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Sands of Time Crossing Jordan’s Arabian desert, Bedouin-style, shifts one writer’s understanding of time, reality and the nature of freedom STORY BY RYAN MURDOCK PHOTOGRAPHY BY JASON GEORGE 36 Outpost JULY/AUGUST 2007 www.outpostmagazine.com www.outpostmagazine.com JULY/AUGUST 2007 Outpost 37 THE SOUTH END OF WADI RUM VILLAGE, THE GATEWAY TO “Raad, how long will it be until we don’t see other travel- Referred to as Transjordan, the territory was crisscrossed by Every Jordanian will tell you that the Bedouin are the foun- the desert, swarms with activity. Busy jeeps loaded with lers?” I ask. trade routes that transported the goods of the world. The cul- dation of the nation and that the desert is the nation’s soul. travellers groan by in military columns. Lines of sweating, “One day, maybe two. Then nothing,” he replies. “Where tures that surrounded it spilled over its borders and acquired At the same time, the influence of the successive civiliza- red-faced hikers trudge through their powdery wake led by a we’re going we probably won’t even see Bedouin.” bits and pieces of Transjordan at different times, but the terri- tions that occupied Transjordan continues to exist as a sort of single Bedouin in a dust-crusted dishdasha. They’re likely to The Bedouin are perhaps the most famous of the world’s des- tory was never unified or entirely annexed. palimpsest upon the land—a land that has been whitewashed follow a highlight route to Lawrence’s Spring, Khazali Canyon ert-dwelling nomads. They captured the imagination of 18th- The region saw the waxing and waning of a succession of and overwritten time and time again, each “overwriting” leav- and the Burdah Arch, and night will find them bedded down century European Romantics, who created an entire legend what I refer to as “linear” civilizations—cultures whose world- ing a discernible trace on the final image. in established camps with toilets, mattresses and sometimes around the exotic East of the Arabian Nights, of harems filled view accorded with the straight line of history, of progress even a shower. A much smaller group will set out on adrena- with veiled women and of heroic caravan-raiding sheiks. Such from one state to another: Biblical peoples like the Edomites THE ROLLING GAIT OF THE CAMEL COMBINES WITH THE HEAT line-fuelled climbing excursions up the nearly limitless routes tales were embellished by the reports of intrepid travellers and the Ammonites; the Nabataeans of Petra; the Romans; to hypnotize me into a stupor. I wrap the kouffieh tighter about that thread far too many mountains to count. Few will journey like Lady Hester Stanhope and Charles Doughty. The reputa- the Muslim dynasties of the Umayyads and the Abbasids; the my head and pull one side down to cover my face. I wear Tto the farther limits of the sandy wastes solely to experience tion of the Bedouin as “masters of the desert” was solidified Crusaders with their corrupted ideals and castles of stone; and the red and white checked summer tablecloth pattern, the a mode of travel. by explorers like Sir Richard Francis Burton, Colonel T.E. finally the Ottomans. Bedouin head wrap that I saw most often in Jordan. It proves Having long ago succumbed to an obsession with deserts, my Lawrence (“Lawrence of Arabia”) and Wilfred Thesiger, who Throughout all of these long centuries, the nomadic Bedouin to be an indispensable tool against the cruel desert sun and goal for the trip is to pick up enough camel skills to do a desert travelled among them and experienced the most desperate continued to exist on the desert fringes. They inhabited a dif- the blowing sand and dust of the springtime khamseen (“50- crossing entirely on my own. So in an effort to connect with rigours of desert travel. ferent worldview, one predicated on timelessness, circular- days wind”). this special region of the earth, photographer Jason George and Those stories had fuelled my dreams. I wanted to experience ity and oral tradition. The First World War changed all that. As we ride on in silence I’m struck by the realization that I set out with Raad Abou M’aitik, a 22-year-old Bedouin of the in some small way what men like Thesiger saw, to travel as the With the encouragement of the British, who were fighting the the desert is characterized by an absence of smell. I brush Howeitat tribe. Bedouin always had and to learn whatever desert skills they Ottoman Turks, the Arab Revolt led by Bedouin chieftains against a tiny sage plant and its potent scent casts the world The camel is the essential mode of desert transport. The still had to offer. Faisal and Abdullah ended Turkish rule, ushering in a period into sudden colour, reawakening my olfactory antennae and speed of a jeep has a way of compressing perceptions, of dis- Our travels will take us well beyond the southern limits of as a British protectorate, which was followed by independence startling me with its vividness. I’d been so attuned to the torting the landscape and leaving you with little more than the Wadi Rum Protected Area, where we will turn slightly east in 1946. The cyclical worldview of the nomads was brought background that I’d forgotten we were travelling through a snapshot images, a “highlight reel” of fragmented memories. to venture off of all available maps. It will also be a journey to into sudden contact with the linear worldview of the region’s monochrome world. Hiking is better, but the rigours of a forced march are too often the roots of Jordanian society. successive histories, melding to produce a culture that is In a similar sense I will discover that my photos of the trip accompanied by the tunnel vision of exhaustion. The camel’s Jordan is somewhat unique in that it was founded by nomads unique in the Middle East. look faked. The whites and greens of my clothing contrast so pace is the truest means of unlocking the mysteries of the des- and comparatively recently. The Hashemite Kingdom of Jordan dramatically with the earth-tone world through which we ert. It allows the land to unfurl before you in all the fullness was only established in 1946. Until then it had always been a PREVIOUS PAGE: Morning is the time for walking, when the sand is move that I seem cut and pasted from another image entirely. of its glory, and in its own time. marginal zone, sectionally coveted by its neighbours but fully cool and the light like liquid. It isn’t that the desert lacks colour or variety. The rocks are Soon, my burgeoning camel skills would be put to the test. occupied by none. ABOVE: Raad (left) and the author tackle the desert Bedouin-style. veined with streaks of clay and ebony. They’re swathed in 38 Outpost JULY/AUGUST 2007 www.outpostmagazine.com www.outpostmagazine.com JULY/AUGUST 2007 Outpost 39 It isn’t that the desert lacks colour or variety. The rocks are veined with streaks of clay and ebony. They’re swathed in soft pinks, corals, scarlets and oranges—colours that the sun bleaches to a washed-out red and white at noon and that the waning of the day fills with shadows and contrasts both. Though the appearance of modern technology gives the impression of great change, it’s simply another manifestation of the accoutrements of settled life, just as village houses and planting tools were centuries ago. The Bedouin continue to adapt while existing as they always have—in cyclical time, intimately tied to the timelessness of the desert and to the ebb and flow of oral tradition. We reach our first camp several hours later. Mbarak, our other Bedouin friend, is waiting with a smoke-blackened teapot simmering over a stick fire. He drives out in his Land Rover each afternoon to a prearranged place where he builds a fire, spreads the woven plastic groundsheet and prepares an soft pinks, corals, scarlets and oranges—colours that the sun the pasturage has been exhausted and it’s time to move on. marriage to have children and then they are having one or two end-of-day feast. bleaches to a washed-out red and white at noon and that the “You want whiskey-Bedouin?” Raad asks with a smile as he only, maybe three.” I sip hot tea and scribble my notes while Jason treks off to waning of the day fills with shadows and contrasts. There’s pours tiny glassfuls of hot, sweet tea. The protocols of desert “Does your entire family stay here in the tent?” shoot the sunset. When darkness falls Mbarak grills large ample variety to delight the eye. It’s just that the manufac- hospitality are predictable and comforting. We’re made to feel “Right now my mother is in the village. We keep a house sections of chicken over the open fire, with whole tomatoes tured, vibrant hues of the outside world don’t belong there. instantly at ease. there. Most Bedouin in Wadi Rum do the same. I like it alright, and onions crisped in their skins. We eat it with our hands Neither, truly, do we. After exchanging formalized greetings the men discuss the but the village is crowded and noisy. When I can’t sleep, when off pita bread that had been laid directly onto the smoldering Midway through the first day’s ride we pay a visit to the new birth and also a change in mounts.

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