DOCSLIB.ORG

Ethical Record

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Ethical Record The ISSN 0014-1690 Ethical Record Vol. 96 No. 10 NOVEMBER 1991 CONTENTS Page Humanist Strategy - A sharpened perspective 3 Business and Accounting Ethics in Islam 8 Mysterious Cult misuses Humanist label 11 Does Humanism have a future? 17 Anarchism and Religion 20 Letters. Syllabus of 'Altruism' meetings 24 Is Pure Quantity a Straitjacket for Science? 25 PROGRAMME OF EVENTS Lectures and forums are held in the library and are free (collection). NOVEMBER Sunday, 17th I I am Lecture: "Discovering Ideology", GORGE WALFORD. editor of 'Ideological Commentry' and author of 'Beyond Politics , an outline of systematic ideology'. Ideology is not just false consciousness and it is not limited to politics. It explains why belief in religion continues and why humanists remain a-minority. 3 pm Forum:"The Philosophy of signs of C.S. Peirce",CFnusTINE WERTHEIM looks at the philosophy of the American CS. Peirce, Mathematician, scientist, philosopher, friend of William James and considered by many to be the greatest intellect of his day. In Peirce's view, philosophy tries to understand, therefore it takes as its principle assumption that the laws of reason and the laws of nature are one. 6.30 pm Concert: PETER CROPPER (Violin) and IAN LAKE (Piano) Beethoven Friday, 22nd 7 pm Book Launch: An evening of songs, poetry, dissent and defiance to launch 'The Chatto Book of Dissent', edited by Mike Rosen and David Widgery. Wine will be served. Admission £1.50. Sunday, 24th I I am Lecture: "Nietzche - Twilight of the Idols". MARK NEOCLEOUS takes a fresh look at this controversial philosopher. 3 pm Forum: "My World - outlook and philosophy of life". 4 members of S.P.E.S. expound and defend their own points of view. 6.30 pm The Cummings String Trio Schubert, Schnittki, Mozart. Continues on back page The views expressed in this journal arc,not necessarily those of the Society l'ublished by the South Place Ethical Society, Connay Hall, Red Lion Square, London WCI SOUTH PLACE ETHICAL SOCIETY The Humanist Centre, Conway Hall 25 Red Lion Square, London WC1R 4RL. Telephone: 071-831 7723 Hall Lettings: 071-242 8032. Lobby: 071-405 4125 Trustees Louise Booker, John Brown, Anthony Chapman, Peter Heales, Don Liversedge, Ray Lovecy, Ian MacKillop, Barbara Smoker, Harry Stopes-Roe. Appointed Lecturers Harold Blackham, T.F. Evans, Peter Heales, Richard Scorer, Barbara Smoker, Harry Stopes-Roe, Nicolas Walter. Officers Honorary Representative: Norman Bacrac. Chair General Committee: Nicolas Walter. Deputy Chair Louise Booker. Honorary Registrar: Anne Wood. Honorary Treasurer David Williams. Hall Manager Stephen Norley. Honorary Librarian: Edwina Palmer. Editor, The Ethical Record: David Murray. Secretary: Nina Khare, Special General Meetings of the South Place Ethical Society A Two Special General Meetings, which were held on 25 September and 3 November 1991. had been called by the General Committee under Rule 25 following the Resolution passed by a decisive majority at the Annual General Meeting on 19 May 1991. calling for a Special General Meeting to consider a change in the Rules of the Society which would allow Members to remain on the General Committee for more than three years in succession, though they would still have to be re-elected after each period of three years. After short discussions, a Resolution to this effect was passed at both Meettngs with the necessary two-thirds majority. As a result the whole of Rule 11 (5) now reads as follows: Six members of the Committee shall retire annually at the Annual General Meeting, being those members who were elected at the Annual General Meeting in the third year previous to the current year and those (if any) elected in accordance with Rule 11 (4). but all members so retiring shall be eligible for re-election. Officers of the Society who have not also been elected to membership of the Committee shallcease to be members of the Committee at the expiration of their period of office. This change will take effect from the Annual General Meeting in May 1992 B The other Special General Meeting, which was held on 25 September 1991, had been called under Rule 22 by more than twelve Members of the Society to consider the questions of responsibility for the acquisition and of payment for the purchase of an electronic typewriter during 1990. After a long discussion, a Motion and several Amendments were put to the vote, and in the end the f ollowing Motion as amended was passed by an overwhelming majority: This Special General Meeting: 1 Real firms confidence in the elected General Committee and elected Officials of the Society in administering.the affairs of the Society: 2 Requests the General Committee and Officials of the Society to begin to seek a speedy and satisfactory conclusion to this matter in accordance with both legaland ethical considerations: 3 Requires all Members of the Society to act within the Society in conformity with both the explicit and the implicit principles of the Society; and 4 Resolves that this should be the end of the matter. Nicolas Walter Chan General Committee & Norman Bacrac — Honorary Representative Membership of the Society includes subscription to The Ethical Record Non-members may subscribe to the journal for LB/year. Contributions should be sent to the Editor, at Conway Hall. Deadline for contributions for any month's issue is the first day of the preceeding month. Contributions should conform to one of the following standards: On Disc - Word Star, Word Perfect, MS Word. Include print-out. Typewritten — A4 paper, double-spaced with wide margins. Handwritten — A4 paper, narrow lined with margin. Printed, with clear distinction between capitals and non-capitals. 2 Ethical Record, November, 7997 H UM ANIST STRATEGY — A Sharpened Perspective Eric Stockton Keynote Address to SPES Annual Reunion. 29 September 1991 Mr Chairman, I thank the Society for the honour of inviting me to address this meeting. • It is some Rimy years since my one and only previous visit to a meeting of the society. The occasion was notable for an address by Archibald Roberston in which he made a critical compitlisOn .of Huxley's Bravc New World and, the then recently published, 1984 by George: Ohyell: Huxley. got .the best of it and I, as a then member of that ultimate middlercla's;-prOtestaht sect known as the British Communist Party, applauded that assessment. I _would noW, about (Oily years after my leaving that party, rate those two cautiqnaiy. tales as 'equal but different'. A ve'rY "great deal ha's been b'rewing these forty years and it has come to a head in somewhat less than forty months of the immediate past. Many well-meaning people took years to absorb the significance of' the Kruschev Report to the 1956 congress of the Soviet Communist Party. We have not, I think, got year upon leisurely year to absorb what has now happened as historic sequel to that report — the withering away of homo sovieticus. It is no part of our business to discuss general politics while wearing our secular humanist hats except in so far as 1) there are political threats to humanist values and 2) there are effective humanist contributions to be made to the easement of poiitical problems. I suggest that we have to draw those lines very firmly but also to recognise that we do not all draw them in precisely the same way, limiting precisely the same areas. The unsureness of our touch in these matters has been illustrated amply by the discussions of the Gulf War that have diverted us in recent months. The fact remains that the political world has changed enormously; 1988 is a long time ago and we have to make some political analysis as a preliminary to the discussion of our future humanist strategies. The model upon which I base my political assessment for humanist consideration is that of the mythical monster which, freshly beheaded, instantly sprouted three equally horrible heads. The monster of terminal 'communism' has been beheaded and has sprouted the three monstrous heads of capitalism unrestrained, nationalism unthinking and religion unreformed. Those are the monstrous things at large in the former Soviet Empire and they all threaten humanist values directly. The complacent propaganda, to the effect that democratic enlightenment has now the chance of a clear run in the former communist sphere, is to be taken with a large grain of salt. We are not at 'the end of history'. We must not be misled by the cosy norms of our own little world. Our capitalism has been tempered by a long process of ameliorative reform — underwritten by a once flourishing imperialism whose slackening momentum we often mistake for a divine right of ours to be wealthier than most of the wider world. Capitalism in the former Soviet empire is likely to be the ruthless purveying of anything that the locals can be persuaded to welcome as 'western'. The lawless pushers of hard drugs and the lawful pushers of nicotine will see the Second World as, perhaps, even more attractive than the Third. Nationalism, in our society, is mostly a matter of patronising the person who has the misfortune not to be native British, English or Scottish or whatever. Nationalism 'over there' is much more likely to take the form of burning down the next village. Religion here is mostly a domesticated pet thing that Monday-to-Saturday Humanists Ethical Record, November, /991 3 keep up for old times' sake. The Orthodox/Catholic divide is not like that at all; it is a killer and militant Islam, too, is on the loose again all over much of Asia and South-cast Europe. Humanists, however defined, embody only one trend within society and before attempting any assessment of our humanist perspectives it is necessary to locate our 'class' in contemporary history.
Load more

Recommended publications
  • Official Ideology in the People's Republic of China - Evolution and Impact on Foreign Policy
    DUDLEY KN ,;Y NAVAL POS i u, uUATE SCHOOL MONTEREY CA 93943-5101 NAVAL POSTGRADUATE SCHOOL Monterey, California THESIS OFFICIAL IDEOLOGY IN THE PEOPLE'S REPUBLIC OF CHINA - EVOLUTION AND IMPACT ON FOREIGN POLICY Gerald F. Harper, Jr. June 1998 Thesis Advisors: Monte R. Bullard Mary P. Callahan Approved for public release; distribution is unlimited. DOCUMENTATION PAGE Form Approved REPORT OMB No. 0704-0188 Public reporting burden for this collection of information is estimated to average 1 hour per response, including the time for reviewing instructions, searching existing data sources, gathering and maintaining the data needed, and completing and reviewing the collection of information. Send comments regarding this burden estimate or any other aspect of this collection of information suggestions for reducing this burden to Washington Headquarters Services. Directorate for Information Operations and Reports, 1215 Jefferson Davis Highway, Suite 1204, Arlington, VA 22202-4302, and to the Office of Management and Budget, Paperwork Reduction Project (0704-0188), Washington, DC 20503. 1. AGENCY USE ONLY (Leave Blank) 2 REPORT DATE 3. REPORT TYPE AND DATES COVERED June 98 Master's Thesis 4. TITLE AND SUBTITLE 5. FUNDING NUMBERS OFFICAL IDEOLOGY IN THE PEOPLE'S REPUBLIC OF CHINA- EVOLUTION AND IMPACT ON FOREIGN POLICY 6. AUTHOR(S) Harper, Gerald F., Jr. 7. PERFORMING ORGANIZATION NAME(S) AND ADDRESS(ES) 8. PERFORMING ORGANIZATION REPORT NUMBER Naval Postgraduate School Monterey, CA 93943-5000 9. SPONSORING/MONITORING AGENCY NAME(S) AND ADDRESS(ES) 10. SPONSORING/MONITORING AGENCY REPORT NUMBER 11. SUPPLEMENTARY NOTES The views expressed in this thesis are those of the author and do not reflect the official policy or position of the Department of Defense or the U.S.
    [Show full text]
  • Repression and Ideology, Full Report
    Challenging the Right, Advancing Social Justice REPRESSION AND IDEOLOGY The Legacy of Discredited Centrist/Extremist Theory By Chip Berlet and Matthew N. Lyons 1998 Political Research Associates (PRA) is a progressive think tank devoted to supporting movements that are building a more just and inclusive democratic society. We expose movements, institutions, and ideologies that undermine human rights. Copyright ©2014, Political Research Associates Political Research Associates 1310 Broadway, Suite 201 Somerville, MA 02144-1837 www.politicalresearch.org design by rachelle galloway-popotas, owl in a tree TABLE OF CONTENTS: • Introduction • Part One:Two Flawed Theories o Countersubversion Theory and Conspiracist State Repression § The Slippery Slope Theory of Subversion § The Onion-ring Theory of Subversion § Focus on Individual Aberration o Criticism of Centrist/Extremist Theory • Part Two: Government Abuses Bolstered by Flawed Analytical Models o Current Repressive Aspects Of Centrist/Extremist Theory o Liberal & Neoconservative Cooperation with State Repression o Some Examples § The San Francisco Spying Scandal § RICO and Anti-abortion Terrorism § The Patriot and Armed Militia Movements • Conclusions • About the Authors • Footnotes • Selected Bibliography INTRODUCTION NEW INTRODUCTION: Two social science models used by the U.S. government–“countersubversion theory” and “centrist/extremist theory”–wrongly assume there is criminal intent and activity behind all mass movements that are critical of the government.1 Centrist/extremist theory (sometimes called Classical Theory” or the “Pluralist School), lumps together dissidents, populists of the left and right, supremacists and terrorists as an irrational lunatic fringe. The image of a democratic elite guarding the vital center against irrational populists has appealed strongly to many defenders of the status quo, but as a reading of US political traditions it is strikingly twisted and inconsistent.
    [Show full text]
  • Zur Wahrnehmung Der Oktober Revolution Und
    22 Zur wahrnEhmung dEr oktobEr revolution und dEs bolschEwismus Philippe Kellermann ZUR WAHRNEHMUNG DER OKTOBER­ REVOLUTION UND DES BOLSCHEWISMUS IM INTERNATIONALEN ANARCHISMUS 1917 BIS 1923 Wenn man an die Russische Revolution denkt, war und nun mehr und mehr ihre alten Hoff- dann in erster Linie an die Oktoberrevolution, nungen auf die Entwicklung in Russland begra- den Sieg der Bolschewiki, und vielleicht hat ben musste. In den Jahren 1918/19 war allen man noch im Kopf, was sich in den darauffol- voran sie es gewesen, die in den USA massiv genden Jahren entwickelte: das System des ihre Stimme zur Verteidigung der Bolschewi- Stalinismus mit seinen unzähligen Toten und ki erhoben hatte. In ihrer Broschüre «The Truth dem Gulag. about the Boylsheviki» (Die Wahrheit über die Dies vor Augen, scheint eine Antwort auf die Bolschewiki), die sie kurz vor Antritt ihrer Haft- Frage nach dem Verhältnis der anarchisti- strafe (Anfang 1918) wegen antimilitaristischer schen Bewegung zum Ereigniskomplex «Rus- Agitation geschrieben hatte, verteidigte sie sische Revolution» relativ einfach: grund- diese sogar gegen die Kritik ihres alten anar- sätzliche Gegnerschaft. Denn was sollten ein chistischen Lehrmeisters Kropotkin; und sie Denken und eine Bewegung, die sich schon hatte eine von ihr bewunderte Sozialrevolutio- jahrzehntelang «gegen die Herrschaft, die Au- närin – Jekaterina Breschko-Breschkowskaja – torität in jeder Form»1 wandte, an einer Bewe- dafür attackiert, dass sie öffentlich gegen die gung, zumal einer marxistischen, überdies Bolschewiki
    [Show full text]
  • Anarchism and Religion
    Anarchism and Religion Nicolas Walter 1991 For the present purpose, anarchism is defined as the political and social ideology which argues that human groups can and should exist without instituted authority, and especially as the historical anarchist movement of the past two hundred years; and religion is defined as the belief in the existence and significance of supernatural being(s), and especially as the prevailing Judaeo-Christian systemof the past two thousand years. My subject is the question: Is there a necessary connection between the two and, if so, what is it? The possible answers are as follows: there may be no connection, if beliefs about human society and the nature of the universe are quite independent; there may be a connection, if such beliefs are interdependent; and, if there is a connection, it may be either positive, if anarchism and religion reinforce each other, or negative, if anarchism and religion contradict each other. The general assumption is that there is a negative connection logical, because divine andhuman authority reflect each other; and psychological, because the rejection of human and divine authority, of political and religious orthodoxy, reflect each other. Thus the French Encyclopdie Anarchiste (1932) included an article on Atheism by Gustave Brocher: ‘An anarchist, who wants no all-powerful master on earth, no authoritarian government, must necessarily reject the idea of an omnipotent power to whom everything must be subjected; if he is consistent, he must declare himself an atheist.’ And the centenary issue of the British anarchist paper Freedom (October 1986) contained an article by Barbara Smoker (president of the National Secular Society) entitled ‘Anarchism implies Atheism’.
    [Show full text]
  • Ommunistw NO 70 THIRD QUARTER 1977 AFRICAN REVOLUTION on the MARCH!!
    :ommunistW :ommunistW NO 70 THIRD QUARTER 1977 AFRICAN REVOLUTION ON THE MARCH!! INKULULEKO PUBLICATIONS Distributors of The African Communist PRICE AND SUBSCRIPTION AFRICA lOp per copy 40p per year post free Airmail £5.00 per year (Nigerian subscribers can send 1 Naira to our agent at KPS Bookshop, PMB 23, Afikpo, Imo State) BRITAIN 25p per copy £1.00 per year post free ALL OTHER COUNTRIES $1. 00 per copy $4. 00 per year post free Airmail $10.00 per year. US currency INKULULEKO PUBLICATIONS, 39 Goodge Street, London W.1. THE AFRICAN COMMUNIST Published quarterly in the interests of African solidarity, and as a forum for Marxist-Leninist thought throughout our Continent, by the South African Communist Party No. 70 Third Quarter 1977 CONTENTS 5 EDITORIAL NOTES African Revolution on the March; The Role of Chief Lutuli; A Great Leader Murdered. 21 THE WAY FORWARD FROM SOWETO Political Report adopted by the Plenary Session of the Central Committee of the South African Communist Party, April 1977. A. Azad 51 WHAT PROLETARIAN INTERNATIONALISM MEANS TO AFRICA The concept of proletarian internationalism is as valid today as it ever was, and the world communist movement must strive to deepen and extend it. Z. Nkosi 71 HOW THE RUSSIAN REVOLUTION CAME TO SOUTH AFRICA An historical account of the way in which South African socialist organisations, the forerunners of the Communist Party, reacted to the news of the Russian Revolution in 1917. A.N.C. Kumalo 88 POEM: Sovietsky Narod Dedicated to the Soviet People on the 60th anniversary of the Great October Revolution.
    [Show full text]
  • Together We Will Make a New World Download
    This talk, given at ‘Past and Present of Radical Sexual Politics’, the Fifth Meeting of the Seminar ‘Socialism and Sexuality’, Amsterdam October 3-4, 2003, is part of my ongoing research into sexual and political utopianism. Some of the material on pp.1-4 has been re- used and more fully developed in my later article, Speaking Desire: anarchism and free love as utopian performance in fin de siècle Britain, 2009. This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. ‘Together we will make a new world’: Sexual and Political Utopianism by Judy Greenway By reaching for the moon, it is said, we learn to reach. Utopianism, or ‘social dreaming’, is the education of desire for a better world, and therefore a necessary part of any movement for social change.1 In this paper I use examples from my research on anarchism, gender and sexuality in Britain from the 1880s onwards, to discuss changing concepts of free love and the relationship between sexual freedom and social transformation, especially for women. All varieties of anarchism have in common a rejection of the state, its laws and institutions, including marriage. The concept of ‘free love' is not static, however, but historically situated. In the late nineteenth century, hostile commentators linked sexual to political danger. Amidst widespread public discussion of marriage, anarchists had to take a position, and anarchist women placed the debate within a feminist framework. Many saw free love as central to a critique of capitalism and patriarchy, the basis of a wider struggle around such issues as sex education, contraception, and women's economic and social independence.
    [Show full text]
  • Anti-Communism, Neoliberalisation, Fascism by Bozhin Stiliyanov
    Post-Socialist Blues Within Real Existing Capitalism: Anti-Communism, Neoliberalisation, Fascism by Bozhin Stiliyanov Traykov A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy Department of Sociology University of Alberta © Bozhin Stiliyanov Traykov, 2020 Abstract This project draws on Alex William’s (2020) contribution to Gramscian studies with the concept of complex hegemony as an emergent, dynamic and fragile process of acquiring power in socio- political economic systems. It examines anti-communism as an ideological element of neoliberal complex hegemony in Bulgaria. By employing a Gramcian politico-historical analysis I explore examples of material and discursive ideological practices of anti-communism. I show that in Bulgaria, anti-communism strives to operate as hegemonic, common-sensual ideology through legislative acts, production of historiography, cultural and educational texts, and newly invented traditions. The project examines the process of rehabilitation of fascist figures and rise of extreme nationalism, together with discrediting of the anti-fascist struggle and demonizing of the welfare state within the totalitarian framework of anti-communism. Historians Enzo Traverso (2016, 2019), Domenico Losurdo (2011) and Ishay Landa (2010, 2016) have traced the undemocratic roots of economic liberalism and its (now silenced) support of fascism against the “Bolshevik threat.” They have shown that, whether enunciated by fascist regimes or by (neo)liberal intellectuals, anti-communism is deeply undemocratic and shares deep mass-phobic disdain for political organizing of the majority. In this dissertation I argue that, in Bulgaria, anti- communism has not only opened the ideological space for extreme right and fascist politics, it has demoralized left political organizing by attacking any attempts for a politics of socio- economic justice as tyrannical.
    [Show full text]
  • Download File
    Translating Revolution in Twentieth-Century China and France Diana King Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2017 © 2017 Diana King All rights reserved ABSTRACT Translating Revolution in Twentieth-Century China and France Diana King In “Translating Revolution in Twentieth-Century China and France,” I examine how the two countries translated each other’s revolutions during critical moments of political and cultural crisis (the 1911 Revolution, the May Fourth Movement (1919), the Cultural Revolution (1966-76), and May 1968 in France), and subsequently (or simultaneously), how that knowledge was mobilized in practice and shaped the historical contexts in which it was produced. Drawing upon a broad range of discourses including political journals, travel narratives, films and novels in French, English and Chinese, I argue that translation served as a key site of knowledge production, shaping the formulation of various political and cultural projects from constructing a Chinese national identity to articulating women’s rights to thinking about radical emancipation in an era of decolonization. While there have been isolated studies on the influence of the French Revolution in early twentieth-century China, and the impact of the Chinese Cultural Revolution on the development of French Maoism and French theory in the sixties, there have been few studies that examine the circulation of revolutionary ideas and practices across multiple historical moments and cultural contexts. In addition, the tendency of much current scholarship to focus exclusively on the texts of prominent French or Chinese intellectuals overlooks the vital role played by translation, and by non-elite thinkers, writers, students and migrant workers in the cross-fertilization of revolutionary discourses and practices.
    [Show full text]
  • Makhno & the Makhnovshchina
    Makhno & The Makhnovshchina Myths & Interpretations Ben Annis April 2002 Contents INTRODUCTION. 3 CHAPTER 1. The Makhnovist Movement and Nestor Makhno 5 CHAPTER 2. Makhno, Bandit or Batko. 10 CHAPTER 3. The Makhnovshchina and Allegations of Anti-Semitism. 16 CHAPTER 4. Nestor Ivanovich Makhno. 24 CHAPTER 5. Makhno and the British Anarchist Movement. 30 CONCLUSION. 36 2 INTRODUCTION. What would you do if you came across a photograph of a fictional character?. I mean a character not an actor in the role of that character but the actual individual who you believed was purely the invention of an author, It happened to me. The author Michael Moorcock used Nestor Ivanovich Makhno as a fictional supporting character in his fantasy ‘The Entropy Tango’. Makhno ispor- trayed as a romantic revolutionary active in 1940’s Canada and as an old man in 1970’s Scotland. A couple of years after reading ‘The Entropy Tango’, I was reading through ‘Red Empire’, abook about the history of the Soviet Union, and ‘BANG’, a photograph of Makhno smiling at the cam- era. There was no real mention of Makhno in the book other than the caption to the photograph, indeed there is usually little on Makhno in book’s written about the Russian Civil war otherthan a paragraph or two. For a writer researching a work on the Civil war they have to rely on sources that are usually either propaganda or based on propaganda from either Bolshevik or White Rus- sian sources, both Whites and Reds had reasons to slander Makhno and his Makhnovshchina. Voline writing in the Preface for Peter Arshinov’s ‘History of the Makhnovist Movement’, (both men having been involved in the movement) describes the Makhnovshchina as; “an event of extraordinary breadth, grandeur and importance, which unfolded with exceptional force and played a colossal and extremely complicated role in the destiny of the revolution, undergoing a titanic struggle against all types of reaction, more than once saving the revolution from disaster”.
    [Show full text]
  • Scanned Image
    it anarchist fortnightly 30 September/78 V0139 N019 FR EDO SC CTS 20p Mike, Groundswell Farm, Upper Stratton, WE WELCOME NEWS, REVIEWS, Swindon, Wilts. LETTERS, ARTICLES. Latest date FEDERATIONS for No. 20 Monday October 9. DUBLIN ANARCHIST GROUP writes: LONDON Anarchism has little or no tradition in NEXT DESPATCHING DATE is Anarchist Communist Assn, c/o’ I82 Upper St , Ireland. However, since the beginning Thursday October 12. Come and help lslington NJ. of this year groups have been formed in from 2pm onwards.- - Anarchy Collective, 37a Grosvenor Av. Belfast, Dundalk and Dublin. In Dublin Tel: 359-4794 before 7 pm. we have been active on a number of -'“-7-'-.-7$_'—_._.-1 Freedom Collective, 84b Whitechapel High St issues including H-BLOCK, the anti- (Angel Alley), El (tel: 247-9249) nuclear campaign and the defence of the Hackney Annchists. Con tact Dave on 249-7042 IRSP 4. Members are also active in 3 ____ _,.-"' Kingston Anarchists, I3 Den mark Road, King- their trade unions, the women's move- ABERYSTWYTH. Mike Sheehan, 2 South St. ston upon Thames (tel: 549-2564) ment and within the Trade Union Cam- Lon don Workers‘ Group, Box W. I82 Upper St. paign Against Repression (TUCAR). &'1mz!'1 . .. ______..._...__ We now hope to open a bookshop and BRISTOL City. 4 British Poad, Bristol N.l. (Tel: 249-7042) BS3 sew , Love v, Power, Box 779, Peace News (London centre before the end of the year. This BRISTOL Students. Libertarian Society, office: 5 Caledonian Road will cost us £1, 300. We have already raised £520 within the group but we .-F \'\ Students Union, Queen's Road, Bristol 8.
    [Show full text]
  • Download Download
    Downloaded from the Humanities Digital Library http://www.humanities-digital-library.org Open Access books made available by the School of Advanced Study, University of London ***** Publication details: Revisiting the Falklands-Malvinas Question: Transnational and Interdisciplinary Perspectives Edited by Guillermo Mira Delli-Zotti and Fernando Pedrosa https://humanities-digital-library.org/index.php/hdl/catalog/book/ falklands-malvinas DOI: 10.14296/1220.9781908857804 ***** This edition published in 2021 by UNIVERSITY OF LONDON SCHOOL OF ADVANCED STUDY INSTITUTE OF LATIN AMERICAN STUDIES Senate House, Malet Street, London WC1E 7HU, United Kingdom ISBN 978-1-908857-80-4 (PDF edition) This work is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International License. More information regarding CC licenses is available at https://creativecommons.org/licenses Revisiting the Falklands-Malvinas Question Transnational and Interdisciplinary Perspectives edited by Guillermo Mira and Fernando Pedrosa INSTITUTE OF LATIN AMERICAN STUDIES Revisiting the Falklands– Malvinas Question Transnational and Interdisciplinary Perspectives edited by Guillermo Mira and Fernando Pedrosa University of London Press Institute of Latin American Studies, School of Advanced Study, University of London, 2021 British Library Cataloguing-in-Publication Data A catalogue record for this book is available from the British Library This book is published under a Creative Commons Attribution- NonCommercial-NoDerivatives 4.0 International (CC BY-NC-ND 4.0) license. More information regarding CC licenses is available at https:// creativecommons.org/licenses/. This book is also available online at http://humanities-digital-library.org. ISBN: 978-1-908857-56-9 (paperback edition) 978-1-908857-85-9 (.epub edition) 978-1-908857-86-6 (.mobi edition) 978-1-908857-80-4 (PDF edition) DOI: 10.14296/1220.9781908857804 (PDF edition) Institute of Latin American Studies School of Advanced Study University of London Senate House London WC1E 7HU Cover illustration by Marcelo Spotti.
    [Show full text]
  • Editorial: Postanarchism
    Editorial: Postanarchism SAUL NEWMAN Postanarchism is emerging as an important new current in anarchist thought, and it is the source of growing interest and debate amongst anarchist activists and scholars alike, as well as in broader academic circles. Given the number of internet sites, discussion groups, and new books and journal publications appearing on postanarchism, it is time that the challenges it poses to classical anarchist thought and practice are taken more seriously. Postanarchism refers to a wide body of theory – encompassing political theory, philosophy, aesthetics, literature and film studies – which attempts to explore new directions in anarchist thought and politics. While it includes a number of different perspectives and trajectories, the central contention of postanarchism is that classical anarchist philosophy must take account of new theoretical directions and cultural phenomena, in particular, postmodernity and poststructuralism. While these theoretical categories have had a major impact on different areas of scholarship and thought, as well as politics, anarchism tends to have remained largely resistant to these developments and continues to work within an Enlightenment humanist epistemological framework1 which many see as being in need of updating. At the same time, anarchism – as a form of political theory and practice – is becoming increasingly important to radical struggles and global social movements today, to a large extent supplanting Marxism. Postanarchism seeks to revitalise anarchist theory in light of these new struggles and forms of resistance. However, rather than dismissing the tradition of classical anarchism, postanarchism, on the contrary, seeks to explore its potential and radicalise its possibilities. It remains entirely consistent, I would suggest, with the libertarian and egal- itarian horizon of anarchism; yet it seeks to broaden the terms of anti-authoritarian thought to include a critical analysis of language, discourse, culture and new modalities of power.
    [Show full text]