Volume XVI CONTENTS 2008
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Ps TOILETRY CASE SETS ACROSS LIFE and DEATH in EARLY CHINA (5 C. BCE-3 C. CE) by Sheri A. Lullo BA, University of Chicago
TOILETRY CASE SETS ACROSS LIFE AND DEATH IN EARLY CHINA (5th c. BCE-3rd c. CE) by Sheri A. Lullo BA, University of Chicago, 1999 MA, University of Pittsburgh, 2003 Submitted to the Graduate Faculty of Arts & Sciences in partial fulfillment of the requirements for the degree of Doctor of Philosophy University of Pittsburgh 2009 Ps UNIVERSITY OF PITTSBURGH FACULTY OF ARTS & SCIENCES This dissertation was presented by Sheri A. Lullo It was defended on October 9, 2009 and approved by Anthony Barbieri-Low, Associate Professor, History Dept., UC Santa Barbara Karen M. Gerhart, Professor, History of Art and Architecture Bryan K. Hanks, Associate Professor, Anthropology Anne Weis, Associate Professor, History of Art and Architecture Dissertation Advisor: Katheryn M. Linduff, Professor, History of Art and Architecture ii Copyright © by Sheri A. Lullo 2009 iii TOILETRY CASE SETS ACROSS LIFE AND DEATH IN EARLY CHINA (5th c. BCE-3rd c. CE) Sheri A. Lullo, PhD University of Pittsburgh, 2009 This dissertation is an exploration of the cultural biography of toiletry case sets in early China. It traces the multiple significances that toiletry items accrued as they moved from contexts of everyday life to those of ritualized death, and focuses on the Late Warring States Period (5th c. BCE) through the Han Dynasty (206 BCE-220 CE), when they first appeared in burials. Toiletry case sets are painted or inlaid lacquered boxes that were filled with a variety of tools for beautification, including combs, mirrors, cosmetic substances, tweezers, hairpins and a selection of personal items. Often overlooked as ordinary, non-ritual items placed in burials to comfort the deceased, these sets have received little scholarly attention beyond what they reveal about innovations in lacquer technologies. -
1 Chapter 1 the Legal System and the Economic, Political and Social
Chapter 1 The Legal System and the Economic, Political and Social Development in Japan I Introduction In this course we will follow briefly the history of legal development in Japan and ask how legal reforms have influenced, and have been influenced by, economic development, which has also influenced, and has been influenced by, political and social development in Japan. It is a part of the complexity of mutual relations between legal, economic, political, and social development in a society, from which we will clarify the roles of legal reform for the development of the country. The way to development is not simple and single, but there are various routes to approach development. The well-known route which had occurred in the U.K. was that the Parliament finally succeeded in limiting the political power of the King by the Glorious Revolution in 1688, having the Bill of Rights to be guaranteed, and establishing the rule of law, which led to the industrial revolution since the 17th century. It was a typical pattern of mutual relation between political development (the popular revolution), legal development (the rule of law), and economic development (the industrial revolution). Then how was it in Japan? Acemoglu and Robinson analyzed the Japanese pattern as follows: By 1890 Japan was the first Asian country to adopt a written constitution, and it created a constitutional monarchy with an elected parliament, the Diet, and an independent judiciary. These changes were decisive factors in enabling Japan to be the primary beneficiary from the Industrial Revolution in Asia.1 According to Acemoglu and Robinson, the Japanese way seems to be similar to that of the U.K., for the political development (the Diet in constitutional monarchy), which was sustained by the legal development (the written constitution), led to the industrial revolution. -
AFTD News Spring 2011
Volume VIII, Issue 1 Spring 2011 AFTD Adopts New Name, Renews Mission esponding to feedback from pa- varied constituent groups that AFTD the word “dementia” when diagnos- tients, families, and many medi- serves: patients, caregivers, researchers ing a person with an FTD language or R cal experts, AFTD has changed and clinicians. Work led by an ad hoc movement disorder. In the literature, its name to e Association for Fron- committee of AFTD’s Board of Di- researchers use a variety of terms to re- totemporal Degeneration. e change rectors also included an extensive lit- fer to the broad group of diseases: some was adopted in recognition of a recent erature search and engaged discussions use “frontotemporal dementias” some shift in medical terminology, as well as use FTLD, or frontotemporal lobar a strong desire that AFTD be a place With a new name, degeneration (which is a broad term where patients and caregivers living comes a new web address. for the underlying disease pathology) with the wide variety of diagnoses the and at least one journal has already organization supports will feel welcome. Visit us at used “frontotemporal degeneration.” “e AFTD Board of Directors unani- www.theaftd.org. “All of our experts agree that this mously supported this decision,” says array of clinical disorders include dif- AFTD Board Chair Beth Walter. “We with the organization’s Medical Advi- ferent types of abnormal protein ag- have so much important work to do, sory Council and peer organizations. gregation in the frontal and/or temporal we invite everyone affected by any of While results were not unanimous, lobes of the brain,” says Emily Levy, these diseases to join us to spread aware- some facts did emerge. -
The Development of Japanese Cotton Weaving Industry in Edo Period
Takeshi Abe Osaka University [email protected] The Development of Japanese Cotton Weaving Industry in Edo Period Introduction Prior to the Japanese industrialization which began in the late 1880s, manufacturing such as weaving, silk reeling, brewery, and the related commerce had already highly developed around the farming villages in the Edo period (1603-1868). We have many Japanese books and articles that argued about the Japanese manufacturing in the period, especially after the latter half of 18th century1. However, most of them argue about only one industry at a specific narrow area, and neglected the development of the industry in the whole Japan. In addition, such basic facts as the starting period of the respective local industries, the transition of their production, and so on, are not necessarily known, although the literature well elucidated the differences of production forms (i.e., putting-out or manufactory). There were lots of manufacturing industries in the Edo period. Table 1 shows the production values of the important industries in 1874, which reflect the approximate situation at the end of the Edo period. According to this table, brewery and weaving were most important, and in weaving, cotton and silk were overwhelming. This paper focuses on the cotton weaving industry, and confirms quantitatively the transition of production volumes, further considering about some aspects of its development all over Japan. 1 Ichikawa (1958) is an excellent survey about them. 1 1. Basic Data In the Edo period, with the penetration of market economy, cotton cloth, which was the material of popular kimono and the other wear, came to be woven in the many local areas, closely related to the production of raw cotton and hand-spun yarn. -
Reading the Miraculous Powers of Japanese Poetry Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural
Japanese Journal of Religious Studies 32/: –33 © 2005 Nanzan Institute for Religion and Culture R. Keller Kimbrough Reading the Miraculous Powers of Japanese Poetry Spells, Truth Acts, and a Medieval Buddhist Poetics of the Supernatural The supernatural powers of Japanese poetry are widely documented in the lit- erature of Heian and medieval Japan. Twentieth-century scholars have tended to follow Orikuchi Shinobu in interpreting and discussing miraculous verses in terms of ancient (arguably pre-Buddhist and pre-historical) beliefs in koto- dama 言霊, “the magic spirit power of special words.” In this paper, I argue for the application of a more contemporaneous hermeneutical approach to the miraculous poem-stories of late-Heian and medieval Japan: thirteenth- century Japanese “dharani theory,” according to which Japanese poetry is capable of supernatural effects because, as the dharani of Japan, it contains “reason” or “truth” (kotowari) in a semantic superabundance. In the first sec- tion of this article I discuss “dharani theory” as it is articulated in a number of Kamakura- and Muromachi-period sources; in the second, I apply that the- ory to several Heian and medieval rainmaking poem-tales; and in the third, I argue for a possible connection between the magico-religious technology of Indian “Truth Acts” (saccakiriyā, satyakriyā), imported to Japan in various sutras and sutra commentaries, and some of the miraculous poems of the late- Heian and medieval periods. keywords: waka – dharani – kotodama – katoku setsuwa – rainmaking – Truth Act – saccakiriyā, satyakriyā R. Keller Kimbrough is an Assistant Professor of Japanese at Colby College. In the 2005– 2006 academic year, he will be a Visiting Research Fellow at the Nanzan Institute for Religion and Culture. -
EARLY MODERN JAPAN 2008 Samurai and the World of Goods
EARLY MODERN JAPAN 2008 Samurai and the World of Goods: vast majority, who were based in urban centers, could ill afford to be indifferent to money and the Diaries of the Toyama Family commerce. Largely divorced from the land and of Hachinohe incumbent upon the lord for their livelihood, usually disbursed in the form of stipends, samu- © Constantine N. Vaporis, University of rai were, willy-nilly, drawn into the commercial Maryland, Baltimore County economy. While the playful (gesaku) literature of the late Tokugawa period tended to portray them as unrefined “country samurai” (inaka samurai, Introduction i.e. samurai from the provincial castle towns) a Samurai are often depicted in popular repre- reading of personal diaries kept by samurai re- sentations as indifferent to—if not disdainful veals that, far from exhibiting a lack of concern of—monetary affairs, leading a life devoted to for monetary affairs, they were keenly price con- the study of the twin ways of scholastic, meaning scious, having no real alternative but to learn the largely Confucian, learning and martial arts. Fu- art of thrift. This was true of Edo-based samurai kuzawa Yukichi, reminiscing about his younger as well, despite the fact that unlike their cohorts days, would have us believe that they “were in the domain they were largely spared the ashamed of being seen handling money.” He forced paybacks, infamously dubbed “loans to maintained that “it was customary for samurai to the lord” (onkariage), that most domain govern- wrap their faces with hand-towels and go out ments resorted to by the beginning of the eight- after dark whenever they had an errand to do” in eenth century.3 order to avoid being seen engaging in commerce. -
Full Download
VOLUME 1: BORDERS 2018 Published by National Institute of Japanese Literature Tokyo EDITORIAL BOARD Chief Editor IMANISHI Yūichirō Professor Emeritus of the National Institute of Japanese 今西祐一郎 Literature; Representative Researcher Editors KOBAYASHI Kenji Professor at the National Institute of Japanese Literature 小林 健二 SAITō Maori Professor at the National Institute of Japanese Literature 齋藤真麻理 UNNO Keisuke Associate Professor at the National Institute of Japanese 海野 圭介 Literature KOIDA Tomoko Associate Professor at the National Institute of Japanese 恋田 知子 Literature Didier DAVIN Associate Professor at the National Institute of Japanese ディディエ・ダヴァン Literature Kristopher REEVES Associate Professor at the National Institute of Japanese クリストファー・リーブズ Literature ADVISORY BOARD Jean-Noël ROBERT Professor at Collège de France ジャン=ノエル・ロベール X. Jie YANG Professor at University of Calgary 楊 暁捷 SHIMAZAKI Satoko Associate Professor at University of Southern California 嶋崎 聡子 Michael WATSON Professor at Meiji Gakuin University マイケル・ワトソン ARAKI Hiroshi Professor at International Research Center for Japanese 荒木 浩 Studies Center for Collaborative Research on Pre-modern Texts, National Institute of Japanese Literature (NIJL) National Institutes for the Humanities 10-3 Midori-chō, Tachikawa City, Tokyo 190-0014, Japan Telephone: 81-50-5533-2900 Fax: 81-42-526-8883 e-mail: [email protected] Website: https//www.nijl.ac.jp Copyright 2018 by National Institute of Japanese Literature, all rights reserved. PRINTED IN JAPAN KOMIYAMA PRINTING CO., TOKYO CONTENTS -
Spring 2012: IUC Newsletter
IUC NewsletterSpring 2012 Dear IUC Alumni and Friends, As the fiftieth anniversary of the IUC approaches, I am delighted to report that the state of the IUC community is stronger than ever. Thanks to the prodigious efforts of the IUC Alumni Association Executive Board, we are now in communication with 94% of all living alumni —a number that makes me beam with pride. As a sign of our ever-deepening network, many of you have been actively getting in touch with us and with each other, re-kindling friendships with former classmates, and making new connections with graduates from other classes. Oakland A’s vs Seattle Mariners game, Sunday, July 8, 2012 Getting to know our alumni has been the most exciting aspect at 1:00 p.m. in Oakland of my work as Executive Director. It has been an honor and privilege to meet with so many of you in person, and to get to 2013 Association for Asian know you through email, LinkedIn, and Facebook. IUC gradu- Studies IUC Reception, ates have made outstanding contributions to every dimension Saturday, March 23, 2013, in San Diego of the international understanding of Japan: from research, education, and translation to law, business, journalism, diplo- IUC 50th Anniversary Gala macy, the fine arts, popular culture, and cuisine. Each year, Celebration, Fall 2013 the number of alumni accomplishments grows and the di- See page 13 for details. versity of your endeavors expands to meet the needs of a changing world. Here are some choice facts about the IUC alumni com- munity that I have come to cherish, and that every gradu- ate should know and take pride in: *Eight IUC alumni have received the Order of the Rising Sun, undoubtedly more than any other U.S. -
Japonisme in Britain - a Source of Inspiration: J
Japonisme in Britain - A Source of Inspiration: J. McN. Whistler, Mortimer Menpes, George Henry, E.A. Hornel and nineteenth century Japan. Thesis Submitted for the Degree of Doctor of Philosophy in the Department of History of Art, University of Glasgow. By Ayako Ono vol. 1. © Ayako Ono 2001 ProQuest Number: 13818783 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 13818783 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 4 8 1 0 6 - 1346 GLASGOW UNIVERSITY LIBRARY 122%'Cop7 I Abstract Japan held a profound fascination for Western artists in the latter half of the nineteenth century. The influence of Japanese art is a phenomenon that is now called Japonisme , and it spread widely throughout Western art. It is quite hard to make a clear definition of Japonisme because of the breadth of the phenomenon, but it could be generally agreed that it is an attempt to understand and adapt the essential qualities of Japanese art. This thesis explores Japanese influences on British Art and will focus on four artists working in Britain: the American James McNeill Whistler (1834-1903), the Australian Mortimer Menpes (1855-1938), and two artists from the group known as the Glasgow Boys, George Henry (1858-1934) and Edward Atkinson Hornel (1864-1933). -
Queer Theory and Japanese Literature —How to Cross the Conception of World Literature—
270 Queer Theory and Japanese Literature —How to Cross the Conception of World Literature— by Shigemi Nakagawa The queer theory was started in the early 1990s,it was remarkable step in our gender studies history. However, the queer theory, which was mainly applied to sociology and history, was not enough supplied for Literary studies. This special issue is one trial for adaptation of Japanese literary studies. Wang Yi was accepted by Junichiro Tanizaki while translating Edgar Allan Poe. It is not a mere reminder, but an awareness of a different kind of cognition.Tanizaki’s cessation of thinking, as if he had fallen in between, is a simple “Oriental hobby”. Wan discussed the process of creating a female image and leading to the creation of it.The handicapped “strange hobby” is a kind of deceptive deconstruction of gender hierarchy.Tanizaki became disruptor of order. Yukari Mori picked up the conception “prostitute( panpan)” from “rainbow( niji)” created by Haruo Umezaki.We will find various aspects of "desire" that the uncertain and exiting factors that support the factors of physically repeated meaningless violence.Mori is focusing on the obtained "prostitute".Mori chased the certainly meaning of it that constructed in the image of male desire. Yusuke Kuriyama revealed the violence for occupied Okinawa by “The wood towards the eyes( me no oku no mori)” created Medoruma Shun.It was installed in the center of the work as an overwhelming presence, targeting Kuriyama paid attention to the fluctuation of the female subject who was trying to be pointed out. Esther Andrea Martinez has been mostly neglected so far reading process of Japanese literature.She centered the problematic issue of literature through body matter,feeling and listening.How reader of literature touched and reflected Music in literature?Martinez is paying attention to the power of music floating indefinitely in the literature that was never seen,It is kind of queer touching to literature. -
Discourses on Religious Violence in Premodern Japan
The Numata Conference on Buddhist Studies: Violence, Nonviolence, and Japanese Religions: Past, Present, and Future. University of Hawaii, March 2014. Discourses on Religious Violence in Premodern Japan Mickey Adolphson University of Alberta 2014 What is religious violence and why is it relevant to us? This may seem like an odd question, for 20–21, surely we can easily identify it, especially considering the events of 9/11 and other instances of violence in the name of religion over the past decade or so? Of course, it is relevant not just permission March because of acts done in the name of religion but also because many observers find violence noa, involving religious followers or justified by religious ideologies especially disturbing. But such a ā author's M notion is based on an overall assumption that religions are, or should be, inherently peaceful and at the harmonious, and on the modern Western ideal of a separation of religion and politics. As one Future scholar opined, religious ideologies are particularly dangerous since they are “a powerful and Hawai‘i without resource to mobilize individuals and groups to do violence (whether physical or ideological of violence) against modern states and political ideologies.”1 But are such assumptions tenable? Is a quote Present, determination toward self-sacrifice, often exemplified by suicide bombers, a unique aspect of not violence motivated by religious doctrines? In order to understand the concept of “religious do Past, University violence,” we must ask ourselves what it is that sets it apart from other violence. In this essay, I the and at will discuss the notion of religious violence in the premodern Japanese setting by looking at a 2 paper Religions: number of incidents involving Buddhist temples. -
The Making of Modern Japan
The Making of Modern Japan The MAKING of MODERN JAPAN Marius B. Jansen the belknap press of harvard university press Cambridge, Massachusetts London, England Copyright © 2000 by the President and Fellows of Harvard College All rights reserved Printed in the United States of America Third printing, 2002 First Harvard University Press paperback edition, 2002 Book design by Marianne Perlak Library of Congress Cataloging-in-Publication Data Jansen, Marius B. The making of modern Japan / Marius B. Jansen. p. cm. Includes bibliographical references and index. isbn 0-674-00334-9 (cloth) isbn 0-674-00991-6 (pbk.) 1. Japan—History—Tokugawa period, 1600–1868. 2. Japan—History—Meiji period, 1868– I. Title. ds871.j35 2000 952′.025—dc21 00-041352 CONTENTS Preface xiii Acknowledgments xvii Note on Names and Romanization xviii 1. SEKIGAHARA 1 1. The Sengoku Background 2 2. The New Sengoku Daimyo 8 3. The Unifiers: Oda Nobunaga 11 4. Toyotomi Hideyoshi 17 5. Azuchi-Momoyama Culture 24 6. The Spoils of Sekigahara: Tokugawa Ieyasu 29 2. THE TOKUGAWA STATE 32 1. Taking Control 33 2. Ranking the Daimyo 37 3. The Structure of the Tokugawa Bakufu 43 4. The Domains (han) 49 5. Center and Periphery: Bakufu-Han Relations 54 6. The Tokugawa “State” 60 3. FOREIGN RELATIONS 63 1. The Setting 64 2. Relations with Korea 68 3. The Countries of the West 72 4. To the Seclusion Decrees 75 5. The Dutch at Nagasaki 80 6. Relations with China 85 7. The Question of the “Closed Country” 91 vi Contents 4. STATUS GROUPS 96 1. The Imperial Court 97 2.