o u r CATHOLIC c o m m u n i t y Volume 4 No. 2 December 2014 Issue A publication of the Diocese of Roseau, Dominica $2.00

The Rite Of Acceptance Into The Order of Catechumens

Eastern Vicariate St. Cecilia Choir Festival The Celebration Of Christ The King Sing Me To Heaven Editor’s Pen Inside Bishop’s Message: Christmas A New Beginning 03 OUR CLERGY, RELIGIOUS AND LAY ASSOCIATES Christmas - A Time of Thanksgiving His Hands Know Much Work - Part I 04 t is at Christmas time more than The Congregation Of The Sisters Of Charity (SC) - Part II 05 any other time of year that family Iand friends come together to share LAPC Profile: Robert James St. John - Part II 06 their meals, their company and to OUR DIOCESE recount the happy times of Christmases past. Many times though, amidst all Addiction Intervention - Part I 07 the celebrations, and the meals, the Our Catholic Heritage - The History Of St. Anthony Of shopping and the exchanging of gifts, we Padua Chapel In Toucarie 08 forget the true meaning of Christmas. We The Rite Of Acceptance Into The Order Of Catechumens 09 forget that Christ came to us as a baby Know Your Faith: in the most humble of circumstances, born in a manger, to poor parents when Liturgy Update: The Homily - Part VIII 10 they could not find room in the inn, so I Believe In The Holy Catholic Church: that one day he could sacrifice himself The Church Is One, Holy, Catholic, And Apostolic 10 for our salvation. Many of us no longer Tell Fr. Ben 11 even go to church during the Christmas The Celebration Of Christ The King 12 Season. The days when churches would be bursting to the seams with standing The Season Of Advent 14 room only at midnight Mass are long Canefield Social League Enrolls Six 15 gone. Lectors Training In The Parish Of St. Alphonsus 15 Transpose this scenario to our Sing Me To Heaven 16 modern times. If Jesus were to be Eastern Vicariate St. Cecilia Choir Festival 16 born to today where would he choose to be born? Certainly not in a well Events & Notice Board 17 appointed three bedroom house in a Prayer Corner: Advent Prayer 17 nice neighbourhood. He would probably The Diocese Of Roseau Welcomes You 17 choose a humble one bedroom shack in Receiving The Power Of The Holy Spirit 18 a squatters community were the Mary Bereavement: What To Say To The Bereaved 18 and Joseph would have no access to running water, electricity or healthcare. OUR CHURCH IN THE CARIBBEAN Every day, so many people around us New Leaders For The Redemptorist Missionaries 19 do not have the same privileges as we Prayer For The Year Of Consecrated Life 19 do. They live from day to day wondering where their next meal will come from or The Year Of Consecrated Life 19 how they will pay their bills or afford to OUR CATHOLIC WORLD send their children to school. The Sixth Seminar Of Biblical Animation Of All At this time of Christmas, we need to take a good look around us and be Pastoral Life (ABP) - Part II 20 thankful to God for the many blessings KID’S CORNER 21 he has showered upon us; our health, our family, the food that we eat and all OUR YOUTH: EDUCATION, RECREATION AND FAITH the trimmings of modern day life and so St. Mary’s Primary Father & Son Day 22 many things that seem so essential to DSC Catholic Club Observes Advent 23 us but are out of the reach of so many. AEC Youth Assembly 2015 23 Let us be thankful to God for our lives and for his coming to the earth in the most humble of circumstances as a mere baby so that we might be saved through his life, death and resurrection, so that one day we might live with him The Social Communications Office in eternity. And let us remember those Diocese of Roseau, Turkey Lane, P.O. Box 790 who are less fortunate than ourselves, Roseau, Commonwealth of Dominica and do something significant for them, Tel: (767) 448-2837 - (767) 448-8717 not just once, but on a regular basis so that they too may have a blessed and Fax: 1(767) 448-3404 joy filled Christmas. . Email: [email protected] 02 OUR CATHOLIC COMMUNITY december 2014 ISSUE Bishop’s Message Christmas A New Beginning

in Christ there is a new creation: the give inspiration to the future old order is gone and a new being endeavours of the new government. is there to see.” This is the positive It is an opportune time for the elected nature that emanates from this members and those being governed Christ event. to recognize the truth that “If the Lord Christmas has that effect doesn’t build the house, the builders on people, Christian and non- are working for nothing. If the Lord Christians alike. The preparation doesn’t guard the city, the guards are that goes into its celebration on watching for nothing” (Psalm 127:1). both the religious and social levels is This, in essence, is my message for indicative of the value that is placed the new dispensation in Dominica. on the significance of the event for Moreover, this season, which is the human community. One of the characterized by sentiments of peace, dispositions conveyed through the is a right time to work assiduously for period of preparation is the re-establishment of newness. In our culture, ....“So for peace among ourselves. we know what it is like anyone who is in The election campaign, when a child comes into Christ there is a no one can doubt, had a family. Except in the new creation: the its fatalities; especially case of a really unwanted old order is gone with respect to creating child, all attention is and a new being is division among families, turned towards that new there to see.”.... neighbors, co-workers, ife as we know it is on a born. parishioners, church trajectory; that is, it is going Christmas therefore signifies members, community groups, etc. somewhere. However, it also L new birth. Just as it ushered in The sooner we understand that consists of changing moments and the new Christian era over two any form of divisiveness in our seasons that bring variety, colour thousand years ago, so it stands as communities will only serve to keep and purpose to its existence at a model of newness for all cultures us steps away from the kingdom, each of these moments. One of and experiences. Ultimately, the the greater will be the ability to work the prominent components of that newness which Christmas signifies is towards it. reality is the need, from time to time, essentially life in Christ. It helps us Let me take this opportunity to for new beginnings. find new perspectives congratulate our new government Christmas is in our everyday life. for its success at the polls. I pray that time of year .....“If the Lord An event such that the confidence which the people which, par excellence, doesn’t build the house, as this last General of God have placed in them will represents a new the builders are working Election, no doubt, be seen as an impetus for greater beginning - one with a for nothing. If the Lord can be viewed from service, and which will translate into universal dimension. doesn’t guard the city, that perspective. In development for all. What therefore is its the guards are watching the campaign leading We pray for all who in some significance for the for nothing”.... to polling day, both way will collaborate in the efforts human community? political parties were to build a stronger Dominica. It is the story of promising a new Dominica following For His Excellency the President, human redemption. When the hope their victory. That was the message for the Honorable Prime Minister for ultimate human fulfillment had attracting the electorate to vote them and his cabinet of ministers, our grown dim, God sent his Son Jesus into office. Now that the Election is religious leaders, the civil servants, into the world in order to make over, despite the disappointment and the business community, health possible that complete human- pain which remain in the hearts of personnel, farmers and teachers, divine experience, so that, “anyone a significant portion of our faithful, senior citizens and the youth, the who believes in him will not perish everyone lives in great anticipation fisher folk and professionals, etc. but have everlasting life” (John 3:16). of that promised newness – to see it May this season of good cheer bring St. Paul in his Second Letter to the unfold before the eyes of the nation. abundant blessings to all!! Corinthians 5:17 attests to that This season of the Saviour’s A Blessed Christmas to Everyone! . when it says: “So for anyone who is birth is no doubt well placed to

“IGNORANCE OF SCRIPTURES IS IGNORANCE OF CHRIST” 03 His Hands Know Much Work - Part I n November 26, 2014, Our Catholic to Malawi to the Diocese of Chikwawa. I had Community Magazine sat with Fr. never studied the language before and I had OLarry Bagnall, a retired priest who one month to work on trying to get familiar continues to do God’s work by volunteering with the language. I went out to the Nsanje to work in the diocese and contribute in mission and I was working with Fr. Hubert any way he can. He is in the Diocese of Kleykers. I arrived at the end of November Roseau on his third visit to Dominica. and because we are in the South Equator, How long have you been a priest? we were in the hot season. So when you are I was ordained a Diocesan priest on May trying to study with perspiration running 27, 1967 – 47 years ago in Calgary, Alberta, off you, it is not the easiest. In January, Canada for the Diocese of Calgary. I went to the Nsanje and in February Fr. How was your experience during your Kleykers sent me out to Kugaecha which 47 years of priesthood? was one of our out stations. When I got If you have 47 years in something, it must there, the petromax lamp was not working be pretty good. Why would you be self- and perspiration was running off me. These defeating in the sense that if you did not Fr. Larry Bagnall people out in the village are speaking this like it you would not stick with it. It does not matter language and I am thinking what am I doing here. And if what job. If you do not like the job, you do not stay with my guardian angel had come down and said “Larry, here it. It has not been easy but so much depends on your is the ticket and the plane leaves tomorrow”, I would have attitude. The way I was raised, when you got a job to do, been on that plane. But my guardian angel is a lot much you do the job. That is how my dad was. He had a family, smarter than I am and did not show up. Eventually I he took care of his family and he loved his family but he loved the place. What I was experiencing is the loneliness

OUR CLERGY, RELIGIOUS AND LAY ASSOCIATES RELIGIOUS AND LAY OUR CLERGY, had a job to do, so he did his job. that a person goes through. When you are separated What are some of the parishes you worked in during from your family and what you are familiar with, people your 47 years? go through that. Having been through the experience in Like when I came into the St. Mary’s Cathedral in Malawi and subsequently in the changes I have had, I do Calgary, I said, “This is my 15th appointment in 26 years.” not have an issue with it anymore. Eventually you will The only one that ran over 10 years was at the cathedral. get familiar, you begin to establish friends, and people I worked for 20 months (1967-1969) at the Sacred Heart get to know you. Church in Calgary, 2¼ years (1969-1971) at the St. What would say was your most fulfilling moments? Patrick’s Church in Medicine Hat, 2 years (1971-1973) I had many fulfilling moments. It is always good when at the St. Anthony’s Church in Drumheller. For my you are with people and you have brought joy, help and first three appointments I was an associate. In 1973I peace whether celebrating a wedding, an anniversary or became the pastor of the Sacred Heart Church in Oyen a funeral. You get a chance to share their pain, to rejoice for 3 years. From January 1976 – March 1984, I worked and to celebrate. Some of the more fulfilling moments with the missions in the Diocese of Chikwawa in Malawi, were when I was in Malawi. As I have said I had moved Africa. During my time there, I worked in the Nsanje 5 times in 5 years. Eventually I became accustomed to mission in Lower Shire, Njali mission in Thyolo area, the the place, the people and the language. I have building St. Michael’s Cathedral in Chikwawa, and Our Lady of experience from my dad. Wherever I go, I always make Fatima in Muona, then back to Chikwawa. I came back to the effort to try to improve things so I have been involved my diocese and worked for 51/3 years (1984-1989) in St. in maintenance and care of buildings because that is Augustine’s Parish in Taber, 3 years (1989-1992) in St. part of the way I was raised. Peter’s Parish in Calgary, and then I went on sabbatical The second time I went back to Chikwawa, I was after 25 years of service. In 1993, I worked in St. Mary’s there with another priest Fr. Pat Byrne. I got there in Cathedral in Calgary as the rector until I retired on July June and I think in September or October he came and 31, 2008. he said “The bishop has given us $25,000.00 to build a Change is always difficult. I have changed so much, pastoral center and he says you will do it. Will you?” So I do not find it that difficult. I always find it a challenge. I agreed to do it. I said “Okay I do not have a problem I continue to challenge myself and that is part of the with it but I want it very clearly understood that if I do reason why I am in Dominica. Change, although it may do this job I will help you on the weekends but I would be difficult, challenges us to grow. We tend to become not help you during the week.” Because I know how the comfortable and stay with what we are familiar with and workers work and I know how I work. I am going to be as a consequence, some people do not handle change on the job every day, all day, checking and making sure very well. I welcome change as an opportunity to learn everything is working. This is just the way I operate. I do and do something new. not work by remote control. I am a hands-on type of a What was one of your difficult moments throughout guy. So I went to the bishop to ask him what he wanted your years? me to build. He said “I do not know just build it.” So I My most difficult moment was the first time I went over became the architect, contractor, cont’d on page 09

04 OUR CATHOLIC COMMUNITY december 2014 ISSUE THE CONGREGATION OF THE SISTERS OF CHARITY (SC) - Part II The Establishment of the Sisters of Charity in and on the battlefields. The Sister-nurses moved with Cincinnati the army, ministering to soldiers from both North and our women religious arrived in the young South armies. Sister Anthony remarked, “The Sisters of metropolis of Cincinnati, Ohio in 1829, in response Charity went to the war as nurses, but it sometimes fell Fto an appeal from Cincinnati’s first bishop, to their lot to be assistant surgeons.” Edward Fenwick, O.P., to serve a small, poor, immigrant Sister Anthony O’Connell Catholic population. As members of the first foundation was awarded the title “Angel of of a new congregation of apostolic religious in the United the Battlefield” for her untiring States, the Sisters of Charity had embraced an adapted services. She won a place in version of St. Vincent de Paul’s “Common Rule for the the hearts of many officers and Daughters of Charity,” a French congregation. In the soldiers and was given a military spirit of Vincent de Paul, they were devoted to the special funeral when she died in 1897. spirit expressed in their community motto: “The charity New Challenges of Christ urges us.” Following the Civil War, Almost immediately, the Sisters took charge of five Bishop Lamy of the New Mexico orphan girls, and opened a free school with six additional Territory appealed to the students. As St. Peter’s orphanage and school grew, Sister Anthony O’Connell Congregation for missionaries to children of many denominations enrolled. Perceived as open a hospital in Santa Fe. The hospital ministry was a threat by some, St. Peter’s came under attack, due in soon expanded to include an orphanage, an industrial part to a national anti-Catholic movement fueled by a school for girls, and care for the indigent poor. Since dramatic growth in membership due to immigration. most of the people to whom they ministered were

Cholera brought both sorrow and added labors to the unable to pay for services, these brave Sisters supported ASSOCIATES RELIGIOUS AND LAY OUR CLERGY, community in the summers of 1832-34. The Sisters themselves by begging at railroad and mining camps responded heroically, as the number of orphans throughout the West, even as far as California. They increased dramatically. Newspaper articles praised faced the dangers of traveling on foot or in open wagons, them and the priests who remained in the city to care over mountains and across lonely plains. Sometimes for the sick. they received inhospitable reception at the camps, but Relations were strained with the Motherhouse in they persevered in their mission. Emmitsburg, Maryland with the decision by the superiors Sister Blandina Segale, Servant of God of the Order to withdraw Sisters on all missions from Born in Italy, she immigrated with her family to the care of boys. Emmitsburg also arranged to affiliate Cincinnati in 1854, at the age with the French-based Daughters of Charity, without of four. She entered the Sisters notification of these plans to the sisters serving in other of Charity in 1866. Sr. Blandina areas. These changes resulted in an open break with was missioned to the New Mexico the Emmitsburg motherhouse. In 1852 The Sisters Territory in 1872 and for the of Charity formed a diocesan community under the next 20 years worked tirelessly auspices of the local Archbishop, as had the Sisters of with great courage and trust in Charity of New York also done a few years earlier. Today, God. Her story is chronicled in the Congregation is a papal congregation of the Catholic her writings which later became Church. a book, “At the End of the Santa The Sisters entered into the field of health care Fe Trail”. She challenged the in 1852 when Archbishop John Purcell bought a small Sister Blandina Segale occupying government and facility and enlisted the Sisters to operate it, with Sr. military for fair treatment of the Native Americans, came Anthony O’Connell presiding over the care of the patients, to the aid of mistreated railroad workers, and calmed and the administration of mobs of armed men from taking the law into their own the hospital. hands; she helped criminals seek forgiveness from their Civil War Nurses victims. In returning to Cincinnati, she founded the In 1860, Civil War Santa Maria Institute serving Italian immigrants, along broke out between the with her blood sister, Sister Justina Segale. The Institute Northern States and the was one of the first Catholic settlement houses in the Southern States. It was U.S. to be a long and bloody Her work and ministry made an indelible mark on war. In 1861 six Sisters many lives. Her cause for sainthood was opened in June from the Congregation’s 2014 when a Vatican decree announcing the opening of two hospitals answered a the Sainthood cause of S. Blandina Segale, Servant of plea for help to care for the God, was posted on the doors of the Cathedral Basilica The Sisters nursing the wounded wounded in camp hospitals of St. Francis of Assisi in Santa Fe, New Mexico. .

LISTEN TO DOMINICA CATHOLIC RADIO MARPIN CHANNEL 94 05 PROFILE: ROBERT JAMES ST. JOHN Lay Associate in Pastoral Care for the Parish of St. Alphonsus - Part II

n the issue of the Lay Associate in Pastoral Care, new chapel. It was an honor. it was Bishop Gilbert who established the ministry But what I love about the Oand initiated a training program with the able Cochrane people is that they assistance of Ms. Noeliva Leblanc. Shortly thereafter, are devout people and they are training programs were held at the Pastoral Centre under very energized, enthusiastic. the tutelage of Msgr. John-Lewis, Sr. Lorraine Royer ICM In addtition, they possess a and Rev. Bishop Gabriel Malzaire. We must not forget the beautiful community spirit. So Mr. Robert James St. John sterling contribution of the late Bro. Leavy. when I get there I feel at home. One difficulty I have with serving in the outlying These facilitators made Scripture come alive, Church villages is the issue of transportation. The Lay Associates documents on the role of Laity were elucidated. Through who do not have a vehicle or have no means of transportation His Lordship’s teachings the Old Testament writings were to take them to the various services must make their own better understood and appreciated. Sr. Lorraine and Msgr. personal arrangements. I think the parishes should make John-Lewis explored the richness of the Church’s liturgy transportation available for these Lay Associates and it and clarified the role of the Lay Associates in Pastoral Care. should not be the responsibility to find transportation. I I have been very fascinated with everything of a am suggesting that there be a roster of volunteers set up religious nature. As a matter of fact, when I was a student at by the parishes for Lay associates to tap into, rather than St. Mary’s Academy Msgr. Br. Quigley, my mentor, was very going around in search of someone who would be willing to interested in my becoming a Christian Brother. But I guess, take them to their respective destinations that was not God’s plan for me. However, the spirituality of In conclusion let me say that as a Lay Associate in the religious orders continues to fascinate me. Pastoral Care, I have grown considerably, through the

OUR CLERGY, RELIGIOUS AND LAY ASSOCIATES RELIGIOUS AND LAY OUR CLERGY, Msgr. John-Lewis was the one who motivated and training programs and my own personal experiences in the encouraged me to get involved in the Lay Associate program. ministry. While it is a great honor to serve in this capacity, To date, I have not regretted the decision to get involved. I have kept things in perspective. At our workshops at Being a Lay Associate in Pastoral Care particularly from the the Pastoral Centre is was clearly communicated and well standpoint of the training and experiences, I have gained understood by the Lay Associates that it is not a privilege better understanding of The Scriptures. I am able to look but a service to the community, parish and the church that beyond appearances and search out the deeper meaning of we serve as Lay Associates in Pastoral Care. And that is how I intend to carry out my role as a Lay Associate in life and to see others differently. Pastoral care. It is precisely for the latter reason that I love my At our workshops at the Pastoral Center, it was clearly prison ministry. I can talk to those men in a totally different communicated and very understood by the lay associates manner. They sometimes perceive themselves as trapped that it is not a privilege but a service to the community, but I see their being in prison as an opportunity to get them parish and the church that we serve as Lay Associates in to think about their lives. The average person outside is Pastoral Care. And that is how I see and carry out my role so caught up with the world and so busy that they do not as Lay Associate in Pastoral Care. . have the time to reflect. Those inmates have all the time to reflect on their ways and what they have done. So while it may be perceived as an impediment, in most cases it could be a blessing. I try to make them realize that all is not lost and inspire in them hope and encouragement. I see these inmates as my brothers and I am very comfortable with them although some people feel differently. Those are the moments I enjoy the most in my ministry. It’s a joy to minister to people who seemingly have lost hope or feel that spirituality is no big thing for them. It is almost as though they despise everything and they are dissatisfied with their lives. I try to give them hope and encouragement and to show them that God is not finished with them; God has a lot of work to do with them still. During my sharing they would ask questions and interact and get involved. It is a joy to hear them sing and celebrate. It is very beautiful and a good experience for me. Every time I leave the prison I am on a high. Another good experience is going to Cochrane. The Cochrane experience has been one of the most beautiful experiences. I recall with delight that I was the first Lay Associate to have conducted a Communion Service in the

06 OUR CATHOLIC COMMUNITY december 2014 ISSUE about men; there are women as well, but let us refer to refer us let but well, as women are there men; about talking always not am I family? the in on going is what getting kind of anxious for the weekend. In the meantime illness. And by the that time through Thursday lost or are hours Friday work comes of they alot So are place? work the in they are productive how do, they if And morning? Monday on work for up get not do alcoholics times many Isawitallhappening. eyes andlookedaround, my up opened and things these studied I When people. like their attitude that day. All that sort of injustice burns not did employer the because fired be might People one. have you when jobs your keeping to right The it. about ways two no was written there it, expressed had he way the because Leo Pope what word for word almost used they granted, for take we things the the all and work to right made: was Rights Human of declaration the when on society and of justice. the YearsCatholic Church later teaching the became what out set which things) new (of - encyclical his in program justice social university my From first the stated XIII Leo Pope of Society the in was I days, Church. Catholic the of program before social the to a.m, back goes all It opened. Academy Mary’s St. 7:00 before morning the in sandwich a for meetings. He also helped the drug addicts who group the would in some and privately come some people, of number a had He forward. come to people for while a took It ago. continue. years 15 over Dominica in anonymous alcoholics to started difficult is Brother Mike, a Christian Brother of Ireland, it leave, when but leaders years of number a for Dominica andworkingthesteps. by thisprogramme that so many millions and really have been helped wonderful together been really has It happen. work things they else’s, somebody and sobriety own your For that. do can few Very own. your on sobriety get cannot You first year as a way to help themself get sober. the programme in develop anonymous 12-step alcoholics which the is principle The house. basic the in person sick a by heavily affected are people those All sisters. children, wives, mothers, is that families the year first very started getting the involved and they are called “Al-anon” and from and old years 90 sufferers, so. Mr. BontiLiverpoolistheoneincharge. of number a where mainly men, have been helped for the past seven years Street or High on the for Prayer) board the on am halfway house called Wisdom To Know (from I the Serenity that. for candidates many are there because well as get started Anonymous to Narcotics hoping were We (AA). Anonymous Alcoholic and alcohol andnarcotics. O Another aspect of alcoholism is the economy. How economy. the is alcoholism of aspect Another in been has Anonymous Alcoholics So what I would like to look at is families. I am almost programmes abuse substance with involved am I her contribution in the lives of substance abusers: Magazine sat with Agar Mrs. to Carmel talk about 2014 18, November n Addiction Intervention - Part I Intervention -Part Addiction Our Catholic Community Catholic Our Rerum Novarum Rerum “IGNORANCE OF SCRIPTURES IS IGNORANCE OFCHRIST” OF SCRIPTURES IS IGNORANCE “IGNORANCE By Carmel Agar Carmel Agar the alcoholics that live with it all it with live that alcoholics the for them. This program is a a program is just like There the one incest. for of the families victims of are they when students are really carrying a lot to school in the morning Some incest. is school high in teaching been have I since all important. are these programmes So people. other with trouble real in get and money have two cents in their pocket. They gamble even without cannot people Some Anonymous wide. world program big Gamblers another is etc. gamblers shopaholics, like people other for everyday reinvented being is but old, is own their It essential. is on programme 12-step the where something is that and do to not have is They that them. but of had one be to miracles are There and hands it. their throw of out glass the just grab might and down God reach that think might people Some well. as else something do to they but insanity this of rid get to Wepray sense. They common insanity. lost an has it call would say someone and move, to able barely just that be alcoholic might An hurt. not would drink one say would you alcoholic an are you if But it. touch not would you sick, you make to going is milk of drink a that know you likea If drink allergy. an with to obsession an able like is It be person. normal will they and up” “fixed be can they believe They that. hear to like not do people Some disease. incurable an is it and disease fatal a is It now. alcoholics these advising are judges the and magistrates And go. to person the of some also and too society our in happening is that the invite to program AA our enough know about they that is happen see to like would we except the priest. So they often are the first contact. What in confession, noboby knows more about what is going on much training. They just get it on the job. What they hear without Sometimes counsellors. become people these So priest. parish pastor/ their with over it talk and go They for themselves. help get they until happening is what realise not do they and attitude their is that And okay. doing are they think addicts the door.And the behind on going is what know say. and not boss Youdo quiet. very keeping the are They sick.” is up “Daddy ring to have they because thing one for liars into turned are children and wife The men. t s ie he like is It up.” you fix will it man, drink, a “Have nte apc ta I ae en ocre about concerned been have I that aspect Another their pastor. often is very counsellor first the Now to come to the meetings and they are dead are they and meetings the to come to used who people of number a lost alcoholism. Wehave from there dying are patients hospitals once a week, to the wards because the to went also He drink. a had they since back get time long a was it to because ‘crowd’ the with wait not two, could or they one because than more not But released. often they came to hold meetings when they were to very and inmates there the to talk and permitted meetings was He week. a to goAAmeetings. r Mk ue t g t te al once jail the to go to used Mike Br. cont’d on page11

07

OUR DIOCESE Our Catholic Heritage Art * Music * Culture Celebrating our many talents

OUR DIOCESE The History of St. Anthony of Padua Chapel in Toucarie By Bernard Lauwyck Lennox Honychurch’s mural depicting the chapel in Toucarie ne of the places in Dominica, I really experienced bronze bell, named ANTOINETTE, was cast in 1898 in the Holy Spirit working in the People of God, is the foundries of the ASTIER family in the French town OToucarie. It was a privilege to assist this Catholic of Nantes. community with the renovation of their chapel between The chapel that Fr. Paul built and that Bishop 2004 and 2009 an exciting experience of “Church Moris mentioned in his 1925 article must have been in Building Church Together”. a dilapidated state by 1955. Euphemie McIntyre, née The chapel, dedicated to St. Anthony of Padua, Douglas recounts that her father rebuilt the chapel in overlooks one of the most beautiful bays in Dominica. 1956 [see “REACHING FOR THE TOP: The extraordinary We know from THE ECCLESIASTICAL BULLETIN OF Life of Robert Bernard Douglas”]. The uniquely shaped ROSEAU that Fr. William Martel, the builder of the first tower is indeed dated June 1956. church in Roseau, erected a chapel in It was Fr. Charles Martin, who 1731 on the Malalia Bay, also called “Trou asked me in 2004 to assist the Catholic Carré or “Toucarry” or Toucarie. “Fr. Martel community in Toucarie as it seemed that says so himself in a letter to his superiors the chapel was sinking. The works to [that he built a chapel in Toucarie]. Up to the construct a retaining wall to stabilize the present there stands, on or near the same foundations and flooring were started on spot, a chapel dedicated to St. Anthony of Carnival Tuesday 2004. To my surprise Padua, and nearby is a graveyard where and delight, a sizable team of volunteers, a certain Father Dominique was buried men and women, showed up during many years ago”. At that time, in 1731, carnival to do the excavation for the Portsmouth had no church. St. Anthony of Padua Chapel in Toucarie retaining wall. This wall and a new roof In May 1925 Bishop Moris wrote that it was Father were completed just in time for the feast of St. Anthony Paul Tavernier FMI “who built the present [=1925] chapel in June 2005. The local team of workers was directed by of Toucarry”. This chapel was blessed on February 24, Hubert Carrette and Sebastian Royer, of whom I have 1886 by Bishop Michael Naughten, Bishop of Roseau fond memories. All these works had to be coordinated from 1879 till his death in1900. He was assisted by six by the chapel renovation committee, with whom I had priests, presumably Fr. Paul’s French colleagues, the many meetings late at night. Pères de Chavagnes or Fils de Marie Immaculée (F.M.I.). After a pause of a few months, which enabled “The congregation” wrote Bishop Naughten “was very additional fund raising, works were started on the tower, large. A very poor collection was taken up. However, which was weakened by the earthquake of November there is nothing but poverty at present in Dominica”. Fr. 21, 2004. New arched windows with coloured plexiglass, Paul Tavernier was the priest who died, 10 months later, installed in September 2007, enhanced the liturgical during a fire on board the steamship “France” as I have space. A new entrance door completed the building in recounted before. 2008. Recently, access has been created from a side It must have been Fr. Gustave Berthomé F.M.I., road so that worshippers no longer have to climb 24 Parish Priest of Portsmouth from 1888 till his death steps to reach the chapel. Visit this beautiful chapel and in 1905, who installed the small church bell that still support this faithful Catholic community. . rings over the bay of Toucarie today. The 8” diameter THE RENOVATION OF THE OUR LADY OF FAIR HAVEN CATHEDRAL HOW CAN YOU HELP NAME ACCOUNT NUMBER • Put a little something extra in collection every month, envelope it and The National Bank of Dominica 100060310 label it ‘Cathedral Roof Renovation’. The First Caribbean Int. Bank 106965624 • Arrange for a standing order or direct debit from your bank account Bank of Nova Scotia 8932 monthly to any of the renovation accounts listed below. The Royal Bank of Canada 7284409 • Pay online by adding the appropriate account number to your pay bill National Co-operative Credit Union 0000300400 facility with your local bank. In order to facilitate the process, the Diocese has opened accounts at the All contributions will be most welcome. under-mentioned institutions 08 OUR CATHOLIC COMMUNITY december 2014 ISSUE The Rite of Acceptance into the Order of Catechumens By Sr. Mary Gallagher OUR DIOCESE

hree catechumens who are preparing to receive part of the Church. The parish community, along with the sacraments of Baptism, confirmation and the sponsors, promised to support these catechumens Eucharist at the Easter Vigil were formally accepted and to assist them to “find and follow Christ”. T th into the catechumenate on Saturday, November 29 at After the homily, Bishop Malzaire presented each the 6:00 p.m. Mass. catechumen with a bible saying to each one, “receive the Zackiyanna Barry, Kriston Joseph and Rudolph Gospel of Jesus Christ, the Son of God.” Henry have completed the first period of the RCIA At the beginning of the intercessory prayers, the (Rite of Christian Initiation of Adults), namely the celebrant prayed, “these catechumens, who are our precatechumenate. They assembled publicly for the brothers and sisters, have already traveled a long road. first time and declared their intention to continue their We rejoice with them in the gentle guidance of God who journey toward full initiation in the Catholic Church. The has brought them to this day. Let us pray that they may sponsors of the catechumens, Ms. Patsy Allport and Ms. press onwards, until they come to share fully in our way Carnette Pemberton, presented their candidates to the of life.” parish community and affirmed their desire to become And let the people of God say, Amen! . His Hands Know Much Work - Part I Cont’d from page 04 the builder, tractor driver, elctrician, plumber, carpenter, is it?” “Hey father, we do not know but we know that you etc. In 11/3 years, I started 19 projects and finished 17. know.” It was used as a work space. So we added trusses The smallest project was in our own house. We had and iron sheets and made a car port. People may say to fix up the floor and level it. It was a 4-day job. One of “How do you know how to build this?” First of all I am the bigger projects was a 3600 square foot, 4 bedroom observant and secondly with my building experience with house. The most interesting one of all the projects was my dad and brothers and from past building experiences, the water tank. When we were finished with it, it had you pick up some skills. What you do not know you ask 10,000 gallons of water in it. The idea was to pump it about it. I would ask the electrician “What do I have to up into some holding tanks and let gravity take care of it do?” He would give me instructions and I would do it. after that. I had this building team of 33 people to do all Fr. Louis M’Mango who was the rector of the prep- the work. seminary where a lot of these buildings were, said, “Do One of the projects was a foundation we used as a you know what your men say about you?” I said, “I do not work area. It had 14 pipes sticking up in the air but they pay any attention to that.” I always tried to be two or three went right down to the footing. So it was all tied together steps ahead of my workers. I do not want them to just be and then there was the foundation walls and concrete sitting around. He said, “What they say about you is “your slabs. I said to some builders that I had, some who had hands know much work.”” I thought that was a pretty worked with the brother of the diocese for 40 years, “What nice compliment. .

Photos by Angie Depooter TUNE IN TO DOMINICA CATHOLIC RADIO 96.1 FM 09 Know Your Faith I Believe in the Holy Catholic Liturgy Update: The Church: The Church is One, Holy,

OUR DIOCESE Homily - Part VIII Catholic, and Apostolic Spiritual Reading What is the bond that exists between the 153. In the presence of God, during a recollected reading Catholic Church and non-Christian religions? of the text, it is good to ask, for example” “Lord, what does There is a bond between all peoples which comes this text say to me? What is it about my life that you want especially from the common origin and end of the to change by this text? What troubles me about this text? entire human race. The Catholic Church recognizes Why am I interested in this? Or perhaps: What do I find that whatever is good or true in other religions comes pleasant in this text? What is it about this text that moves from God and is a reflection of his truth. As such it me? Why does it attract me? When we make an effort to can prepare for the acceptance of the Gospel and act listen to the Lord, temptations usually arise. One of them as a stimulus toward the unity of humanity in the is simply to feel troubled or burdened, and to turn away. Church of Christ. (841-845) Another common temptation is to think about what the What is the meaning of the affirmation “Outside text means for other people, and so avoid applying it to the Church there is no salvation”? our own life. It can also happen that we look for excuses This means that all salvation comes from Christ, the to water down the clear meaning of the text. Or we can Head, through the Church which is his body. Hence wonder if God is demanding too much of us, asking for a they cannot be decision which we are not yet prepared to make. This leads saved who, knowing many people to stop taking pleasure in the encounter with the Church as God’s word; but this would mean forgetting that no one founded by Christ is more patient than God our Father, that no one is more and necessary for understanding and willing to wait. He always invites us to salvation, would take a step forward, but does not demand a full response refuse to enter her if we are not yet ready. He simply asks that we sincerely or remain in her. look at our life and present ourselves honestly before him, At the same time, and that we be willing to continue to grow, asking from thanks to Christ him what we ourselves cannot as yet achieve. and to his Church, An Ear to the People those who through 154. The preacher also needs to keep his ear to the no fault of their own people and to discover what it is that the faithful need do not know the Gospel of Christ and his Church to hear. A preacher has to contemplate the word, but he but sincerely seek God and, moved by grace, try to also has to contemplate his people. In this way he learns do his will as it is known through the dictates of “of the aspirations, of riches and limitations, of ways of conscience can attain eternal salvation. (846-848) praying, of loving, of looking at life and the world, which Why must the Church proclaim the Gospel to distinguish this or that human gathering,” while paying the whole world? attention “to actual people, to using their language, their The Church must do so because Christ has given signs and symbols, to answering the questions they ask”. the command: “Go therefore and make disciples of all He needs to be able to link the message of a biblical text nations, baptizing them in the name of the Father and to a human situation, to an experience which cries out of the Son and of the Holy Spirit” (Matthew 28:19). for the light of God’s word. This interest has nothing to do This missionary mandate of the Lord has its origin in with shrewdness or calculation; it is profoundly religious the eternal love of God who has sent his Son and the and pastoral. Fundamentally it is a “spiritual sensitivity Holy Spirit because “he desires all men to be saved for reading God’s message in events”, and this is much and to come to the knowledge of the truth” (1 Timothy more than simply finding something interesting to say. 2:4). (849-851) What we are looking for is “what the Lord has to say in this In what sense is the Church missionary? or that particular circumstance”. Preparation for preaching The Church, guided by the Holy Spirit, continues the thus becomes an exercise in evangelical discernment, mission of Christ himself in the course of history. wherein we strive to recognize – in the light of the Spirit Christians must, therefore, proclaim to everyone – “a call which God causes to resound in the historical the Good News borne by Christ; and, following his situation itself. In this situation, and also through it, God path, they must be ready for self-sacrifice, even unto calls the believer”. . martyrdom. (852-856) .

*Excerpt from the apostolic exhortation Evangelii Gaudium (the Joy of *Excerpt from the Compendium Catechism of the Catholic Church, the Gospel) of the Holy Father Francis to the bishops, clergy, consecrated United States Conference of Catholic Bishops persons and the lay faithful on the proclamation of the gospel in today’s world 10 OUR CATHOLIC COMMUNITY december 2014 ISSUE when he went to work he was going to pick up the cake for understand. cannot really they but person, sick a for do you as him for good everything can they talk to? It is only somebody who shares the pain. who because comfort this get and themselves like others their With do. would groups anonymous what is that So that. carry when they are going to be attacked. So often they have to mother. With incest it is the same thing. They never know or child a as home own their in tip-toe walk to have they are day and all night, maybe violence in the home. Alcoholics Sisters), the Presentation Sisters, the Dominican Sisters Cluny Dominican the (The Sisters, Presentation Cluny the Sisters), J. of Joseph (D. St. Jesus of of Sisters Heart the Daughters Sisters), Immaculate the Sisters), the (ICM of Mary, of Sisters Missionary The viz. Life would include the Congregations of Women Religious, “consecrated life”refers. term of the these vows to is It the Obedience. and take Chastity Poverty, and Congregation Religious a join to choose who those are there finally and bishop; or priest deacon, ordained are and state clerical the choose others still single for the Lord; a family; others choosetoremain of bond enduring love conjugal for the good of the a couple and the raising of in sex opposite the of being human another to totally themselves give to marriage, to called feel Some ways: various in response their to expression full give to called this feel who those are there vocation, basic Within Kingdom. the of news good the proclaim to he is called to live a life of holiness while being on mission disciple,” a follower of Jesus Christ who understands that baptism, is to be, in the words of Pope Francis, “a missionary to livethatlife-styleforthesakeofKingdom. profess and Obedience and Chastity Poverty, of vows the who have joined a Religious Congregation and have taken poverty, chastity, and obedience; in other men words, and women of counsels evangelical the of through way perfection the follow to chosen have who women and men February2,2016. oftheLord, Feast ofthePresentation with the First Sunday of Advent 2014 and ending with the Yearthe beginning as Life 2015 Consecrated declared for Dear Seeking, Seeking life. the expression“consecratedlife?” Consecrated of by meant is exactly what Year me to explain you Could the as has Francis 2015 Pope declared Father, Holy the that notice I Dear Fr.Ben: Ay ite hn mgt u te of So off. them put might thing little Any . belligerent People outside may love the alcoholic a lot and want Here Here in our own diocese, members of the Consecrated believer,every our of of vocation virtue basic by The those to refer to used is life” “consecrated term The has Yes,Francis Pope timely. very Youris question Disciples onMission Tell Fr.Ben they can attend the meetings with meetings the attend can they anonymity Cont’d frompage07 “He is so wonderful and wonderful so is “He “IGNORANCE OF SCRIPTURES IS IGNORANCE OFCHRIST” OF SCRIPTURES IS IGNORANCE “IGNORANCE seek help from asponsor,seek helpfrom theurge. . to overcome must he when is that So time. of period a after away go not does that (allergy) disease incurable an has He him. now.” Well you see that is the insanity and already it is in months (or 2 years or even 20 years), so I guess I am okay ofcourse Well okay. be will other thoughts come to the mind he later then idea drink” “first that from away get can he if And meetings.” to coming programme. simple a is it So touch. not must you one the is that and drink first the only is There drink. last no is there learns alcoholic the AA In drink. one no is there But drink. one every intention to do what he promised but he stopped for for three days!” This is how it works. The addict may have him see not did I know you and party birthday child’s the Fr. Ben Yours inChrist Haven Cathedralchapel. Solemn celebration of Sunday Vespers at Our Lady of Fair living aconsecratedlife. of life consecrated experiences of prayer, service, and community with those the about learn religious men and women. Activities will focus on sharing families help to intended are resources and initiatives These (YCL). Life Consecrated of Year 2015 the for Religious” with “Days (USCCB) Bishops Catholic of Conference States United the 1, October on For example time. special this of observance in taken initiatives 3) 2) 1) the Year for ofConsecratedLife: objectives three the outlined Aviz, de Braz João theirministryasdeacon,priestorbishop. who perform every sphere of the Church’s life, and the ordained clerics and women, single or married, who men are i.e. actively laity, involved of in up made is which Church the of family work,etc. Social Services,Retreat Work,Pastoral Nursing, Education, in involved Religious their of charism the particular founder. For example in our diocese, there are to according ministry are in and involved Statutes and Constitutions particular their to de Francis Sales (MSFS). St. of Missionaries arrived recently the and -CSsR), and the Congregation of Christian Brothers (CFC), the Most of Holy Redeemer (Redemptorist Congregation Fathers and Brothers- the Fathers), FMI (the Immaculate on Congregations the and Mary of Sons the of Congregation The viz. Religious, Men Charity; of Sisters the and Christ” in the various types of religious vocations. Christ” inthevarioustypesofreligious focus, regard, helping people to realize this “the beauty of evangelical following In an have will Life Consecrated passion.” of Year the with present the “Living withhope”and future With this positive outlook on the past, to “embrace the Council toConsecratedlife, VaticanSecond the of contribution the Remembering “make To a grateful remembrance of the recent past.” In our own diocese, we will begin the year with the with year the begin will we diocese, own our In various be will there year the of course the In The Vatican prefect for consecrated life, Cardinal Cardinal life, consecrated for prefect Vatican The Those in Consecrated life are an essential part of the according live Congregation each of members The “Do not touch the first drink, and keep and drink, first the touch not “Do

announced

“Well it has been 2 the observance of observance the 11

OUR DIOCESE The Celebration of Christ the King OUR DIOCESE

Our Lady of La Soie Parish - Wesley

St. Mark’s Parish - Soufriere

St. Ann & St. Paul’s Parish - Massacre

St. Alphonsus Parish - Goodwill 12 Photos by Miriam Gabriel, Simon Edwards & Charles Louis The CelebrationofChristthe King Photos by Henry, Hymar Timothy Moses, Frederick Anette Depooter &Angie Our Lady ofFair Lady Our Haven Cathedral Parish -Roseau Our Lady ofHealth Parish- Lady Bruce Castle Our St. Patrick’s Parish -Grandbay St. Peter’s Parish -Colihaut

13

OUR DIOCESE The Season of Advent By Sr. Lorraine Royer, ICM ENCOUNTERING JESUS THROUGH ISAIAH, JOHN THE BAPTIST AND MARY very last Sunday of the Liturgical Year we celebrate the Solemnity of Our Lord Jesus Christ, King of the Universe. This Feast which brings the Liturgical OUR DIOCESE E Year to a close intensifies our awareness of Christ’s final coming at the end of time. Advent, which begins a new Liturgical Year, boldly steps into the mystery of the end time. The Advent Season begins with a summons from Christ Our Shepherd-King – a summons to stay awake: “Stay awake! You do not know when the Lord will come.” (Mark 13, First Sunday of Advent, Cycle B). We would perhaps prefer a brighter beginning to this season – but no! The truth is, “you do not know when the appointed time will come.” Every Advent the Scriptures enable us to encounter three key persons of the Season: Isaiah, John the Baptist and Mary. ISAIAH More than any of the other prophets, Isaiah foretold the coming of the Messiah. God’s word through him was spoken to a people who were experiencing darkness, defeat and exile. Isaiah consoled them with words of hope: “Console my people, console them” (Isaiah40, Second Sunday of Advent Cycle B). Throughout Advent Isaiah puts us in touch with ancient Israel’s wait for the arrival of the Messiah, and he awakens in us our hope for his return: “We wait in joyful hope for the coming of our Lord and Saviour Jesus Christ”. We wait in joyful hope in the midst of a dark and despairing world.

JOHN THE BAPTIST John the Baptist, the Voice in the wilderness challenged human hearts. With his urgent, piercing cry he challenged them to repentance: “A voice that cries in the wilderness; make a straight way for the Lord” (Mark 1, Second Sunday of Advent Cycle B). That call to repentance, conversion and openness to change goes out to every age. This Advent it goes out to each of us individually and as a community. On the Third Sunday of Advent John the Baptist will proclaim: “There stands among you – unknown to you – the One who is coming after me” (John 1, Third Sunday of Advent Cycle B). Is the One who is coming unknown to us? As Saint Jerome says, “Ignorance of the scriptures is ignorance of Christ.” We are therefore challenged to immerse ourselves in the Advent scriptures. MARY Mary’s yes to God’s invitation to be the mother of the Saviour, “I am the handmaid of the Lord; let what you have said be done to me” (Luke 1, Fourth Sunday of Advent Cycle B), enabled God’s Word to become flesh and make his dwelling among us. We learn from Mary openness to God’s word and to the future, saying “Let it be”. These three persons of the Season, Isaiah, John the Baptist and Mary are models for us of Advent preparation for the celebration of Christmas. May our daily immersion in God’s word this Advent season enable us to encounter Isaiah, John the Baptist and Mary, and through them to a renewed personal encounter with Jesus the One who is coming. . 14 OUR CATHOLIC COMMUNITY december 2014 ISSUE T honouring Mrs. Marceline Powell. An early church church early An Powell. Marceline Mrs. honouring 7. 6. 5. 4. 3. 2. 1. some ofthepopularactivitiesheldsincethen. are community the within relationships healthy create Riverside Apartmentstonameafew. The Social Centre office, Infant Jesus Nursing Home and Association, Loan and Building movement, Union Credit the establishing of boast can League the Tremmerie, de Alicia Sister Matriarch, Belgium the by guided devotedly welfare services particularly food and nutrition. In 1950, social the about concerned women Catholic married few a of foresight the of result a was League Social the that being after badges blessed the by on the presider. pin to In her hand welcome on remarks, was we heard Branch de Chapel. Porres Martin St. the at pews front the occupied members uniformed the procession Entrance the Accompanying Powell &Mrs.BerthaToulon Canefield SocialLeague From Left:Mrs.Marceline toys tobeblessed ataspecialservice Fete Innocents – encourages children to bring in comes their community withlightedcandles. Christmas carols singing the whilst tree outdoor where an for – decorations with Hall” the “Deck requested. items to Santa as responding congregation the with With children 5-10 the programme “Letters to Santa” and oldies the with youth “Granny interaction Walk” – a for activities Come Day Grandparents Organize annually Porres de Martin St. of life the of dramatization Live ofthe on behalf Social Centre Preschool Canefield the Oversee the Porres to distribute de food parcels for to Martin the less fortunate. St. of attached Feast the by lists donate to community shopping with Tree Annual the Giving – Hungry” the with Bread your “Share n diinl ihih o ti ocso was occasion this on highlight additional An celebrant, the from questions to responding After Roseau the of representative Toulon, Bertha Mrs. h Ecaitc eerto o Otbr 19th. October on Celebration during memory Eucharistic enrolled down were the trip candidates a six was when lane it members some o Enrolls Six By DorothyHenderson o teghn aiy od and bonds family strengthen to members were enrolled. Intending lmn Jly .sR hn 22 when C.Ss.R Jolly Clement in June 1994 by Reverend Father inaugurated and organized was the SocialLeague. Olive and accepted them as full members Fr.of promises their League. of sanctioned ideals Social the the in expressed as gospel the to made according live and themselves candidates educate to promises the Olive CSsR, Rodney Father Reverend The Canefield Social League Social Canefield The “IGNORANCE OF SCRIPTURES IS IGNORANCE OFCHRIST” OF SCRIPTURES IS IGNORANCE “IGNORANCE A casual reception followedimmediately afterMass. A casualreception daughters her success. great with footprints her followed automatically as residence in priest for meals of perfect presenter a replicas and singing choir producing both in careers and her of activities sale jumble raising Canefield the of member fund the in indefatigable was Powell Mrs. League, Social founder a and singer choir odc te riig ad o rm .0 .. n the on p.m. 6.00 22 from so and training, the conduct for theyear. calendar,their on activity last the be to was It fruition. to workshop, training lectors a hold to plans their see to continuing its programmes inthecomingyear.to continuingitsprogrammes forward looks and participated who everyone thank to Msgr. John-Lewis. to appreciation of token she a as when basket fruit lectors, a and presented Priest Parish the of behalf on successful effort to a close with an expression of thanks clearly what necessary. were see to able improvements where and corrected be to needed was errors everyone as beneficial his in John-Lewis very be to proved This Monsignor before. using night the of presentation by critiqued, given and pointers commended the was proclaimed. reader be should Each reading the how group entire the to demonstrated group each from participant One selected readings (for the following review to Sunday groups until about, in Advent). worked Participants use. practical read being were intonation, which eye contact, pitch and more were characters all put into the with touch in stay to How practice. into theory put to ready of of period importance a it. proclaiming time before for the reading the with emphasized oneself familiarizing also aesthetic. He theoretical using examples. upon and elaborated was these of Each emotional intellectual/theological, and Cole Fond (Goodwill, Alphonsus St. of parish the D Parish ofSt.Alphonsus nd Lectors Traininginthe and 23 and sr Wlim onLws idy osne to consented kindly John-Lewis William Msgr. h Euain n Frain omte wishes committee Formation and Education The very this brought Jean-Pierre Watson Gloria Mrs. readers of group the saw evening following The Education and Formation committee decided to decided committee Formation and Education Alphonsus St. the the celebrations, to Independence leading activities numerous the espite rd October, 2014, close to fifty lectors from from lectors fifty to close 2014, October, By JaniceMonelle e oe ws ht vr text characteristics: every three that contained was the noted he on importance, Of it. the of proclamation and delivery Word the of sacredness his during discussion and interaction much the Word, generated John-Lewis sharing Monsignor for flair his the opportunitytoparticipate. of themselves availed Cochrane) ih i uul tl, and style, usual his With

. 15 .

OUR DIOCESE Sing Me To Heaven

Cathedral Senior Choir Holy Spirit Chapel Senior Choir Mrs. Bertha Toulon St. Mary’s Magdalene Chapel Choir

Music Lovers Government Band Holy Spirit Chapel Junior Choir In A Chord Sixth Form Sisserou Singers he St. Cecilia Choir Festival was held on November 21, 2014 at the Cathedral Chapel under the theme Sing Me To Heaven. The choirs each sang two songs. The Master of Ceremony was Msgr. William John- TLewis and Bishop Gabriel Malzaire blessed the event. For the final song, the choirs joined to sing Lean On Me. .

Eastern Vicariate St. Cecilia Choir Festival

Morne Jaune Youth Choir Mystic-Parish Young Adults Group La Plaine Youth Choir Catholic Women’s Group, Marigot

Boetica Chapel Choir Calibishie Catholic Church Choir Fr. Michel Favalier, FMI Fr. Augustine & Fr. Shillingford he Eastern Vicariate St. Cecilia Choir Festival was held on November 16, 2014 at St. Francis Xavier’s Church in La Plaine. The eastern vicariate comprises the parishes of Our Lady of Health, Our Lady of La TSoie and St. Francis Xavier. The choirs from each parish sang two songs. Fr. Favalier sang “In You I Believe My God” in French composed by a FMI priest. Fr. Elveau Augustine and Fr. Conan Shillingford sang “Give Me That Joy” composed by Fr. Augustine. .

16 OUR CATHOLIC COMMUNITY december 2014 ISSUE Photos by Kassim Lewis, Shanon John &Jemina Bernard, OCC The Diocese of Roseau EVENTS Welcomes You Gospel of Mark Sessions th th e welcome once • Nov 15 - Dec 20 :Evangelii Gaudium (The Joy at the of the Pastoral again Fr. Larry Gospel)Centerth Sessionsth WBagnall of the • Nov11 - Dec 16 : Diocese of Calgary, Canada, at the Pastoral Center who arrived on our shores OUR DIOCESE International Human Rights Day th december on November 5, 2014. Fr. Diocesan Clergy Pension Bagnall has been offering • 10th: pastoral assistance to the • 25th: - Special Collection Diocese for the past three • 26 : Boxing Day Sr. Lorraine Royer Anniversary years, spending about five january st months with us in each of Fr. Larry Bagnall • 1 : World Day of Prayer for Peace - 40 Years of Religious those years. His is assigned to the Cathedral parish Profession st The Dominica Association of Catholic Teachers of our Lady of Fair Haven, Roseau. We thank God and • (DACT)1th: th New Year Retreat Fr. Bagnall for his kind and willing assistance to the • 9 -11 : Diocese. Annual General Meetingat the for Holy Catholic Redeemer Teachers Retreat We also welcome the arrival of Sr. Hazel Alphonse, Houseth a native of St. Lucia and belonging to the Congregation • 24 : at the of the Sisters of St. Joseph of Cluny. Sr. Hazel joins FeastsConvent High School & solemnities Srs. Jaya Fernandes and Grace Ramlakhan at the community in Portsmouth. Memoria of St. Francis Xavier We are also pleased to welcome to the Diocese december rd Solemnity of the Immaculate Conception of the Fathers C. • Blessed3th: Virgin Mary - Patron of La Plaine Sebastin Roberts • 8 : Memoria of Our Lady of Guadalupe and A. Charles - Patron of Salybia th Solemnity of the Nativity of our Lord Michael Raj of the • 12 : - Patron of Bourne th Feast of St. Stephen, First Martyr Congregation of the • 25 : th Feast of St. John Missionaries of St. • 26 : Francis de Sales th Feast of the Holy Family • 27th: - Patron of Portsmouth based in India. The • 28 : - Patron of Morne Prosper two Fathers will be Solemnity of Mary, Mother of God the new pastors st january Solemnity of the Epiphany of the Lord Fr. Sebastin Robert & Fr.Charles Michael Raj of St. Andrew’s • 1th: Parish, Vieille Case, and its surrounding Chapel • 4 : - Patron of Feast of the Baptism of the Lord communities. Meanwhile, Fr. Godfrey Tarimo, its Pichelin th Memoria of the Blessed Peter Donders former Parish priest will replace His Eminence, Kelvin • 11 : th Cardinal Felix as Parish Priest of St. Mark’s Parish, • 14 : - Patron of Belles Soufriere. We welcome Fathers Roberts and Raj and wish them a fruitful ministry among us. Prayer Corner We welcome the return of Sr. Donatine Prince, ICM. Sr. Donatine has been ailing for some time now Advent Prayer and needs our prayers. She presently resides with her family in Parish of Our Lady of La Soie, Wesley. May Come, long-expected Jesus. Excite in me a wonder at the wisdom the good Lord console her in her illness. . and power of Your Father and ours. Receive my prayer as part of my service of the Lord who enlists me in God’s own work for justice. Come, long-expected Jesus. Excite in me a hunger for peace: peace in Become a member of the the world, peace in my home, peace in myself. Come, long-expected Jesus. Excite in me a joy responsive to the Dominca Catholic Radio Father’s joy. I seek His will so I can serve with gladness, singing and Army of Angels (DCRAA) love. Please spread the word and send in your financial Come, long-expected Jesus. Excite in me the joy and love and peace contributions to Dominica Catholic Radio, it is right to bring to the manger of my Lord. Raise in me, too, sober P.O. Box 790, Roseau, Dominica reverence for the God who acted there, hearty gratitude for the life begun there, and spirited resolution to serve the Father and Son. I pray in the name of Jesus Christ, whose advent I hail. Amen. Send us your parish events & notices Call us at 448 2837 or http://www.catholic.org/prayers/prayer.php?p=350 email us at [email protected] LISTEN TO DOMINICA CATHOLIC RADIO SAT CHANNEL 7 & 112 17 Receiving the Power of the Holy Spirit By Bernadette Vidal he usual ambience of worship that fills the church homily was echoed in those spoken by the confirmation at the onset of Eucharistic celebrations at the candidates who explained the symbolism of the baptismal TSt.Theresa parish set the tone for a special outpouring signs presented at the altar. of the Holy Spirit. The atmosphere was complemented After confidently professing their faith, the by the heavenly music of the talented quartet which candidates proceeded to the altar accompanied by their OUR DIOCESE the church has grown sponsors where His Lordship laid hands on them in accustomed to these past prayer. They were then anointed and sealed with the gift few years: Pious Jno. of the Holy Spirit. The Church was presented with the Baptiste, siblings Trevor newly confirmed. and Vernandra Christian, Later, like Jesus and his twelve apostles sharing in and the parish’s regular the breaking of bread, the faithful musician, Sean thirteen gathered at the Scotland. It was October altar once more to share 12th 2014, Confirmation in the banquet of the Lord. Day! 13 adolescents (7 young men, and 6 young ladies) Afterward, there was the were to receive that special gift. presentation of the new The congregation beamed as the youthful procession Pastoral Council members graced the isle of the church. How beautiful they looked! for a blessing by His All were appropriately attired; fit indeed for a wedding Lordship, Bishop Malzaire. feast. This time it would be a different sort of wedding; As the celebration a covenant between each one of the adolescents and neared the end, there came the Holy Spirit. They were followed by the altar servers, yet another highlight! His Lordship called to the altar a readers and clergy: the main celebrant His Lordship couple who had recently celebrated 55 years of marriage: Bishop Gabriel Malzaire, Fr. Adamu the parish priest and Mr. and Mrs. Joseph Henry. Much to their surprise, he Deacon Knight. bestowed them a Fatherly Papal blessing in written form, During the homily, His Lordship reminded specially framed. According to him, he had requested this the church of the significance of Confirmation. He blessing on their behalf from the Pope, during his most admonished the adolescents, stating that Confirmation is recent visit to Rome. It was a humbling yet proud moment not a church leaving certificate. He expressed his desire for the blessed couple. based on the will of God, that nothing will separate them This brought to a close a memorable Mass. However, from the love of Christ. He exhorted that they be firm and it was the commencement of a lifelong commitment to sincere in responding, “I do,” and “This I promise,” in their God and Church for the newly confirmed adolescents. profession of the faith of the Church. The message of his They will never be the same again. To God be the Glory! . Bereavement: What To Say To The Bereaved By Fr. Franklyn Cuffy, CSsR It is all God’s work” a parishioner who was experiencing 3. I don’t know how you feel, but I am here to help in “complicated grief” was told. Her son had just had a anyway I can. “tragic death, following the deaths of three others in 4. You and your loved one the family in quick succession. The following is to help will be in my thoughts and Catholics be aware of the need of support groups for the prayers. bereaved. 5. My favorite memory of your The Worst Things to Say to Someone in Grief loved one is…. 1. At least she lived a long life, many people die young. 6. I am always just a phone 2. He is in a better place. call away. 3. She brought this on herself. 7. Give a hug instead of saying something. 4. There is a reason for everything. 8. We all need help at times like this, I am here for you. 5. Aren’t you over him yet, he has been dead for awhile 9. I am usually up early or late, if you need anything. now. 10. Saying nothing, just be with the person. 6. You can have another child still. Many of us have said “The Best” and “The Worst.” 7. She was such a good person God wanted her to be with We meant no harm. In fact, we meant just the opposite. him. We were trying to comfort. A grieving person may say one 8. I know how you feel. of the worst ones about themselves and it’s okay. It may 9. She did what she came here to do and it was her time make sense for a member of the clergy to say, “He is in a to go. better place” when someone comes to them for guidance; 10. Be strong. whereas an acquaintance saying it may not feel good. The Best Things to Say to Someone in Grief (Adopted from David Kesser, “Death, Society & Human 1. I am so sorry for your loss. experience) . 2. I wish I had the right words, just know I care. 18 OUR CATHOLIC COMMUNITY december 2014 ISSUE New Leaders for the Redemptorist Missionaries By Fr. Rodney Olive, CSsR

very four years the Redemptorist Missionaries of The provincial of the the English-speaking Caribbean Region hold a Baltimore Province, EGeneral Assembly in accordance with the Rule of Rev. Kevin Moley THE CARI BB EAN OUR CHURCH IN Life for our Congregation. Redemptorists from the United C.Ss.R., installed the States, the U.S. Virgin Islands, St. Lucia, Dominica, new Regional Superior Trinidad and Tobago gathered to elect a new leadership - Rev. Rodney J. Olive team. The General Assembly elected the following team: C.Ss.R. during the 1. Regional Superior: Rev. Rodney J. Olive C.Ss.R. liturgy on Tuesday- 2 2. Regional Vicar: Rev. Peter Hill C.Ss.R. December 2014. The 3. 2nd Consultor: Bro. Gerard St. Hiliare C.Ss.R. new leadership team will serve for the next four years. The new leadership team has been confirmed by The General Assembly, after discussing and deciding on the Extraordinary Provincial Council of the Baltimore other matters concerning our continuing Mission in the Province, to which the Caribbean Region belongs. Caribbean, concluded on Thursday 4, December 2014.. Prayer for the Year of The Year of Consecrated Life By Sr. Annita Peter, DJ Consecrated Life ur Holy Father Pope Francis designated 2015 as the Year O God, throughout the ages you have of Consecrated Life. The year begins on the First Sunday of called women and men to pursue OAdvent 2014 and ends with the Feast of the Presentation of lives of perfect charity through the the Lord, the World Day for Consecrated Life on February 2, 2016. evangelical counsels of poverty, To mark the commencement of this year of special blessings, Solemn chastity, and obedience. Vespers with Benediction was held in the Cathedral Chapel in Roseau. During this Year of Consecrated His Lordship, Bishop Gabriel Malzaire, Priests, Religious Brothers and Sisters, along with some parishioners, gathered for Adoration Life, we give you thanks for these of the Blessed Sacrament, the courageous witnesses of Faith and praying of Vespers and benediction- models of inspiration. -a prayerful moment for all in Their pursuit of holy lives teaches us attendance. Towards the end of to make a more perfect offering of the celebration, Msgr. John-Lewis ourselves to you. highlighted the various Religious Continue to enrich your Church by Congregations of Women and Men calling forth sons and daughters who, Religious who are currently serving having found the pearl of great price, the Diocese. Following the Vespers, treasure the Kingdom of Heaven above refreshments were served at the all things. Bishop’s house. Through our Lord Jesus Christ, your A diocesan team has been convened to collaborate with the Son, who lives and reigns with you in Missionary Union of Priests and Religious, which forms part of the the unity of the Holy Spirit, one God, Pontifical Mission Societies, to plan and execute a number of activities forever and ever. will serve to empower and enrich the lives of those consecrated to the Amen. Lord. We thank all our Priests and Religious Brothers and Sisters for Secretariat of clergy, conSecrated life and their commitment to the Lord and generous service to the Church. VocationS www.usccb.org/cclv • www.usccb.org Happy Year of Consecrated Life! .

“IGNORANCE OF SCRIPTURES IS IGNORANCE OF CHRIST” 19 The Sixth Seminar on Biblical Animation of all Pastoral Life (ABP) By Sr. Lorraine Royer, ICM he sixth seminar on Biblical Animation of All Pastoral focus. We find the basis of ABP--its heart--in Pope Benedict’s Life (ABP) gathered participants from several dioceses Apostolic Exhortation, Verbum Domini, no. 73: Letting the Tof the Antilles Episcopal Conference including Bible inspire pastoral activity. Roseau, (Dominica), Kingston and Mandeville (Jamaica), The Synod (“On the Word of God in the Life and Castries (St. Lucia), Port of Spain (Trinidad and Tobago), Mission of the Church” 2008) called for a particular Bridgetown (Barbados), Kingstown (St. Vincent), Belize pastoral commitment in emphasizing the centrality of (Belize), Willemstadt (Aruba); as well as participants from the word of God in the Church’s life, and recommended Mexico, Uruguay, Paraguay, Colombia and Panama. The a greater “biblical apostolate”, not alongside other seminar lasted two weeks and was based on the “See, forms of pastoral work, but as a means of letting the Judge, Act” method with the Scripture verse “I am the way, Bible inspire all pastoral work”. This does not mean

OUR CATHOLIC WORLD OUR CATHOLIC the truth and the life” (John 14:6). The first three days were adding a meeting here or there in parishes or dioceses, dedicated to “I am the Way,” the but rather of examining the next four to “the Truth,” and the ordinary activities of Christian final two days, “and the Life.” Each communities, in parishes, day began with the enthronement associations and movements, to of God’s word and lectio divina, see if they are truly concerned thus giving prominence to God’s with fostering a personal word. And each day concluded with encounter with Christ, who gives the celebration of the Eucharist himself to us in his word. Since followed by dinner. Simultaneous “ignorance of the Scriptures is translation of English and Spanish ignorance of Christ”, making the was provided. Bible the inspiration of every The First Week (October 6-10 ordinary and extraordinary continued) pastoral outreach will lead to a The presenter for the fourth and fifth days of the ABP greater awareness of the person of Christ, who reveals Seminar was Padre (Fr.) Gabriel Salazar, General Secretary the Father and is the fullness of divine revelation. of the Confederation of Men and Women Religious of Latin For this reason I encourage pastors and the faithful America and the Caribbean (CLAR). The morning session to recognize the importance of this emphasis on the of the fourth day was dedicated to the difference between Bible: it will also be the best way to deal with certain biblical pastoral activity and the Bible in All aspects of pastoral problems which were discussed at the Synod Pastoral Life (ABP). In this regard, the development of ABP and have to do, for example, with the proliferation of was traced, highlighting the various biblical conferences sects which spread a distorted and manipulative reading that took place in different parts of the world, and the focus of sacred Scripture. Where the faithful are not helped to of each conference: know the Bible in accordance with the Church’s faith § Malta, 1978: Biblical Apostolate and based on her living Tradition, this pastoral vacuum § Bangalore, 1984: Biblical Pastoral Life becomes fertile ground for realities like the sects to § Bogota, 1990: Biblical Pastoral Work take root. Provision must also be made for the suitable § Hong Kong, 1996: Biblical Ministry preparation of priests and lay persons who can instruct § Beirut, 2002: Biblical Animation of all Pastoral Life the People of God in the genuine approach to Scripture. In Latin America the two conferences that took place Furthermore, as was brought out during the Synod in Bogota, Colombia, 1985and Mendes, Brazil, 1989 were sessions, it is good that pastoral activity also favour significant to the development of ABP in the region. the growth of small communities, “formed by families The afternoon session focused on the importance of the or based in parishes or linked to the different ecclesial biblical text in terms of knowing the text (exegesis), the movements and new communities”, which can help to prophetic formation for ministry, the Bible in the Church promote formation, prayer and knowledge of the Bible in and formation for reading and interpreting the Biblical text. accordance with the Church’s faith. (Verbum Domini§73) These can be traced to the following time line: Our study of this section of Verbum Domini made very § 1965–1985: Focused on the availability of the biblical clear what “Biblical Animation of All Pastoral life (ABP) is: It text to the people. is a means of letting the Bible inspire all pastoral work. § 1985--1993: The era of interpretation - understanding v This does not mean adding a meeting here or there in the meaning of the text. parishes or the dioceses § 1993--2005: Formation for the reading and interpretation v But rather of examining the ordinary activities of of the Bible leading to an encounter with the person of Christian Communities, of parishes, association and Jesus Christ. movements The importance of hungering for the word, good v To see if they are truly concerned with fostering a translations and interpretation within the context of life personal encounter with Christ, who gives himself to us was stressed, especially our Caribbean and Latin American in his word. contexts. It is imperative that we read and interpret the It is an exciting undertaking if only, like the seminar Bible in our own social and ecclesial (church) contexts. participants, we are all receptive and enthusiastic about On the fifth day of the Seminar the study of the basis Biblical Animation of All Pastoral Life (ABP). . of “Biblical Animation of All Pastoral Life” (ABP), was the 20 OUR CATHOLIC COMMUNITY december 2014 ISSUE Critter Hope In Hebrews 1:11, God helps us understand a little more about hope. Scramble

Prayer for AEC Youth Assembly - 2015 KID’S CORNER Almighty Lord and Father of all. Question of the We your children implore you to inspire and bless our preparations for, and participation in the AECYA 2015. The animals in the puzzle have turned Month Have mercy and forgive our foolish ways! the letters of the words in this Bible verse What is the last book in the We desire to be made pure in heart so as to be blessed backwards. Reverse the letters and write with a profound encounter of your Most Holy Presence. Bible? May the Holy Spirit form us in your ways as we reflect on

them in the correct order to learn more your purpose for the family. about faith and hope. (Hint: The first word Answer: Revelation And as we are enlightened, help us to commit to practical ways that can renew Family Life in the Caribbean. is FAITH.) With a sincere heart we offer our prayer through Jesus Christ Your Son, relying on the intercession of Our Blessed Mother Mary. Amen! Hail Mary...., Glory be to the Father.....! Bible Tangle Answers 1. He took her by the hand and 2. said to her, “Talitha Koum!” (which 3. means “Little girl, I say to you, get up!”). 4. Immediately, the girl stood up and walked around.

Reading Section This is the continuation of a little book called Our Lady of Fatima by Rev. Lawrence G. Lovasik, S.V.D The Deaths of Francisco and Jacinta n April 4, 1919, Francisco died of influenza, making his First Communion on his deathbed. He had been Ofaithful to the wishes of the Blessed Virgin and had said many rosaries each day and made sacrifices to make up for the sins of people since the first vision. Jacinta also became ill, and the Blessed Mother appeared to her a number of times. She, too, was faithful to the questions of Our Lady of Fatima and died in a Lisbon hospital on February 20, 1920. When her body was take out of the grave September 13, 1935, it was found to be incorrupt. The cause for the beautification of Francisco and Jacinta has begun. Both children are buried in the large basilica of Our Lady of Fatima, Francisco on the right and Jacinta in the left transept. .

LISTEN TO DOMINICA CATHOLIC RADIO MARPIN CHANNEL 94 21 St. Mary’s Primary Father & Son Day OUR YOUTH: EDUCATION, RECREATION AND FAITH RECREATION EDUCATION, YOUTH: OUR

he St. Mary’s Primary School organized a Boys school’s morning assembly Mr. Felix Gregoire addressed Fest and Father’s Day in recognition of Boy’s the students on Male Achievement. On November 27, TAwareness week on November 28, 2014. Fathers 2014, Mr. Jahisiah Benoit, the president of the National came out to join the students in games of cricket, Youth Council, addressed the students on being a Good football, dominos, and marble. The students also Citizen. In the afternoon there was a Boys Cineposium heard addresses from prominent members of society in where Mr. Thomas Holmes spoke on Respect and Mrs. different aspects of their lives. That same day during the Delia Cuffy-Weekes spoke on Discipline. .

22 OUR CATHOLIC COMMUNITY december 2014 ISSUE Photos by Jemina Bernard, OCC DSC Catholic Club Observes Advent By Rosamund Rolle

tudents of the Catholic Awareness Club at the SDominica State College (DSC) gathered during their regular club meeting to observe the Advent Season. The observance consisted of an Advent Penance Service and Blessing of the Advent Wreath. The rubric for these observances was taken from “The Magnificat Advent Companion”. A brief history of the Advent Wreath was given and students were encouraged to bring the practice of the Advent Wreath tradition at home with the family. It Catholic students at the College and any other student is hoped that this would stimulate a healthy family life desiring to learn more about the Catholic Faith. The and prayer within the family. Club meets every Thursday in BC9 at the upper The students expressed the joy they experienced Campus (old building). during the prayer. One student said she enjoyed the Catholic Students attending DSC are encouraged solemnity and sincerity of the prayers. to join the club when the new semester begins in The Catholic Awareness Club is opened to all January 2015. .

AEC Youth Assembly 2015 AND FAITH RECREATION EDUCATION, YOUTH: OUR By Mahaila Paul outh and Young Adults from is lacking. Through the various workshops and the age of 16 are invited It is fair to say that all youth presentations assembly participants Yto register to be part of and young adults of the Caribbean will be engaged in dialogue among our Diocesan delegation at the are aware of, either by direct themselves and with the teaching of upcoming Antilles Episcopal experience or from the experience Sacred Scripture and the teachings Conference (AEC) Youth Assembly of others, the challenges, problems, of the church. in St. John’s, Antigua from July pain, suffering, and fallout in Interested youth and adults 11-20th, 2015. Recently members Caribbean marriage and family life; are asked to contact the Diocesan of the AEC Youth Secretariat met as well as the hope and aspirations Youth Office to register. The cost will with Bishop Kenneth Richards in that are cherished for them. This be approximately EC$2000.00. This Antigua to finalize plans for the knowledge must impel us as includes airfare registration fees, upcoming assembly. It promises Catholic Christian youth and young transportation and all –inclusive to be an enriching experience for adults, to rise above acceptance of accommodation at an Antigua Hotel all participants. The AEC Youth the status quo, the current reality, Resort where the Assembly will be Assembly will be conducted under to form a practical commitment to held. the theme: BLESSED ARE THE transform and renew the Marriage LOGO AND SONG COMPETITION PURE IN HEART. The main focus experience and Family Life for a The AEC Youth Commission will be on Family Life in the better Caribbean experience. This invites entries in its logo and Caribbean and it’s Implication commitment will require laying the song competition for the AECYA for Youth & Young Adults. foundation now that will bear fruit 2015. All submissions must reach The Church has a wealth of in the future for a more wholesome the AEC Youth Secretariat at teaching on Marriage and Family experience of Marriage and Family [email protected] Life, but the Documents are often Life. We begin by acknowledging by January 15, 2015. The winners considered to be too technical and the mistakes of the current reality of each competition will receive possess difficult theological concepts without condemnation. We must an Apple iPad mini. All graphic for understanding by our youth. commit to seek understanding of the artists and musicians are invited to Another challenge rest on the fact current situation so as to identify participate in this competition. The that persons may be unaware of the corrective steps for implementation. winning logo will be used to style all existence of Church Documents and The AEC Youth Secretariat has Youth Assembly’s paraphernalia, if aware, for one reason or another, a vision of family being transformed and the song will be adopted as the the commitment to read and study by the Sacrament of Marriage. theme song. .

“IGNORANCE OF SCRIPTURES IS IGNORANCE OF CHRIST” 23 41st Anniversary of the March for Life

"EVERY LIFE IS A GIFT". RETREAT FOR WOMEN WHO HAVE LOST A CHILD

Retreat is a safe place to renew, rebuild and redeem hearts broken because of the loss of a Child. This Weekend Retreat offers you a supportive, confidential and non-judgmental environment where women and men can express, release and reconcile painful emotions to begin the process of restoration, renewal and healing.

This Women’s Retreat can help you find your inner voice. It can help you experience God's love and compassion on a profound level. It creates a place where men and women can share, often for the first time, their deepest feelings. You are allowed to dismantle troubling secrets in an environment of emotional and spiritual safety.

A Retreat that is therapy for the soul. Participants, who have been trapped in anger toward themselves or others, experience forgiveness. Peace is found. Lives are restored. A sense of hope and meaning for the future is finally rediscovered. Friday January 23rd to Sunday January 25th, 2015 For further information please contact the Holy Redeemer Retreat House Tel. 448 6776

Do not continue to live in shame, fear or numbness