Social Novel in Assamese a Brief Study with Jivanor Batot and Mirijiyori
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The First Mohammedan Invasion (1206 &1226 AD) of Kamrupa Took
The first Mohammedan invasion (1206 &1226 AD) of Kamrupa took place during the reign of a king called Prithu who was killed in a battle with Illtutmish's son Nassiruddin in 1228. During the second invasion by Ikhtiyaruddin Yuzbak or Tughril Khan, about 1257 AD, the king of Kamrupa Saindhya (1250-1270AD) transferred the capital 'Kamrup Nagar' to Kamatapur in the west. From then onwards, Kamata's ruler was called Kamateshwar. During the last part of 14th century, Arimatta was the ruler of Gaur (the northern region of former Kamatapur) who had his capital at Vaidyagar. And after the invasion of the Mughals in the 15th century many Muslims settled in this State and can be said to be the first Muslim settlers of this region. Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. According to popular Chutia legend, Chutia king Birpal established his rule at Sadia in 1189 AD. He was succeeded by ten kings of whom the eighth king Dhirnarayan or Dharmadhwajpal, in his old age, handed over his kingdom to his son-in-law Nitai or Nityapal. Later on Nityapal's incompetent rule gave a wonderful chance to the Ahom king Suhungmung or Dihingia Raja, who annexed it to the Ahom kingdom.Chutia Kingdom During the early part of the 13th century, when the Ahoms established their rule over Assam with the capital at Sibsagar, the Sovansiri area and the area by the banks of the Disang river were under the control of the Chutias. -
Class-8 New 2020.CDR
Class - VIII AGRICULTURE OF ASSAM Agriculture forms the backbone of the economy of Assam. About 65 % of the total working force is engaged in agriculture and allied activities. It is observed that about half of the total income of the state of Assam comes from the agricultural sector. Fig 2.1: Pictures showing agricultural practices in Assam MAIN FEATURES OF AGRICULTURE Assam has a mere 2.4 % of the land area of India, yet supports more than 2.6 % of the population of India. The physical features including soil, rainfall and temperature in Assam in general are suitable for cultivation of paddy crops which occupies 65 % of the total cropped area. The other crops are wheat, pulses and oil seeds. Major cash crops are tea, jute, sugarcane, mesta and horticulture crops. Some of the crops like rice, wheat, oil seeds, tea , fruits etc provide raw material for some local industries such as rice milling, flour milling, oil pressing, tea manufacturing, jute industry and fruit preservation and canning industries.. Thus agriculture provides livelihood to a large population of Assam. AGRICULTURE AND LAND USE For the purpose of land utilization, the areas of Assam are divided under ten headings namely forest, land put to non-agricultural uses, barren and uncultivable land, permanent pastures and other grazing land, cultivable waste land, current fallow, other than current fallow net sown area and area sown more than once. 72 Fig 2.2: Major crops and their distribution The state is delineated into six broad agro-climatic regions namely upper north bank Brahmaputra valley, upper south bank Brahmaputra valley, Central Assam valley, Lower Assam valley, Barak plain and the hilly region. -
Assam - a Study on Bihugeet in Guwahati (GMA), Assam
International Journal of Science and Research (IJSR) ISSN: 2319-7064 Impact Factor (2018): 7.426 Female Participation in Folk Music of Assam - A Study on Bihugeet in Guwahati (GMA), Assam Palme Borthakur1, Bhaben Ch. Kalita2 1Department of Earth Science, University of Science and Technology, Meghalaya, India 2Professor, Department of Earth Science, University of Science and Technology, Meghalaya, India Abstract: Songs, instruments and dance- the collaboration of these three ingredients makes the music of any region or society. Folk music is one of the integral facet of culture which also poses all the essentials of music. The instruments used in folk music are divided into four halves-taat (string instruments), aanodha(instruments covered with membrane), Ghana (solid or the musical instruments which struck against one another) and sushir(wind instruments)(Sharma,1996). Out of these four, Ghana and sushirvadyas are being preferred to be played by female artists. Ghana vadyas include instruments like taal,junuka etc. and sushirvadyas include instruments that can be played by blowing air from the mouth like flute,gogona, hkhutuli etc. Women being the most essential part of the society are also involved in the process of shaping up the culture of a region. In the society of Assam since ancient times till date women plays a vital role in the folk music that is bihugeet. At times Assamese women in groups used to celebrate bihu in open spaces or within forest areas or under big trees where entry of men was totally prohibited and during this exclusive celebration the women used to play aforesaid instruments and sing bihu songs describing their life,youth and relation with the environment. -
SPECIAL ARTICLE OPEN ACCESS Shakespeare in Comparative
Jana. Space and Culture, India 2015, 2:4 Page | 3 SPECIAL ARTICLE OPEN ACCESS Shakespeare in Comparative Discourse and Influence Studies in the Assamese Language Print Media Dr Jyotirmay Jana† Abstract This article is a survey of some essays, articles and other kinds of writings published in Assamese language newspapers, magazines, tabloids and anthologies from 1947 to 2002 Key words: Shakespeare, Assamese language, print media † Associate Professor, Nowgong Girls’ College, Nagaon, Assam ©2015 Jana.This is an Open Access article distributed under the terms of the Creative Commons Attribution License (http://creativecommons.org/licenses/by/2.0), which permits unrestricted use, distribution, and reproduction in any medium, provided the original work is properly cited. Jana. Space and Culture, India 2015, 2:4 Page | 4 Introduction Satyendranath Sarma, Jajneswar Sarma, Apurba There is a tendency in Assam, as in the rest of Chandra Barthakuria, Upendranath Sarma, the globe, of comparing great literary works Hiren Gohain, Pona Mahanta, Makhan Prasad dealing with passions like love, hatred and Duara and Ananda Barmudoi. jealousy with such works by Shakespeare. In an article in Navayug in 1964, Hiren Gohain Again, there is no negligible amount of writing declared his opposition to Rabindranath in Assamese tracing the influence of Tagore’s view that Kalidasa’s Sakuntala Shakespeare on remarkable Indian literary represents a world of cohesion and unity, works. This is quite natural and usual. However, whereas Shakespeare’s The Tempest represents what is unusual - and probably unnatural too - a world of discord and disharmony.ii is the innovation of correspondence between Contradicting Tagore’s view that Sakuntala the entire spirit of a folk culture of a land with represents the spiritual superiority of the East the ruling spirit of a certain kind of work by over the West, Gohain argues that Shakespeare. -
Unit 23 Central and Eastern India
.UNIT 23 CENTRAL AND EASTERN INDIA Objectives Introduction Malwa Jaunpur Bengal Assam 23.5.1 Kamata-Kamrup 23.5.2 The Ahoms Orissa Let Us sum UP Answers to Check Your Progress Exercises 4 23.0 OBJECTIVES In the present Unit, we will study about regional states in Central and Eastern India during the 13-15th centuries. After reading this Unit, you would learn about: the emergence of regional states in Central and Eastern India, territorial expansion of these regional kingdoms, their relations with their neighbours and other regional states, and 1 their relations with the Delhi Sultanate. 23.4 INTRODUCTION You have already read (in Block 5, Unit 18) that regional kingdoms posed severe threat to the already weakened Delhi Sultanate and with their emergence began the process of the physical disintegration of the Sultanate. In this Unit, our focus would be on the emergence of regional states in Central and Eastern India viz., Malwa, Jaunpur, Bengal, Assam and Orissa. We will study the polity-establishment, expansion and disintegration-of the above kingdoms. You would know how they emerged and succeeded in establishing their hegemony. During the 13th-15th centuries in Central and Eastern India, there emerged two types of kingdoms: a) those whose rise and development was independent of the Sultanate (for example : the kingdoms of Assam and Orissa) and b) Bengal, Malwa and Jaunpur who owed tHeir existencr ru the Sultanate. All these kingdoms were constantlyat war with each other. The nobles, ci,' ;s or rajas and local aristocracy played crucial roles in these confrontations. 23.2 MALWA The decline of the Sultanate paved the way for the emergence bf the independent kingdom of Malwa. -
Renaissance in Assamese Literature
International Journal of Humanities and Social Science Invention ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org Volume 3 Issue 9 ǁ September. 2014 ǁ PP.45-47 Renaissance in Assamese Literature Dr. Chandana Goswami Associate Professor Dept. of History D.H.S.K. College Dibrugarh, Assam, India ABSTRACT : The paper entitled “Renaissance in Assamese Literature” attempts to highlight the growing sense of consciousness in the minds of the Assamese people. From 1813 to 1854, the year of Wood’s Despatch, this was the period when Assam was experiencing the beginning of a new phase of national life, being thrown into contact with the west. It was trade that had already brought the British salt merchants into Assam. When finally the British took over Assam it had been suffering for a long period from internal disturbances which were closely followed by the Burmese invasions. Education in the country in the early years of British rule was in a retrograde state. In 1837 when Bengali replaced the Assamese as the language of the court, the missionaries had just arrived in Assam. They took up cudgels against the imposition of the Bengali language. The near total darkness shrouding Assam from the outside world was gradually removed with the entry of the British who gradually broke Assam’s isolation by establishing new routes of communication. The educated elite of the time contributed largely towards the development of Assamese literature. I. INTRODUCTION : The term “renaissance” was first used in a specific European context, to describe the great era from about the fourteenth to the sixteenth centuries, when the entire socio-cultural atmosphere of Europe underwent a spectacular transformation. -
Saurabh Kumar Chaliha
PGEG S4 04 (B) Exam Code : NEL Literature From North-East India (In English And Translation) SEMESTER IV ENGLISH BLOCK 2 KRISHNA KANTA HANDIQUI STATE OPEN UNIVERSITY Fiction (Block 2) 95 Subject Experts Prof. Pona Mahanta, Former Head, Department of English, Dibrugarh University Prof. Ranjit Kumar Dev Goswami, Former Srimanta Sankardeva Chair, Tezpur University Prof. Bibhash Choudhury, Department of English, Gauhati University Course Coordinators : Dr. Prasenjit Das, Associate Professor, Department of English, KKHSOU SLM Preparation Team UNITS CONTRIBUTORS 6-7, 9 Dr. Prasenjit Das 8 Dr. Kalpana Bora Department of English, Cotton University 10 Dr. Merry Baruah Bora Department of English, Cotton University Editorial Team Content: Unit 6,7 : Prof. Bibhash Choudhury Unit 8-10: Dr. Manab Medhi, Department of English, Bodoland University Structure, Format & Graphics: Dr. Prasenjit Das FEBRUARY, 2019 ISBN: 978-93-87940-93-2 © Krishna Kanta Handiqui State Open University This Self Learning Material (SLM) of the Krishna Kanta Handiqui State University is made available under a Creative Commons Attribution-Non Commercial-ShareAlike4.0 License (International) : http.//creativecommons.org/licenses/by-nc-sa/4.0 Printed and published by Registrar on behalf of the Krishna Kanta Handiqui State Open University. Headquarters: Patgaon, Rani Gate, Guwahati-781017 City Office: Housefed Complex, Dispur, Guwahati-781006; Web: www.kkhsou.in The University acknowledges with strength the financial support provided by the 96 Fiction (Block 2) Distance Education -
The American Baptist Christians in North-East India
Facets of the North-east The American Baptist Christians in North-east India Amrit Kr Goldsmith* The Britishers entered Assam and established their rule in the early years of the 19th century. Soon after, the different Christian denominations also gradually established their outposts and started their work. Their main objective, no doubt, was to spread their religion. But they also undertook to spread literacy, render medical aid, open schools and other educational institutions, etc. Out of all denominations which worked in the North- eastern region, the American Baptists were able to spread out in many parts. Even today the followers of the American Baptist denomination form the majority of Christians in the region. The author of this article, Shri Amrit Kumar Goldsmith is the regional head of CASA (Church’s Auxiliary for Social Action). In answer to our request, he undertook to study old records and has come out with the present article. Besides describing the life and services of some of the highly dedicated missionaries, he also narrates about the work that began in the past and which is continuing till date. It may be noted that out of the seven states of the North-eastern region, three states namely, Nagaland, Meghalaya and Mizoram are predominantly Christian. There is the presence of Christian mission work in all the other states including Assam. We have four major religions in the North-east, namely Hinduism, Islam, Christianity and Buddhism. Any student of the affairs of the region cannot afford to miss studying the impact of these religions and the influence they have in the region. -
Chapter-Ii Growth and Development of School Of
CHAPTER-II GROWTH AND DEVELOPMENT OF SCHOOL OF STREAM OF CONSCIOUSNESS IN NOVEL IN EGYPT AND INDIA 11 2.1. The Origin of Arabic novel: The origin of the Arabic Novel can be traced to a long process of cultural revival and assimilation, referred to Al-Nahdah, (Renaissance). Characteristic of this period were two distinct trends. The Neoclassical movement sought to rediscover the literary traditions of the past, and was influenced by traditional literary genres such as the Maqama and Alf Laila wa Laila (Thousand and One Nights). In contrast, the modernist movement began by translating Western works, primarily novels, into Arabic. The birth of the Egyptian novel, however, could not take place until the modern era, when five pre-conditions had been fulfilled: 1. The influence of European literature, where the novel developed into a major genre in the eighteenth and nineteenth centuries; 2. The establishment of Egyptian printing works and press rooms in the nineteenth century along with the rise of news paper production; 3. Public education and the spread of literacy; 4. A gradual liberation from oppression by foreign powers, starting with the reign of Mohammed Ali in the aftermath of the Napoleonic occupation in the early 1800s; 5. The emergence of an intellectual class with broad international learning. 1 On the other hand, the individual authors in Syria, Lebanon, and Egypt created original works by imitating the classical Maqama. The most prominent of these was Al-Muwaylihi, whose book, Hadith Isa ibn-Hisham, critiqued Egyptian society in the period of Mohammed Ali. 1. Devid Tresilian, “The Origin of the modern Arabic novel”, (article) available at http://encyclopedia.farlex.com/Arab+literature 12 This work constitutes the first stage in the development of the Arabic novel. -
Revivalism in Northeastern India In
B. Terwiel Recreating the past; Revivalism in Northeastern India In: Bijdragen tot de Taal-, Land- en Volkenkunde 152 (1996), no: 2, Leiden, 275-292 This PDF-file was downloaded from http://www.kitlv-journals.nl Downloaded from Brill.com09/28/2021 12:30:10PM via free access BJ. TERWIEL Recreating the Past Revivalism in Northeastern India Introduction In this article I would like to introduce the problems of reviving a ritual once it has disappeared without a trace, posing the modern actors an inter- esting set of dilemmas. The paper centres upon the example of the Ahom, an ethnic group in Northeast India which over the past centuries has lost trace almost completely of the culture of its Southeast Asian forebears. During the past fifteen years I have witnessed and personally played a minor, essentially indirect, role in the blossoming of a revivalist movement among the people of Ahom descent. It is a movement that has taken root in the face of what seem to be almost overwhelming odds. Tai-speaking peoples Tai-speaking peoples form the most numerous and most widely spread peoples in Mainland Southeast Asia. They first became recognizable as such in the first millennium A.D. in what is now Kuangsi Province in Southern China. In the middle of the eleventh century they became embroiled in a long and fierce war with the Chinese, which ended in a resounding defeat of the Tais. Hereupon many Tais suddenly began migrating southwards and south-westwards into the region of Mainland Southeast Asia. They fanned out rapidly, and within a few hundred years had conquered most of the valley regions where they are now found: in northern Vietnam, in Laos, in all of Thailand, in Northern Myanmar, in the Chinese province of Yunnan, and in Northeastern India. -
Empire's Garden: Assam and the Making of India
A book in the series Radical Perspectives a radical history review book series Series editors: Daniel J. Walkowitz, New York University Barbara Weinstein, New York University History, as radical historians have long observed, cannot be severed from authorial subjectivity, indeed from politics. Political concerns animate the questions we ask, the subjects on which we write. For over thirty years the Radical History Review has led in nurturing and advancing politically engaged historical research. Radical Perspec- tives seeks to further the journal’s mission: any author wishing to be in the series makes a self-conscious decision to associate her or his work with a radical perspective. To be sure, many of us are currently struggling with the issue of what it means to be a radical historian in the early twenty-first century, and this series is intended to provide some signposts for what we would judge to be radical history. It will o√er innovative ways of telling stories from multiple perspectives; comparative, transnational, and global histories that transcend con- ventional boundaries of region and nation; works that elaborate on the implications of the postcolonial move to ‘‘provincialize Eu- rope’’; studies of the public in and of the past, including those that consider the commodification of the past; histories that explore the intersection of identities such as gender, race, class and sexuality with an eye to their political implications and complications. Above all, this book series seeks to create an important intellectual space and discursive community to explore the very issue of what con- stitutes radical history. Within this context, some of the books pub- lished in the series may privilege alternative and oppositional politi- cal cultures, but all will be concerned with the way power is con- stituted, contested, used, and abused. -
Role of Arunodoi in the Background of Nineteenth Century's Colonial Assam
www.ijird.com July, 2015 Vol 4 Issue 8 ISSN 2278 – 0211 (Online) Role of Arunodoi in the Background of Nineteenth Century’s Colonial Assam Raktim Jyoti Hazarika M. A. Student, Department of History, Dibrugarh University, Assam, India Abstract: The birth and development of journalism in Assam may be traced back to the introduction of the first printing press by the American Baptists. In 1846 they published the first printed magazine cum newspaper in colonial Assam, named Arunodoi. In this paper an attempt has been made to have a look at the contemporary condition of colonial Assam (Nineteenth Century) and the response of this newspapers towards several burning topics of that period. It also tries to analyze how much did Arunodoi get success in bringing awakening among the masses and what role did it play in cultural renaissance that took place in colonial Assam in the Nineteenth Century. Keywords: Arunodoi, baptist missionaries, Assam, nineteenth century, language, literature, magazine, newspaper 1. Introduction The birth and development of journalism in Assam may be traced back to the introduction of the first printing press by the American Baptists who started their operations in Assam in early 1836. Reverend Brown and Oliver Cutter set up the press initially at Sadiya and was shifted to Sibsagar in 1846. Primarily intended for the publication of Christian literature the Press, commonly known as Baptist mission Press, published the first Assamese monthly news – magazine Arunodoi (dawn of the day) in January 1846 under the editorship of Nathan Brown. After Brown it was taken under the care of Danforth, Whiting, Bronson, Mrs.