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Social Novel in Assamese a Brief Study with Jivanor Batot and Mirijiyori
JOURNAL OF CRITICAL REVIEWS ISSN- 2394-5125 VOL 7, ISSUE 06, 2020 SOCIAL NOVEL IN ASSAMESE A BRIEF STUDY WITH JIVANOR BATOT AND MIRIJIYORI Rodali Sopun Borgohain Research Scholar, Gauhati University, Assam, India Abstract : Social novel is a way to tell us about problems of our society and human beings. The social Novel is a ‘Pocket Theater’ who describe us about picture of real lifes. The Novel is a very important thing of educational society. The social Novel is writer basically based on social life. The social Novel “Jivonar Batot and Mirijiyori, both are reflect us about problems of society, thinking of society and the thought of human beings. Introduction : A novel is narrative work and being one of the most powerful froms that emerged in all literatures of the world. Clara Reeve describe the novel as a ‘Picture of real life and manners and of time in which it is writter. A novel which is written basically based on social life, the novel are called social novel. In the social Novels, any section or class of the human beings are dealt with. A novel is a narrative work and being one of the most powerful forms that emerged in all literatures of the world particularly during 19th and 20th centuries, is a literary type of certain lenght that presents a ‘story in fictionalized form’. Marion crawford, a well known American novelist and critic described the novel as a ‘pocket theater’, Clara Reeve described the Novel as a “picture of real life and manners and of time in which it is written”. -
The Great Indian Epic : Mahabharat in Orissa, Assam and Bengal (Part-I) Dr
Orissa Review * November - 2008 The Great Indian Epic : Mahabharat in Orissa, Assam and Bengal (Part-I) Dr. Satyabrata Das Dr. Uday Nath Sahu Our ancient literature was essentially pan-Indian During his reign a celebrated Assamese poet in Character. As such, all Indian languages Madhava Kandali translated Valmiki's Ramayana descend from only two sources : the Indo-Aryan into Assamese while the versions of Ramayana in and the Dravidian. Obviously, both Oriya and Hindi, Bengali and Oriya appeared about a century Assamese share their common origin from the and a half later. Indo-Aryan stream. Further, as Dr. Grierson But as far as the regionalization of Vyasa's argues, Oriya, Bengali and Assamese are the three magnum opus, the Mahabharata, is concerned, languages those have emerged from one common the scenario changes sharply. While Sarala Dasa source: the Magadhan element, called Magadhi renders the original Mahabharata in Sanskrit into Apabhramsa. As Grierson asserts: Oriya in 15th Century; Rama Saraswati, the Each of the three descendants of Magadhi earliest and the foremost Vaisnavite poet in Apabhramsa (Oriya, Modern Bengali and Assam, translated the major portion (not Assamese) is equally and directly connected with complete) of the Mahabharata a full century later the common immediate parent. (Linguistic Survey i.e. in 16th Century. Both the Oriya and the of India, Vol. I, Part-I, quoted by B. Barua, 56). Assamese version of the Mahabharata by Sarala If we examine, we find "the vocabulary of Dasa and Rama Saraswati show brilliant parallels Assamese is largely derived from that of Sanskrit at multiple levels. -
3.Maheswar-Kalita-Article.Pdf
www.TLHjournal.com Literary Herald ISSN: 2454-3365 An International Refereed/Peer-reviewed English e-Journal Impact Factor: 4.727 (SJIF) Influence of Ramayana on Modern Assamese Poetry Dr. Maheswar Kalita Associate Professor in Assamese Cotton University, Guwahati, Assam Abstract The great Indian epic Ramayana was the origin source of the great tradition i.e. culture, not only of India but also of Nepal, Sri Lanka, Philippines, Thailand, Java, Cambodia and Indonesia. It is to be noted that the ‘culture’ may be described as the characteristics of a society. The ‘characteristics’ consist of every good work carried out by the human beings, i.e. language, literature, music, art, religion, cuisine and social habits. There are deep influences of Ramayana on Indian culture. Indian writers of different ages were influenced by the great epic. That was also seen in the writings of Assamese writers. Madhava Kandali, a famous Assamese poet of 14th century rendered the Ramayana to Assamese. That was not the beginning of the said influence on Assamese literature, as we have seen the influence on the Assamese oral literature also. The romantic and the modern poets had also great respect to Valmiki and to the Ramayana. The influential Assamese literary magazine Ramdhenu was republished in 1952 under the editorial leadership of Dr. Birendra Kumar Bhattacharya and had set trends in Assamese literature. Poets of Ramdhenu tried to combine the western literary styles with Indian ideals. They collected poetic elements from the Ramayana, Mahabharata and other Puranas. Thus, they were deeply influenced by the epics. This paper aims to analysis the influences of the Ramayana on the poetry of Ramdhenu age (1951-60) of Assamese literature. -
Self Study Report of JOYA GOGOI COLLEGE
Self Study Report of JOYA GOGOI COLLEGE SELF STUDY REPORT FOR 3rd CYCLE OF ACCREDITATION JOYA GOGOI COLLEGE VILLAGE- KHUMTAI, P.O. KHUMTAI, DISTRICT--GOLAGHAT 785619 www.joyagogoicollege.org Submitted To NATIONAL ASSESSMENT AND ACCREDITATION COUNCIL BANGALORE (Draft) Page 1/109 29-02-2020 05:46:51 Self Study Report of JOYA GOGOI COLLEGE 1. EXECUTIVE SUMMARY 1.1 INTRODUCTION INTRODUCTION:- Education is the main key of all round development of a man and a society. Keeping this in mind, Joya Gogoi College was established in 25th Nov/1991 at Khumtai of Golaghat District with a vision of “Imparting Quality Higher Education for all round development of the students in particular & neighbouring rural community in general”. Every member of the college family has been working hard and trying their best efforts for greater interest of the college. The College is affiliated to Dibrugarh University and comes under provincialized system of Govt. of Assam in 2006. At present the college offers three year Degree course (B.A.) in Arts in Semester / CBCS system ,two years Higher Secondary Course (Arts/Science) in annual system, Introductory Computer Education, Performing art, epoch making thinker Swami Vivekananda study centre , KKHSOU(B.A,BMC,BCA, M.A. IN EDUCATION, ASSAMESE, POL. SCIENCE PROGRAMME UNDER KKHSOU study centre in the college), Skill development training courses on a) Cutting , Tailoring and Embroidery b)Hair stylist, Beautician & cosmetology c)Asst. Electrician d)food Processing etc. Besides these it occasionally organizes various Job- oriented/ career oriented training programmes, Seminars, talks, co-curricular activities and also community & students’ welfare programmes. Subjects offered include English, Assamese , Political Science, History, Education, Economics, Mathematics & Environmental study. -
Special Reference to Anubadar Katha by Krishna Kanta Handique)
Journal of Xi'an University of Architecture & Technology ISSN No : 1006-7930 Relevance of translation (Special reference to Anubadar Katha by Krishna Kanta Handique) Jyotsna Devi Research scholar Gauhati University Abstract: Krishna Kanta Handique is a helmsman of modern Assamese language who has contributed to the granary of Assamese literature with writings and criticism on Western language and literature. He has also done a great amount of translation from Sanskrit and other European languages. Krishna Kanta Handique analyses various issues and aspects of literature in his original writings. Anubadar Katha by Krishna Kanta Handique is an essay associated to the issues of translation. In this article, he has analysed the role of translation to make a language and literature enrich with certain instances. He also talks about the relevance of translation in Assamese literature too. The objective of the paper is to analyse relevance of translation discussed by Krishna Kanta Handique in his Anubadar Katha Key words: Assamese literature, Krishna Kanta Handique, relevance, translation. Introduction Krishna Kanta Handique was one of the most renowned figures of modern Assamese literature whose contribution to Assamese literature is immense. He is a helmsman of Assamese language and literature with the knowledge of thirteen languages including Sanskrit, Latin, Greek, Russian, Italian, Spanish, Pali etc. Apart from the translation of ancient epical writings such as Yashastilak, Naishadh-Charita, Krishna Kanta Handique has enriched the literary field with his critical writings. Moreover, he has also contributed to the granary of Assamese literature with poems, paintings, philosophy, children literature, biographical writings and criticism on Western language and literature. -
The Classical Tradition in the Vaisnava Music of Assam
The Classical Tradition in the Vaisnava Music of Assam Maheswar Neog --- www.atributetosankaradeva.org presents before the readers a pioneering paper on the Vaisnava music of Assam, authored by Dr. Maheswar Neog. It covers virtually every aspect of the music of the Sankaradeva Movement (and also touches upon other traditions of music in Assam). As is evidenced by some of its references, this paper was written in the early part of the latter half of the 20th century when Bargit research was still at a nascent stage. We have retained these references as they reflect the important milestones in the progress of research on the Sankaradeva Movement in Assam. The paper is redacted from the Journal of the Srimanta Sankaradeva Research Institute, Nagaon (2006). Editing note(s):- Diacritics has been used sparingly; only the long diacritic (macron) pertaining to a/A has been highlighted and that too, depending upon the context. --- We do not have any particular evidence to show what exact type of music was prevalent in Assam anterior to the spread of the wave of neo-Vaisnavism which was ushered into the valley of the Brahmaputra in the last decades of the 15th and the initial decades of the 16th century by Sankaradeva. We are left to our imagination in this matter; but this imagination can be based on the evidence of the writings of a few pre- Sankaradeva poets, and the song compositions of at least two poets, Mankara and Durgavara, who seem to have remained outside of the neo-Vaisnava circle of Sankaradeva. In the early period of Assamese literature preceding the neo-Vaisnava movement of the last part of the 15th century and the early part of the 16th, the Ramayana and portions of the Mahabharata were rendered into Assamese verse; and these verses were put to ragas or recited in simple tunes. -
Knowledge Management System of Srimanta Sankardeva and His Research Methods
KNOWLEDGE MANAGEMENT SYSTEM OF SRIMANTA SANKARDEVA AND HIS RESEARCH METHODS Dr. Hari Charan Das Chief Editor, Global Research Methodology Journal www.grmgrlaranya.com E-mail: [email protected] Abstract: Vaisnava Saint of Assam Srimanta Sankardeva (1449-1568) was not only the spiritual leader of Medieval Assam but also a Research Scholar. He searched knowledge by following methodologies like ‘literature search’, ‘observation’, ‘experimental method’, ‘analytical method’ etc. He applied his research findings in his creative works of literature, culture and social reform with spiritual as well as scientific attitude which is the back bone of today’s modern Assamese society. The ‘Satra’ and ‘Namghar’ established by Srimanta Sankardeva are not only religious institutions but also the institutions of Knowledge Management. The libraries of Satra institution still reflect the quality knowledge management system of Srimanta Sankardeva. The Main Points Srimanta Sankardeva was also a research scholar and knowledge manager He organized a Knowledge Management System which includes production, collection, dissemination and preservation of knowledge He followed the research methods like literature search, experimental method, observation method, survey method, case study method etc. He had clear objectives of his research with great social relevance He engineered his research findings in creative activities and social reform Srimanta Sankardeva’s Knowledge Management System is still relevant in modern society 1. Introduction “There is no other [thing] sacred than knowledge……. Everything starts from knowledge and everything ends in knowledge” (Bhagavad Gita). Knowledge is regarded as sacred by the Indian society and searching knowledge is regarded as most noble work. ‘Simple living and high thinking’ was the ideal attitude of knowledge activists of ancient time. -
Renaissance in Assamese Literature
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 3 Issue 9 ǁ September. 2014 ǁ PP.45-47 Renaissance in Assamese Literature Dr. Chandana Goswami Associate Professor Dept. of History D.H.S.K. College Dibrugarh, Assam, India ABSTRACT : The paper entitled “Renaissance in Assamese Literature” attempts to highlight the growing sense of consciousness in the minds of the Assamese people. From 1813 to 1854, the year of Wood’s Despatch, this was the period when Assam was experiencing the beginning of a new phase of national life, being thrown into contact with the west. It was trade that had already brought the British salt merchants into Assam. When finally the British took over Assam it had been suffering for a long period from internal disturbances which were closely followed by the Burmese invasions. Education in the country in the early years of British rule was in a retrograde state. In 1837 when Bengali replaced the Assamese as the language of the court, the missionaries had just arrived in Assam. They took up cudgels against the imposition of the Bengali language. The near total darkness shrouding Assam from the outside world was gradually removed with the entry of the British who gradually broke Assam’s isolation by establishing new routes of communication. The educated elite of the time contributed largely towards the development of Assamese literature. I. INTRODUCTION : The term “renaissance” was first used in a specific European context, to describe the great era from about the fourteenth to the sixteenth centuries, when the entire socio-cultural atmosphere of Europe underwent a spectacular transformation. -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
PGEG S4 04(B) Block 3
PGEG S4 04 (B) Exam Code : NEL Literature From North-East India (In English and Translation) SEMESTER IV ENGLISH BLOCK 3 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY Prose and Drama (Block 3) 203 Subject Experts Prof. Pona Mahanta, Former Head, Department of English, Dibrugarh University Prof. Ranjit Kumar Dev Goswami, Former Srimanta Sankardeva Chair, Tezpur University Prof. Bibhash Choudhury, Department of English, Gauhati University Course Coordinators : Dr. Prasenjit Das, Associate Professor, Department of English, KKHSOU SLM Preparation Team UNITS CONTRIBUTORS 11 Dr. Arpana Nath, Department of English, Cotton University 12 Dr. Tapati Barua Kashyap, Beltola College 13,15 Dr. Prasenjit Das 14 Dr. Prasenjit Das & Dr. Mrinal Jyoti Goswami, Department of Assamese, KKHSOU Editorial Team Content: Unit 11: Dr. Manab Medhi, Department of English, Bodoland University Unit 12-15: Dr. Bibhash Choudhury Structure, Format & Graphics: Dr. Prasenjit Das FEBRUARY, 2019 ISBN: 978-93-87940-93-2 © Krishna Kanta Handiqui State Open University This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is made available under a Creative Commons Attribution-Non Commercial-ShareAlike4.0 License (International) : http.//creativecommons.org/licenses/by-nc-sa/4.0 Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Headquarters: Patgaon, Rani Gate, Guwahati-781017 City Office: Housefed Complex, Dispur, Guwahati-781006; Web: www.kkhsou.in 204 The University acknowledges with strength the financial -
The Poetry of Sankaradeva
The Poetry of Sankaradeva Upendranath Sarma - The following is an extract from Upendranath Sarma’s ‘The Poetry of Sankaradeva’ (Forum for Sankaradeva Studies, September, 2000), an appreciation of the Literature of Sankaradeva. For more on the topic, see, e.g.: - http://www.atributetosankaradeva.org/Dasama.htm http://www.atributetosankaradeva.org/lit.htm - Sankaradeva is one of the greatest poets of India and one of her greatest reformers. He was a versatile genius. He was poet, playwright, composer, singer, choreographer, dancer, painter, instrumentalist and actor. Like Goethe (1749-1832), he was also an administrator, for he had to lead his people, the bāra bhuyāns and their dependents, in times of stress and strain. Sankaradeva’s reputation as a poet is often overshadowed by his greatness as a preacher and a religious reformer. His propagation of the Bhāgavati Vaisnava religion took deep roots in Assam, and transformed the Assamese society as a whole. As a social reformer, in Eastern India, his position is comparable to Martin Luther’s (1483-1564) in Germany. Like Luther again, he incurred the wrath of the orthodox, for his translations from the sacred texts. The guilt of translating the Dasama has since become proverbial. For art’s sake alone, Sankaradeva would not write a single line. Yet, he remains the greatest man of letters that Assam has ever produced and one of the greatest in India. His position is similar to that of George Bernard Shaw (1856-1950) who, though a propagator of ideas, was an artist of no mean order. Yet, paradoxically, it is Sankaradeva’s dedication of his art to the cause of Vaisnavism that has richly enhanced its strength and beauty. -
B.A. Regular Course for Assamese Department of Assamese Bodoland University
B.A. Regular Course for Assamese Department of Assamese Bodoland University Course Structure of BA in Assamese (Regular) under Chaise Based Credit System (CBCS) and Continuous Assessment and Grading pattern (CAGP) SEME CORE COURSE (12) Ability Skill Elective Generic STER enhancement enhancement Discipline Elective compulsory Course (SEC) Specific- DSE GE-(2) course (2) (2) (4) English-I English I DSC-1(A): Introduction to Communication Assamese Folk Literature (AECC-I) DSC-2(A) from other (Compulsory) Subject MIL-I: Introduction to Environmental Assamese Poetry and Drama Science II DSC-1(B): Functional (AECC-2) Grammar of Assamese (compulsory) DSC-2(B) Other subject English-2 (SEC-1): III DSC-1(C): Study on Folklore and Assamese Prose and Tourism of Biography Assam DSC-2(C) Other subject IV MIL-2 Introduction to SEC-2: Assamese Prose, Short- story Uses of and Novel Language in DSC-1(D): Study on Culture Computer of Assam DSC-2(D): Other Subject (SEC-3): Study (DSE-1) GE1: V on Folk Study on Introducti Medicine of General on to Assam Linguistics Assamese literature (DSE-2): Other Subject (SEC-4): DSE-1 GE-2: VI Language of Assamese Short Introducti Printing and Story and on to Publishing Novel Assamese (DSE-2 ): Language and Other Subject Literature 1 Abbreviation Terms: C=Core AECC=Ability Enhancement Compulsory Course SEC=Skill Enhancement Course DSC=Discipline Specific Core Course DSE=Discipline Specific Elective GE=Generic Elective Semester-I Paper Code: 1.01R - English-1 Paper Code: AS1.02R-DSC-1(A): Introduction to Assamese Folk