Annie Besant : an Autobiography
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A Workshop by the William Morris Society Museum for Citizenship
C reating A Workshop by the William Morris Society Change Museum For Citizenship Key Stages 2 with and 3 William Notes for Students Morris Speakers at the Coach House How did change happen? Lucy Parsons (Died 1942) One way people can change the way our community is organised An African-American freed and what it stands for is by creating an activist group. William slave whose husband was Morris created a space for his group in the Coach House at hanged for being an Kelmscott House, where people could meet to discuss social anarchist in Chicago change and organise protests. When Morris moved to Kelmscott House in 1878, he began to bring art and a sense of community to what was then a poor and run down area of London. In 1883 he joined the Social Democratic Federation, which fought for Annie Besant (1847-1933) equality among men and set up the Hammersmith group. Unsatisfied with their progress two years later, Morris convinced She fought for women’s the group to become a branch of the Socialist League. rights and helped organise the Matchgirls Strike of The following are just some of the many speakers and 1888 contributors that participated in the meetings at the Coach House. Peter Kropotkin (1842-1921) Walter Crane (1845-1915) An important anarchist from An important socialist Russia who did not believe in illustrator and artist who government and wanted helped start the Art equality for all Worker’s Guild in 1884 and Royal College of Art in 1896 Working Conditions William Morris (1834 – 1896) was a successful Victorian businessman who made textiles, wallpapers, stained glass windows and furniture and had a shop on Oxford Street called Morris & Co. -
Annie Besant
(III connectTOn with MUDIE'S), SO^QHURCH ROAD, *^ WEST BRIGHTON. V r -> > -- k "J ". ^ • UCSR liBRARY -^jbn. 6vA i-^^*<»^»-^ THE080PHICAL SOCIETY, CRYSTAL PALACE LODGE. Digitized by tlie Internet Arcliive in 2007 witli funding from IVIicrosoft Corporation littp://www.arcliive.org/details/anniebesantautobOObesaiala ANNIE BESANT Fii tti a l-hi tograf-)i by II. S. Mcmichsi^liii, 27, Cathcai t K^'iul, Sc^!i//i Ki'iisia^/on. Loulou. -OJME BESANT. 188; ANNIE BESANT AN AUTOBIOGRAPHY Illustrated LONDON T. FISHER UNWIN SECOND EDITIGN PREFACE. IT is a difficult thing to tell the story of a life, and yet more difficult when that life is one's own. At the best, the telling has a savour of vanity, and the only excuse for the proceeding is that the life, being an average one, reflects many others, and in troublous times like ours may give the experience of many rather than of one. And so the autobiographer does his work because he thinks that, at the cost of some unpleasantness to himself, he may throw light on some of the typical problems that are vexing the souls of his contemporaries, and perchance may stretch out a helping hand to some brother who is struggling in the darkness, and so bring him cheer when despair has him in its grip. Since all of us, men and women of this restless and eager generation—surrounded by forces we dimly see but cannot as yet understand, discontented with old ideas and half afraid of new, greedy for the material results of the knowledge brought us by Science but looking askance at her agnosticism as regards the soul, fearful of superstition but still more fearful of atheism, turning from the husks of out- grown creeds but filled with desperate hunger foi 6 PREFACE. -
Schwartz, Infidel Feminism (2013)
6 Freethought and Free Love? Marriage, birth control and sexual morality uestions of sex were central to Secularism. Even those Freethinkers who desperately sought respectability for the movement found Q it impossible to avoid the subject, for irreligion was irrevocably linked in the public mind with sexual license. Moreover, the Freethought movement had, since the beginning of the nineteenth century, been home to some of the leading advocates of sexual liberty, birth control and marriage reform. A complex relationship existed between these strands of sexual dissidence – sometimes conficting, at other times coming together to form a radical, feminist vision of sexual freedom. If a ‘Freethinking’ vision of sexual freedom existed, it certainly did not go uncontested by others in the movement. Nevertheless, the intellectual and political location of organised Freethought made it fertile ground for a radical re-imagining of sexualCIRCULATION norms and conduct. Te Freethought renunciation of Christianity necessarily entailed a rejection of the moral authority of the Church, particularly its role in legitimising sexual relations. Secularists were therefore required to fnd a new basis for morality, and questions of sex were at the centre of this project to establish new ethical criteria. In some cases Secularists’ rejec- tion of Christian asceticism and their emphasis on the material world could alsoFOR lead to a positive attitude to physical passions in both men and women. Te central Freethinking principle of free enquiry necessi- tated a commitment to open discussion of sexual matters, and while this ofen generated a great deal of anxiety, the majority of the movement’s leadership supported the need for free discussion. -
World History--Part 2: Teacher's Guide [And Student Guide]. Parallel Alternative ,Strategies for Students (PASS)
DOCUMENT RESUME ED 462 785 EC 308 849 AUTHOR Schaap, Eileen, Ed.; Fresen, Sue, Ed. TITLE World History--Part 2: Teacher's Guide [and Student Guide]. Parallel Alternative ,Strategies for Students (PASS). INSTITUTION Leon County Schools, Tallahassee, FL. Exceptional Student Education. SPONS AGENCY Florida State Dept. of Education, Tallahassee. Bureau of Instructional Support and Community Services. PUB DATE 2000-00-00 NOTE 900p.; Course No. 2109310. Part of the Curriculum Improvement Project funded under the Individuals with Disabilities Education Act (IDEA), Part B. AVAILABLE FROM Florida State Dept. of Education, Div. of Public Schools and Community Education, Bureau of Instructional Support and Community Services, Turlington Bldg., Room 628, 325 West Gaines St., Tallahassee, FL 32399-0400. Tel: 850-488-1879; Fax: 850-487-2679; e-mail: [email protected]; Web site: http://www.leon.k12.fl.us/public/pass. PUB TYPE Guides Classroom Learner (051)-- Guides Classroom Teacher (052) EDRS PRICE MF06/PC36 Plus Postage. DESCRIPTORS *Academic Accommodations (Disabilities); Academic Standards; Curriculum; *Disabilities; Educational Strategies; Enrichment Activities; *European History; Inclusive Schools; Instructional Materials; Latin American History; Secondary Education; Social Studies; Teaching Guides; *Teaching Methods; Textbooks; Units of Study; World Affairs; *World History; World War I; World War II IDENTIFIERS *Florida; Holocaust; Russia ABSTRACT This teacher's guide and student guide unit contains supplemental readings, activities, and methods adapted for secondary students who have disabilities and other students with diverse learning needs. The materials differ from standard textbooks and workbooks in several ways: simplified text; smaller units of study; reduced vocabulary level; increased frequency of drill and practice; concise directions; and presentation of skills in small, sequential steps. -
Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives)
Unbelief (Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives) A Historical Bibliography Compiled by J. Gordon Melton ~ San Diego ~ San Diego State University ~ 2011 This bibliography presents primary and secondary sources in the history of unbelief in Western Europe and the United States, from the Enlightenment to the present. It is a living document which will grow and develop as more sources are located. If you see errors, or notice that important items are missing, please notify the author, Dr. J. Gordon Melton at [email protected]. Please credit San Diego State University, Department of Religious Studies in publications. Copyright San Diego State University. ****************************************************************************** Table of Contents Introduction General Sources European Beginnings A. The Sixteenth-Century Challenges to Trinitarianism a. Michael Servetus b. Socinianism and the Polish Brethren B. The Unitarian Tradition a. Ferenc (Francis) David C. The Enlightenment and Rise of Deism in Modern Europe France A. French Enlightenment a. Pierre Bayle (1647-1706) b. Jean Meslier (1664-1729) c. Paul-Henri Thiry, Baron d'Holbach (1723-1789) d. Voltaire (Francois-Marie d'Arouet) (1694-1778) e. Jacques-André Naigeon (1738-1810) f. Denis Diderot (1713-1784) g. Marquis de Montesquieu (1689-1755) h. Jean-Jacques Rousseau (1712-1778) B. France and Unbelief in the Nineteenth Century a. August Comte (1798-1857) and the Religion of Positivism C. France and Unbelief in the Twentieth Century a. French Existentialism b. Albert Camus (1913 -1960) c. Franz Kafka (1883-1924) United Kingdom A. Deist Beginnings, Flowering, and Beyond a. Edward Herbert, Baron of Cherbury (1583-1648) b. -
The Black and Tans: British Police in the First Irish War, 1920-21
THE BLACK AND TANS THE BLACK AND TANS: BRITISH POLICE IN THE FIRST IRISH WAR, 1920-21 By DAVID LEESON, B.A., M.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfilment of the Requirements For the Degree Doctor of Philosophy McMaster University ©Copyright by David Leeson, August 2003 11 DOCTOR OF PHILOSOPHY McMaster University (History) Hamilton, Ontario TITLE: The Black and Tans: British Police in the First Irish War, 1920-21 AUTHOR: David Leeson, B.A., M.A. SUPERVISOR: Professor R. A. Rempel NUMBER OF PAGES: 264 lll ABSTRACT Over ten thousand Britons fought as police in the First Irish War ( 1920-21 ). Most of these British police were ex-soldiers, veterans of the Great War and members of the Royal Irish Constabulary (RfC), called 'Black and Tans' for their mixed uniforms of dark police green and military khaki. Ex-officers joined a separate force, the Auxiliary Division (ADRIC), a special emergency gendarmerie, heavily armed and organized in military-style companies. Pitted against the guerrillas of the Irish Republican Army (IRA), the Black and Tans and Auxiliaries took many 'reprisals', assassinating Irish republicans and burning their homes and shops. As a consequence, their name became a byword for crime and violence, and the spectre of 'black-and-tannery' has haunted Ireland ever since. This dissertation uses evidence from both British and Irish archives and from British newspapers to study the British police and their behaviour in the First Irish War. According to legend the Black and Tans and Auxiliaries were ex-convicts and psychopaths, hardened by prison and crazed by war. -
A Key Stages 2&3 Workshop from the William Morris Society Museum 2010
William Morris & Citizenship A KEY STAGES 2&3 WORKSHOP FROM THE WILLIAM MORRIS SOCIETY MUSEUM 2010 SUPPORTED BY THE LEARNING LINKS PROGRAMME "$&56"4"! %4&6@7)"4&5PISURRR WILLIAM MORRIS SOCIETY MUSEUM CITIZENSHIP WORKSHOP KS 2&3 (2 This workshop incorporates for the first time the Kelmscott House Museum’s socialist memorabilia related to William Morris dating from the Victorian Era. Morris was a designer in the Arts and Crafts Movement, setting up Morris & Co. on Oxford Street using co-operative style guild workshops and was a prolific writer on workers’ rights and freedom of speech. Children will be encouraged to think about justice, working conditions and how their material environment affects their socio-economic situation through experiential learning, analytical exercises, reflection, and debate, enabling them to build a strong historical grounding. This will be achieved by splitting school visitors into three rotating groups where they will experience working in a production line, have the opportunity to handle Victorian objects, and develop a campaign which they can continue afterwards, leading to active citizenship. The workshop has been developed through the Learning Links programme with a Citizenship teacher and also incorporates the British Library’s Campaign! Make an Impact initiative. These new workshops will also be available online as a resource pack, providing a valuable educational resource for all, which can then be adapted as necessary. 4" 9(43 Kelmscott House, Hammersmith London, where William Morris held meetings and -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 Permalink https://escholarship.org/uc/item/8219g6tg Author Shaw, Caroline Emily Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 By Caroline Emily Shaw A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas W. Laqueur, Chair Professor James Vernon Professor Catherine Gallagher Professor David Lieberman Spring 2010 Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 © 2010 By Caroline Emily Shaw ABSTRACT Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 by Caroline Emily Shaw Doctor of Philosophy in History The University of California, Berkeley Professor Thomas W. Laqueur, Chair The dissertation that follows offers the first historical examination of the nineteenth-century origins of the “refugee” as a modern humanitarian and legal category. To date, scholars have tended to focus on a single refugee group or have overlooked this period entirely, acknowledging the linguistic origins of the term “refugee” with the seventeenth-century French Huguenots before skipping directly to the post-WWI period. I find that it is only through the imperial and global history of British refuge in the nineteenth century that we can understand the sources of our contemporary moral commitment to refugees. -
The Malthusian League (1877–1927) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) The Malthusian League (1877–1927) [1] By: Nunez-Eddy, Claudia Keywords: birth control [2] Eugenics [3] The Malthusian League, founded in London, England, in 1877 promoted the use of contraception [4] to limit family size. Activists Charles Bradlaugh and Annie Besant established the Malthusian League after they were arrested and exonerated for publishing a pamphlet describing techniques to prevent pregnancy [5]. Founders based the league on the principles of Thomas Malthus, a British nineteenth century economist, who wrote on the perils of a population growing beyond the resources available to support it. The Malthusian League advocated for limiting family size voluntarily through contraception [4] to avoid the overpopulation and poverty cautioned in Malthus’ work. After fifty years, the Malthusian League closed due to the increasing disapproval for Malthus’s economic theories of population and poverty. However, the Malthusian League’s activism during the late nineteenth and early twentieth centuries led to more tolerant views of contraception [4] and family planning [6] in Great Britain in the twentieth century. In June 1877 Charles Bradlaugh, a political activist and journal editor, and Annie Besant, a women’s rights activist, were tried for distributing material that was considered obscene through the Freethought Publishing Company. At the time, anti-obscenity laws prohibited the transmission of medicine or literature that discussed reproduction. The book that Bradlaugh and Besant published was called Fruits of Philosophy, written by a physician called Charles Knowlton, and detailing nineteenth century contraceptive techniques material. Though historians are unsure how Bradlaugh and Besant were reported, historian Rosanna Ledbetter suspects that the Society for the Suppression of Vice brought charges against the two. -
Autobiographical Sketches by Annie Besant
1 AUTOBIOGRAPHICAL SKETCHES BY ANNIE BESANT I am so often asked for references to some pamphlet or journal in which may be found some outline of my life, and the enquiries are so often couched in terms of such real kindness, that I have resolved to pen a few brief autobiographical sketches, which may avail to satisfy friendly questioners, and to serve, in some measure, as defence against unfair attack. I. On October 1st, 1847, I made my appearance in this "vale of tears", "little Pheasantina", as I was irreverently called by a giddy aunt, a pet sister of my mother's. Just at that time my father and mother were staying within the boundaries of the City of London, so that I was born well "within the sound of Bow bells". Though born in London, however, full three quarters of my blood are Irish. My dear mother was a Morris—the spelling of the name having been changed from Maurice some five generations back—and I have often heard her tell a quaint story, illustrative of that family pride which is so common a feature of a decayed Irish family. She was one of a large family, and her father and mother, gay, handsome, and extravagant, had wasted merrily what remained to them of patrimony. I can remember her father well, for I was fourteen years of age when he died. A bent old man, with hair like driven snow, splendidly handsome in his old age, hot-tempered to passion at the lightest provocation, loving and wrath in quick succession. -
Brainy Quote ~ Annie Besant 001
Brainy Quote ~ Annie Besant 001 “Better remain silent, better not even think, if you are not prepared to act.” ~ Annie Besant 001 ~ Ok "Lebih baik tetap diam, lebih baik bahkan tidak berpikir, jika Anda tidak siap untuk bertindak." ~ Annie Besant 001 ~ Ok Apakah Anda siap berkorban untuk masa depan Anda? Atau bersediakah Anda untuk bertindak demi kebaikan diri sendiri bahkan untuk orang lain? Atau lebih baik kah berdiam diri dan tidak berpikir sama sekali, bila memang tidak siap untuk mengambil tindakan? Annie Besant, seorang aktivis hak-hak wanita, berkebangsaan Inggris, hidup dalam rentang tahun 1847-1933, pernah meng-quote, ‘Better remain silent, better not even think, if you are not prepared to act.’ Secara bebas diterjemahkan, ‘Lebih baik tetap diam, lebih baik bahkan tidak berpikir, jika Anda tidak siap untuk bertindak.’ Bila siap bertindak, berpikir dan bergerak lah! Hanya kesiapan untuk bertindak, berpikir dan bergerak menjadi bermanfaat. Tanpa kemauan untuk bertindak, jauh lebih baik diam dan tidak perlu buang- buang energi untuk berpikir. Setiap orang yang berpikir, harus bertindak. Tanpa tindakan, berpikir hanya pekerjaan yang tidak berdaya guna. Pikiran Anda dan saya dapat memberi nilai tambah, hanya bila setelahnya, kita mau bertindak untuk sesuatu yang bermanfaat, baik bagi diri kita, orang-orang sekitar kita, bahkan untuk kemaslahatan umat manusia. Setiap pribadi perlu bertindak. Tanpa aksi nyata, maka lebih baik diam, bahkan tidak perlu berpikir. UPH Karawaci, 18 April 2018 Riset Corporation --- Annie Besant Biography Brainy Quote ~ Annie Besant 001 Page 1 Annie Besant (1847-1933) – political reformer, women’s rights activist, theosophist and Indian nationalist. “An imperious necessity forces me to speak the truth, as I see it, whether the speech please or displease, whether it bring praise or blame. -
7. Bradlaugh, Besant & “Fruits of Philosophy” (Origins of Secularism & the National Secular Society)
7. Bradlaugh, Besant & “Fruits of Philosophy” (Origins of secularism & the National Secular Society) Video available at: https://www.youtube.com/watch?v=RTIZotRBmEQ would only resolve matters through 0:00:16.060,0:00:20.980 hunger, pestilence, starvation and general Hi, Bob Forder here. misery. 0:00:21.000,0:00:31.220 0:01:41.920,0:01:49.740 Charles Bradlaugh, Annie Besant and He did argue that it could possibly be staved Charles Knowlton’s “Fruits of Philosophy” off by late marriage, but explicitly ruled out 0:00:31.260,0:00:40.620 When outlining Charles Bradlaugh's early 0:01:49.800,0:01:59.480 career, I made the point that to Bradlaugh the adoption of contraceptive techniques, or checks, which he regarded as immoral. 0:00:40.620,0:00:47.290 and many free-thinking NSS members 0:01:59.560,0:02:08.860 what we would call birth control Freethinkers, like Bradlaugh and Besant, were convinced by Malthus's analysis, 0:00:47.290,0:00:56.909 or family planning, and they would call 0:02:08.860,0:02:12.660 Malthusianism or Neo -Malthusianism, but not by his suggested cure, 0:00:56.909,0:01:07.280 0:02:12.660,0:02:21.980 were core seminal issues. hence their adoption of the term, The term Malthusianism derived from the in some cases, of Neo -Malthusianism. 0:01:07.280,0:01:19.020 0:02:21.980,0:02:31.120 work of the Rev, Thomas Malthus, who in In 1832, Charles Knowlton, an American 1798 had doctor, published his “Essay on the Principle of published a small pamphlet under the less Population”.