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Sacred Chapel of the Space Table of Contents

Welcome...... 2

Vision Statement...... 5

Brief History of the Chapel...... 6

Self-Guided Tour...... 9

Stained Glass...... 15

Devotional Areas...... 20

Exterior Highlights...... 21

Donor List...... 23

1 Dear Friends,

Welcome to our beloved Chapel of the Immaculate Conception! As co-chairs of the renovation committee, we hope you find the chapel a prayerful space to encounter our loving and faithful .

The chapel renovation committee, comprised of faculty, staff, alumni and students, began its work in 2007 and intensified its efforts in 2013 when sufficient funds had been raised. Motivated by a desire to honor the significance of the chapel as the central place of worship on campus, the committee remained faithful to these guidelines:

n To create the best possible liturgical space that meets the requirements of today’s liturgy, using appropriate Church documents as a guide. n To respect the historical dimensions of the chapel, especially the east/west axis, Dear Students, Faculty, Staff, Alumni and Friends, the west facade and the iconic dome. n To remain within the limits of the chapel’s original footprint with some modest Every great Catholic university needs a sacred space in the heart of its campus. A expansion to the south for service areas, including restrooms. n place that welcomes all. A place to worship our God. To fashion a more harmonious aesthetic between windows, walls, flooring, liturgical pieces and artwork to enhance the chapel’s beauty. n To provide universal accessibility and meet other building code requirements. The Chapel of the Immaculate Conception is more than just a treasured landmark n To be a LEED-certified project with emphasis on sustainability in the use of on campus. Its long-overdue renovation goes beyond bricks and mortar to the heart materials and design. of our identity. We are — and will always be — a community of faith. We hope those who enter this sacred space recognize, as we have, the great gift of Nearly every week over the past two years, the chapel renovation committee has the chapel’s history, which inspired architects, engineers, artisans and artists as they met to consider every detail behind the building’s first complete renovation since it sought to enhance its beauty. was constructed in 1869. They were guided by faith, vision and a set of unwavering principles. We deeply appreciate the dedicated service of the chapel renovation committee, which gave long hours to the project, and recognize Teri Dickison, Beth Keyes, As the University of Dayton adapts and changes for the future, we value continuity Schmidt, Crystal Sullivan, campus ministry, the facilities management department and tradition. and the advancement team who contributed significantly to the planning of the renovation and the dedication ceremony. Special recognition must be given to Ken Brightman, our architect. This project has been a dedication of love. Finally, we give May the beautifully restored wooden front doors welcome generations to come. May special thanks to our generous, visionary donors who made our dream a reality. you continue to find a sense of peace and purpose here. May this chapel be a living witness to our shared faith in the future. We pray this sacred space will inspire faculty, staff, students, alumni and guests for many more years to come. Sincerely, Peace in Christ,

Daniel J. Curran, Ph.D. President Rev. James Fitz, S.M. Sandra Yocum Vice President for Mission and Rector Associate Professor of Religious Studies

2 3 Vision Statement

elebration of the liturgy is the primary faith-formational activity of the . In and through the liturgy, Catholics are brought into the Paschal Mystery of dying and Crising with Christ, and are transformed into the body of Christ. As the Constitution on the Sacred Liturgy (paragraph 10) from Vatican II says, “the liturgy is the summit toward which the activity of the Church is directed; it is also the fount from which all her power flows.”

Because of our Marianist heritage and identity, the University of Dayton’s educational mission puts great priority on faith formation. As an essential dimension of this mission, the University strives to celebrate liturgies that are dynamic, challenging and enriching; engage the faithful in full, active and conscious participation; and reflect our distinctive Marianist community-of-faith spirit. In so doing, a deeper appreciation and enthusiasm for the richness of the Catholic liturgical tradition will be fostered, the lived faith of the people will be nourished and the Church will be strengthened. Students will leave the University of Dayton with a practical, lived understanding of the Marianist charism and with skills and sensibilities for fuller participation in liturgical celebrations.

Since it was built in 1869, the Chapel of the Immaculate Conception has been the focal point of the University of Dayton. In terms of mission, spirituality and campus geography, the chapel marks the central axis around which the University has grown: it is truly the heart of the University of Dayton community. Over the decades, Marianists have professed and renewed their religious vows within its walls; students and alumni have become engaged or professed their wedding vows in the chapel; and some Marianists and other members of the campus community have been eulogized from there. The ongoing stream of daily and Sunday liturgies celebrated in the chapel has shaped and sustained the faith life of the University. Individuals seek out the chapel for a quiet moment of prayer between classes, at the beginning or end of the work day, or when simply walking by.

The affection and strong emotional attachment that the campus community has for the chapel is witnessed in the frequency with which it is represented in photography, paintings and artwork. Indeed, images of the chapel have come to symbolize the University. For many, the chapel’s prominent dome and simple, honest exterior symbolize the faith commitment and humble, welcoming spirit of the University of Dayton.

The development of a new campus master plan offered the opportunity to assess our worship spaces and plan for the future. This renovation addressed many needs, including seating capacity; sufficient space and quality design to allow for the complete celebration of the full range of liturgical actions called for by the Church; and aesthetics that enhance prayer through beauty, dignity and simplicity. With these, the Chapel of the Immaculate Conception can remain, for the foreseeable future, the primary daily and Sunday worship space, as well as a place for personal devotional prayer outside of liturgies.

4 5 Brief History of the Chapel

n 1867, construction began on a suitable worship space at Nazareth Farm, where members of the Society of Mary were continuing Mary’s mission of bringing Christ to Ithe world by overseeing a fledgling school for boys. This was St. Mary’s Institute, what eventually grew into the University of Dayton.

Over the next two years, bricklayers skillfully constructed 22-inch walls, including six chimneys (long removed). By the winter of 1868, the chapel had a roof, and this special place of worship began to take shape. ca. 1900

On June 24, 1869, Archbishop John Baptist Purcell, of Cincinnati, celebrated the rites of consecration and dedication of the “Church of the Nazareth” under the patronage of the Immaculate Conception, now often called simply and with affection the “UD chapel.” Its “consecration,” signified by “the 12 white marble Maltese crosses” on the side and rear walls, meant that it must always remain a place whose primary purpose is to celebrate the liturgical rites of the Catholic Church.

That beautiful summer day announced the glorious beginnings of our beloved chapel whose interior continues to reflect the sensibilities of the times. The chapel’s original design took its lead from the liturgical rites the Church prescribed at that time. The sanctuary, demarcated by a graceful arch above and a simple wooden communion rail below, sheltered the high altar against the eastern wall, as was the custom. Both the altar and tabernacle were made of beautiful marble, but the tabernacle’s marble door proved too difficult to open easily. It was replaced in 1901 with one of bronze and onyx. Two years later, the wooden communion rail was also changed to mirror the same style. Suspended above the congregation, on the “Gospel side” of the sanctuary’s arch, appeared an elaborately carved wooden baldachino and under it, a pulpit, which a local artisan skillfully adorned with five figures, the and 1920 1980s the Blessed . It served its intended purpose sporadically over the next few decades, but fell into disuse in the 20th century. The original stained glass windows included 10 long windows, five on each of the north and south walls. Of simple design, they featured modest bands of color on each side culminating in a vividly colored liturgical symbol at the top. Four richly colored representations of Peter, Paul, Augustine and adorned the sanctuary, three colorful rosette windows graced the west wall, and another rosette window enhanced the east wall.

As the Marianists’ devotional life evolved, adaptations to the chapel occurred frequently. In 1870, side altars were added. In 1876, the lovely reredos containing the statues of Mary, the Immaculate Conception, John and Peter graced the sanctuary. At some point in the chapel’s rich history, the statue of Peter was altered and transformed into a statue of , according to oral history accounts. In 1878, stations of the cross were installed. The now- familiar statues of Our Lady of the Pillar and Blessed William Joseph Chaminade came to stand in their niches on either side of great wooden doors in 1951-1952. 1950s

6 7 In 1883, the interior was repainted, and a Covington, Kentucky, artist completed several Self-Guided Tour murals to adorn the walls and ceiling. Over the next 60 years most of the original murals disappeared. Some were painted over, others retouched in the 1929 chapel refurbishing; two above the side altars were redone with new subject matter as part of the 1948-1949 chapel Chapel Doors renovation, and those two were painted over in the 1971 renovation. In the 2015 renovation, The beautiful, bold front doors have been refurbished the sanctuary ceiling required significant rebuilding to meet fire and safety codes. Sadly, this and will now welcome worshippers and visitors to the requirement made it impossible to preserve the ceiling mural, the Coronation of Mary, given chapel. The chapel is universally accessible. that it was painted directly on the deteriorating plaster. The honor given Mary’s participation in God’s salvific plan through the mural is given new expression in the stained glass windows Gathering Space that grace the chapel’s nave. All entrances lead to the gathering space, a place of welcome, and a threshold, a place of transition from the The most significant structural changes occurred in 1907 when a 20-foot addition enlarged journey of everyday life to the celebration of liturgy. The the sacristy, and in 1919, when four confessionals were installed. The chapel’s renovations faithful journey from many places and life experiences also bear witness to dramatic technological changes. A coal-burning stove, installed in 1877 to be formed as one worshipping community. This also along the north wall, overwhelms many early photos. The 1898 addition of steam heating serves as a greeting area at funerals, weddings and other allowed the unsightly stove to be removed. In 1929, central heating was installed, and air- celebrations. conditioned comfort arrived in 2000. Special lighting effects illuminated the tabernacle only three years after the 1899 installation of electricity, and in 1916, additional lighting produced “an aurora-like effect in the niche containing the tabernacle,” according to archival reports. Baptismal Font The baptismal font greets the faithful as they enter the The most dramatic renovation occurred in 1971 in nave, the main body of the worship space. Its placement reminds the faithful of their , response to Vatican II’s call for liturgical renewal. the first and foundational sacrament of the Christian life. Those who pass the font are invited The chapel’s interior was reconfigured; new stained to dip their hand in the life-giving waters and renew their baptismal promises as they sign glass windows, designed by Herman Verbinnen, were themselves with the cross. The font also embraces those seeking baptism in its living waters. installed; the main and side altars removed; a small Both adults and infants can be baptized by effusion (partial immersion) in this font. altar was placed at the foot of the original sanctuary; individual chairs replaced pews; and the chapel dome Woodcuts of Mary and the four evangelists, preserved from the hand-carved wooden pulpit, was refurbished and painted blue. In 1983, the sanctuary adorn the font’s base. These figures testify to those who received the good news of the was moved to the north wall of the chapel in order to Gospel of Christ and whose words and deeds inspired others to be baptized. Mary, accommodate more seating and to gather the assembly the first among the disciples with her “Yes” to God’s work in Jesus, stands at the center. The more closely around the altar. In 2000, the chairs were evangelists are depicted with symbols traditionally associated with them: Matthew (pen), reoriented to face the original sanctuary, and a new Luke (ox), John (eagle) and Mark (lion). Elizabeth Allaire, of Cincinnati, Ohio, restored the sound system along with central air conditioning were woodcuts. added. 1971 The two small fonts at the north and south entrances to the nave from the gathering space The history of the chapel’s refreshment, renewal and were designed and forged from copper by Bendele, of Delphos, Ohio. renovation reverberates in every corner, but its true power extends beyond its four walls. It appears in the lives of all who come here to worship the Triune God, receive the sacraments, The Easter (Paschal) candle, prominently placed near the baptismal font, signifies the light of pray in times of quiet hope and desperation, and share joys and sorrows. We leave this sacred Christ in our midst, a light that no darkness can overcome. Each year, a new candle is blessed space with a fervent desire, buoyed by God’s grace, to carry out the mission of Mary — the at the Easter Vigil. This candle’s light shines forth during the subsequent Masses of the Easter Marianist mission of bringing Christ’s life into a world always in need of refreshment, season and for all and funerals. Its flame reminds the faithful of the saving light of renewal and renovation. Christ, the guide and beacon of hope for all baptized into the life of the Triune God.

8 9 The sanctuary features new, commissioned liturgical furnishings. These include an altar, ambo, presider chair, processional crucifix, altar candles, cantor stand and the Easter candle stand. Bro. Gary Marcinowski, S.M., associate professor of art and design at the University of Dayton, designed the sanctuary furnishings. Wood items were fashioned by Cassady Woodworks, and metal furnishings were made by Custom Metalworks, both of Dayton, Ohio. John Koepnick, of Lebanon, Ohio, designed and carved the corpus (body of Christ) on the processional crucifix.

Reredos The statue of Mary, the Immaculate Conception has overlooked generations of the faithful and remains in its prominent place, resting in the reredos between statues of St. John and St. Joseph. In the spirit of the Marianist charism — “through the Mother to the Son” — the refurbished reredos has been granted another privilege, serving as an entrance to the new The Ambry Eucharistic reservation chapel. According to oral history, the St. Joseph statue was converted The vessels of holy oils remain close to the baptismal font, awaiting their use in the Church’s from what was initially a statue of St. Peter. sacramental rituals. The sacred chrism is a fragrant oil used at baptisms, confirmations, holy orders, and the dedication of altars and churches. The oil of the sick is used for anointing Eucharistic Reservation Chapel those who are sick or dying, and the oil of the catechumenate is the ointment for those preparing for baptism. The base of the historical wooden pulpit also forms the base of the The Eucharistic reservation chapel provides a worthy space for the tabernacle and facilitates ambry. private prayer and adoration for the many individuals and small groups who use the chapel regularly. Following Catholic Church guidelines in Built of Living Stones, the reservation chapel is in a space distinct from the altar connected to the main nave and easily accessible The Sanctuary to the congregation. Ours is located to the east of the sanctuary in the worship space. Along The Constitution on the Sacred Liturgy from Vatican Council II describes four expressions with a newly designed tabernacle, the canopy and other decorative elements of the chapel’s of the presence of Christ in the — in all the baptized who gather in the name of Jesus; historic hand-carved pulpit form the key features of the reservation chapel. The sanctuary in the Word of God proclaimed in the assembly; in the , who presides at communal lamp, which hangs above the entrance, is lit whenever the Blessed Sacrament is present in the worship; and in the celebration of the sacraments, especially the . Prominent places tabernacle, signifying the presence of Christ in the reserved Eucharist. The tabernacle and in the chapel reflect these elements: sanctuary lamp were designed by Bro. Gary Marcinowski, S.M.

The altar, the primary symbol of Christ in a Catholic church, is the natural focal point of worship. Here, we recall and make present the sacrifice of Christ and are nourished by his body and blood to share in his life, death and resurrection. The Eucharist nourishes us for the pilgrim journey of Christian discipleship and service.

The ambo serves as the “table of the Word.” Here, the faithful feast on scripture, the living Word of God, as they listen to it proclaimed and preached. The ambo’s design echoes that of the altar to highlight Christian faith in the Triune God’s sacramental presence in the Word and the Eucharist. The ambo is fully accessible for people of all abilities.

The presider requires a place of prominence and visibility to lead the assembly in prayer L to R: Entrance to and worship in the name of Jesus. The chair placed on the altar’s right serves that purpose reservation chapel, and complements the designs of the altar and ambo. Mary statue and original pulpit woodwork in reservation chapel

10 11 Reconciliation Room n First Station ­­— Jesus is Condemned to Death This space is set apart for those seeking the sacrament of reconciliation. The stained glass n Second Station —­­ Jesus is Made to Carry His Cross window, depicting Jesus’ baptism, reminds the baptized that the Christian journey n Third Station ­­— Jesus Falls for the First Time calls for restoration and renewal of our relationship with God and one another through n Fourth Station ­­— Jesus Meets His Sorrowful Mother reconciliation. The reconciliation room accommodates face-to-face or anonymous (behind- a-screen) confessions. n Fifth Station ­­— Simon of Cyrene Helps Jesus with His Cross Assembly Seating n Sixth Station ­­— Veronica Wipes the Face of Jesus n Curved wooden pews and kneelers bring the assembly Seventh Station ­­— Jesus Falls the Second Time together to experience the Word of God more closely n Eighth Station ­­— Women of Jerusalem Weep Over in community as the body of Christ and foster full and Jesus active participation in the liturgy. The main floor and n Ninth Station ­­— Jesus Falls the Third Time balcony seat 376 people combined. The pews from a First Station n former church building near campus contribute to Tenth Station ­­— Jesus is Stripped of His Garments our LEED certification through the reuse of materials. n Eleventh Station ­­— Jesus is Nailed to the Cross The pews were refurbished by Cassady Woodworks, of n Twelfth Station —­­ Jesus is Raised Upon the Cross and Dies Dayton, Ohio. n Thirteenth Station —­­ Jesus is Taken Down from the Cross n Music Ministry Fourteenth Station ­­— Jesus is Laid in the Tomb Music provides a source of unity for those gathered for worship, supports the full, active participation of the Dedication Crosses congregation, sets the tone for celebrations and deepens In the dedication liturgy for Catholic churches, the our experience of prayer and liturgy. As members of the worshipping assembly, musicians are chapel walls are anointed with sacred chrism, the located in a place where they can lead the congregation in song and fully participate in the same holy oil used for baptisms, confirmations and liturgical rites. holy orders. This signifies that the chapel is given over entirely and perpetually to Christian worship. In Worshippers and sacred concert attendees will experience a new sense of wonder at the keeping with liturgical tradition, 12 crosses are used, variety of rich sounds emanating from a state-of-the-art digital organ manufactured by a symbol that the Church is an image of the holy city Rodgers Instruments Corp. This superb organ, with 128 stops, delivers a realism not found in of Jerusalem. The 12 marble dedication crosses in the previous generations of organs. Chapel of the Immaculate Conception also were used at the first dedication in 1869. Stations of the Cross Fourteen stations, based on the traditional stations of the Church (see list on next page), are installed in the nave of the chapel on the north and south walls. They invite us into the reality of Christ’s suffering and death, taking us on a spiritual pilgrimage that allows us to make Additional Spaces connections to our own lives and the world around us. The stations were designed and forged Adequate support spaces have been added to enhance the comfort and practical function of from copper by Michael Bendele, of Delphos, Ohio. the chapel, including restrooms and a room that will be used for wedding preparation and as a conference room. Sacristy, storage and office spaces have been equipped to support the Beginning on the northeast side of the chapel near the sanctuary and circling west and activities of the chapel and our active faith community. In addition, the building has been around toward the reconciliation room, the stations read as follows: equipped with up-to-date information technology and WiFi capabilities.

12 13 Stained Glass

tained glass creates a window to the transcendent, washing us with vibrant color, setting the worship space apart from ordinary space. Much like an icon, figurative windows Sinspire and draw us into a relationship with God and one another. They also draw us into stories of faith even as our own stories unfold. Using scripture stories as inspiration, the chapel’s stained glass windows call us to reflect and act in the Marianist tradition as disciples of Jesus and servants of God. These beautiful windows support our faith journey.

Michael Whapham and Garrett Pilarski of Franklin Art Glass, of Columbus, Ohio, restored a number of the chapel’s existing stained glass windows to their original beauty. These include the west wall rosettes, the four saints near the sanctuary and the east crucifixion rosette. The new glass commissioned for this renovation from Franklin Art Glass includes 10 tall nave windows, the reconciliation room window, the south pathway of discipleship windows, and the alpha and the omega rosettes on the east wall.

Nave Windows The Spirit of our Marianist Charism

As Marianists, we look to Mary, the first disciple, whose life gives us an example of how to follow Jesus faithfully. Stories of Mary in scripture lead us to Jesus and show us how to trust in and be faithful to God’s call.

Ten new windows were commissioned for the nave of the chapel, using historical photos of the original windows as a foundation for selecting design elements. A unique stained-glass medallion depicting images of Mary from scripture and Catholic tradition adorn the top of each window. Each window is 20 feet tall, and the medallions are two feet in diameter. Beginning on the south side near the sanctuary and circling toward the west and north, the medallions depict the following images:

Mary, Ark of the Covenant: Luke 2:19, 51 Mary receives the title, the Ark of the New Covenant, from early Christians who compare her to the Ark of the Covenant, which bore the precious tablets of God’s Law and symbolized the presence of God among the people. Mary bore Christ, the Word made flesh, and cherished God’s word in her heart. Her love of Christ and fidelity to his mission inspire the Marianists in their Word of God: Jesus is Formed by mission. God’s Word Luke 2:51-52

14 15 The Annunciation: Luke 1:26-38 : Acts 2:1-42 The angel appears to Mary, declares her blessed among women and tells her that she will Mary sits, one among a diverse faith community, with tongues of flame. Inspired by the Spirit, become the mother of the Son of God by the Holy Spirit’s power. Mary’s “Yes” to the angel Jesus’ disciples are sent forth to teach the Gospel, to the ends of the earth, in multitudes of brings Christ into the world and serves as the starting point for the Marianist mission ways. As the body of Christ, the Christian community exists for this mission. “The Marianist to continue to bring Jesus into the world. In a similar way, we are called to be radically open community aims to be an image of the first community to God’s initiative in our lives, and to continue the mission of Jesus in the world, responding of Jesus’ disciples, united with Mary and filled with the as Mary did to God’s call. Holy Spirit.” (Society of Mary, Rule of Life, 34).

The Visitation: Luke 1:39-45 The Woman Clothed with the Sun: Rev. 12:1-6 Mary, in her first action in mission, travels in haste to attend to her pregnant cousin, Elizabeth. This image has been included in iconography of Mary She shows the Marianist spirit of hospitality and expresses joy for the work God has asked of (including both the Immaculate Conception and Our her. Mary acts as a witness to God’s merciful nature, which supersedes the powers of the proud Lady of Guadalupe). It speaks, above all, to God’s victory and rich. She also expresses her deep faith that nothing is impossible for God. over evil and to Mary’s favored place as the mother of the Savior. In Guadalupe, for example, she is depicted as The Nativity of the Lord: Luke 2:6-14, more important than the sun (eclipsing the sun) and the Matthew 1:18-25 moon (standing on the moon) and clothed in the beauty The Mystery of the Incarnation (God dwelling with us) of the stars. is central to Marianist spirituality. Because God became human and lived on this earth as we do, all of human life and all of creation are blessed and have innate dignity Pathway of Discipleship Windows derived from Christ. We are called to present Christ to Our Identity as Disciples of Jesus and Servants of God the world as Mary did in giving birth to Jesus. The University of Dayton’s educational mission places a priority on faith formation. In The Presentation of Jesus in the Temple: worship, we are invited into the Paschal Mystery of dying and rising with Christ and are Luke 2:22-40 transformed into the body of Christ, to live this mystery in our daily lives. Like Mary, the faithful heed the words of , whose canticle commends believers to trust and to rest in God’s The south addition to the chapel is called the Pathway of Discipleship. Jesus calls his disciples loving, merciful hands. to keep the faith, live it, profess it, confidently bear witness to it and spread it. The stained glass art on the pathway from east to west depicts images of Jesus’ life; baptism, the Word of The Finding in the Temple: Luke 2:41-52 God, prayer, Eucharist and service. These events stand Like Mary, Marianists ponder the mysterious ways of God’s presence and look to God’s as signposts on the path of every Christian who shares in wisdom, rather than human. We long to dwell in God’s house, our true home. the mission of Jesus through the grace of our loving God.

The Wedding Feast at Cana: John 2:1-12 Reconciliation Room: Romans 6:1-4 Mary’s instructions to the servants, “Do whatever he tells you,” inspires us to follow Jesus, to Baptism, the first window in the discipleship series, is use our gifts in service to the world and trust in God’s surprising generosity. In this story, Jesus located in the reconciliation room, off the south wall turns water into the best wine for a wedding, illustrating God’s abundant and fruitful love. of the main worship space. Through reconciliation, we enter into the death of Jesus to find new life through Mary and John at the Foot of the Cross: John 17:1-13, John 19:25-30 our baptism. Reconciliation mends our relationship Jesus’ farewell discourse in John’s Gospel proclaims the crucifixion to be the pinnacle of with God and the body of Christ, the Church. God calls glory. Mary and the Beloved Disciple (traditionally understood as John) stand as silent us back to this union, and welcomes us with mercy and witnesses to the glory of the Paschal Mystery, the Christian journey of dying so as to rise into unconditional love. a new life.

16 17 South Hallway (in order from east to west) Word of God: Jesus is Formed by God’s Word Luke 2:51-52 As Marianists, we believe we are formed by Mary, the first disciple, to bring the presence of Christ into the world. As Mary formed Jesus, she forms us into faithful disciples. The Word of God teaches us about God’s relationship with humanity throughout salvation history and in our lives today. Through the Word, we understand how God loves us and how we are to love in return — with the action of our lives. This image is based on the classic image of Mary, Seat of Wisdom.

Prayer: Jesus in the Desert Luke 4:1-13 Before Jesus entered into public ministry, he retreated to the desert for 40 days. He spent time in prayer, was Restored Original Windows tempted and showed his faithfulness to God. The desert When the Chapel of the Immaculate Conception was built in 1869, its beauty shone through emerges as a rich theme in the journey of discipleship. its stained glass windows, which together cost nearly $2,000 — a veritable fortune for those Times of challenge can be desert times — when we days. The many that remain have now been repaired and restored to their original beauty. thirst for God, encounter temptation and undergo great Along with historical photos of the original nave windows, these provided the color and change. Times of retreat and prayer strengthen us for design inspiration for new windows in the chapel. the challenges of a faith-filled life and clarify our identity as disciples of Jesus. Jesus’ model of prayerful retreat The four side windows near the sanctuary contain beautifully colored representations of teaches us to be people of prayer in relationship with Saints Peter and Augustine on the north and Saints Paul and Ambrose on the south. Peter God. Through prayer, we communicate with God. When and Paul were the premier apostles who paved the way for the universal Christian mission. we bring all aspects of our life to God, we find comfort, Ambrose served as bishop of Milan whose learned preaching inspired Augustine to be guidance and a partner on the journey. baptized. Augustine became the most influential theologian in Western Christianity.

Eucharist: Jesus Feeding Thousands The Easter vigil liturgy proclaims, “Christ, yesterday and Matthew 14:13–21 today. The beginning and the end, the Alpha and the Stories about how Jesus fed people are Eucharistic. They illustrate how Jesus himself Omega. All time belongs to him and all the ages. becomes the bread of life for us. Jesus feeds us and strengthens us for the journey of faith in To him be glory and power through every age God. Celebrating the Eucharist educates us and transforms us; our faith comes alive, and we and forever.” The crucifixion rosette on the are sent forth in mission as disciples of Jesus and servants of God, one another and the poor. east wall overlooks the entire worship space, reminding us of the centrality of the death and Service: Jesus Washing the Feet of the Disciples resurrection of Jesus for our salvation. This John 13:1-20 original window is now the centerpiece between The story of the last supper in the Gospel of John is the story of the washing of the feet. Here, the new alpha and omega windows. Jesus models humble service as the mark of a faithful disciple. When Jesus washes the feet of his disciples, he inspires us to service — as a way of being the body of Christ in the world. The windows on the west wall are richly tinted rosettes. For the first time in chapel history, these can be viewed by the entire assembly because the balcony was lowered and organ relocated for this renovation.

18 19 Devotional Areas

evotional prayer has a long-standing history in Catholicism. Three new devotional spaces have been set aside on the north side of the chapel. Here, members of the Dcommunity can pray privately or in small groups in an intimate environment. Devotional candles may be lit for special intentions.

Mary — Mother of Enduring Love The eastern area is dedicated to Mary. Janet McKenzie, of Island Pond, Vermont, has created an oil-on-canvas painting for this space. Her painting conveys Mary’s timeless presence as one who lives among those who seek her guidance and consolation. Such truth takes its inspiration from Mary’s Magnificat (Luke 1:46-55) and Our Lady of Guadalupe and testifies to the great beauty that has been given to the Christian community from people of different times and places who have embraced the joy of the Gospel. Exterior Highlights

Marianist Mission Chapel Dome The central devotional area is dedicated to telling the story of our Marianist founders and The iconic blue dome of the Chapel of the Immaculate the mission of the Marianist family in art. Bro. Martin Erspamer, O.S.B., of St. Meinrad Conception, which is constructed of metal and wood, Archabbey, Indiana, has designed this piece as a panel painting on wood to teach and inspire has been repaired and restored. Some interesting facts our community to carry on the charism of our Marianist founders through the way we live about the dome: our daily lives. n Top of the cross is 95 feet above the ground Risen Christ n The cross is 7 feet 4 inches tall from the ball to the top of the cross The western devotional area is dedicated to Jesus. n The “arms” of the cross extend 4 feet 6 inches John Nava, of Ojai, California, developed this original n The ball below the cross is 30 inches in diameter tapestry of the risen Christ. The glowing Christ figure’s n Each of the four small towers is 10 feet tall gesture expresses openness and offers an embrace to those praying in the chapel. In addition to inviting the community to meet Jesus through his resurrection, St. Mary’s Courtyard this space also will be used as The colorful garden in the St. Mary’s Courtyard now a rotating devotional space. serves as an extension of the sacred environment of For example, it will be a place the chapel. It features an area for donor recognition, to prayerfully remember a a memorial garden and places to pray and gather for current student, faculty or staff outdoor receptions or classroom experiences. The member who has passed away, walkways leading through the garden are aligned with to place the Book of the Dead in plants that vary in color, shape, texture and fragrance. the month of November, or to The art pieces provide visual interest and inspiration. exhibit seasonal artwork like the The garden can be enjoyed in all seasons as a place to crèche. gather with others or as a quiet place for reflection or study.

20 21 The Three O’Clock Prayer Donor List The Three O’Clock Prayer is a prayer of spiritual unity for the Marianist family. Marianist communities all over the world interrupt their work and study at 3 p.m. daily to express This community stands in grateful recognition for all those who have contributed to the Chapel communion with Mary and the Beloved Disciple, who are closely united with Jesus on of the Immaculate Conception throughout the many years of the chapel’s existence as the the cross. University of Dayton’s spiritual home. Most especially we prayerfully remember those whose generosity has made this 2015 renovation possible. The donor recognition sculpture in this area, reminiscent of a timepiece set to the three o’clock hour, is placed to honor all who have contributed to the Chapel of the Immaculate Anonymous donors (17) Steven & Mary Bays Stephen & Mary Jo (Tye) William & Andrea Bunch Conception. The metal sculpture and stone prayer pieces were designed by Hamilton Dixon, Richard A. & Joan F. Abdoo Richard & Marjorie Beach Bosway David & Janet Burkardt of Dayton, Ohio. Linda & Carl Abildso Jean & Ann Beaudoin Steve & Diane Bowman Amy & Michael Burke Mary Ann (Sprauer) & Paul & Marguerite Becker Thomas & Mary Boyert Elizabeth Burke & James Michael Abrams Roberta Beckert Marie (Mariscalco) & Mark Engel Sheila Houser Patrick & Cynthia Behling Boyle Phyllis Burkett-Caraway & Memorial Area Joseph Ahern Thomas & Ruth Beiting Tom & Rosemary Brady John Caraway The ROTC memorial honors those ROTC students and alumni who have died in active duty Joseph & Iris Albright Darrell Bellert Charles & Venetia J. Paul & Sharon military service to their country. These plaques, which were previously located in the chapel, Laura Ali John & Nicole Benintendi Bramlage Burkhardt Anessa Allen Santos & Theo & Marlene Bennett Greg & Peggy Braner Lloyd & Barbara Buroker now have a permanent place in this sacred area. Luis Santos-Zanelli Carolyn Bennett Donnie & Sharon Braun Michael & Robin Joanne & Kerry Allswede Robert & Nancy Berenda Kristie & Michael Breen Burroughs James & Linda Alonge Elizabeth Berendsen John & Andrea Brennan Janet & David Burton Entrance Plaza and West Wall Dr. & Mrs. Robert Altenau John & Renea Bergan William & Rochelle Linda & Bill Burton Kerry & Greg Amodio Ann & Jack Bergman Brennan John & Carol Bush The main entrance to the Chapel of the Immaculate Conception is universally accessible. Debra Stutz Anderson & James & Sara Berkemeier Douglas Brenneman Robert Bush Students, alumni, faculty, staff and visitors can still stand in the center of the entrance plaza Stuart Anderson Francis X. & Janet & Barbara Godsil Tom & Mary Jean and test the infamous “echo point.” The statues on either side of the doors were acquired in Linda & Eric Anderson Berkemeier Family Brenneman Bushman Maureen H. Anderson Charles & Susannah Sean & Christine Vincent Butler 1951-52. On the right is Blessed William Joseph Chaminade, founder of the Society of Mary. Robert & Joyce Berning Brinkman Joseph P. Cairo On the left is Our Lady of the Pillar. Father William Joseph Chaminade’s prayerful devotion Andrejack Vernon & Gretchen Best Theresa Brnicky Suzanne & Joseph Dennis Anthony & Susan Thomas & Dorothy Bier Jane Uhrig Brockman Cajandig to her during his exile in Saragossa, Spain, transformed his life’s mission and inspired his Ihlendorf Anthony Mary & David Bignell Nora & Michael Brodsky Robert & Rosanne commitment to develop faith communities in France after the revolution. Loreta Lim Antonio Elizabeth A. Binsack James Brooks & Calzetta Michael & Jeannine Arber Theresa & Robert Birlson Marguerite Regan Denis & Katherine Jennifer & Anthony Argue David & Peggy Bishop Brookside Golf and Campbell James & Kathleen Arkus Douglas & Heather Bishop Country Club in memory Richard & Alicia Carella Charles & Sarah Arnold Theresa & Bruce Bishop of Joseph C. Murray Theresa Wichger Arnold & Charlene Arts Lynn & Lawrence James & Anita Brothers Carender Richard & Nancy Ash Blanford Paul Brown CareSource Foundation Thomas Assenmacher Heather & Joseph Blazis Peter & Susan Brown in the name of Lisa Kenneth & Lori Aston George & Theresa Boas Margaret M. Brown & Kloppenberg In Memory of Anne E. Mark & Carole Bobal Dave Field Brian & Judith Carney Aumer Judith Macbeth & Terry Jacqueline Perkins Christina Carney Mark Bockhorn Brumfield Charles R. Carroll, Ph.D. Wayne & Mary Bader Robert & Rita Boeke William Brunner Michael Carroll Andrew & Jama William Boesch, Jr. Michael & Donna Bruns Timothy & Ann Carroll Badinghaus Arthur B. Bok, Jr.* & Louis & Judith Brysh Andrew & Dian Cassells James & Linda Bain Jeanne Bok* Ted & Pam Bucaro Roy & Carol Cassidy Michelle & Dane Baldwin John J. Boland Richard & Viviane Joseph C. & Margaret A. William & Jeanne Barga Cheryl Bolinger & Frank Buchanan Cavanaugh Bruce & Joni Barna Spitz Arthur & Carla Buchanan Wendell & Eileen Cerne Jack & Carlyle Barnard Bob & Kay Bolz August Buchhalter Maureen & Richard Cerny Raymond & Joan Gary & Mary Boone James & Denise Buck David & Maria Chambers Patterman Barrett John & Suzanne Borchers Charlette & Bob Buescher Wilbert H. Chang* Amy Bartels Kay & Ted Borchers Dave & Maggie Bull William & Noel Chapman Andrea Cerar Battern Warren & Joan Borton Kristin Bull-Freeman Marilyn & James Amy Bauman Vicki & Richard Boschert Richard & Ruth Bull Chetwynd

*indicates deceased

22 23 Lorraine Chies Robert Curry & Doug Patricia Dirckx-Hemler & Karl & Cynthia Eager Martin & Kimberly Finn Kevin Geiger & Virginia James & Jean Graham Eva & Stephen Heath Dan & Margie Christie Jasinske Alan Hemler Jeffrey & Martha William Finnegan Molleran Thomas P. & Mary Ellen Gregory & Barbara Ted Christman Terrance & Laura Cybulski Nicholas Disanto Eagleton Dorothy German Fisher James H. Geile Graham Heilman John & Suzanne James Cyran Lori & Bill Dixon Marsha & Richard Early Mary & Trent Fisher Steven N. Geise Thomas Gramc Robert Heitzer Chuhinko Edmundo T.* & Vada da Carolyn & James Dodok Bridget Ebbert & Daniel Thomas & Marcia Fisher John R. & Barbara Gels Tim & Elspeth Grant Mark & Carolyn Paul & Doris Ciborowski Silva Eileen Dolan & Gary Jordan David & Sheryl Fitz Patricia A. Gentile Dr. & Mrs. William M. Gray Helderman Joyce B. Ciccolella Michael & Laura Townsend Peter & Pamela Ebersold Sarah E. Fitzgerald Frederick & Bonnie Rose Timothy & Johna Grayson Robert A. Heller Walter & Jeanne Ciecko D’Agostino Joseph F. Doll George & Joyce Eckart Richard & Marianne George, Thomas M. Rose, Michael & Kathryn Green Lowell & Cay Shea Stephen & Jane Clark John & Donna Dahm Ronald & Irene Doll Barbara Eckler & Bo Flanagan Capt. Joseph S. Rose, Jr., Ann & Gerard Greene, Hellervik Joseph E. & Mary Clark Richard & Brynne Dailey Feliciano & Melinda Dolor Cheatham Paul & Mary Kay Fleck Christopher A. George Brendan Greene Mary V. Helme Linda & Scott Clarke Joanne Stueve Daley Fred & Stacey Domicone John Eckman Harlow & Shirley Alan & Ruth Gerdeman Paul & Maribeth Greger James & Rose Hemm Steve & Molly Cobb William & Elizabeth Joseph Donahoo & Luisa Bill & Suzanne Edwards Fleischman Michael & Maureen Charles Gregory Lowell & Tina Gary Codeluppi & Damianov Tam Eric Eilerman & Sarah Donald & Laura Flinn Gergely Michael & Mary Gregory Hemmelgarn Deborah Adler- M. Kate Darcy Tom & Maureen Donlon Coffman Eilerman Mary Flynn-Kennedy Bill & Judy Gerhard Kenneth & Mary Griffiths Philip & Anne Hemmer Codeluppi Joseph & Renee Daum Patrick & Brenda Christopher & Laurie Chris & Kimberly Fogarty James Gerstner Mary & Paul Grill Barbara & Stanleigh Betsy Coffield James & Clara Davis Donnelly Einwald Andrea Foltz Bro. Thomas F. Giardino, Mary Groh Henelt Daniel & Jane Collins JoAnne & Frederick Davis Michael D’Onofrio David & Deborah Eiserle Craig & Margaret Forrest S.M. Dexter Groose Michael & Carol Henke Suzanne (Duell) & Dan Richard & Susan Davis Donald & Sonia Donoher Arthur & Claudia Elias John & Julianne Ann & Jerry Gibson Michelle & Brandon Groves Bruce Henke Collins Thomas N. & Jacqueline Marcia Plassenthal Robert & Marie Elias Forsthoefel Timothy & Jeannie Giere Timothy & Maureen Gruss George E. Henkel John & Rose Collins Davis Donohoo Mary Elliott John & Maria Forte Fred & Susan Gilbert Joeann Haas-Young Kevin & Mary Beth Thomas & Suzanne Tom & Sue Davis Richard & Elaine William Elliott Randall & Christina Fox Michael & Bernadette Haberer Registered Hennessy Columbus Rick & Katie Davis Donohue Robert & Kathleen Ellis Franciscan Sisters of the Gilligan Investment Advisors in Daniel & Kathryn Henry John S. & Marion Comella Michael & Carol Dawson F. Donovan Greg & Angie Ellison Poor Jennifer Klotz Gilligan & memory of Joseph C. Mary & Edward* Henry William & Darlene Louis & Carolyn Day Matthew & Laara Doorley Pauline & Brian Emelson John & Susan Franco Fredrick Gilligan Murray Sandra Henry Componovo Judith & Kenneth Kenneth & Cecelia Dorger Sean Englert Janet & Douglas Franz Mary & Paul Gillingham Robert & Bernadine Donald L. Henry Ann & Michael Conlon Debelak Brian & Fawn Dormish Janis & Jeffrey Enia Ray & Myra Frebis Dr. & Mrs. Daniel Giltner Hafner Robert & Patricia Herbold Daniel & Mary Raymond & Emily Decanio Michael A. Dorn Richard & Claudette Jefferson & Michelle Patrick S. Gilvary, Ph.D.* & Nancy Keene Hagar & Gene & Collette Herman Connaughton Amedeo DeCarolis Michael & Deborah Enners French Dorothy Gilvary* Mark Hagar Family John & Patricia Connelly Linda Deeds Dorocak Barbara & Christopher Grant & Lee Friday Ruth & David Girouard Daniel & Lee Haines Brian & Jennifer Hermes Kevin & Barbara* Steve & Susan DeFilippis Joseph Dote Enochs Froderman Foundation Christopher, Margaret & Francis Haines & Nancy Irvin & Mary Jane Connolly Thomas & Shirley Deger Frank Dottore Karen & Patrick Enright Ruth & James Fullenkamp Maureen Giusti Maneely Haines Herrmann Controguerra & Sara & James DeGregory John & Maribeth Dottore Elwood & Harriett Ensor Steven Fullenkamp Steven & Teresa Glover Bill Halbert Todd Herzog Associates in memory of Michael & Kimberly Michael & Nora Dozzi Donald & Mary Eppink Jacqueline & Thomas Kathryn & Jeff Goeke AR-Hale Family Foundtion Todd & Kathleen Herzog Joseph C. Murray DeHaven Laura & Aaron Drayton Daniel Ercolano Fullerton James Goertemoeller Bryan & Amy Hall Kevin Hibner Pat & Peggy Cooney John Dello-Stritto Louisa & Philip Dreety Philip Erford In Memory of Richard Carole & James Carol & Douglas Hallett Robert H. & Martha J. David Corcoran Mary Cunningham Gerald & Anne Drottar Thomas J. Erhart* Furry Goettemoeller Charles & Mary Hallinan Hickey Natalie & John Corella DelMedico Kathryne & Mike Druffner Fran Evans & Jon Hoak Carole Gabos David & Kathy Goetz Kevin & Linda Hallinan Edward & Cynthia Hiehle Tom & Stephanie Couhig Mary Ruffing Delude & Lawrence & Linda Ducate James & Rosemarie Michael & Jill Gaby The Goetz Family Lynn Haner Allen & Chris Hill Erich & Gretchen Courtad Jamie Delude Paul & Lynn Duckro Fagan Suzanne & Neil Gallagher Foundation, David R. John & Jean Hanley Tricia Hill Cathleen M. Cowan Tom Carter & Sherri Natalie Dudek Fred & Cheryl Fahrig William & Christine Goetz Sr., David R. Timothy & Janice Hanna Robert & Jonnita Hilton Brittany Cox Demyan Donald & Mary Dufek Susan Woodruff Faigle Gallagher Goetz, Jr. David & Helen Hannan Edward & Mary Hinde Edward & Mary Ann Coyle Chris & Sheila DeSimio Michael & Christine Duffin Maureen DeMers Fariello Gary & Sarah Galvin Francis Goins Julia Hansen Patrick & Molly Hinker Alice & Robert Craig Patricia & Francis Detzel Michael & Marilyn Duffy Daniel & Sharon Farrell John & Catherine Nancy Goldberg & James Richard & Melinda Hansen John & Irene Hoban Mitch & Karen Crawford Nathan & Kathleen Monica & William Duffy Robert & Susan Faut Gambacorta Hoehn Christopher Happ Mark Hoelle Daniel & Barbara Creagan Deutsch Richard E. Duffy* Christopher & Carolyn Ann M. Garcia Frank Gonet Richard & Sherry Timothy & Joyce Hoerst Mary Ann & Anthony Jewelyn Middlebrook Donald & Sue Dugan Faut Mary Ludwig Garcia Elizabeth & Jeffrey Hardgrove Marjorie Hoffman Cremerius Dicello David Dugovics Thomas & Mary Fay Sara Beth Garner Gontarek Juliana M. Harding Mark & Rita Hoffman Nick & Marjorie Crnkovich John M. Dickens Kristin & Christopher Theresa & Kenneth William Gaskill Leslie & Jeffery Gonya Kathy McEuen Harmon Chad & Catherine Brian & Karen Cullen Richard & Mary Diemar Duncan Feeser Brad & Andrea Gates Teresa & Mark Gooding Dave & Melissa Harper Hoffman Rev. Eric J. Culler Walter Diewald & Theresa & Mark Duncan Louis W. Feldmann Charles Gates Robert & Judith Linda & Peter Harrington Daniel & Megan Hoge John & Cheryl Catherine Nelson Michael & Melisa Dungan Dr. Glen & M. Reneé Alfonso & Nancy Goubeaux Kate & Jeff Harrison Elmer & Marguerite Cunningham Kenneth & Francine Mary Jo & Dan Dunlap Brown Feltham Gatmaitan Michael & Jennifer Gould Donald & Linda Harrison Hohm James & Cecelia Digregorio Matthew & Lee Ann Kevin & Mary Kay Fenlon Brad & Joy Gauder Hal & Mary Govan John & Marilyn Hart Richard & Elaine Hoke Cunningham Robert Diller Dunlap Richard Ferris William Gauntner Sarah & Matthew Graber Richard & Cheryl Hartke Barbara & Kirk Holdcroft Daniel Curran & Claire Charleen & Alex DiNino Joseph Durant Saverio & Shirley Feudale Ted & Jennifer Gaydosh Tracey & James* Donald Havas John & Christina Hollis Renzetti Robert Diorio, Jr. Dan & Beverly Dwyer Berneda LaMay Filbrun John & Myrna Gazzerro Grabowski Elizabeth Hays Mark & Marilyn Holysz James & Judith Currin Philip & Kathleen Christopher & Susan R. Peter Finke* & Judith John & Maureen Gearin Christopher & Janelle Veronica Kane & Ed Colleen Hood Dennis & Amy Curry DiPasquale Dziubek L. Finke Edward & Rachael Geers Graham Heaning William Hopkins

24 25 Linda Hornbeck Katherine & Russell Richard & Lauranne Landaker and Associates Donald & Joann Ludwig Kevin & Sally McCarthy Dr. Bonnie (Hoepf) Miller Richard & Deborah Eugene & Patricia Hoying Joseph Kleisley in memory of Joseph C. Tara Cattie Luebbe & Susan Roberge McClain & & Dr. Martin J. Miller Mulligan Fred & Mary Huber Paul Josling & Jeanmarie Gregory & M. Colleen Murray James Luebbe James McClain Dr. Hubert J. Miller Thomas & Joyce Margaret & Kristopher Genirs Klimczak Allan Langen Margaret & Stephen Michael & Roberta Elaine Miller & Andrew Mulvaney Huelsman Paul & Mary Joyce Sara & Karl Klockars James & Linda Langhals Lushniak McClimens Schwartz Christine Murphy Steven Hugenberg & Albert Jung & Joanne Mary Ann & Steve Joseph Laskowski Fred M. Luther Charitable Mary & Charles James Miller Joan Hollencamp Murphy Janet Wendeln Freeman-Jung Klonne Elizabeth & Jeremy Trust McCloskey LeRoy Miller & Larry Murphy Maurice & Lynda Huguley Roger & Betty Kahle Mark & Jean Klosterman Latorre Roberta & Paul Lynch Charlotte Eudy McConn Marcy & Troy Miller Gerard & Judy Murphy Paul & Patricia Hummel Benedict & Marilyn Kaple Frank Klujber Laurie Latuda Tim & Phyllis Macke Ruth & John McCormack Michael & Judith Hugh J. Murphy Charles & Kathleen Hunt Marilyn Karnatz & Molly Knutson Michael & Katerina Lauer Martin Madigan Colin & Regina Wendeln Miller James & Melody Murray Thomas C. Hunt William Kaskow, Jr. & Katherine & Charles Robert & Connie Leonard Maenza McCormick Terrence & Carol Miller Joseph C. Murray* Rita Hurless Joyce Kaskow Koehler Laumann Raymond & Mary Ellen Margaret McCutcheon Thomas & Susan Miller Sandra Murray in memory Kathryn Huth Robert & Donna Kastner Mary Koenig-Clapp & Joseph Lautenslager Maffey James H. McDonald William & Susan Milligan of Joseph C. Murray Vincent Hvizda & Margaret Ronald & Kathy Kaufman David Clapp Mary & Victor Lauterbach Richard* & Peggy Magliari Jacqueline McDonald Annie & Russell Milliron Sarah Sargent Myers & Schroeder-Hvizda Michael Kearney & Kate John & Ellen Koessler G. William & Jacqueline Gregory & Paula Mahoney Thomas & Iran McDonnell Susan & Arthur Millonig Steve Myers William & Mary Hyde Rigg Michael & Susan (Roth) Lawless Larry Maiers Peter & Monica McDougal Gregory & Mercedes Mills Allan & Nancy Myerson Christina Iaconis Frank S. Koetter Laura & Michael Lawson Jon & Michelle Major Joseph & Helene Mary & John Miltenberger Bernard & Loretta William Idell Kedzielawa Anthony H. Kohnen* Andrea Groff Layman & David J. Malick McFadden Nancye Mims & Myszkowski Jonathan & Nancy Ijaz Anne & Kevin Keefe Paul & Theresa Kopp Steven Layman J. Patrick Maloney Patrick & Kathleen Christopher Reeve James & Ann Naber Phyllis Imwalle Cheryl & Daniel Keefe Alexander Kordik Melissa Layman- Maria & Thomas Maloney McGann Joseph & Shirley Minham Megan & Daniel Nail Todd & Linda Imwalle & Cal & Jean Keenan Robert & Janice Kosinski Guadalupe James & Bridie Maloney Deborah & Michael Clarence & Emily Miracle Matthew & Meghann Family Patrick & Carol Kelleher Pete & Brenda Kosir Nancy & Dennis Lazzara Robert & Mary Lee Maloy McGrath Michael & Beth Misencik Naveau Stanley Ingerski Kevin & Janet Kelley Bruce & Allie Kotila John & Martha Leahy Michael J. Mancuso Sandy & Derrick McGuire Richard Misplon & Joseph Nealon & Sr. Carol Janet & Robert Inkrot Mary & Daniel Kelley Alan Kozlowski Terry* & Marge Leazer Richard & Carol Marchal In Memory of Joseph C. Kimberly Kradolfer Nealon Mr. & Mrs. David Innes Cheryl Kelly Gerald & Leejean Krach James & Sally Lechler Roger Marchal Murray Maura & David Mitchell James & Frances Nees Joseph & Carla Interlichia Ronald & Suzanne Steve & Beatrice Krajnak Ann & Philip Leever Heidi Margulis Gerald & Barbara McKee Randy Mockabee Bob & Mary Jo Nero Mr. & Mrs. Townsend and Kendrick William E. Kramer* Mary Ann & Lawrence Marianist Province of the John & Anja McKillip Henry & Marylou Mohlman Nicholas & Jean Neumann Patricia Ipavec Clarke Arthur & Patricia Douglas & Elaine Kraus Lehmann United States William J. McKinley Helen & Terence Moloney Maria Newland Manuel & Sandra Irizarry Kennedy Nathan Krawetzke Louis J. Leibold* Matthew Maroon Joseph & Jean McKinney Peter & Terri Mongait Richard & Eleanor Cynthia & Christopher Colleen & Philip Kenney Jack & Shelley Kreber Martha & James Lennon Carol & Robert Marples Timothy & Christine Linda & Paul Monnes Nicholas Ivary Charles Kenny Roderick Kreitzer* & Maura Lensink Linda Marryott McMonagle Richard & Treva Monnier Ann & Steven Nickolas Katherine (Kay Kelly) & Bruce & Jeanne Kent Anne Kreitzer* Eric & Laura Lensmeyer Cheryl Martin Todd & Heidi McMonigle Timothy & Sheryl Richard & Mary Norcross Joseph Ivcevich Patrick MacVeigh & Luke & Gladys Kremer Anne & Michael Lescanic Paul & Teresa Martin In Honor of Patricia Monnier Ronald & Suzanne Miran & Marie Ivkanec Kathleen Kern Fred* & Marian* Kroger Edward & Wanda Vincent & Victoria Martin McMorrow Douglas & Kathleen Obergefell Robert & Julia Jackson Emily & Jeff Kessen and Family Leschansky Angela M. Martin Lisa Kaminski McQuillen Moorman Timothy & Janet O’Boyle Michael & Constance Christina Andrus Kessler John Kroll Mark H. Libert Michael Martini & Lori Meares Family Ellen Moorman & Ryan O’Boyle Jacobs Dan & Beth Keyes Michael & Amy Krug Elizabeth & Christopher Galvin Martini Carl & Llona Meaux Jonathan Elwell John & Kim O’Brien David & Edith Jacques Emily Keyes Ronald & Miyuki Kubit Liddy Bruce & Ann Martino John & Kathleen Linda & Dario Morales Cynthia Obringer Alice Quinn Jaffé* Phillip Kielpinski Charles & Evelyn Kuhn & Letitia Lieb Joseph & Gertrude Meinking Brigitta & George Daniel M. Obrovac* Joseph E. Janc John & Betty Kieran Mark Kullen Mary Kay & George Maruna Jacinta & Michael Mergler Moresea Elizabeth O’Connell Elizabeth Shelley Carl & Carol Killian Tim & Kathleen Kunes Liggins Dennis Marx Family Diane Merrill James Morgan William P. O’Connell Jankowski Adrienne F. King Robert & Constance Timothy & Jean Tom & Noreen Mason David & Heather Merz Chip & Jennifer John & Jeanette Donald & Marilyn Jenkins Robert & Nancy King Kunesh Lincolnhol Tom & Donna Mason Eric & Julie Mestemaker Williamson O’Connor James & Patricia Jenkins James & Geraldine King Jeffrey & Elizabeth Ginny Link* Joseph Massucci Amy Mestemaker & Kathleen & William Virginia O’Connor Tracie L M Johnson Hugh & Paula Kinsel Kunkel Kent & Sharon Jeff & Amanda Masters Ronald DeVincenzi Moroney Paul & Linda O’Donnell Aaron M. Johnson Philip & Suzanne Kirk Kuntz Foundation Linnemann Michelle & Mike Mathile Richard Meyer Christopher & Mary Colleen O’Grady Kenneth & Kimberly Ann & Richard Klaess Shawn & Loretta Kuter Jose Llanos Mary & Bernard Matley Brian & Deborah Meyer Morrison Philip Ogrod Johnson Anne & Robert Klamar Henry J. Kutny Thomas Locke Janice Matlon Janette Jaques Meyer Harold & Ava Morrow Harold & Rowena Okita Mary & Michael Johnston Sr. Anne Klapheke Robert & Beth Kuzmick Christine Long Kathleen & John Jeffrey & Colleen Joseph & Nancy Mosko William G. O’Leary William H. Johnston Nancy & David Klasnick Patrick & Bonnie Labriola Thomas Long, Jr. & Jean Mattimoe Meyrose Relda Moss Kathleen & Robert Olsen Thomas Joint Kevin Klawon Marjorie G. Lackner Long Thurman & Esther Gregory M. Michel Bro. Mark E. Motz, S.M. John & Mia O’Malley Jonathan & Clarice Peggy Klebba & Brian Kristen & Jeffrey James Longley Mattingly Jeffery & Carolyn Catherine & Dean Moulas Alexander & Katie Jonela Conley LaForest Trish & Tim Longstreth Dennis & Cynthia Mickelson Don & Barbara Orlowski Sharon & Kenneth Jones Thomas & Karen Klein Kimberly & Eric Lally John & Cordelia Matulewicz Lawrence & Irene Mihevic Muckerheide Gertrude Gombert David E. & Colleen Jones Keith & Nicole Klein Michael & Cathy Lally Longstreth Patrick & Aimee Matyas Brian & Jen Miller Steve & Cindy Mueller O’Rourke David P. Jones Bill & Karen Kleinhenz Doug & Susan Lammers Michael & Linda Lopez Mark & Lourdes Maurice Chrissie & Matt Miller Kathleen & Kevin Mullen Ward & Claudette Orzech Amy Jordan-O’Grady & Scott & Kathryn David & Kathleen James & Joan Lorenz Frank & Genie Maus Cletus J. Miller* Diane Capretta Mulligan & Donald Todaro & Sara Raymond O’Grady Kleinschmidt Lammers Blythe Lovewell Brian & Mary McAlevy Dave Miller Donal Mulligan Osberger

26 27 Ronald & Carolyn Ossege Lorri Posani Garry & Karen Ellen & Leonard Schmitt Nancy Remke Simpson Terry Surber Virginia & Donald Varga Raymond & Lorraine Robert & Susan Otis John Potts Roggenburk Jeffrey & Regina Schmitt Mary & Don Skiba Rosemary Sutter Raymond Varnackas Wiebelhaus Thomas & Margaret Bernard Powderly, II Matthew & Kasey Roland James & Rachelle William & Terry Skudlarek Melissa Sutton Edward Vasicek Ronald & Nancy Wiegel O’Toole Damon Powell Gary & Carol Romie Schneider Scott Slack Michael Swindeman Roger & Tina Vernier John Wiehl Mary Jeanne & Richard John & Pamela Powers Edward & Janis Romond George & Deborah Chris & Kathryn Slott Lindsey Switzer Rodolfo Victores Richard & Mary Overcash Nick & Kelli Prenger Gerard J. Rooney Schnell Samuel M. Slowinski Joseph & Jennifer Suozzi Michael & Kimberle Wiggenhorn Gail & David Owens David & Kathleen Presley Patrick Rooney David & Stephanie Bernard & Patricia Smith Joseph Syroczynski Viggiano Jacqueline Wiggins Dennis A. Pace Lisa & Timothy Price Victor & Pamela Ross Schnittger Jennifer & Russell Smith Wayne Szmyt George Villani Ruth Wiles Gary & Debbie Palatas Dan & Rachel Prindle Monte & Denise Ross Natalie Schoch & John Norman Smith & Jean Al & Mary Tadych Chad & Heather Vinci Edward Williams Marlene Rice Palmatary William & Laura Patrick Rowe Coffey Nienberg Smith Otto & Pam Tennant Helen Vislosky Meg & Rick Williams Nicholas Palmer Prophater Kevin & Jane Rowland Doug & Katy Schoen Therese & Robert Smith Ken & Mary Terwilleger Paul Visokaj Michael & Mary Williams Patrick Egan & Tara Jack & Debbie Proud Clara Kondik Ruby Randall & Rosemary Steve M. Smith Dr. Thomas & Mary Theil Tom Vogel Paul & Marianne Williams Palumbo Louise & Kenneth Salvatore & Kathryn Scholl Anne Snodgrass Pamela Thiemann Roger & Mary Vopal Robert & Lucille Williams Anthony & Kari Pantano Przywara Ruggeri Walt & Mary Schoudel Henry J. Snow, Jr.* Bob & Melanie Thoens James Wade Steven & Noreen Joseph & Margaret Garnett & Sally Purnell Lisa Ruple Fred & Jane Schroeder Julie Timmer Snyder Jeffrey & Linda Thomas Michael & Margaret Willuweit Pantano Karen & David Puthoff Eric & Peggy Ruppert Elizabeth M. Schroeder Mary Rose McDonald Joyce J. Huzzar Thomas Wager Lucas Wilson Roger & Charlotte Panton Jonathan Pyles Mary & Stanley Rusek Francis & Phyllis Schubert Sokorai Edward & Barbara Ted & Eileen Wagner Molly Wilson Paolella Family Kathleen & Robert Ann M. Rush Therese & Andrew Shelley & Thomas Thompson Mary Pat & John Wainio Michael & Joyce Wilson James & Anita Pappalardo Quaglieri Marlene & John Rush Schueneman Sommer Jacqueline Thompson Deborah & Robert Wait Carole Wiltsee Lindsay & Jimmy Parks American Society of Charles & Debra Russo Michael Schuh Matthew Rossano & Stephen & Alyson Sandra & Andrew Walsh Nancy Herkenhoff Winch Brian & Karen Parsley Ephesus Kenneth & Kathleen Richard & Geralyn Schul Rhonda Sorg-Rossano Thompson Peter & Carolyn Wamsley Susan & Kelly Winegarden Richard & Ellin Patchen Gail & Michael Quinn (Kidd) Ruszkowski James A. Schuler, M.D.* Ken and Zoe Soucy Melissa & William Thurber Louisa & Richard Ward John & Nancy Wiora Alfred C. Pax* Timothy & Dolores Quinn Guy & Gereese Ruwe Beth Schuller Joseph & Donna Spacek Stephen & Francine Virginia Warnke Michael & Charlene Witka Tom & Andrea Pellegrino Jeremy & Theresa Elizabeth & James Ryan Stephen & Margaret Mary Ann Spearin Tirpak Philip & Cynthia Warth Fr. Christopher Wittmann, Anthony & Carol Pelletier Radwan James & Tammy Ryder Schumm Douglas & Elizabeth Stephen & Tara Tobin Troy W. Washington S.M. Nancy & Charles Peltier Raiff Tom & Adele Salerno Carol & Stephen Scovic Spieles Robert & Kathleen Toia Robert Watrous Thomas & Carolyn Ward & Helen Penberthy Julie Raiff Lawrence & Marilouise Clarence & Barbara Sech Chris & Debra Spieles Richard & Rosemary Peter Watson Wittmann Don* & Margaret* Penny Richard Rall Saltis Mark & Gloria Seibert Thomas Spraley Tondra Kathleen Webb & Steven Larry & Rosemari Robert J. & Betty Ann Frank & Elaine Mildred S. Samaha James & Molly Seidel Joseph G. Stafford Jean & Michael Tony Zabarnick Woerner Perkins Ramacciato Steven Sammut Alisha Seigel Thomas & Mary Stahl Mary Toohey Arthur & Karen Dreidame John & Nancy Woeste Pamela Kling Peroutky Juleann & Jack Randles James & Gail Sandmann Joan & Larry Seigel Alumni Family of Lt. John Audrey Harris Toohey Weber Walter Woeste Joe & Pamela Perrino Thomas & Susan Fred & Michelle Santo Dennis & Kathryn Seitz E. Stang (Class of 1943) Matthew & Ann Toomb Raymond & Anne Ron & Julie Woeste Warren & Michele Persak Raslowsky George & Teresa John Seitz Kimberly & Alex Stangl Matt & Meghan Torre Wedgeworth Leah & Robert Wolfe David & Eileen Peters Joyce & Edward Ray Sarmiento Sejba Family J. Stanley Connie & Kevin Tracy Robert & Janet Wedig James & Kathleen Wolfe Jack R. Peters* Charles Jeffrey Raymond Jenna Scanlan Judith Seman John & Theresa Stanley Frank & Jacqueline Traino John & Angela Wegerzyn Jerome Wolff Michael & Evelyn Peters & Judith Pero Raymond Mary Bartley Scarola Angelo Settembrini John T. Stanley Jeffery Tressler & Dara Teresa & Douglas Daniel & Erin Wolking Jeffrey D. Peters Deborah & Robert Read Mary Jane Kemling Michael & Monique Sewell Tom & Lee Stapleton Merenski Tressler Wehmeyer Robert Wolohan Leonard & Jeanne Petkun Kenneth & Carol Reed Scarpelli Carl Sferry Douglas Stapp Timothy & Dorothe Trick Robert & Michelle Stephen & Marilyn Woods Peter Phillips Sr. Sharon Reed Joseph & Lauarie Schaaf Rick & Janet Shanks Kenneth Stapp Gretchen & Dave Weickert Keith & Karen Wright Diana & John Pickard Mary Rees Jim & Debbie Schapker Mary Anne Sharkey Kathleen & Stephen Tropeano Amy & Joe Weidenbach Edward & Dorothy Wrona Paul, Janna, Joe & Robert & Rose Reichert Karen Sarmir Schelberg Laura & David Sharp Stegmaier Joseph & Marianne Lisa & Steven Weidner John & Pam Wulff Jessica Piechota Mary Ellen Reinhard Gerald Schenking Kathleen Shea Debra & Douglas Stewart Trovato Steven & Lisa Weiler William & Phyllis Wysinski Michael Pintar Beth & Kevin Remhof Jack & Judy Scherer Lowell & Cay Shea William J. Stewart Jeffrey & Karen Trumbull Robert & Gay Weimer John & Kristina Yancik Richard & Rosina Pirchner Charlotte Rhoden Gary, Mary Anne & Dana Hellervik Bette & Kenneth Stiens Ann Tschiderer & William John & Cathy Weinmann Catherine & Scott Yeazell Eric & Tiffany Pirwitz David & Alicia Ribar Schiavoni Mary & Rodney Shearer William & Diane Stockinger Wellock Gary R. Welbaum James & Jodi Yeazell George & Catherine Paul & Carol Richert Nathan & Stephanie Richard & Debbie Sheely Nathan & Shannon Stokes Mark & Kathleen Tullio Joyce Koeller Wellmeier Karen Marie York Plakosh Tinsley Richter Schiele Rich & Tess (Donauer) Elsie & William Stolle Joyes Tweed Ann & William Wellock Pam & Willie J. Young Ronald & Jo-Anne The William Riddle Family Karri Schildmeyer Sherick Nancy & Chip Stork David & Donna Uckotter Roberta Wells William Zafirau Plavchan Rieck Services Bernard & Kathryn Schiml Kent & Diane Shirley Dorothy Marie Shelton* Bill & Cynthia Uhl Ann & David Wennberg Karen Zavakos John & Marie Plumb Daniel & Melanie Riehle William & Mary Schindler Ann & Danny Showalter David & Nancy Strange Rafael Umana Charles & Darlyne Randy & Susan McDougall Susan & David Pocos Thomas & Victoria Riemar Robert & Alisa Schlabig Bernard & Susan Richard & Nancy Striebich Scott Umina & Beth Wernery Zeek Louis & Vivian Pohl Ryan M. Riley Maureen Schlangen Shramko Donald & Carolyn Merriman Umina Jessica Westerkamp Anthony & Margaret Pauline & Thomas Polette Maurice & Lorraine Rivers Jim & Karen Schlater and Joan Shubert Strittmatter Steve & Linda Unverferth William & Judith Whelan Ziehler Lisa & Jeffrey Polhamus Teri & Zafar Rizvi Family Anita Shultz Stanley Strom Anthony & Erica Tim W. White Otto A. Zink, Jr.* Julie & Patrick Pollard Craig & Sonja Rizzo James & Marlene Schmid Edward Sickle, Jr. Crystal & David Sullivan Unverferth David A. White & Janet Mark Znidar Theresa Popelar Kevin & Amy Rodenbeck Angela (James) & Paul Paula & George Sideras James & Joanna Sullivan John & Kathleen Van Allman White William & Allison Zotti Gregory & Cheryl Donald & Charlotte Schmidt Leonard & Floral Thomas & Barbara Keuren Agus Widjaja & Dian E. Jerome & Mary Lou Popham Rodgers Gene & Peg Schmidt Sieradski Sullivan Gregory & Diana Vansuch Rachmatdewi Zwiesler

28 29 We are grateful to many people, at the University of Dayton and beyond, who contributed to the execution of this project by doing their jobs with exceptional commitment and mindfulness to the importance of the chapel for the University of Dayton community.

On behalf of the University community and our donors, we would like to thank the contractors and architects who have made our vision a reality.

Architect: Brightman & Mitchell Architects, Inc. Kettering, Ohio Ken Brightman

General Contractor: Danis Construction Miamisburg, Ohio David Kottmyer ‘09