Autobiographical Sketches by Annie Besant
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Garibaldi and the First Peace Congress in Geneva in 1867
A. P. CAMPANELLA GARIBALDI AND THE FIRST PEACE CONGRESS IN GENEVA IN 1867 As is well known the advocacy of pacifism is almost as old as war itself although organized attempts to outlaw war date only from the middle nineteenth century, and among these the Congres de la Paix of 1867 played a unique role. First it foreshadowed the permanency of Geneva as its logical seat, at least in the all-important area of Europe, and secondly, it dared attack the immediate conditions which predisposed nations to eventual belligerency. In a way, the United Nations could be considered as a realization of some of the ideals which inspired the daring initiative taken by the 1867 Congress, even though it was attacked as being anarchistic and revolutionary at that time. In fact the '67 Congress ended in a furore over this issue and although it continued its work until World War I it was practically obliged to confine its efforts along the less explosive lines of arbitration and international jurisdiction. In 1820 already Geneva seemed predestined for such a role, when Count Jean Jacques de Sellon, Cavour's Genevese uncle, founded the Societe de la Paix there. Subsequently came the peace congresses of London in 1843, Brussels in 1848, Paris in 1849, and Frankfort in 1850, but each showed under what disadvantages they had to operate. London was out of the question because of its colonialism, despite the fact that Cobden and Bright, in their anti-Corn Law agitation, revealed what democratic trend existed among their countrymen. For that same reason the most important of these four congresses, that at Paris, was inconsequential, even though the dean of French liberals - Victor Hugo - presided, and no less than Richard Cobden, Emile de Girardin and Garnier-Pages collaborated, with Minister of the Interior Lacrosse and Foreign Minister de Tocqueville sounding the welcome addresses to the delegates. -
James Guillaume L'internazionale
James Guillaume vai all’indice L’INTERNAZIONALE documenti e ricordi (1864 -1878) PRIMO TOMO Introduzione di Giampietro Berti Titolo originale: L’Internationale. Documents et souvenirs (1864-1878) Traduzione di Andrea Chersi La riproduzione totale o parziale è permessa a tutti sotto la condizione della fedeltà al testo e della indicazione della fonte C.S.L. Di Sciullo casella postale 86 66100 Chieti James Guillaume L’INTERNAZIONALE documenti e ricordi (1864-1878) PRIMO TOMO Introduzione di Giampietro Berti Constant Meuron INTRODUZIONE di Giampietro Berti 1. James Guillaume nasce a Londra il 16 febbraio 1844 da famiglia svizzera trasferitasi nella capitale inglese l’anno pre- cedente. Sua madre, Marie Suzanne Glady, era musicista, mentre il padre, George, gestiva dal 1837 una succursale della casa di orologeria fondata in Svizzera dal nonno di James. I Guillaume, originari della Val de Travers (Cantone di Neuchâtel), appartenevano alla borghesia liberale e indu- striale della Confederazione. Nel 1847, a seguito dei rivolgi- menti costituzionali nel Sonderbund e, ancor più, dopo i moti parigini del febbraio dell’anno successivo, i repubbli- cani neuchâtelesi riuscirono a rovesciare il regime conserva- tore imposto dalla Prussia, motivo per cui George Guillaume ritornò in patria nella speranza di riprendere il proprio lavo- ro. La crisi dell’orologeria lo costrinse però a cercarsi un altro impiego: sarà dapprima giudice, poi, nel 1853, eletto deputato, infine consigliere di Stato (membro del governo cantonale) e alto funzionario statale con diversi incarichi dirigenziali svolti in vari dipartimenti: polizia, istruzione pubblica e culti, lavori pubblici. Chiuderà la carriera nel 18861. All’età di nove anni, nel 1853, James entra nel collegio latino di Neuchâtel, e a sedici frequenta il ginnasio rimanen- dovi due anni. -
Felipe Corrêa – Federalismo, Socialismo E Antiteologismo De Bakunin
FEDERALISMO, SOCIALISMO E ANTITEOLOGISMO DE BAKUNIN Felipe Corrêa Resumo: Este artigo contextualiza e discute uma obra que foi fundamental na passagem de Bakunin ao anarquismo: Federalismo, socialismo e antiteologismo. Para isso, ele divide-se em seis partes: 1.) História de Bakunin, partindo de sua fuga da Sibéria em 1861 até a constituição da Fraternidade Internacional em 1866; 2.) Contexto internacional das décadas de 1850 e 1860, no qual as guerras foram centrais; 3.) Constituição e trajetória do Congresso e da Liga da Paz e da Liberdade em 1867 e 1868; 4.) Grandes linhas de Federalismo, socialismo e antiteologismo; 5.) Intenções de Bakunin com a produção deste texto e resultados atingidos; 6.) Passagem de Bakunin ao anarquismo. Palavras chave: Mikhail Bakunin; anarquismo; Congresso / Liga da Paz e da Liberdade; Federalismo, socialismo e antiteologismo * * * Dando continuidade às contribuições para homenagear os 200 anos de nascimento de Mikhail Bakunin (1814-1876), este texto contextualiza e discute uma obra que foi fundamental na passagem de Bakunin ao anarquismo: Federalismo, socialismo e antiteologismo. Para isso, ele divide-se em seis partes: 1.) História de Bakunin, partindo de sua fuga da Sibéria em 1861 até a constituição da Fraternidade Internacional em 1866; 2.) Contexto internacional das décadas de 1850 e 1860, no qual as guerras foram centrais; 3.) Constituição e trajetória do Congresso e da Liga da Paz e da Liberdade em 1867 e 1868; 4.) Grandes linhas de Federalismo, socialismo e antiteologismo; 5.) Intenções de Bakunin com a produção deste texto e resultados atingidos; 6.) Passagem de Bakunin ao anarquismo. DA PRISÃO À FRATERNIDADE INTERNACIONAL A participação de Bakunin nos episódios revolucionários de Paris e Praga, em 1848, a preparação da Insurreição da Boêmia e, principalmente, a atuação como comandante militar da Insurreição de Dresden, em 1849, custaram-lhe 12 anos de prisão e exílio (1849 a 1861), após sua captura na Saxônia. -
Annie Besant
(III connectTOn with MUDIE'S), SO^QHURCH ROAD, *^ WEST BRIGHTON. V r -> > -- k "J ". ^ • UCSR liBRARY -^jbn. 6vA i-^^*<»^»-^ THE080PHICAL SOCIETY, CRYSTAL PALACE LODGE. Digitized by tlie Internet Arcliive in 2007 witli funding from IVIicrosoft Corporation littp://www.arcliive.org/details/anniebesantautobOObesaiala ANNIE BESANT Fii tti a l-hi tograf-)i by II. S. Mcmichsi^liii, 27, Cathcai t K^'iul, Sc^!i//i Ki'iisia^/on. Loulou. -OJME BESANT. 188; ANNIE BESANT AN AUTOBIOGRAPHY Illustrated LONDON T. FISHER UNWIN SECOND EDITIGN PREFACE. IT is a difficult thing to tell the story of a life, and yet more difficult when that life is one's own. At the best, the telling has a savour of vanity, and the only excuse for the proceeding is that the life, being an average one, reflects many others, and in troublous times like ours may give the experience of many rather than of one. And so the autobiographer does his work because he thinks that, at the cost of some unpleasantness to himself, he may throw light on some of the typical problems that are vexing the souls of his contemporaries, and perchance may stretch out a helping hand to some brother who is struggling in the darkness, and so bring him cheer when despair has him in its grip. Since all of us, men and women of this restless and eager generation—surrounded by forces we dimly see but cannot as yet understand, discontented with old ideas and half afraid of new, greedy for the material results of the knowledge brought us by Science but looking askance at her agnosticism as regards the soul, fearful of superstition but still more fearful of atheism, turning from the husks of out- grown creeds but filled with desperate hunger foi 6 PREFACE. -
Schwartz, Infidel Feminism (2013)
6 Freethought and Free Love? Marriage, birth control and sexual morality uestions of sex were central to Secularism. Even those Freethinkers who desperately sought respectability for the movement found Q it impossible to avoid the subject, for irreligion was irrevocably linked in the public mind with sexual license. Moreover, the Freethought movement had, since the beginning of the nineteenth century, been home to some of the leading advocates of sexual liberty, birth control and marriage reform. A complex relationship existed between these strands of sexual dissidence – sometimes conficting, at other times coming together to form a radical, feminist vision of sexual freedom. If a ‘Freethinking’ vision of sexual freedom existed, it certainly did not go uncontested by others in the movement. Nevertheless, the intellectual and political location of organised Freethought made it fertile ground for a radical re-imagining of sexualCIRCULATION norms and conduct. Te Freethought renunciation of Christianity necessarily entailed a rejection of the moral authority of the Church, particularly its role in legitimising sexual relations. Secularists were therefore required to fnd a new basis for morality, and questions of sex were at the centre of this project to establish new ethical criteria. In some cases Secularists’ rejec- tion of Christian asceticism and their emphasis on the material world could alsoFOR lead to a positive attitude to physical passions in both men and women. Te central Freethinking principle of free enquiry necessi- tated a commitment to open discussion of sexual matters, and while this ofen generated a great deal of anxiety, the majority of the movement’s leadership supported the need for free discussion. -
Migrations in the European Union: Looking Ahead to 2050
Zlat Milovanovic: Migrations in the European Union:Looking Ahead to 2050 63 Migrations in the European Union: Looking Ahead to 2050 Zlat Milovanovic Abstract Migration can be defined as a process whereby people move from one place to another, either for a certain period of time or forever. Europe was built on migrations and its peoples have helped populate other continents. The European Union (EU) is an international organization sui generis which has a new form of migration – intra organizational migration. If the EU decides to close its doors to further immigration from outside the EU (or to end the process of enlargement), its economic development will be at risk. Its aging population will not be able to compete in the global market as successfully as now. Shrinking numbers of workers and employees will not be able to produce the resources needed to bear the burden of the pensions of those retired or for the repayment of the sovereign debts of various EU nations. The financial crisis will continue, leading to emigration from Europe to other parts of the world. If, on the other hand, the EU decides to open its gates to greater immigration, especially from the developing nations, it would be helping not just the immigrants themselves but also its own people. States and international organizations exist to provide services for their people, increasing their standards of living within international solidarity. This paper shows that a reduction of natural population growth will affect the EU and the world, that the candidate countries (Turkey excluded) are in a population crisis greater than that of the EU, and that global solutions for peace and prosperity should be leading ideas in creating future migrations policies. -
*Acollascorr. Copie
EMILE ACOLLAS LIBERTARIEN DE LA REPUBLIQUE * FREDERIC AUDREN Les hommes d’aujourd’hui : Emile Acollas Dessin de Demare * Chargé de recherche au CNRS - Maison française d’Oxford L’historiographie reconnaît en Emile Acollas (1826-1891) une figure singulière, atypique de la science juridique du XIXe siècle1. Cette caractérisation pointe tantôt l’excentricité du personnage tantôt son talent intellectuel. Il s’agit, dans tous les cas, de souligner l’écart qui sépare toute son œuvre de la production juridique de son temps. Acollas défend, il est vrai, sous le Second Empire, la refonte de la codification napoléonienne ainsi que l’abolition du monopole universitaire2. Les thèses d’Acollas, conçues comme des contre- propositions par les historiens, sont appréhendées à l’aune de la doctrine juridique de l’époque. Mais, en situant l’analyse sur le seul terrain de la technique juridique, l’ambition centrale de son entreprise est occultée purement et simplement: la refondation de la politique sur des bases scientifiques. L’œuvre de reconstruction sociale d’Acollas le conduit à privilégier un dialogue critique avec les sciences naturelles et politiques plutôt qu’à pratiquer l’exégèse juridique. Surtout, le droit n’est qu’une des dimensions de la science politique et non la plus importante. Acollas reconnaît que la politique « comme science et comme art, n’a pas d’autre base que la morale »3. Il défend vigoureusement l’autonomie de la personne comme principe de la moralité. La liberté, fondement de la nature humaine, doit intégralement commander la sphère juridique et économique. Le droit n’est, pour Acollas, rien d’autre que cette morale naturelle sanctionnée par une coercition extérieure. -
Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives)
Unbelief (Religious Skepticism, Atheism, Humanism, Naturalism, Secularism, Rationalism, Irreligion, Agnosticism, and Related Perspectives) A Historical Bibliography Compiled by J. Gordon Melton ~ San Diego ~ San Diego State University ~ 2011 This bibliography presents primary and secondary sources in the history of unbelief in Western Europe and the United States, from the Enlightenment to the present. It is a living document which will grow and develop as more sources are located. If you see errors, or notice that important items are missing, please notify the author, Dr. J. Gordon Melton at [email protected]. Please credit San Diego State University, Department of Religious Studies in publications. Copyright San Diego State University. ****************************************************************************** Table of Contents Introduction General Sources European Beginnings A. The Sixteenth-Century Challenges to Trinitarianism a. Michael Servetus b. Socinianism and the Polish Brethren B. The Unitarian Tradition a. Ferenc (Francis) David C. The Enlightenment and Rise of Deism in Modern Europe France A. French Enlightenment a. Pierre Bayle (1647-1706) b. Jean Meslier (1664-1729) c. Paul-Henri Thiry, Baron d'Holbach (1723-1789) d. Voltaire (Francois-Marie d'Arouet) (1694-1778) e. Jacques-André Naigeon (1738-1810) f. Denis Diderot (1713-1784) g. Marquis de Montesquieu (1689-1755) h. Jean-Jacques Rousseau (1712-1778) B. France and Unbelief in the Nineteenth Century a. August Comte (1798-1857) and the Religion of Positivism C. France and Unbelief in the Twentieth Century a. French Existentialism b. Albert Camus (1913 -1960) c. Franz Kafka (1883-1924) United Kingdom A. Deist Beginnings, Flowering, and Beyond a. Edward Herbert, Baron of Cherbury (1583-1648) b. -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 Permalink https://escholarship.org/uc/item/8219g6tg Author Shaw, Caroline Emily Publication Date 2010 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 By Caroline Emily Shaw A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in History in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Thomas W. Laqueur, Chair Professor James Vernon Professor Catherine Gallagher Professor David Lieberman Spring 2010 Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 © 2010 By Caroline Emily Shaw ABSTRACT Recall to Life: Imperial Britain, Foreign Refugees and the Development of Modern Refuge, 1789-1905 by Caroline Emily Shaw Doctor of Philosophy in History The University of California, Berkeley Professor Thomas W. Laqueur, Chair The dissertation that follows offers the first historical examination of the nineteenth-century origins of the “refugee” as a modern humanitarian and legal category. To date, scholars have tended to focus on a single refugee group or have overlooked this period entirely, acknowledging the linguistic origins of the term “refugee” with the seventeenth-century French Huguenots before skipping directly to the post-WWI period. I find that it is only through the imperial and global history of British refuge in the nineteenth century that we can understand the sources of our contemporary moral commitment to refugees. -
The Collected Works of John Stuart Mill, Volume XVII - the Later Letters of John Stuart Mill 1849-1873 Part IV [1869]
The Online Library of Liberty A Project Of Liberty Fund, Inc. John Stuart Mill, The Collected Works of John Stuart Mill, Volume XVII - The Later Letters of John Stuart Mill 1849-1873 Part IV [1869] The Online Library Of Liberty Collection This E-Book (PDF format) is published by Liberty Fund, Inc., a private, non-profit, foundation established to encourage study of the ideal of a society of free and responsible individuals. It is part of the Online Library of Liberty web site http://oll.libertyfund.org, which was established in 2004 in order to further the educational goals of Liberty Fund, Inc. To find out more about the author or title, to use the site's powerful search engine, or to see other titles in other formats (HTML, facsimile PDF), please visit the OLL web site. This title is also part of the Portable Library of Liberty DVD which contains over 900 books and other material and is available free of charge upon request. The cuneiform inscription that appears in the logo and serves as a design element in all Liberty Fund books and Web sites is the earliest-known written appearance of the word “freedom” (amagi), or “liberty.” It is taken from a clay document written about 2300 B.C. in the Sumerian city-state of Lagash. To find out more about Liberty Fund, Inc., or the Online Library of Liberty Project, please contact the Director at [email protected]. LIBERTY FUND, INC. 8335 Allison Pointe Trail, Suite 300 Indianapolis, Indiana 46250-1684 Online Library of Liberty: The Collected Works of John Stuart Mill, Volume XVII - The Later Letters of John Stuart Mill 1849-1873 Part IV Edition Used: The Collected Works of John Stuart Mill, Volume XVII - The Later Letters of John Stuart Mill 1849-1873 Part IV, ed. -
The Malthusian League (1877–1927) [1]
Published on The Embryo Project Encyclopedia (https://embryo.asu.edu) The Malthusian League (1877–1927) [1] By: Nunez-Eddy, Claudia Keywords: birth control [2] Eugenics [3] The Malthusian League, founded in London, England, in 1877 promoted the use of contraception [4] to limit family size. Activists Charles Bradlaugh and Annie Besant established the Malthusian League after they were arrested and exonerated for publishing a pamphlet describing techniques to prevent pregnancy [5]. Founders based the league on the principles of Thomas Malthus, a British nineteenth century economist, who wrote on the perils of a population growing beyond the resources available to support it. The Malthusian League advocated for limiting family size voluntarily through contraception [4] to avoid the overpopulation and poverty cautioned in Malthus’ work. After fifty years, the Malthusian League closed due to the increasing disapproval for Malthus’s economic theories of population and poverty. However, the Malthusian League’s activism during the late nineteenth and early twentieth centuries led to more tolerant views of contraception [4] and family planning [6] in Great Britain in the twentieth century. In June 1877 Charles Bradlaugh, a political activist and journal editor, and Annie Besant, a women’s rights activist, were tried for distributing material that was considered obscene through the Freethought Publishing Company. At the time, anti-obscenity laws prohibited the transmission of medicine or literature that discussed reproduction. The book that Bradlaugh and Besant published was called Fruits of Philosophy, written by a physician called Charles Knowlton, and detailing nineteenth century contraceptive techniques material. Though historians are unsure how Bradlaugh and Besant were reported, historian Rosanna Ledbetter suspects that the Society for the Suppression of Vice brought charges against the two. -
7. Bradlaugh, Besant & “Fruits of Philosophy” (Origins of Secularism & the National Secular Society)
7. Bradlaugh, Besant & “Fruits of Philosophy” (Origins of secularism & the National Secular Society) Video available at: https://www.youtube.com/watch?v=RTIZotRBmEQ would only resolve matters through 0:00:16.060,0:00:20.980 hunger, pestilence, starvation and general Hi, Bob Forder here. misery. 0:00:21.000,0:00:31.220 0:01:41.920,0:01:49.740 Charles Bradlaugh, Annie Besant and He did argue that it could possibly be staved Charles Knowlton’s “Fruits of Philosophy” off by late marriage, but explicitly ruled out 0:00:31.260,0:00:40.620 When outlining Charles Bradlaugh's early 0:01:49.800,0:01:59.480 career, I made the point that to Bradlaugh the adoption of contraceptive techniques, or checks, which he regarded as immoral. 0:00:40.620,0:00:47.290 and many free-thinking NSS members 0:01:59.560,0:02:08.860 what we would call birth control Freethinkers, like Bradlaugh and Besant, were convinced by Malthus's analysis, 0:00:47.290,0:00:56.909 or family planning, and they would call 0:02:08.860,0:02:12.660 Malthusianism or Neo -Malthusianism, but not by his suggested cure, 0:00:56.909,0:01:07.280 0:02:12.660,0:02:21.980 were core seminal issues. hence their adoption of the term, The term Malthusianism derived from the in some cases, of Neo -Malthusianism. 0:01:07.280,0:01:19.020 0:02:21.980,0:02:31.120 work of the Rev, Thomas Malthus, who in In 1832, Charles Knowlton, an American 1798 had doctor, published his “Essay on the Principle of published a small pamphlet under the less Population”.