Indira Goswami - Poems
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Bhagavata Purana
Bhagavata Purana The Bh āgavata Pur āṇa (Devanagari : भागवतपुराण ; also Śrīmad Bh āgavata Mah ā Pur āṇa, Śrīmad Bh āgavatam or Bh āgavata ) is one of Hinduism 's eighteen great Puranas (Mahapuranas , great histories).[1][2] Composed in Sanskrit and available in almost all Indian languages,[3] it promotes bhakti (devotion) to Krishna [4][5][6] integrating themes from the Advaita (monism) philosophy of Adi Shankara .[5][7][8] The Bhagavata Purana , like other puranas, discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture.[5][9] As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as Krishna, (called " Hari " and " Vasudeva " in the text) – first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends.[10] The Bhagavata Purana is a revered text in Vaishnavism , a Hindu tradition that reveres Vishnu.[11] The text presents a form of religion ( dharma ) that competes with that of the Vedas , wherein bhakti ultimately leads to self-knowledge, liberation ( moksha ) and bliss.[12] However the Bhagavata Purana asserts that the inner nature and outer form of Krishna is identical to the Vedas and that this is what rescues the world from the forces of evil.[13] An oft-quoted verse is used by some Krishna sects to assert that the text itself is Krishna in literary -
2019 Woman and Nature: an Ecofeminist Study of Indira Goswami's
Volume: II, Issue: II ISSN: 2581-5857 An International Peer-Reviewed GAP BODHI TARU - Open Access Journal of Humanities WOMAN AND NATURE: AN ECOFEMINIST STUDY OF INDIRA GOSWAMI’S Dr. Sadaf Shah Sr. Assistant Professor Department of English University of Jammu The Blue-necked God In 1970s, Ecofeminism emerged as a social and political movement with the increasing consciousness of the connections between women and nature. Ecofeminists believe that there is a close relationship between the domination of nature and exploitation of woman. French feminist Françoise d’Eaubonne who first coined the term “Ecofeminism” in her book Feminism or Death (1974) urges the women to lead ecological revolution to save the planet Earth and form new relationships between humanity and nature as well as man and woman. The development of ecofeminism is greatly affected by both ecological movements and feminism. Indira Goswami is a well known writer from one of the north east states of India namely Assam. In her fictional writings, she has shown strong ecofeminist concerns. In the novel The Blue- necked God, Goswami depicts the exploitation and poverty of widows, who have been left behind in the holy city of lord Krishna, Vrindavan by their families after the death of their husbands. Both widows and nature are exploited by men. Man is shown as cruel and greedy who can go to any extent in exploiting woman and degrading environment for his own progress. It is the woman only who shares a close bond with nature and contributes to its protection and preservation. Key words: Ecofeminism, Widows, Women, Nature, Men, Exploitation, Oppression, Preservation, Protection, Degradation, Solace. -
Sahitya Akademi PUNJABI Publications
Sahitya Akademi PUNJABI Publications MONOGRAPHS (MAKERS OF INDIAN LITERATURE) Amrita Pritam (Punjabi writer) By Sutinder Singh Noor Pp. 96, Rs. 40 First Edition: 2010 ISBN 978-81-260-2757-6 Amritlal Nagar (Hindi writer) By Shrilal Shukla Translated by Narinder Bhullar Pp. 116, First Edition: 1996 ISBN 81-260-0088-0 Rs. 15 Baba Farid (Punjabi saint-poet) By Balwant Singh Anand Translated by Prem Kotia Pp. 88, Reprint: 1995 Rs. 15 Balwant Gargi (Punjabi Playright) By Rawail Singh Pp. 88, Rs. 50 First Edition: 2013 ISBN: 978-81-260-4170-1 Bankim Chandra Chatterji (Bengali novelist) By S.C. Sengupta Translated by S. Soze Pp. 80, First Edition: 1985 Rs. 15 Banabhatta (Sanskrit poet) By K. Krishnamoorthy Translated by Prem Kotia Pp. 96, First Edition: 1987 Rs. 15 Bhagwaticharan Verma (Hindi writer) By Shrilal Shukla Translated by Baldev Singh ‘Baddan’ Pp. 96, First Edition: 1992 ISBN 81-7201-379-5 Rs. 15 Bhai Kahn Singh Nabha (Punjabi scholar and lexicographer) By Paramjeet Verma Pp. 136, Rs. 50.00 First Edition: 2017 ISBN: 978-93-86771-56-8 Bhai Vir Singh (Punjabi poet) By Harbans Singh Translated by S.S. Narula Pp. 112, Rs. 15 Second Edition: 1995 Bharatendu Harishchandra (Hindi writer) By Madan Gopal Translated by Kuldeep Singh Pp. 56, Rs. 15 First Edition: 1984 Bharati (Tamil writer) By Prema Nand kumar Translated by Pravesh Sharma Pp. 103, Rs.50 First Edition: 2014 ISBN: 978-81-260-4291-3 Bhavabhuti (Sanskrit poet) By G.K. Bhat Translated by Prem Kotia Pp. 80, Rs. 15 First Edition: 1983 Chandidas (Bengali poet) By Sukumar Sen Translated by Nirupama Kaur Pp. -
The Great Indian Epic : Mahabharat in Orissa, Assam and Bengal (Part-I) Dr
Orissa Review * November - 2008 The Great Indian Epic : Mahabharat in Orissa, Assam and Bengal (Part-I) Dr. Satyabrata Das Dr. Uday Nath Sahu Our ancient literature was essentially pan-Indian During his reign a celebrated Assamese poet in Character. As such, all Indian languages Madhava Kandali translated Valmiki's Ramayana descend from only two sources : the Indo-Aryan into Assamese while the versions of Ramayana in and the Dravidian. Obviously, both Oriya and Hindi, Bengali and Oriya appeared about a century Assamese share their common origin from the and a half later. Indo-Aryan stream. Further, as Dr. Grierson But as far as the regionalization of Vyasa's argues, Oriya, Bengali and Assamese are the three magnum opus, the Mahabharata, is concerned, languages those have emerged from one common the scenario changes sharply. While Sarala Dasa source: the Magadhan element, called Magadhi renders the original Mahabharata in Sanskrit into Apabhramsa. As Grierson asserts: Oriya in 15th Century; Rama Saraswati, the Each of the three descendants of Magadhi earliest and the foremost Vaisnavite poet in Apabhramsa (Oriya, Modern Bengali and Assam, translated the major portion (not Assamese) is equally and directly connected with complete) of the Mahabharata a full century later the common immediate parent. (Linguistic Survey i.e. in 16th Century. Both the Oriya and the of India, Vol. I, Part-I, quoted by B. Barua, 56). Assamese version of the Mahabharata by Sarala If we examine, we find "the vocabulary of Dasa and Rama Saraswati show brilliant parallels Assamese is largely derived from that of Sanskrit at multiple levels. -
3.Maheswar-Kalita-Article.Pdf
www.TLHjournal.com Literary Herald ISSN: 2454-3365 An International Refereed/Peer-reviewed English e-Journal Impact Factor: 4.727 (SJIF) Influence of Ramayana on Modern Assamese Poetry Dr. Maheswar Kalita Associate Professor in Assamese Cotton University, Guwahati, Assam Abstract The great Indian epic Ramayana was the origin source of the great tradition i.e. culture, not only of India but also of Nepal, Sri Lanka, Philippines, Thailand, Java, Cambodia and Indonesia. It is to be noted that the ‘culture’ may be described as the characteristics of a society. The ‘characteristics’ consist of every good work carried out by the human beings, i.e. language, literature, music, art, religion, cuisine and social habits. There are deep influences of Ramayana on Indian culture. Indian writers of different ages were influenced by the great epic. That was also seen in the writings of Assamese writers. Madhava Kandali, a famous Assamese poet of 14th century rendered the Ramayana to Assamese. That was not the beginning of the said influence on Assamese literature, as we have seen the influence on the Assamese oral literature also. The romantic and the modern poets had also great respect to Valmiki and to the Ramayana. The influential Assamese literary magazine Ramdhenu was republished in 1952 under the editorial leadership of Dr. Birendra Kumar Bhattacharya and had set trends in Assamese literature. Poets of Ramdhenu tried to combine the western literary styles with Indian ideals. They collected poetic elements from the Ramayana, Mahabharata and other Puranas. Thus, they were deeply influenced by the epics. This paper aims to analysis the influences of the Ramayana on the poetry of Ramdhenu age (1951-60) of Assamese literature. -
Why I Became a Hindu
Why I became a Hindu Parama Karuna Devi published by Jagannatha Vallabha Vedic Research Center Copyright © 2018 Parama Karuna Devi All rights reserved Title ID: 8916295 ISBN-13: 978-1724611147 ISBN-10: 1724611143 published by: Jagannatha Vallabha Vedic Research Center Website: www.jagannathavallabha.com Anyone wishing to submit questions, observations, objections or further information, useful in improving the contents of this book, is welcome to contact the author: E-mail: [email protected] phone: +91 (India) 94373 00906 Please note: direct contact data such as email and phone numbers may change due to events of force majeure, so please keep an eye on the updated information on the website. Table of contents Preface 7 My work 9 My experience 12 Why Hinduism is better 18 Fundamental teachings of Hinduism 21 A definition of Hinduism 29 The problem of castes 31 The importance of Bhakti 34 The need for a Guru 39 Can someone become a Hindu? 43 Historical examples 45 Hinduism in the world 52 Conversions in modern times 56 Individuals who embraced Hindu beliefs 61 Hindu revival 68 Dayananda Saraswati and Arya Samaj 73 Shraddhananda Swami 75 Sarla Bedi 75 Pandurang Shastri Athavale 75 Chattampi Swamikal 76 Narayana Guru 77 Navajyothi Sree Karunakara Guru 78 Swami Bhoomananda Tirtha 79 Ramakrishna Paramahamsa 79 Sarada Devi 80 Golap Ma 81 Rama Tirtha Swami 81 Niranjanananda Swami 81 Vireshwarananda Swami 82 Rudrananda Swami 82 Swahananda Swami 82 Narayanananda Swami 83 Vivekananda Swami and Ramakrishna Math 83 Sister Nivedita -
TDC-Hindi (Regular)
20 B.A. REGULAR Sl No. Paper Code Paper Title CORE COURSE 1 HIN-RC-1016 Hindi Sahitya Ka Itihas 2 HIN-RC-2016 Madhyakalin Hindi Kavita 3 HIN-RC-3016 Adhunik Hindi Kavita 4 HIN-RC-4016 Hindi Gadya Sahitya Skill Enhancement Course 1 HIN-SE-3014 Karyalayin Anuvad 2 HIN-SE-4014 Anuvad Vijnan 3 HIN-SE-5014 Rang Aalekh aur Rangmanch 4 HIN-SE-6014 Bhasha-Shikshan Discipline Specific Elective (DSE) 1 HIN-RE-5016 Lok-Sahitya/Kabir 2 HIN-RE-6016 Hindi ki Rashtriya Kavyadhara/ Rekhachitra tatha Sansmaran GenerIC Elective (GE) (any two) 1 HIN-RG-5016 Kala aur Sahitya/ Sangit evam Sahitya 2 HIN-RG-6016 Adhunik Asamiya Kahani/ Sarjanatmak Lekhan ke vividh Rup B.A. General Programme(MIL) 1 HIN-CC-3016 Hindi Kavya-Dhara 2 HIN-CC-4016 Hindi Katha-Sahitya 21 Programme Template: B.A. Regular Sem TY CORE AECC SEC DSE GEN este PE r CR 12X6=72 2X4=8 4X4=!6 4X6=24 2X6=12 ED IT I ENG-CC-1016 ENG-AE- HIN-RC-1016 1014/ ZZZ-RC-1016 ASM-AE-1014 II ENG-CC-2016 ENV-AE-2014 HIN-RC-2016 ZZZ-RC-2016 III HIN/ HIN-SE-3014 ALT-CC-3016 HIN-RC-3016 ZZZ-RC-3016 IV HIN/ HIN-SE-4014 ALT-CC-4016 HIN-RC-4016 ZZZ-RC-4016 V HIN-SE-5014 HIN-RE-5016 HIN-RG- ZZZ-RE-5016 5016 VI HIN-SE-6014 HIN-RE-6016 HIN-RG- ZZZ-RE-6016 6016 22 B.A. (PROGRAMME) HINDI (reg) (CORE COURSE) HIN-RC-1016 Hindi Sahitya Ka Itihas Full Marks: 100 External: 80 Internal: 20 Credits: 6 (L : 4 + T : 2) UNIT 1 Adikal Simankan, Namkaran, Paristhitiyan, Siddha Sahitya, Nath Sahitya, Jain Sahitya, Raso Kavya UNIT 2 Bhaktikal Simankan, Namkaran,Paristhitiyan,Sant Kavya, Sufi Kavya, Ram Kavya, Krishna Kavya UNIT 3 Ritikal C. -
The Classical Tradition in the Vaisnava Music of Assam
The Classical Tradition in the Vaisnava Music of Assam Maheswar Neog --- www.atributetosankaradeva.org presents before the readers a pioneering paper on the Vaisnava music of Assam, authored by Dr. Maheswar Neog. It covers virtually every aspect of the music of the Sankaradeva Movement (and also touches upon other traditions of music in Assam). As is evidenced by some of its references, this paper was written in the early part of the latter half of the 20th century when Bargit research was still at a nascent stage. We have retained these references as they reflect the important milestones in the progress of research on the Sankaradeva Movement in Assam. The paper is redacted from the Journal of the Srimanta Sankaradeva Research Institute, Nagaon (2006). Editing note(s):- Diacritics has been used sparingly; only the long diacritic (macron) pertaining to a/A has been highlighted and that too, depending upon the context. --- We do not have any particular evidence to show what exact type of music was prevalent in Assam anterior to the spread of the wave of neo-Vaisnavism which was ushered into the valley of the Brahmaputra in the last decades of the 15th and the initial decades of the 16th century by Sankaradeva. We are left to our imagination in this matter; but this imagination can be based on the evidence of the writings of a few pre- Sankaradeva poets, and the song compositions of at least two poets, Mankara and Durgavara, who seem to have remained outside of the neo-Vaisnava circle of Sankaradeva. In the early period of Assamese literature preceding the neo-Vaisnava movement of the last part of the 15th century and the early part of the 16th, the Ramayana and portions of the Mahabharata were rendered into Assamese verse; and these verses were put to ragas or recited in simple tunes. -
Knowledge Management System of Srimanta Sankardeva and His Research Methods
KNOWLEDGE MANAGEMENT SYSTEM OF SRIMANTA SANKARDEVA AND HIS RESEARCH METHODS Dr. Hari Charan Das Chief Editor, Global Research Methodology Journal www.grmgrlaranya.com E-mail: [email protected] Abstract: Vaisnava Saint of Assam Srimanta Sankardeva (1449-1568) was not only the spiritual leader of Medieval Assam but also a Research Scholar. He searched knowledge by following methodologies like ‘literature search’, ‘observation’, ‘experimental method’, ‘analytical method’ etc. He applied his research findings in his creative works of literature, culture and social reform with spiritual as well as scientific attitude which is the back bone of today’s modern Assamese society. The ‘Satra’ and ‘Namghar’ established by Srimanta Sankardeva are not only religious institutions but also the institutions of Knowledge Management. The libraries of Satra institution still reflect the quality knowledge management system of Srimanta Sankardeva. The Main Points Srimanta Sankardeva was also a research scholar and knowledge manager He organized a Knowledge Management System which includes production, collection, dissemination and preservation of knowledge He followed the research methods like literature search, experimental method, observation method, survey method, case study method etc. He had clear objectives of his research with great social relevance He engineered his research findings in creative activities and social reform Srimanta Sankardeva’s Knowledge Management System is still relevant in modern society 1. Introduction “There is no other [thing] sacred than knowledge……. Everything starts from knowledge and everything ends in knowledge” (Bhagavad Gita). Knowledge is regarded as sacred by the Indian society and searching knowledge is regarded as most noble work. ‘Simple living and high thinking’ was the ideal attitude of knowledge activists of ancient time. -
Saurabh Kumar Chaliha
PGEG S4 04 (B) Exam Code : NEL Literature From North-East India (In English And Translation) SEMESTER IV ENGLISH BLOCK 2 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY Fiction (Block 2) 95 Subject Experts Prof. Pona Mahanta, Former Head, Department of English, Dibrugarh University Prof. Ranjit Kumar Dev Goswami, Former Srimanta Sankardeva Chair, Tezpur University Prof. Bibhash Choudhury, Department of English, Gauhati University Course Coordinators : Dr. Prasenjit Das, Associate Professor, Department of English, KKHSOU SLM Preparation Team UNITS CONTRIBUTORS 6-7, 9 Dr. Prasenjit Das 8 Dr. Kalpana Bora Department of English, Cotton University 10 Dr. Merry Baruah Bora Department of English, Cotton University Editorial Team Content: Unit 6,7 : Prof. Bibhash Choudhury Unit 8-10: Dr. Manab Medhi, Department of English, Bodoland University Structure, Format & Graphics: Dr. Prasenjit Das FEBRUARY, 2019 ISBN: 978-93-87940-93-2 © Krishna Kanta Handiqui State Open University This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is made available under a Creative Commons Attribution-Non Commercial-ShareAlike4.0 License (International) : http.//creativecommons.org/licenses/by-nc-sa/4.0 Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Headquarters: Patgaon, Rani Gate, Guwahati-781017 City Office: Housefed Complex, Dispur, Guwahati-781006; Web: www.kkhsou.in The University acknowledges with strength the financial support provided by the 96 Fiction (Block 2) Distance Education -
Translation Today
Translation Today Editors Awadesh Kumar Mishra V. Saratchandran Nair Volume 8, Number 2, 2014 Editors Awadesh Kumar Mishra V. Saratchandran Nair Assistant Editors Geethakumary V. Abdul Halim Editorial Board Avadhesh Kumar Singh School of Translation Studies, IGNOU K.C. Baral EFLU, Shilong Campus Giridhar Rathi New Delhi Subodh Kumar Jha Magadh University Sushant Kumar Mishra School of Languages, IGNOU A.S. Dasan University of Mysore Ch.Yashawanta Singh Manipuri University Mazhar Asif Gauhati University K.S. Rao Sahitya Akademi iii Translation Today Volume 8 No.2, 2014 Editors: Awadesh Kumar Mishra V. Saratchandran Nair © Central Institute of Indian Languages, Mysore, 2014. This material may not be reproduced or transmitted, either in part or in full, in any form or by any means, electronic, or mechanical, including photocopy, recording, or any information storage and retrieval system, without permission in writing from : Prof. Awadesh Kumar Mishra Director Central Institute of Indian Languages, Manasagangotri, Hunsur Road, Mysore – 570 006, INDIA Phone: 0091/ 0821 -2515820 (Director) Pabx: 0091/ 0821 -2345052 Grams: BHARATI Fax: 0091/ 0821 -2345218 E-mail: [email protected] Website: http://www.ciil.org (Director) www.ntm.org.in To contact Head, Publications ISSN-0972-8740 Single Issue: INR 200; US $ 6: EURO 5; POUND 4 including postage (air-mail) Published by Prof. Awadesh Kumar Mishra, Director Designed By : Nandakumar L, NTM, CIIL, Mysore Printed by M.N. Chandrashekar CIIL Printing Press, Manasagangotri, Hunsur Road Mysore – 570 006, India iv In This Issue EDITORIAL 1 ARTICLES Translation Theories and Translating Assamese Texts 5 Manjeet Baruah Translation: An Inter-Cultural Textual Transference 31 Shamala Ratnakar Role of Translation in Comparative Literature 40 Surjeet Singh Warwal The Ghost of the Author and the Afterlife of Translation 61 Farheena Danta and Bijay K Danta Translation as Handloom: Acknowledging Family as (Re-) Source 76 Akshaya Kumar Discerning the Intimacies of Intertextuality: A. -
Tumkur University 2017-18
TUMKURTUMKUR UNIVERSITYUNIVERSITY TUMKUR UNIVERSITY ANNUAL REPORT 2017-18 EXTRACT OF THE PROCEEDINGS OF THE ACADEMIC COUNCIL MEETING HELD ON 27.10.2018 SUB NO: 2018-19: 3ꃇ ಸಾ.풿.ಪ:01:ಸಾ.ಅ:04,颿ನಕ:27.10.2018 Approval of University Annual Report 2017-18 DECISION: Academic Council has approved the draft Annual Report for the year 2017-18 and recommended to submit it to the approval of the Syndicate and to the Government at the earliest. EXTRACT OF THE PROCEEDINGS OF THE SYNDICATE MEETING HELD ON 29.10.2018 SUB NO: 2018-19: 4ꃇ ಸಾ.ಸ: 04: ಸಾ/ಅ:01, 颿ನಕ:29.10.2018 Approval of University Annual Report 2017-18 DECISION: The Syndicate has approved the draft Annual Report for the year 2017-18 which was approved by the Academic Council. The Syndicate recommended submitting the report to the Government at the earliest. CONTENTS Sl. No Particulars Page No. 1 Statutory Authorities of University : 1 2 Statutory Officers : 1 3 Human Resource Development Section : 10 4 Academic Section : 16 5 General and Development Section : 28 6 Finance Section : 36 7 Examination Section : 51 8 Engineering Section : 68 9 University Library : 72 10 Physical Education and Sports : 83 11 National Service Scheme : 86 12 Prasaranga : 89 DEPARTMENTS OF STUDIES AND RESEARCH 13 Dr. D. V. Gundappa Kannada Adhyana Kendra : 90 14 Department of Studies and Research in English : 101 15 Department of Studies and Research in History and Archaeology : 108 16 Department of Studies and Research in Economics : 115 17 Department of Studies and Research in Political Science : 132 18 Department