A Sequential Mixed Methods Study on Auspicious Consumption in China

Total Page:16

File Type:pdf, Size:1020Kb

A Sequential Mixed Methods Study on Auspicious Consumption in China Iowa State University Capstones, Theses and Graduate Theses and Dissertations Dissertations 2020 Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China Danqing Yu Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/etd Recommended Citation Yu, Danqing, "Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China" (2020). Graduate Theses and Dissertations. 17972. https://lib.dr.iastate.edu/etd/17972 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Graduate Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. Why do I buy number 8? – A sequential mixed methods study on auspicious consumption in China by Danqing Yu A dissertation submitted to the graduate faculty in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY Major: Sociology Program of Study Committee: Daniel Krier, Major Professor Kyle Burgason Tonglu Li David Schweingruber Tony Smith The student author, whose presentation of the scholarship herein was approved by the program of study committee, is solely responsible for the content of this dissertation. The Graduate College will ensure this dissertation is globally accessible and will not permit alterations after a degree is conferred. Iowa State University Ames, Iowa 2020 Copyright © Danqing Yu, 2020. All rights reserved. ii TABLE OF CONTENTS Page LIST OF TABLES ………………………………………………………………………………………………………………........... v LIST OF FIGURES …………………………………………………………………………………………………………………….. vii ACKNOWLEDGMENTS …………………………………………………………………………………………………………… viii ABSTRACT ………………………………………………………………………………………………………………………………. ix CHAPTER 1. INTRODUCTION ……………………………………………………………………………………………………. 1 Significance of the Research ……..…………………………………………………………………………………………….. 9 CHAPTER 2. LITERATURE REVIEW …………………………………………………………………………………………….. 9 Sociology of Consumption ……………………………………………………………………………………………. 9 Magic …………………………………………………………………………………………………………………………. 13 Weber’s Magic, Capitalism and Rationality in China ……..……………………………………………. 19 Superstition ……………………………………………………………………………………………………………….. 26 Neo-Confucianism ......………………………………………………………………………………………………… 29 Historical Context of Magic in Contemporary China …………………..………………………………. 32 Chinese Folk Religions ………….……………………………………………………………………………………. 34 Empirical Studies on Demographic Factors ….…………………………………………………………….. 39 Rationale of the Inquiry ……………………………………………………………………………………………… 42 Research Questions ……………………………………………………………………………………………………. 44 CHAPTER 3. METHODOLOGY ………………………………………………………………………..……………………….. 46 Sequential Mixed Methods Design …………………………………………………………………………….. 46 Strengths and Challenges of the Sequential Mix-method Design ..……………………………… 48 Grounded Theory Analysis ………..……………………………………………………………………………….. 49 Sampling and Recruitment ……………………………………………….……………………………. 50 Data Collection ….…………………………………………………………………………………………… 51 Data Analysis ………………………………………………………………………………………………….. 52 Translation ……………………………………………………………………………………………………… 55 Participants ……………………………………………………………………………………………………. 55 Secondary Data Quantitative Analysis ………….……………………………………………………………. 56 Introduction of CGSS (2010) Data …………………………………………………………………… 57 CGSS (2010) Methodological Approach ………………………………………………………….. 57 CGSS (2010) Sampling …………………………………………………………………………………….. 58 Research Questions and Hypotheses …………………………………………………………………………. 60 CHAPTER 4. FINDINGS OF GROUNDED THEORY STUDY A. ……………………………………………………… 65 How Do People Practice AC Today? ……………………….………………………………………………….. 65 Defining the Objectives of Auspicious Consumption …….……………………………………………. 65 Manifestations of Auspicious Meanings in AC ……………..…………………………………………….. 66 Homophony ……………………………………………………………………………………………………. 66 Numeric Homophone ……………..………………………………………………………….. 67 Non-numeric Homophone …………………..……………………………………………… 68 Symbolic …………………………………………………………………………………………………………. 69 What Do People Consume Today? ……………………….……………………………………………………. 71 Auspicious Objects ……………………………..……………………………………………..…........... 72 iii Accessories and Decorations ………………………………………………………………. 73 Clothing ………………………………………………………………………………………………. 76 Consecrated Objects ………………………………………………………………..…………. 77 Plants ………………………………………………………………………………………………….. 77 Pets …………………………………………………………………………………………………….. 78 Art ………………………………………………………………………………………………………. 78 Auspicious Services ………………………………..………………………………………………………. 79 Fengshui and Numerology Counselling ……………………………..………………… 79 Fengshui Counselling Examples ……………..……………………………….. 81 Numerology Counseling Examples …………………………………………… 88 Ritual services …………………………………………………………………………………….. 84 Ritual Service Examples ..…………………………………………………………. 85 Consecration ………………………………………………………………………………………. 87 Consecration Examples …………………………………………………………… 88 Auspicious practices ………………………………………………………………………………………. 88 Auspicious Practice Examples …………………………………………………. 89 Prevalence of AC ……………………………………………………………………………………………………….. 94 Customary AC ………………………………………………………………………………………………… 94 CHAPTER 5. FINDINGS OF GROUNDED THEORY STUDY B. ……………………………………………………… 98 Motivational Factors of Auspicious Consumption ………………………………………………………. 98 Belief in AC ………………………………………………………………………………………………………………. 100 Ambiguous AC believers ……………………………………………………………………………….. 101 AC Believers …………………………………………………………………………………………………. 103 AC Nonbelievers …………..………………………………………………………………………………. 104 Authentic Buddhist and Daoist ……………………………………………………………………… 104 Belief in Fengshui …………………………………………………………………………………………. 105 Symbolic Motivation ………………………………………………………………………………………………… 107 Conspicuous Motivation …………………………………………..………………………………….. 107 Conformity with the Majority (Bandwagon) …………………………………………………. 110 Face-Maintaining Conformity (Propriety) ……………………………………………………… 110 Psychological motivation …………………………………………………………………………………………. 112 Affect …………………………………………………………………………………………………………… 112 Gaining Positive Feeling (Cheering Up) ………………………….…………………………….. 115 Cope with Uncertainty ……………..………………………………………………………………….. 116 Spiritual Sustenance ……………………………………………………………………..……………… 118 Habit ………………………………………………………………………………………………………………………… 118 CHAPTER 6. FINDINGS OF SECONDARY DATA QUANTITATIVE STUDY …………………………………… 120 Statistical Analysis and Results …………………………………………………………………………………. 120 Prevalence of Belief In Magic ……………………..……………………………………………………………. 135 Demographic Factors and Participation in AC …………………………………………………………… 136 Prevalence of AC ……………………………………………………………………………………………………… 140 Structural Equation Modelling (SEM) Analysis …………………………………………………………. 143 SEM for Participation in AC Model A ……………………………………………………………. 145 SEM for Participation in AC Model B…………………………………………………………….. 145 iv CHAPTER 7. DISCUSSION AND LIMITATIONS ……………………………………………………..………………… 149 Discussion for the Grounded Theory Study ……….…………………………………………………….. 149 What Do Chinese People Practice for Auspicious Consumption Today? .......... 149 Motivations of Auspicious Consumption in China …………………………………………. 150 AC Beliefs vs. Motivations …………………………………………………………………………….. 155 Magic Belief, Religious Belief and AC ……………………………………………………………. 156 Rationality and Auspicious Consumption ………………………………………………..……. 157 Discussion for the Quantitative Study ……………………….……………………………………………… 161 Popularity of AC ……………………………………………………………………………………………. 161 Popularity of Belief in Magic …………………………………………………………………………. 162 Demographic Factors and AC ……………………………………………………………………..… 162 SEM Model of AC Motivational factors of AC ……………………………………………….. 163 Summary of Hypotheses ………………………………………………………………………………. 165 Limitations ……………………………………………………………………………………………………………….. 168 CHAPTER 8. CONCLUSION AND IMPLICATIONS ……………………………………………………………………. 171 CHAPTER 9. CONTRIBUTIONS AND IMPLICATIONS …………………………………….………………..………. 173 REFERENCES ………………………………………………………………………………………………………………………… 176 APPENDIX A. IRB APPROVAL ………………………………………............................................................ 191 APPENDIX B. INFORMED CONSENT ……………………………………………………………………………………… 192 v LIST OF TABLES Page Table 1. Participants Demographics …………….………………………………………………………………………... 55 Table 2 . AC beliefs, Religiosity, Motivations and Psychological Factors ..……………………………… 106 Table 3. Selection of Scales ………………………………………………………………………………………………….. 122 Table 4. Description of Coding for All Variables …………………………………………………………………… 123 Table 5. Spearman's Rank Correlations for Belief in Magic and Single Measure of Participation in Customary AC ………..………………..……………………………………………………. 124 Table 6.1 Standard Parameter Estimates from CFA for Belief in Magic for Combined Customary AC …………………….…………………………………………………………………………………… 125 Table 6.2 Standard Parameter Estimates from CFA for Belief in Magic for Combined Non-customary AC ……………….…………………………………………………………………………………. 125 Table 6.3. Standard Parameter Estimates from CFA of Belief In Magic for Combined All Ac … 126 Table 7. Spearman's Rank Correlations for Combined Belief in Magic and Combined AC Participation …………………………………………………………………………………………………………….. 127 Table 8. Spearman's Rank Correlations of Single Measure of Belief in Buddhism and/or Daoism and AC Participation …………………..……………………………………………………………….. 128 Table 9. Standard Parameter Estimates from CFA for Belief in Magic in H3 …..…………………….. 129 Table 10. Spearman's Rank Correlations of Belief in Magic
Recommended publications
  • Performing Masculinity in Peri-Urban China: Duty, Family, Society
    The London School of Economics and Political Science Performing Masculinity in Peri-Urban China: Duty, Family, Society Magdalena Wong A thesis submitted to the Department of Anthropology of the London School of Economics for the degree of Doctor of Philosophy, London December 2016 1 DECLARATION I certify that the thesis I have presented for examination for the MPhil/ PhD degree of the London School of Economics and Political Science is solely my own work other than where I have clearly indicated that it is the work of others (in which case the extent of any work carried out jointly by me and any other person is clearly identified in it). The copyright of this thesis rests with the author. Quotation from it is permitted, provided that full acknowledgement is made. This thesis may not be reproduced without my prior written consent. I warrant that this authorisation does not, to the best of my belief, infringe the rights of any third party. I declare that my thesis consists of 97,927 words. Statement of use of third party for editorial help I confirm that different sections of my thesis were copy edited by Tiffany Wong, Emma Holland and Eona Bell for conventions of language, spelling and grammar. 2 ABSTRACT This thesis examines how a hegemonic ideal that I refer to as the ‘able-responsible man' dominates the discourse and performance of masculinity in the city of Nanchong in Southwest China. This ideal, which is at the core of the modern folk theory of masculinity in Nanchong, centres on notions of men's ability (nengli) and responsibility (zeren).
    [Show full text]
  • PACIFIC WORLD Journal of the Institute of Buddhist Studies
    PACIFIC WORLD Journal of the Institute of Buddhist Studies PACIFIC WORLD Journal of the Institute of Buddhist Studies Third Series Number 17 2015 Special Issue: Fiftieth Anniversary of the Bukkyō Dendō Kyōkai Pacific World is an annual journal in English devoted to the dissemination of his- torical, textual, critical, and interpretive articles on Buddhism generally and Shinshu Buddhism particularly to both academic and lay readerships. The journal is distributed free of charge. Articles for consideration by the Pacific World are welcomed and are to be submitted in English and addressed to the Editor, Pacific World, 2140 Durant Ave., Berkeley, CA 94704-1589, USA. Acknowledgment: This annual publication is made possible by the donation of BDK America of Moraga, California. Guidelines for Authors: Manuscripts (approximately twenty standard pages) should be typed double-spaced with 1-inch margins. Notes are to be endnotes with full biblio- graphic information in the note first mentioning a work, i.e., no separate bibliography. See The Chicago Manual of Style (16th edition), University of Chicago Press, §16.3 ff. Authors are responsible for the accuracy of all quotations and for supplying complete references. Please e-mail electronic version in both formatted and plain text, if possible. Manuscripts should be submitted by February 1st. Foreign words should be underlined and marked with proper diacriticals, except for the following: bodhisattva, buddha/Buddha, karma, nirvana, samsara, sangha, yoga. Romanized Chinese follows Pinyin system (except in special cases); romanized Japanese, the modified Hepburn system. Japanese/Chinese names are given surname first, omit- ting honorifics. Ideographs preferably should be restricted to notes.
    [Show full text]
  • A Morphological Analysis of Joss Paper Image in Taiwan - a Case Study of Fu Lu Shou
    Vol.7(2), pp. 10-17, February, 2016 DOI: 10.5897/JLC2015.0346 Article Number: 335FD7F57445 ISSN 2141-6540 Journal of Languages and Culture Copyright © 2016 Author(s) retain the copyright of this article http://www.academicjournals.org/JLC Full Length Research Paper A morphological analysis of Joss paper image in Taiwan - A case study of Fu Lu Shou Ching Yang1*, Tsai-Ching Tsai2 and Ming-Chuen Chuang3 1Department of Graduate School of Industrial Design, National Yunlin University of Science and Technology, Yunlin, Taiwan, Republic of China. 2Hualien Prison, Agency of Corrections, Ministry of Justice, Hualien, Taiwan, Republic of China. 3Institute of Applied Arts, National Chiao Tung University, Hsinchu, Taiwan, Republic of China. Received 27 August 2015; Accepted 21 November, 2015 Based on the Fu, Lu and Shou Joss papers, the current study investigated the religious tradition of the Joss paper burning as well as the styling features, purposes, and types of the three-god Joss paper via the examination of previous studies and field work. With the collected Joss papers for different purposes, six samples with the three gods were extracted to decipher the componential principles of the three-god patterns, arrangement of printed characters, and decorative frames. Besides, with the Joss papers for different purposes, the current study compared and analyzed the styling features of the three god images, the complexity-simplicity transformation style and embedded connotation. The results of the current study revealed that the Fu, Lu and Shou Joss paper could be divided into Taiji-jin (that is, Tiangong-jin) for the heaven and gods, Shou-jin for gods and Buddha, and Yi-jin for ancestors or spirits.
    [Show full text]
  • 1 Addition Eng 20170630.Pdf
    ADDITIONS OF LICENSED PERSONS/REGISTERED INSTITUTIONS DURING 06/2017 CE Name CE No. Licence Type Types of Regulated Activity Aesop Asset Management Limited BJB903 Licensed Corporation 4, 9 AMTD Wealth Management Solutions Group Limited BIJ009 Licensed Corporation 1, 4, 9 BMP Wealth Limited BIO512 Licensed Corporation 4, 9 BOCOM International Futures Limited BGZ962 Licensed Corporation 2, 5 Cogito Investments Limited BIQ909 Licensed Corporation 4, 9 Deep Data Capital Management Limited BJG759 Licensed Corporation 9 East Purple Capital Company Limited BIV166 Licensed Corporation 4, 9 Ever-Long Futures Limited BIL619 Licensed Corporation 2 Fairy Ambition Limited BIE318 Licensed Corporation 4, 9 Great Honour Capital Limited BJI417 Licensed Corporation 4, 9 Heavenly Wealth Management Limited BJC173 Licensed Corporation 1, 4, 9 Innovation Asset Management Co., Limited BIJ878 Licensed Corporation 4, 9 Inter Capital Resources Limited BJF121 Licensed Corporation 1, 4, 9 Paragon Securities Limited BIC431 Licensed Corporation 1 Pinerion Investment Advisory Limited BJI194 Licensed Corporation 4 Pixiu Asset Management Limited BJI787 Licensed Corporation 4, 9 Right Time Asset Management Company Limited BIX929 Licensed Corporation 4, 9 Rock Hill Asset Management Limited BJD184 Licensed Corporation 4, 9 RUIFENG SECURITIES LIMITED BJG526 Licensed Corporation 1, 4 SAR Pine Asset Management Limited BIT424 Licensed Corporation 9 Shanggu Asset Management (Asia) Limited BJD133 Licensed Corporation 1, 4, 9 Silk Road Finance Asia Limited BIR392 Licensed Corporation
    [Show full text]
  • Superstition and Risk-Taking: Evidence from “Zodiac Year” Beliefs in China
    Superstition and risk-taking: Evidence from “zodiac year” beliefs in China This version: February 28, 2020 Abstract We show that superstitions –beliefs without scientific grounding – have material conse- quences for Chinese individuals’ risk-taking behavior, using evidence from corporate and in- dividual decisions, exploiting widely held beliefs in bad luck during one’s “zodiac year.” We first provide evidence on individual risk-avoidance. We show that insurance purchases are 4.6 percent higher in a customer’s zodiac year, and using survey data we show that zodiac year respondents are 5 percent more likely to favor no-risk investments. Turning to corpo- rate decision-making, we find that R&D and corporate acquisitions decline substantially in a chairman’s zodiac year by 6 and 21 percent respectively. JEL classification: D14, D22, D91, G22, G41 Keywords: Risk aversion, Innovation, Insurance, Household Finance, Superstition, China, Zodiac Year 1 1 Introduction Many cultures have beliefs or practices – superstitions – that are held to affect outcomes in situations involving uncertainty. Despite having no scientific basis and no obvious function (beyond reducing the stresses of uncertainty), superstitions persist and are widespread in modern societies. It is clear that superstitions have at least superficial impact: for example, buildings often have no thirteenth floor, and airplanes have no thirteenth row, presumably because of Western superstitions surrounding the number 13. Whether these beliefs matter for outcomes with real stakes – and hence with implications for models of decision-making in substantively important economic settings – has only more recently been subject to rigorous empirical evaluation. In our paper we study risk-taking of individuals as a function of birth year, and risk-taking by firms as a function of the birth year of their chairmen.
    [Show full text]
  • Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou)
    Chinese Animal Predictions for 2021. Year of the Yin Metal Ox (Xin Chou) What does 2021 have in store for you? © Written by Daniel Hanna October 2020 “We will open the book. Its pages are blank. We are going to put words on them ourselves. The book is called Opportunity and its first chapter is New Year's Day.” The Chinese New Year begins a new cycle of the twelve Chinese zodiac animals and in 2021, this will be the year of the Yin Metal Ox. A change in the Cycle will usually bring a fresh start for the year ahead with hope and promise for some form of success; some animals will face more challenges than others in 2021 although each of the twelve animals will be able to make this a promising year ahead once they are aware of any challenges that may come their way. Everyone in the world was faced with big challenges in 2020 and unfortunately, it is more than likely that this will continue through a lot of 2021, bringing health and financial issues to a large number of the world’s population. The year of the Ox will almost likely come with its share of challenges although it is how we handle obstacles that will define how our year will turn out; all of the twelve Chinese animals have everything in their power to overcome any challenges and make this a successful year and when aware of potential risks, they can minimise and even avoid them during the year of the Ox so please read carefully below.
    [Show full text]
  • Chinese at Home : Or, the Man of Tong and His Land
    THE CHINESE AT HOME J. DYER BALL M.R.A.S. ^0f Vvc.' APR 9 1912 A. Jt'f, & £#f?r;CAL D'visioo DS72.I Section .e> \% Digitized by the Internet Archive in 2016 https://archive.org/details/chineseathomeorm00ball_0 THE CHINESE AT HOME >Di TSZ YANC. THE IN ROCK ORPHAN LITTLE THE ) THE CHINESE AT HOME OR THE MAN OF TONG AND HIS LAND l By BALL, i.s.o., m.r.a.s. J. DYER M. CHINA BK.K.A.S., ETC. Hong- Kong Civil Service ( retired AUTHOR OF “THINGS CHINESE,” “THE CELESTIAL AND HIS RELIGION FLEMING H. REYELL COMPANY NEW YORK. CHICAGO. TORONTO 1912 CONTENTS PAGE PREFACE . Xi CHAPTER I. THE MIDDLE KINGDOM . .1 II. THE BLACK-HAIRED RACE . .12 III. THE LIFE OF A DEAD CHINAMAN . 21 “ ” IV. T 2 WIND AND WATER, OR FUNG-SHUI > V. THE MUCH-MARRIED CHINAMAN . -45 VI. JOHN CHINAMAN ABROAD . 6 1 . vii. john chinaman’s little ones . 72 VIII. THE PAST OF JOHN CHINAMAN . .86 IX. THE MANDARIN . -99 X. LAW AND ORDER . Il6 XI. THE DIVERSE TONGUES OF JOHN CHINAMAN . 129 XII. THE DRUG : FOREIGN DIRT . 144 XIII. WHAT JOHN CHINAMAN EATS AND DRINKS . 158 XIV. JOHN CHINAMAN’S DOCTORS . 172 XV. WHAT JOHN CHINAMAN READS . 185 vii Contents CHAPTER PAGE XVI. JOHN CHINAMAN AFLOAT • 199 XVII. HOW JOHN CHINAMAN TRAVELS ON LAND 2X2 XVIII. HOW JOHN CHINAMAN DRESSES 225 XIX. THE CARE OF THE MINUTE 239 XX. THE YELLOW PERIL 252 XXI. JOHN CHINAMAN AT SCHOOL 262 XXII. JOHN CHINAMAN OUT OF DOORS 279 XXIII. JOHN CHINAMAN INDOORS 297 XXIV.
    [Show full text]
  • Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - the Journal of Historical Studies, Vol
    Title: Understanding Material Offerings in Hong Kong Folk Religion Author: Kagan Pittman Source: Prandium - The Journal of Historical Studies, Vol. 8, No. 1 (Fall, 2019). Published by: The Department of Historical Studies, University of Toronto Mississauga Stable URL: http://jps.library.utoronto.ca/index.php/prandium/article/view/16211/ 1 The following paper was written for the University of Toronto Mississauga’s RLG415: Advanced Topics in the Study of Religion.1 In this course we explored the topics of religion and death in Hong Kong. The trip to Hong Kong occurred during the 2019 Winter semester’s Reading Week. The final project could take any form the student wished, in consultation with the instructor, Ken Derry. The project was intended to explore a question posed by the student regarding religion and death in Hong Kong and answered using a combination of material from assigned readings in the class, our own experiences during the trip, and additional independent research. As someone with a history in professional writing, I chose for my final assignment to be in essay form. I selected material offerings as my subject given my history of interest with material religion, as in the expression of religion and religious ideas through physical mediums like art, and sacrificial as well as other sacred objects. --- Material offerings are an integral part to religious expression in Hong Kong’s Buddhist, Confucian and Taoist faith groups in varying degrees. Hong Kong’s folk religious practice, referred to as San Jiao (“Unity of the Three Teachings”) by Kwong Chunwah, Assistant Professor of Practical Theology at the Hong Kong Baptist Theological Seminary, combines key elements of these three faiths and so greatly influences the significance and use of material offerings, and explains much of what I have seen in Hong Kong over the course of a nine-day trip.
    [Show full text]
  • Bw Monastery Content
    ANNUAL REPORT BW MONASTERY CONTENT: PRESIDENT'S MESSAGE ABOUT US 1 2 & THE YEAR AHEAD 3 LEADERSHIP 4 HIGHLIGHTS OF 2020 PROGRAMMES GOVERNANCE 5 AND ACTIVITIES 6 ABOUT US BW Monastery, previously known as Bliss and Wisdom Society, was set up on 26 July 2002. It was then registered under the Charities Act on 1 April 2003, and renamed to BW Monastery in 2014. BW Monastery works towards combining Buddhism and living, in order to elevate human lives and spiritual minds, establish positive and active living, and to build happy families and harmonious social relationships. In order to achieve the above, we focus on the following four core principles: 1) Propagate Buddhist education for spiritual advancement 2) Promote cultural education 3) Care for the community 4) Compassionate service With these four core principles as a foundation, BW Monastery will continue its efforts on Buddhism and Dharma propagation, contribute towards our country's nation building and social cohesiveness, and a strong emphasis on promoting and preserving traditional culture. UEN Number: T02SS0119L Charities Registration Number: 1674 Registered Address: 1 Woodlands Drive 16 Singapore 737764 Banker: United Overseas Bank Limited Auditor: HLB Atrede LLP Legal Advisor: Sng & Company VISION & MISSION Vision Propagate Buddhist education for spiritual advancement. Promote cultural education and character-cultivation. Serve the community, and advocate strong moral values for a peaceful society, so as to strive towards a robust and wholesome environment for all. Mission To combine Buddhism and living in order to elevate human lives and spiritual minds, establish positive and active living and to build happy families and harmonious social relationships.
    [Show full text]
  • My Time at the United Nations University Some Memories∗
    My Time at the United Nations University Some Memories∗ Kees Middelburg Foreword Medio 1995 I was approached with the request to consider applying for the job of senior research fellow at the United Nations University International Institute for Software Technology (UNU-IIST) in Macau. At the time UNU-IIST trained young graduated people from developing countries in doing computer science re- search or advanced software development, gave post-graduate computer science courses and software engineering courses in developing countries, assisted lec- turers at universities in developing countries with the development of a software engineering curriculum, et cetera. I applied for the job and was appointed for the calendar years 1996 and 1997. My work included training people in doing computer science research and giving post-graduate computer science courses. Both took place in Macau as well as developing countries. This means that for two years I lived basically in Macau and traveled frequently to developing countries. During these two years the idea developed to write down memories of my time at UNU-IIST, but my job took too much time to do so. Prompted by my coming retirement, I took up this writing in 2012 in the form of a blog. Below, I have brought together the blog posts concerned. ∗Licensed under the Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 Inter- national License (for details, visit http://creativecommons.org/licenses/by-nc-nd/4.0/). 1 The Very First Days On New Years Day 1996 and the next day, the very first days of my appointment at UNU-IIST, I travelled from Voorschoten, the Dutch village where I lived, to Macau.
    [Show full text]
  • WBFSH WORLD RANKING LIST - BREEDERS of EVENTING HORSES Ranking : 30/04/2021 (Included Validated FEI Results from 01/10/2020 to 30/04/2021)
    WBFSH WORLD RANKING LIST - BREEDERS OF EVENTING HORSES Ranking : 30/04/2021 (included validated FEI results from 01/10/2020 to 30/04/2021) RANK BREEDER POINTS CURRENT NAME / BIRTH NAME FEI ID BIRTH YEAR GENDER STUDBOOK SIRE DAM SIRE 1 DEBI CROWLEY 188 VANDIVER/ VANDIVER 103OA10 2004 GELDING TRAK WINDFALL 2 MYSTIC REPLICA XX 2 BEZOUW VAN A M.C.M. 187 Z/ ALBANO Z 104FF03 2008 GELDING ZANG ASCA BABOUCHE VH GEHUCHT Z 3 <UNKNOWN> 168 GROVINE DE REVE/ GROVINE DE REVE 104PU01 2008 GELDING ISH HERMEA DE REVE RIMILIS 4 J. ZILVERBERG, HOOGEVEEN (NED) 156 DENIRO Z/ DENIRO Z 104YH43 2008 GELDING KWPN ZAPATERO FRENCH BUFFET XX 5 OCKE RIEWERTS 152 LONDON 52/ LONDON 52 105MA75 2009 GELDING HOLST LANDOS QUINAR 6 M. EDOUARD NEUHAUS, ARNEX SUR ORBE (CHE) 151 TOUBLEU DE RUEIRE/ TOUBLEU DE RUEIRE 104JG55 2007 GELDING SF MR BLUE BAYARD D'ELLE 7 ALYSE CLANCEY 148 ON CUE/ ON CUE 103MJ79 2006 MARE AES CABRI D'ELLE PRIMITIVE RISING 8 ECKHARD REIHS 146 CELEBRATION/ CELEBRATION 105US16 2011 GELDING HOLST CHIN CHAMP CAMILLO 60 9 <UNKNOWN> 144 BROOKFIELD INOCENT/ BROOKFIELD INOCENT 104XH90 2009 MALE ISH INOCENT KINGS SERVANT 10 H.J. LEYSER, SOMEREN (NED) 139 ZAGREB/ ZAGREB 103AT53 2004 MALE KWPN PERION NAGANO 11 VISSER, THOMAS 134 DIACHELLO/ DIACHELLO 105BL17 2010 GELDING HOLST DIARADO CHELLO I 12 S.C.E.A. DE BELIARD 92410 VILLE D AVRAY (FRA) 134 BIRMANE/ BIRMANE 105TP50 2011 MARE SF VARGAS DE STE HERMELLE DIAMANT DE SEMILLY 13 ELKE PAHL 128 LEPORIS/ LEPORIS 105US17 2011 GELDING HOLST LASINO HERALDIK 14 MRS ITA BRENNAN 124 MHS KING JOULES/ MHS KING JOULES 103JV71
    [Show full text]
  • Jan Fengshui
    Off Course Feng Shui for Golfers 2009: The Year of the Earth Ox By TY Tan The year 2009, in feng shui and the Four Pillars of Destiny (Bazi) charts, does not start on New Year’s Day, i.e. 1 January 2009, or the upcoming Chinese New Year that falls on 26 January 2009, the first day of the lunar calendar. For the Four Pillars of Destiny or the Bazi reading purposes, the year of the Ox begins only at 0051 hours (120E) on 4 February 2009, when the animal sign changes from the Rat to the Ox. This day also marks the arrival of spring, called Li Chun, of the solar (Hsia) calendar. From my personal experience, however, most of us would relate the change in the animal signs with the start of a new lunar year and hence assume that the year of the Ox starts on 26 January. TY Tan is a graduate of We should be aware of the annual afflictions in feng shui, which are the locations of Tai Sui Chinese Classical Feng Shui (Grand Duke), Wu Wang (Five Yellow) and San Sha (Three Killings). These three locations are and the 4 Pillars of Destiny occupied by harmful qi (energy) and hence any disturbances, in the form of vibration of the wall (Bazi) under Master Yu of the or the floor caused by renovations such as digging, knocking or drilling, within these afflicted Feng Shui Research Center sectors will bring bad luck, sickness and loss to residents of the building. (FSRC), Toronto, Canada. Tan is also the first certified Tai Sui (Grand Duke) at 337.5 degrees to 22.5 degrees.
    [Show full text]