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Performing Masculinity in Peri-Urban China: Duty, Family, Society
The London School of Economics and Political Science Performing Masculinity in Peri-Urban China: Duty, Family, Society Magdalena Wong A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London December 2016 1 DECLARATION I certify that the thesis I have presented for examination for the MPhil/ PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 97,927 words. Statement of use of third party for editorial help I confirm that different sections of my thesis were copy edited by Tiffany Wong, Emma Holland and Eona Bell for conventions of language, spelling and grammar. 2 ABSTRACT This thesis examines how a hegemonic ideal that I refer to as the ‘able-responsible man' dominates the discourse and performance of masculinity in the city of Nanchong in Southwest China. This ideal, which is at the core of the modern folk theory of masculinity in Nanchong, centres on notions of men's ability (nengli) and responsibility (zeren). -
PACIFIC WORLD Journal of the Institute of Buddhist Studies
PACIFIC WORLD Journal of the Institute of Buddhist Studies PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 17 2015 Special Issue: Fiftieth Anniversary of the Bukkyō Dendō Kyōkai Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Moraga, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography. See The Chicago Manual of Style (16th edition), University of Chicago Press, §16.3 ff. Authors are responsible for the accuracy of all quotations and for supplying complete references. Please e-mail electronic version in both formatted and plain text, if possible. Manuscripts should be submitted by February 1st. Foreign words should be underlined and marked with proper diacriticals, except for the following: bodhisattva, buddha/Buddha, karma, nirvana, samsara, sangha, yoga. Romanized Chinese follows Pinyin system (except in special cases); romanized Japanese, the modified Hepburn system. Japanese/Chinese names are given surname first, omit- ting honorifics. Ideographs preferably should be restricted to notes. -
Bodhisattva Sangharama.Pdf
Kris Shen Jian Hong John Woo Alex Su You Peng Alan Dawa Dolma Nadya Hutagalung Kagyu Monlam Annie Lennox Ajahn Brahm Festival Seni Budaya Bodhisattva Maitreya Buddhis ke-2 Surabaya Zheng He, Bahariwan Muslim Mahasthamaprapta Yang Buddhis Waisak PBB Master Sheng-yen http://dhammacitta.org/ http://dhammacitta.org/ pustaka/ezine/ pustaka/ezine/ Sinar%20Dharma/ Sinar%20Dharma/ Sinar%20Dharma%2021.pdf Sinar%20Dharma%2022.pdf Ah Du & Hong Junyang Jason Mraz Buddha Birthday Song Anggun Cipta Sasmi (50 Artis Hongkong) Master Hsing Yun Mao Zedong & Buddhisme BLIA YAD Buddhis Membludak di Musical Drama of Tiongkok Tsongkhapa & Milarepa Kumarajiva, Joko Dolog Selamat Jalan Gus Dur Istana Brahma Pagoda - Stupa http://dhammacitta.org/ http://dhammacitta.org/ pustaka/ezine/ pustaka/ezine/ Sinar%20Dharma/ Sinar%20Dharma/ Sinar%20Dharma%2023.pdf Sinar%20Dharma%2024.pdf Sangharama Bodhisattva Penerbit: Buddhist Education Center Surabaya Penyusun: Hendrick Tanuwidjaja (Upasaka Vimala Dhammo / Yeshe Lhagud) *Penyusun adalah mahasiswa Jurusan Arsitektur Universitas Kristen Petra angkatan 2007. Divisuddhi Trisarana oleh Sukhito Thera dan Zurmang Drukpa Rinpoche. Aktif dalam penulisan artikel dan layouting majalah Buddhis Nasional Sinar Dharma. Penulis juga pernah menjabat sebagai moderator Mahayana di forum Buddhis Dhammacitta, pernah terlibat dalam organisasi Vihara Berkah Utama (Theravada) dan kegiatan Har- monize Camp Buddha Light’s International Association Indonesia Young Adult Divison (YAD - Fo Guang Shan - Permusibi). Editor: Tjahyono Wijaya Layout: -
A Brief of Buddhist Philanthropy in the Mainland of China ZHAO LIN Ph
Imperial Journal of Interdisciplinary Research (IJIR) Vol-3, Issue-9, 2017 ISSN: 2454-1362, http://www.onlinejournal.in A Brief of Buddhist Philanthropy in the Mainland of China ZHAO LIN Ph. D. Research Scholar in the Department of Buddhist Studies Faculty of Arts, University of Delhi, Delhi – 110007 Abstract: The Buddhist philanthropy has a glorious glorious, auspicious and happiness. If the parents history in China. It does not only initiates many new love their children could be called “Ci”, then the modes of charity works, which like the first private human loving each other could be called “Shan”. The benevolent hospital, the first charitable gerocomium, benevolence love is “Ci”, and succor who needs help and the earliest charitable foundation; but also it is “Shan”. positively promotes the Chinese social welfare works, which like the establishment of the first official 2. The Buddhist Philanthropy In charitable department; and mainly these Ancient China philanthropic activities are produced and practiced The popularizing of philanthropy by archaic by the Buddhist monks. Unfortunately, the Buddhist Chinese is not only for the self-restraint, but also for philanthropy has undergone a series of striking in the calamitous condition. In fact, China is a modern times; and owing to many reasons, the calamitous country since its birth, and there are a Buddhist philanthropy has stayed low for forty years, great number of disasters could be found in the so this is the reason for no one knows about the historical recordings. Fortunately, the Buddhism condition of the Buddhist philanthropy of mainland preaches into China to bring a huge effect to the in modern times. -
Ren Leadership: an Interpretive Biography of Bai Fangli
University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 2009 Ren Leadership: An Interpretive Biography of Bai Fangli Jin Zhou The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation Zhou, Jin, "Ren Leadership: An Interpretive Biography of Bai Fangli" (2009). Graduate Student Theses, Dissertations, & Professional Papers. 1300. https://scholarworks.umt.edu/etd/1300 This Dissertation is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. REN LEADERSHIP: AN INTERPRETIVE BIOGRAPHY OF BAI FANGLI By Jin Zhou B.A., The University of Montana, Missoula, MT, 2002 M.Ed., The University of Montana, Missoula, MT, 2003 M.P.A., The University of Montana, Missoula, MT, 2004 Dissertation Presented in partial fulfillment of the requirements for the degree of Doctor of Education The University of Montana Missoula, MT June 2009 Approved by: Perry Brown, Associate Provost for Graduate Education Graduate School William P. McCaw, Chair Department of Educational Leadership Roberta D. Evans Department of Educational Leadership Rhea Ashmore Department of Curriculum and Instruction John Matt Department of Educational Leadership Zhen Cao Department of Modern & Classical Languages and Literatures Zhou, Jin, Ed. D., Spring 2009 Educational Leadership Ren Leadership: An Interpretive Biography of Bai Fangli Chairman: William P. -
Scripture-Telling (Jiangjing) in the Zhangjiagang Area and the History of Chinese Storytelling
scripture-telling in zhangjiagang rostislav berezkin Scripture-telling (jiangjing) in the Zhangjiagang Area and the History of Chinese Storytelling INTRODUCTION cripture-telling (jiangjing 講經)1 has recently attracted considerable S attention among scholars in China and abroad. It is a kind of sto- rytelling that survives today mainly in two areas of Jiangsu — Jingjiang 靖江 (a county-level city under the jurisdiction of Taizhou 泰州) and Zhangjiagang 張家港 (a county-level city under Suzhou 蘇州; see ap- pended map). Scripture-telling implies predominantly religious sub- jects and is connected with written texts, called baojuan 寳卷 (precious scrolls).2 Major specialists on baojuan texts in China and in the West, Che Xilun 車錫倫 and Daniel L. Overmyer, worked out the conception of three periods in the history of baojuan literature.3 During the initial period (14th–15th centuries), baojuan propagated popularized Buddhist doctrines. In the early period (16th–18th centuries), baojuan were usu- ally used as the scriptures of sects.4 There is also evidence that these so-called sectarian baojuan did not supplant the performance of popular The author wishes to express his deep appreciation for the critical reading of an earlier ver- sion of this paper by Victor H. Mair, and for comments by the two anonymous readers. 1 “Scripture-telling” seems to be the best translation, since performed texts are connected with a variety of religious traditions. However, the art probably originated in the practice of Buddhist sˆtra lecturing; see below. 2 Often abbreviated to “scroll” in the titles of texts. Other names, such as scripture (jing), liturgy (keyi 科儀) are used to designate texts, which are included in the corpus of baojuan texts; see Che Xilun 車錫倫, Zhongguo baojuan zongmu 中國寳卷縂目 (Beijing: Yanshan shuju, 2000), pp. -
Standortverzeichnis Der Titel
Sammlung Boltz Geschenk von William G. Boltz Aus dem Nachlass von Judith Magee Boltz (1947-2013) Systematik und Standortverzeichnis der Titel Inhaltsverzeichnis B - Zeitschriften .......................................................................................................................4 A - Indices, Konkordanzen und Bibliografien ......................................................................... 10 A I b - Indices und Konkordanzen ...................................................................................... 10 A II - Bibliografien ............................................................................................................. 12 C - Festschriften, Jahrbücher, Sammelwerke .......................................................................... 16 D - Nachschlagewerke, Karten, Atlanten ................................................................................ 19 E - Wörterbücher ................................................................................................................... 22 E I - Chinesisch/Chinesisch; Japanisch/Japanisch; Chinesisch/Japanisch -> andere Sprachen ........................................................................................................................................ 22 E III - Fachwörterbücher ..................................................................................................... 23 F - Ts’ung-shu / Cong shu ..................................................................................................... 26 G - Texte .............................................................................................................................. -
Programa Final
Thirteenth International Conference on Interdisciplinary Social Sciences Autonomy in Times of Turmoil: What to Make of the Social? University of Granada Granada, Spain 25–27 July 2018 XIII Congreso Internacional de Ciencias Sociales Interdisciplinares Autonomía en tiempos convulsos: ¿Qué hacer con lo social? Universidad de Granada Granada, España 25–27 de julio de 2018 Thirteenth International Conference on Interdisciplinary Social Sciences “Autonomy in Times of Turmoil: What to Make of the Social?” 25–27 July 2018 | University of Granada | Granada, Spain www.thesocialsciences.com www.facebook.com/InterdisciplinarySocialSciences | @thesocsciences | #ISS18 XIII Congreso Internacional de Ciencias Sociales Interdisciplinares “Autonomía en tiempos convulsos: ¿Qué hacer con lo social?” 25–27 de julio de 2018 | Universidad de Granada | Granada, España www.interdisciplinasocial.com www.facebook.com/CienciasSocialesInterdisciplinares | @thesocsciences | #ISS18 Thirteenth International Conference on Interdisciplinary Social Sciences www.thesocialsciences.com First published in 2018 in Champaign, Illinois, USA by Common Ground Research Networks, NFP www.cgnetworks.org © 2018 Common Ground Research Networks All rights reserved. Apart from fair dealing for the purpose of study, research, criticism, or review as permitted under the applicable copyright legislation, no part of this work may be reproduced by any process without written permission from the publisher. For permissions and other inquiries, please contact [email protected]. Common Ground Research Networks may at times take pictures of plenary sessions, presentation rooms, and conference activities which may be used on Common Ground’s various social media sites or websites. By attending this conference, you consent and hereby grant permission to Common Ground to use pictures which may contain your appearance at this event. -
A Sequential Mixed Methods Study on Auspicious Consumption in China
Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2020 Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China Danqing Yu Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Recommended Citation Yu, Danqing, "Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China" (2020). Graduate Theses and Dissertations. 17972. https://lib.dr.iastate.edu/etd/17972 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China by Danqing Yu A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Sociology Program of Study Committee: Daniel Krier, Major Professor Kyle Burgason Tonglu Li David Schweingruber Tony Smith The student author, whose presentation of the scholarship herein was approved by the program of study committee, is solely responsible for the content of this dissertation. The Graduate College will ensure this dissertation is globally accessible and will not permit alterations after a degree is conferred. Iowa State University Ames, Iowa 2020 Copyright © Danqing Yu, 2020. All rights reserved. ii TABLE OF CONTENTS Page LIST OF TABLES ………………………………………………………………………………………………………………........... v LIST OF FIGURES ……………………………………………………………………………………………………………………. -
2021 Preliminary Program
86th Annual Meeting of the Society for American Archaeology Online Preliminary Schedule Special Events Friday April 2, 2021 FIRST-TIME ATTENDEE AND NEW MEMBER MEETING ORIENTATION Time: 10:00 a.m.–10:30 a.m. EDT Come and get the scoop on how to navigate the Annual Meeting Online—what not to miss and how not to miss it. Meet the SAA’s Staff Archaeologist, Executive Director, and the Annual Meeting Ombuds through Zoom and ask questions through text chat. We would like to welcome you to our first virtual meeting with this brief but info-packed session. See you there! We’re also offering a second time slot on Monday, April 5, at 3:00 p.m.–3:30 p.m. EDT, so that you can choose the one that works best for your schedule. Our maximum capacity for each slot is 95 attendees, and it is first come, first serve. The first session will be recorded so that the video can be available for others. Free. Please sign up for either at www.saa.org/meeting Monday April 12, 2021 WORKSHOP: TEACHING INTEGRITY IN EMPIRICAL ARCHAEOLOGY Time: 3:00 p.m.–5:00 p.m. EDT Instructors: Ben Marwick and Liying Wang Sponsored by Project TIER This workshop is designed for educators who are interested in integrating principles of transparency and reproducibility into teaching archaeology. We will introduce participants to protocols for conducting and documenting empirical research that ensures the reproducibility of all computational results, and then present a range of pedagogical strategies and curricular resources for teaching these methods to students in a variety of educational settings. -
(Praise of the Incense Offering) 爐香乍爇,法界蒙薰, Lu Xiang Zha Re Fa Jie Meng Xun Incense Heats up in the Cencer, the Fragrance Premeats All Space
The Amitabha Sutra as discoursed by the Buddha 佛說阿彌陀經 網路視訊共修須知 Reminders for Online Dharma Service 1. 佛前上香 (如家中有佛堂) Incense offering if you could. 2. 為表恭敬莊嚴,在家修持者可穿著海清縵衣 Wear black (and brown) robe to show your sincerity. 3. 準備好經本,處於安靜的環境,保持平和的心 Download Sutra. Have a serene surroundings and peaceful mind. 4. 法會進行時,專心修習經文,勿言談,勿吃零食 Please no talking and eating during service. Focus on Sutra only. 5. 課誦開始 Chanting starts. 6. 跟隨法師禮佛三拜 Follow venerable monks to make three full bows. 1. 爐香讚 (Praise of The Incense Offering) 爐香乍爇,法界蒙薰, Lu Xiang Zha Re Fa Jie Meng Xun Incense heats up in the cencer, the fragrance premeats all space, 諸佛海會悉遙聞, Zhu Fo Hai Hui Xi Yao Wen Buddhas in all universes are aware, 隨處結祥雲, Sui Chu Jie Xiang Yun Everywhere, there gathers auspicious clouds. CopyRight: International Buddhist Progress Society Page: 1 Of 57 Print Date: 10/02/2007 The Amitabha Sutra as discoursed by the Buddha 佛說阿彌陀經 誠意方殷,諸佛現全身。 Cheng Yi Fang Yin Zhu Fo Xian Quan Shen Be sincere and solemn, Buddhas appear in the midst of fragrant clouds. 南無香雲蓋菩薩摩訶薩 (三稱) (Please repeat the following sentence three times) Nan Mo Xiang Yun Gai Pu Sa Mo He Sa Homage to the Bodhisattvas of the incense clouds. 2.南無本師釋迦牟尼佛(三稱) (Please repeat the following sentence 3 times) Nan Mo Ben Shi Shi Jia Mou Ni Fo Let’s take refuge in our teacher, Sakyamuni Buddha. 3.開經偈 (Sutra Reading Anthem) 無上甚深微妙法, Wu Shang Shen Shen Wei Miao Fa This is the most supreme, profound and wonderful teaching. 百千萬劫難遭遇。 Bai Qian Wan Jie Nan Zao Yu One can hardly catch a glance of it in a trillion kalpas. -
Door Gods (Menshen) in Chinese Popular Religion
GOD OF THE GATE, PROTECTOR OF THE DOOR: DOOR GODS (MENSHEN) IN CHINESE POPULAR RELIGION by MICHAEL ANTHONY KARDOS B.A., University of Massachusetts (Amherst), 1994 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS in THE FACULTY OF GRADUATE STUDIES (Department of Asian Studies) We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA November 1998 ©Michael Anthony Kardos, 1998 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, 1 agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the head of my department or by his or her representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Department of Asian Studies The University of British Columbia Vancouver, Canada Date November 23, 1998 DE-6 (2/88) 11 Abstract The door plays an important part in religious rituals and beliefs throughout many cultures and thus is often considered to be the residence of some spirit or is appointed a special protective deity. In China, door gods are called menshen and are associated with the lunar New Year celebration. They are pictures of mythological or deified historical figures placed on double-leaf gates or single-leaf doors to guard against evil influences. Sometimes, door prints depict mythological beasts, tigers, roosters, or exorcistic symbols, all of which are believed to provide protection from evil.