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An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti
Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti DISSERTATION ZUR ERLANGUNG DER GRADES DES DOKTORS DER PHILOSOPHIE DER UNIVERSTÄT HAMBURG VORGELEGT VON YASIN MOHAMMED YASIN from Assab, Ethiopia HAMBURG 2010 ii Regional Dynamics of Inter-ethnic Conflicts in the Horn of Africa: An Analysis of the Afar-Somali Conflict in Ethiopia and Djibouti by Yasin Mohammed Yasin Submitted in partial fulfilment of the requirements for the degree PHILOSOPHIAE DOCTOR (POLITICAL SCIENCE) in the FACULITY OF BUSINESS, ECONOMICS AND SOCIAL SCIENCES at the UNIVERSITY OF HAMBURG Supervisors Prof. Dr. Cord Jakobeit Prof. Dr. Rainer Tetzlaff HAMBURG 15 December 2010 iii Acknowledgments First and foremost, I would like to thank my doctoral fathers Prof. Dr. Cord Jakobeit and Prof. Dr. Rainer Tetzlaff for their critical comments and kindly encouragement that made it possible for me to complete this PhD project. Particularly, Prof. Jakobeit’s invaluable assistance whenever I needed and his academic follow-up enabled me to carry out the work successfully. I therefore ask Prof. Dr. Cord Jakobeit to accept my sincere thanks. I am also grateful to Prof. Dr. Klaus Mummenhoff and the association, Verein zur Förderung äthiopischer Schüler und Studenten e. V., Osnabruck , for the enthusiastic morale and financial support offered to me in my stay in Hamburg as well as during routine travels between Addis and Hamburg. I also owe much to Dr. Wolbert Smidt for his friendly and academic guidance throughout the research and writing of this dissertation. Special thanks are reserved to the Department of Social Sciences at the University of Hamburg and the German Institute for Global and Area Studies (GIGA) that provided me comfortable environment during my research work in Hamburg. -
Local History of Ethiopia an - Arfits © Bernhard Lindahl (2005)
Local History of Ethiopia An - Arfits © Bernhard Lindahl (2005) an (Som) I, me; aan (Som) milk; damer, dameer (Som) donkey JDD19 An Damer (area) 08/43 [WO] Ana, name of a group of Oromo known in the 17th century; ana (O) patrikin, relatives on father's side; dadi (O) 1. patience; 2. chances for success; daddi (western O) porcupine, Hystrix cristata JBS56 Ana Dadis (area) 04/43 [WO] anaale: aana eela (O) overseer of a well JEP98 Anaale (waterhole) 13/41 [MS WO] anab (Arabic) grape HEM71 Anaba Behistan 12°28'/39°26' 2700 m 12/39 [Gz] ?? Anabe (Zigba forest in southern Wello) ../.. [20] "In southern Wello, there are still a few areas where indigenous trees survive in pockets of remaining forests. -- A highlight of our trip was a visit to Anabe, one of the few forests of Podocarpus, locally known as Zegba, remaining in southern Wello. -- Professor Bahru notes that Anabe was 'discovered' relatively recently, in 1978, when a forester was looking for a nursery site. In imperial days the area fell under the category of balabbat land before it was converted into a madbet of the Crown Prince. After its 'discovery' it was declared a protected forest. Anabe is some 30 kms to the west of the town of Gerba, which is on the Kombolcha-Bati road. Until recently the rough road from Gerba was completed only up to the market town of Adame, from which it took three hours' walk to the forest. A road built by local people -- with European Union funding now makes the forest accessible in a four-wheel drive vehicle. -
Religion, Food Choices, and Demand Seasonality: Evidence from the Ethiopian Milk Market
Religion, food choices, and demand seasonality: Evidence from the Ethiopian milk market E. D'Haene¹; S. Desiere²; M. D'Haese¹; W. Verbeke³; K. Schoors³ 1: Ghent University, Agricultural Economics, Belgium, 2: Leuven University, , Belgium, 3: Ghent University, , Belgium Corresponding author email: [email protected] Abstract: This paper addresses the role of religious practices on market outcomes. We study the Ethiopian milk market what amounts to a natural experiment influenced by different Christian, Islamic and traditional faiths. Focal point of this article are the fasting rituals characterized by the abstinence of animal products, a fundamental pillar of Orthodox Christianity, the dominant religious group within Ethiopia. Employing country-wide data collected by the Living Standards Measurement Studies, we find, much to our surprise, that the fasting rituals of the Orthodox Christian society adversely affects both milk demand in Orthodox and local Muslim communities alike. The direct effect on Orthodox groups and the spillovers to Muslim networks create important market inefficiencies. The religion-related demand cycles are particularly challenging to government policies that aim to develop the livestock sector. Keywords: Consumer behavior, Collective fasting rituals, Intentional demand seasonality, Livestock sector development and policies, Religion, Market inefficiencies Acknowledegment: JEL Codes: Q11, D12 #2086 Religion, food choices, and demand seasonality: Evidence from the Ethiopian milk market Abstract This paper addresses the role of religious practices on market outcomes. We study the Ethiopian milk market what amounts to a natural experiment influenced by different Christian, Islamic and traditional faiths. Focal point of this article are the fasting rituals characterized by the abstinence of animal products, a fundamental pillar of Orthodox Christianity, the dominant religious group within Ethiopia. -
PETROS III (D. 1607) Petros Was Certainly the Successor Of
PETROS III (d. 1607) Petros was certainly the successor of Krestodolu I, but in Ethiopian documents, information about his episcopate is fragmentary and scant, perhaps explained by the fact that the annals of the sovereigns of his time do not survive. Only the manifesto issued around 1624 by Negus Susenyos (1607-1632) in an effort to explain his joining the Catholic church gives a summary view of this episcopate. Denouncing the conduct of certain metropolitans in Ethiopia, this negus wrote: Abuna Petros [III], who succeeded this metropolitan [Krestodolu I], had relations with the wife of a Melchite, and when this fact became public, he paid the fine levied against any adulterer who corrupts the wife of another; certain witnesses having knowledge of this are still living, such as Joseph and Marino, who are foreigners not Ethiopians. Moreover, to this sin the metropolitan added other misdeeds. In the seventh year of Negus Ya‘qob's reign, Petros [III] issued a general excommunication which caused the people to depose Yaqob, exile him to Ennarya, and replace him with Za-Dengel. Later, he [Petros III] issued a second general excommunication in order to persuade the Ethiopians to get rid of Negus Za-Dengel, who was in fact killed [and replaced by Ya‘qob]. And as if that were not enough, when we [Susenyos] decided to fight against Negus Ya‘qob, the metropolitan [Petros III] went to war with him and fell with him on the battlefield. The essential facts referred to in this passage from Susenyos' manifesto must be summarized. Sarsa Dengel had had no male offspring by his wife Maryam Sena, but at his death he did leave some illegitimate sons. -
“The Sorrows of Egypt,” Revisited in Knowledge He Sought Years Idol Masses
A HOOVER INSTITUTION ESSAY on A us strateGIC vision in A CHANGING WORLD “The Sorrows of Egypt,” Revisited SAMUEL TADROS The sorrow of Egypt is made of entirely different material: the steady decline of its public life, the inability of an autocratic regime and of the middle class from which this regime issues to rid the country of its dependence on foreign handouts, to transmit to the vast underclass the skills needed for the economic competition of nations; to take the country beyond its endless alternations between glory and self-pity. (Fouad Ajami, “The Sorrows of Egypt”) In his authoritative 1995 essay “The Sorrows of Egypt,”1 Fouad Ajami, with the knowledge and experience of someone who had known Egypt intimately, and the spirit and pen of a poet who had come to love the place, attempted to delve deeply into what ailed the ancient land. The essay moved masterfully from the political to the social and Islamism and the International Order International the and Islamism from the religious to the economic, weaving an exquisite tapestry of a land of sorrows. This was not the first time that Ajami had approached Egypt. The country his generation had grown up knowing was the Egypt of promise and excitement, where Gamal Abdel Nasser’s towering presence and deep voice had captivated millions of Arabic speakers. Ajami had been one of those young men. He had made the pilgrimage to Damascus, watching and cheering as Nasser made his triumphant entry into the city in 1958, crowned as the idol of the Arabs by adoring masses. -
Wolqait Tegede RB Edited Version
1 Forceful Annexation, Violation of Human Rights and Silent genocide: A Quest for Identity and Geographic Restoration of Wolkait-Tegede, Gondar, Amhara, Ethiopia By: Achamyeleh Tamiru 1. Introduction Ethiopian history has been studied and written by both foreign and local scholars for many centuries. Some of the writers were purely scholars while others were travelers documenting their trip experiences. These writers have extensively defined the boundaries of the many administrations, languages, cultures, traditions, faiths and other characteristics of Ethiopia. These factual documentations were especially true of Northern Ethiopia. It's also essential to note that these historical documentations were done in several European languages as well as Amharic and Geez. One of the many areas described by writers ever since the 14th century is the area surrounding the Tekeze River and the people of Ethiopia on both sides of the 4th largest river in Ethiopia. One of the notable regions and the interest of this article is the locality and the people of Wolkait-Tegede in historical Gondar, Ethiopia. Historical documents and maps dated from about 1434 to 1991 show that Wolkait-Tegede were pars of the Gondar province of Amhara. Despite the availability of a mountain of evidence to support this fact however, the Tigray People's Liberation Front (TPLF) has annexed the Wolkait-Tegede region into historical Tigray region in 1991. In fact during its bush days, it was in 1979 when TPLF entered Wolkait-Tegede and declared the land as part of its newly coming “Greater Republic of Tigray”. In other words, to bring it to today's Ethiopian reality, a region in Amhara Federal State is transferred to Tigray Federal State by force. -
The History of World Civilization. 3 Cyclus (1450-2070) New Time ("New Antiquity"), Capitalism ("New Slaveownership"), Upper Mental (Causal) Plan
The history of world civilization. 3 cyclus (1450-2070) New time ("new antiquity"), capitalism ("new slaveownership"), upper mental (causal) plan. 19. 1450-1700 -"neoarchaics". 20. 1700-1790 -"neoclassics". 21. 1790-1830 -"romanticism". 22. 1830-1870 – «liberalism». Modern time (lower intuitive plan) 23. 1870-1910 – «imperialism». 24. 1910-1950 – «militarism». 25.1950-1990 – «social-imperialism». 26.1990-2030 – «neoliberalism». 27. 2030-2070 – «neoromanticism». New history. We understand the new history generally in the same way as the representatives of Marxist history. It is a history of establishment of new social-economic formation – capitalism, which, in difference to the previous formations, uses the economic impelling and the big machine production. The most important classes are bourgeoisie and hired workers, in the last time the number of the employees in the sphere of service increases. The peasants decrease in number, the movement of peasants into towns takes place; the remaining peasants become the independent farmers, who are involved into the ware and money economy. In the political sphere it is an epoch of establishment of the republican system, which is profitable first of all for the bourgeoisie, with the time the political rights and liberties are extended for all the population. In the spiritual plan it is an epoch of the upper mental, or causal (later lower intuitive) plan, the humans discover the laws of development of the world and man, the traditional explanations of religion already do not suffice. The time of the swift development of technique (Satan was loosed out of his prison, according to Revelation 20.7), which causes finally the global ecological problems. -
CONFLITOS, ATORES, AGENDAS E AMEAÇAS
SÉRIE AFRICANA CONFLITOS, ATORES, AGENDAS e AMEAÇAS © Nilton César Fernandes Cardoso 1ª edição: 2020 Direitos reservados desta edição: CEBRAFRICA – UFRGS [email protected] | ufrgs.br/cebrafrica Revisão: Paulo Fagundes Visentini Projeto Gráfico: Walter Diehl e João Corrêa Capa: Walter Diehl Diagramação: Walter Diehl e Luana Margarete Geiger Impressão: Gráfica UFRGS Apoio: Reitoria UFRGS e Editora UFRGS Série Africana Conselho editorial: Analúcia Danilevicz Pereira (UFRGS) - coordenadora do CEBRAFRICA Paulo Fagundes Visentini (UFRGS) - coordenador do NERINT José Carlos dos Anjos (UFRGS - UniCV) Luiz Dario Teixeira Ribeiro (UFRGS) Marco Cepik (UFRGS) Alfa Diallo (UFDG) Pio Penna Filho (UnB) Mamoudou Gazibo (Univ. de Montréal - Canada) Gladys Lechini (U.N. Rosário - Argentina) Gerhard Seibert (UFBA) Hilário Cau (ISRI - Maputo, Moçambique) Loft Kaabi (ITES - Cartago, Tunísia) Chris Landsberg (Univ. de Joanesburgo - África do Sul) [T]he peace of Africa is to be assured by the exertions of Africans themselves. The idea of a “Pax Africana” is the specifically military aspect of the principle of continental jurisdiction. ALI A. MAZRUI SUMÁRIO PREFÁCIO 11 INTRODUÇÃO 15 [ 1 ] ÁFRICA NO SISTEMA INTERNACIONAL: ESTRUTURA, AGÊNCIA E ‘DEPENDÊNCIA’ 23 1.1 Estabelecimento do Sistema de Relações Interafricanas (1946–1970) 26 1.2 Reordenamento, Crises e Tensões (1970–1990) 39 1.3 Vazio Estratégico, Marginalização e Crise dos Estados (1991–2000) 47 1.4 Renascimento e Reafirmação da África (2000–2017) 55 [ 2 ] CONSTRUÇÃO DE ESTADO E FORMAÇÃO DO CHIFRE DA -
9. Religion in Ethiopia
GA ISIG Study Tour 2013 (Ethiopia) 9. Religion in Ethiopia Summary Curriculum Links-A level Religion Ethiopia today is a predominantly Christian country, despite statistics Tourism being unclear on the exact numbers. According to the 2007 census, over The impact of development 32 million people or 43.5% were reported to be Ethiopian Orthodox Cultural diffusion and erosion Christians, over 25 million or 33.9% were reported to be Muslim, just Managing cultural issues under 18 million, or 20.6%, were Protestant, and just under two million The role of FBOs and IGOs or 2.6% adhered to traditional beliefs. Ethiopia has close historical ties to Development aid and the record of all three of the world's major Abrahamic religions and apart from one success period in the first part of the 15th century, relations between Christianity, Islam and Judaism have been good. Key Words The influence and role of religion on development is evident from the changing role of Faith Based Organisations (FBOs) in Ethiopia. The four Abrahamic religions main FBOs currently working in the country are the Ethiopian Evangelical Ethiopian Orthodox Church Church Mekane Yesus (EECMY), the Ethiopian Orthodox Church (EOC), Faith Based Organisations (FBOs) the Ethiopian Catholic Secretariat (ECS) and the Ethiopian Islamic Affairs Supreme Council (ELASC). Other FBOs such as the UK based Tear Fund add to this array of development NGOs. Questions to consider It has been argued that religious tourism is the oldest form of tourism in 1. Examine the opportunities and costs the world. It is probably also Ethiopia’s most underdeveloped tourism of developing Gishan Mariam as a major sector. -
Islam, Christianity, Judaism, and Ethiopia: the Messages of Religions
האוניברסיטה העברית בירושלים המרכז לחקר האסלאם ע“ש נחמיה לבציון The Nehemia Levtzion Center for Islamic Studies The Hebrew University of Jerusalem Islam, Christianity, Judaism, and Ethiopia: The Messages of Religions Haggai Erlich The Fifth Annual Levtzion Lecture Jerusalem 2013 Islam, Christianity, Judaism, and Ethiopia: The Messages of Religions Haggai Erlich Tel Aviv University The Nehemia Levtzion Center for Islamic Studies The Institute for Asian and African Studies The Hebrew University of Jerusalem 2013 Copyright © Haggai Erlich 2013 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form, or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior permission of the Levtzion Center and the author The Fifth Annual Levtzion Lecture was delivered at the Hebrew University, 30 April 2009 Abstract This paper provides a succinct overview of the relationships between Ethiopia – a land in which Christianity first encountered Islam, and where Judaism was already present – and the Middle East, the cradle of these religions. The paper focuses on the dialectic between historic political and strategic needs, interests and concrete options on one hand, and the reservoir of abstract notions bequeathed by these ancient religions, on the other. The main thesis is that Islam, Christianity and Judaism, far from providing monolithic messages, harbored a wide range of prescriptions for moderates and fanatics alike. Analyzing the multi- facetted legacies by which Ethiopians and their Middle Eastern neighbors conceptualized each other, the paper discusses several modern political developments and demonstrates how they were inspired by these religious interpretations and proclivities. -
Implication of Ethiopian Federalism on the Right to Freedom of Movement and Residence: Critical Analysis of the Law and the Practice
Implication of Ethiopian Federalism on the Right to Freedom of Movement and Residence: Critical Analysis of the Law and the Practice By Yonas Girma Adimassu A Thesis Submitted to Addis Ababa University College of Law and Governance Presented in Partial Fulfillment of the Requirements for Masters of Constitutional and Public Law Addis Ababa University, Addis Ababa Ethiopia March 2013 1 DECLARATION I, Yonas Girma, hereby declare that this dissertation is original and has never been presented in any other institution. To the best of my knowledge and belief, I also declare that any information used has been duly acknowledged. LL.M Candidate Name: Yonas Girma Signature: ___________________ February 2013. This dissertation has been submitted for examination with my approval as University supervisor. Supervisor: Ass. Prof Abera Degefa Signature: _____________________ Date: March 2013. 2 Acknowledgment First and for most I would like to thank the almighty God and his mother Saint Virgin Mary for all what happened to me. I would like to express my deepest gratitude to my advisor Mr. Abera Degefa for his speedy and diligence constructive comments and suggestions on this thesis. I owe you sir! I have to confess that I would not have come this far in the absence of your support! I am also grateful to all personalities who have been voluntarily reacting for my interviews and for their valuable suggestions which made the paper more comprehensive. My gratitude also extends to all the offices and their respected staffs for their dulcet contributions by providing the necessary information and materials which I was in need of. -
Unit 8 and 9 Summary
HISTORY GRADE 11 UNIT 8 AND 9 SUMMARY BY:ADDIS ABABA EDUCATION BUREAU MAY 2020 1 Unit -8 Major Events of the 16th Century Ethiopian Region & the Horn Africa & their Impacts. After the end of this unit ,you will be able to:- Explain the involvement of Portuguese and Ottoman Turks in the war between sultanate of Adal and the Christian highland kingdom Analyze the traditional Oromo social and political organization and its practice. Explain the cause and process of the Oromo population movements and expansion in the 16th and 17th century and its consequences 2 This unit includes the following sub-topics:- 8.1.Portuguese & Ottoman Turkish Rivalries in the Ethiopian Region & the Horn of Africa 8.2. Conflicts Between the Sultanates of Adal & the Christian highland Kingdom 8.3. Oromo population movements 3 8.1. Portuguese & Ottoman Turkish Rivalries in the Ethiopian Region & the Horn of Africa The legend of Prester John of Indies was important for the revival of the foreign relations of Ethiopia with Christian Europe. Who was Prester John of Indies? The legend was developed during the time of Crusade. The main aim was to develop the moral of Christian Europe to against Muslim power. The legend was about the existence of an extremely wealthy & powerful Christian king somewhere in the East. 4 European Christian said that the strong Christian king prester John of Indies was marching from India to meddle East in the support of Christian & fight against Muslim. In the 14th century, the country of Prester John come to be identified with the medieval Christian kingdom of Ethiopia.