The pious foundations, called vakf (Turkish: vakıf ) or evkaf (plural) in Cyprus were launched on 15 th September 1570 by converting the cathedral of the city into a mosque and laying it as the first pious foundation in the name of the Sultan followed by others soon after. Since then it has been one of the deep-rooted Ottoman institutions on the island to survive until today under the office of the Turkish Cypriot Vakf Administration (Kıbrıs Türk Vakıflar Đdaresi) (Fig. 1). Alongside its main mission to run all the religious affairs and maintain all religious buildings, it is one of the most important business enterprises in banking, farming and tourism sectors as well as the leading philanthropy organisation in the Turkish Cypriot society. Among its most important charity works is to provide support and service to people of low income status by allocating accommodation at rather low cost, or to give scholarships for young people, as it did in the past, using the income derived from the enterprises under its roof and rents collected from its estates. Besides this, the institution incorporates a mission dedicated to the preservation and restoration of the old vakf monuments in collaboration with the Department of Antiquities and Monuments. Another task of the vakf was to ensure the family properties to last from one generation to the others safely in accordance with the conditions of the deed of foundation determined by the original founder.
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The Naqshbandi-Haqqani Order, Which Has Become Remarkable for Its Spread in the “West” and Its Adaptation to Vernacular Cultures
From madness to eternity Psychiatry and Sufi healing in the postmodern world Athar Ahmed Yawar UCL PhD, Division of Psychiatry 1 D ECLARATION I, Athar Ahmed Yawar, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. Signed: 2 A BSTRACT Problem: Academic study of religious healing has recognised its symbolic aspects, but has tended to frame practice as ritual, knowledge as belief. In contrast, studies of scientific psychiatry recognise that discipline as grounded in intellectual tradition and naturalistic empiricism. This asymmetry can be addressed if: (a) psychiatry is recognised as a form of “religious healing”; (b) religious healing can be shown to have an intellectual tradition which, although not naturalistic, is grounded in experience. Such an analysis may help to reveal why globalisation has meant the worldwide spread not only of modern scientific medicine, but of religious healing. An especially useful form of religious healing to contrast with scientific medicine is Sufi healing as practised by the Naqshbandi-Haqqani order, which has become remarkable for its spread in the “West” and its adaptation to vernacular cultures. Research questions: (1) How is knowledge generated and transmitted in the Naqshbandi- Haqqani order? (2) How is healing understood and done in the Order? (3) How does the Order find a role in the modern world, and in the West in particular? Methods: Anthropological analysis of psychiatry as religious healing; review of previous studies of Sufi healing and the Naqshbandi-Haqqani order; ethnographic participant observation in the Naqshbandi-Haqqani order, with a special focus on healing.
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Larnaka Salt Lakes
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Questions for Hala Sultan Tekke
Questions for Hala Sultan Tekke Instructions: Answer the following story questions in complete sentences as you will be sharing this story with your cartography team. 1. What is the name of the woman that is the close friend or relative of the prophet Mohammad? Umm Haram is the close friend or relative of the prophet Mohammed. 2. What is the reason in the story that the Arabs wanted to take over the Mediterranean region? The Arabs want to expand their empire. 3. What way is the expansion of the Arabian civilization similar to the territory expansion of the ancient civilizations of Egypt, Indus, and China? They use armies to expand for land and trade opportunities. 4. What was the promise Mohammed made to Umm Haram when he visited her home? Umm Haram would be among the first to fight to conquer the islands. 5. What type of animal Umm Haram was riding during the victory parade into the heart of Cyprus? Umm Haram rode a donkey. 6. What was the name of the group of people that attacked the Arabs during their victory parade? The Genoese were the group of people that attacked the Arabs. 7. What type of injury did Umm Haram sustain during the victory parade? Umm Haram sustained a broken neck 8. What happened to Umm Haram as a result of her injury? Umm Haram died as a result of her injury. 9. What might have happened to Cypriot history if Umm Haram and the other Arabs had not been attacked? Answers will vary. Ex. Cypriot history might have come from Arabia instead of Greece.
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Joint Communiqué
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Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus
Alexander Beihammer Pilgrimage and Relics in the Byzantine-Arab Borderland: the Hala Sultan Tekke in Cyprus The surviving buildings of the Hala Sultan Tekke complex, with the traditions concerning the fi rst arrival of Muslims in which is situated on the western shore of the Salt Lake (Al- Cyprus in the mid-7th century 7 . yki) near the modern city of Larnaca, owe their existence to In what follows I shall discuss the emergence of the vener- Ottoman offi cials, dervishes, and donors of pious foundations ation of Hala Sultan / Umm Harām in Cyprus against the back- fl ourishing in the second half of the eighteenth and the early ground of the creation of holy shrines, pilgrimage sites, and 19th century 1 . The visitor’s eye is fi rst caught by an inscription worship practices in early Islam. More specifi cally, it should (fi g. 1) placed above the pointed arch of the doorway leading be demonstrated why, when, and under what circumstances to the garden of the Sufi lodge. The text refers to extensive a female companion of the Prophet and her tomb became refurbishments sponsored by the governor of Cyprus and a focal point for religious and political claims in the Byzan- is dated to the year 1228/1813 2 . The mosque’s fountain or tine-Muslim borderlands. Given that the site in question is şadırvan (fi g. 2) is slightly older (1796-1797), whereas the closely linked with early Muslim elites and their expansionist mosque consisting of a single-domed prayer hall, a narrow ambitions, it is important to ask how the complex in question three-arched portico, and a minaret seems to have been is related to other places of Muslim veneration that resulted completed a few years later (1816-1817) 3 .
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Dictionary of Islamic Architecture
DICTIONARY OF ISLAMIC ARCHITECTURE DICTIONARY OF ISLAMIC ARCHITECTURE Andrew Petersen London and New York First published 1996 by Routledge 11 New Fetter Lane, London EC4P 4EE This edition published in the Taylor & Francis e-Library, 2002. Simultaneously published in the USA and Canada by Routledge 29 West 35th Street, New York, NY 10001 First published in paperback 1999 © 1996 Andrew Petersen All rights reserved. No part of this book may be reprinted or reproduced or utilized in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record for this book is available from the British Library Library of Congress Cataloging in Publication Data A catalogue record for this book is available from the Library of Congress ISBN 0-415-06084-2 (hbk) ISBN 0-415-21332-0 (pbk) ISBN 0-203-20387-9 Master e-book ISBN ISBN 0-203-20390-9 (Glassbook Format) Contents Preface vii Acknowledgements ix Entries 1 Appendix The Mediterranean World showing principal historic cities and sites 320 The Middle East and Central Asia showing principal historic cities and sites 321 Dedication This book is dedicated to my friend Jamie Cameron (1962–95) historian of James V of Scotland. Preface In one of the quarters of the city is the Muhammadan town, where the Muslims have their cathedral, mosque, hospice and bazar. They have also a qadi and a shaykh, for in every one of the cities of China there must always be a shaykh al- Islam, to whom all matters concerning Muslims are referred.
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9. Decadence of the Ottoman Empire
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1537 Destroy at War, Rebuild in Peace! the Cultural Heritage of Cyprus Being a National Property at Wartime and Universal Herita
1537 DESTROY AT WAR, REBUILD IN PEACE! THE CULTURAL HERITAGE OF CYPRUS BEING A NATIONAL PROPERTY AT WARTIME AND UNIVERSAL HERITAGE AT PEACE YILDIZ, Netice * KUZEY KIBRIS/NORTH CYPRUS/СЕВЕРНЫЙ КИПР ABSTRACT Cyprus is an island on the crossing roads of Asia, Africa and Europe. From its earliest times several civilisations left a rich culture heritage which is an amalgamation of the Asian, African and European cultures. However, like every other place that experienced war, it was subjected to severe violations in its history during each new sovereign particularly at war time. Sometimes, although the existing ones were reused for economic reasons although they were always altered with the stamp of the identity of the new ruler. Vouni Palace, is one of the early example for this case which is thought to have been built during the Persian rule then turned into a Hellenistic palace. The Crusaders destroyed many Byzantine castles and orthodox churches while the Genoese and later Venetians removed all banners of the Lusignans from the walls of the city. Many Latin buildings were harmed during the bombardment by the Ottoman or demolished by the occupants in need of stone to reinforce the walls. However, these buildings were all used by the Ottomans with some alterations for economical reasons while Orthodox were given the privilege to restore their churches. It is an admirable act to see that still these monuments bear the grotesque ornaments in rather good condition while many Ottoman inscriptions on the buildings in the southern part of the island are badly defaced, the marble inscription of the Paphos Castle being an example.
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The Story of Hala Sultan Tekke
The Story of Hala Sultan Tekke As the last breath escaped her body and her lifeless gaze fell upon a bright sky, the battle for Cyprus raged on. The donkey, which, up until a moment ago, had been her seat of honor, snuffed at her rumpled hair and then lunged away from her body as the jarring sounds of approaching soldiers drew near. Umm Haram was dead. Umm Haram’s story began in 649 A.D., during the Arab raids for the Mediterranean Sea region in an effort to expand the Muslim empire. Arab Governor of Syria, Moawiya, launched a naval expedition against the Christian Byzantine people living in Cyprus. Under orders from Governor Moawiya and his military officers, Umm Haram was to accompany her husband on this military expedition. After the success of the campaign, they planned to settle and live in Cyprus to expand the Arabian empire. Cypriot legend holds that Umm Haram was an aunt or close friend of the prophet Mohammad. She had followed Mohammed in his Hegira (withdrawal) from Mecca to Medina in September of 622 A.D. Once during a short visit to Umm Haram’s home, Mohammed shared with her a vision from God that the Muslim believers would conquer the Mediterranean Sea region to spread their faith. He also promised her she would be among the first who would fight to conquer the islands. When the time came to join her husband onboard a battle ship bound for Cyprus, Umm Haram remembered the vision the prophet Mohammad had disclosed to her. She was eager to take part in this conquering expedition of Cyprus and to be included as part of a formidable navy.
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