Catholic Engagements with the Modern World, 1487-1918
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Preamble. His Excellency. Most Reverend Dom. Carlos Duarte
Preamble. His Excellency. Most Reverend Dom. Carlos Duarte Costa was consecrated as the Roman Catholic Diocesan Bishop of Botucatu in Brazil on December !" #$%&" until certain views he expressed about the treatment of the Brazil’s poor, by both the civil (overnment and the Roman Catholic Church in Brazil caused his removal from the Diocese of Botucatu. His Excellency was subsequently named as punishment as *itular bishop of Maurensi by the late Pope Pius +, of the Roman Catholic Church in #$-.. His Excellency, Most Reverend /ord Carlos Duarte Costa had been a strong advocate in the #$-0s for the reform of the Roman Catholic Church" he challenged many of the 1ey issues such as • Divorce" • challenged mandatory celibacy for the clergy, and publicly stated his contempt re(arding. 2*his is not a theological point" but a disciplinary one 3 Even at this moment in time in an interview with 4ermany's Die 6eit magazine the current Bishop of Rome" Pope Francis is considering allowing married priests as was in the old time including lets not forget married bishops and we could quote many Bishops" Cardinals and Popes over the centurys prior to 8atican ,, who was married. • abuses of papal power, including the concept of Papal ,nfallibility, which the bishop considered a mis(uided and false dogma. His Excellency President 4et9lio Dornelles 8argas as1ed the Holy :ee of Rome for the removal of His Excellency Most Reverend Dom. Carlos Duarte Costa from the Diocese of Botucatu. *he 8atican could not do this directly. 1 | P a g e *herefore the Apostolic Nuncio to Brazil entered into an agreement with the :ecretary of the Diocese of Botucatu to obtain the resi(nation of His Excellency, Most Reverend /ord. -
WIKIREADER Eine Artikelsammlung Aus Wikipedia, Der Freien
WIKIREADER Eine Artikelsammlung aus Wikipedia, der freien Enzyklopädie Schreibwettbewerb 3/2005 IMPRESSUM Autoren: Die Mitarbeiter der deutschsprachigen Wikipedia Adresse der Wikipedia: http://de.wikipedia.org Adresse dieses Hefts: http://de.wikipedia.org/wiki/Wikipedia:WikiReader/Schreibwettbewerb_03/2005 Herausgeber: Achim Raschka Korrektoren: - Version: Momentaufnahme vom 01.04.2005 ÜBER WIKIPEDIA Wikipedia ist ein internationales Projekt zum Aufbau von Enzyklopädien in allen Sprachen der Welt. Bei dem offenen Projekt kann jeder Benutzer über das Internet nicht nur Artikel lesen, sondern auch ohne Anmeldung schreiben und bearbeiten. Wikipedia-Artikel sind kostenlos abrufbar und dürfen unter den Bedingungen der GNU-Lizenz für Freie Dokumentation auch bearbeitet und weiterverbreitet werden. Diese aus der Open-Source- Software-Bewegung heraus entstandene Lizenz stellt sicher, dass jeder Artikel in beliebiger Weise verwendet werden darf, auch kommerziell, solange dieses Recht auch weiterhin eingeräumt wird. Besonders die uneinschränkbare Weiterverwendbarkeit reizt viele Teilnehmer, selbst Artikel beizusteuern. Ein Abbruch des Projekts ist nahezu ausgeschlossen, da sowohl die verwendete Software als auch die Artikel frei verfügbar sind. ÜBER DIE HEFTREIHE “WIKIREADER” Der WikiReader ist eine unregelmäßig erscheinende Heftreihe, welche ausgewählte Wikipedia-Artikel thematisch bündelt und in einer redaktionell aufbereiteten Form präsentiert. Die Auswahl der Artikel erhebt keinen Anspruch auf Vollständigkeit, sondern soll gewissermaßen als "Schnappschuss" des jeweiligen Themas dienen. Wir ermuntern unsere Leser ausdrücklich dazu, selbst weiter zu recherchieren, Artikel in der Wikipedia zu verbessern oder auch neue Artikel hinzuzufügen und damit Anregungen zu liefern für zukünftige WikiReader-Ausgaben. Neben dem hier vorliegenden WikiReader zum Thema Wale wurden bereits Reader zu den Themen Internet und Schweden gedruckt, weitere sind in Arbeit. Verfügbar sind die bereits gedruckten Reader auf der Internetseite http://www.wikireader.de. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
Endowment Report
2019-2020 ENDOWMENT REPORT 1 InIn August August, 2019, 2019, 23 23 Global Global StudentStudent Impact Impact Fellows Fellows arrivedarrived in in Sierra Sierra Leone, Leone, Africa,Africa, to to conduct conduct field field work workon projects on projects designed designed to fight tohunger fight andhunger disease and diseaseand andincrease increase global global awareness awarenessof health crises. of health While crises. their Whileresearch their and research projects and varied, projectsthe Lehigh varied, students the Lehigh had a studentsshared goal—sustainable had a shared goal —impact. sustainable impact. 2 Dear Alumni and Friends, Dear Alumni and Friends, An institution cannot rise The Endowment earned +0.7 percent for fiscal year 2020, net of all to great heights without fees. This year has been a challenging environment for investing with a strong foundation. For global equity markets sharply declining 34 percent over 24 trading Lehigh, a critical part of days only to be followed by a precipitous rally with equity markets that foundation is the surging 38 percent through fiscal year-end. With the increased Tower Society. level of market uncertainty, it was constructive to see the overall portfolio weathering the market volatility and end the fiscal year in The Tower Society was positive territory. founded 30 years ago to recognize all who Positive performance was generated across the absolute return, have supported Lehigh, private equity and treasury/cash portfolios although offset by negative including its endowment, performance from our public equity portfolio. The portfolio benefited with a current or deferred from both opportunistic and diversifying strategies, which were able planned gift. -
The Revelation of Jesus Christ
The Revelation of Jesus Christ by John F. Walvoord Table of Contents Title Page Preface Introduction 1. Introduction: The Things Which Thou Hast Seen 2. The Letters To Ephesus, Smyrna, Pergamos, And Thyatira 3. The Letters To Sardis, Philadelphia, And Laodicea 4. The Church In Heaven 5. The Lamb And The Seven-Sealed Book 6. The Beginning Of The Great Day Of God’s Wrath 7. The Saints of the Great Tribulation 8. The Seventh Seal And The Beginning Of The Trumpets 9. The Fifth And Sixth Trumpets: The First And Second Woes 10. The Mighty Angel With The Little Book 11. The Two Witnesses And The Seventh Trumpet 12. The Conflict In Heaven And Earth 13. The Beasts and the False Prophet 14. The Victory of the Lamb and His Followers 15. The Vision Of The Seven Last Plagues 16. The Vials Of The Wrath Of God 17. The Destruction Of Ecclesiastical Babylon 18. The Fall Of Babylon 19. The Second Coming Of Christ 20. The Reign Of Christ 21. The New Heaven And The New Earth 22. Concluding Revelations And Exhortations Bibliography Original files can be downloaded from here: http://www.walvoord.com or http://bible.org/ The Revelation of Jesus Christ by John F. Walvoord The Revelation of Jesus Christ by John F. Walvoord Preface No other book of the New Testament evokes the same fascination as the book of Revelation. Attempts at its exposition are almost without number, yet there continues the widest divergence of interpretation. Because the book reveals truth relative to every important fundamental of Christian theology, it is inevitable that its interpretation be influenced by the contemporary confusion in biblical scholarship especially in the realm of eschatology. -
Advent & Christmas
2017 | 2018 PREPARING HEART & HOME Advent & Christmas PLANNER we wait in joyful hope Copyright © 2010 - 2017 Jennifer Mackintosh -Additional copies may be obtained at www.wildflowersandmarbles.com | Permission is granted to share personal copies, copy or adapt this forco individualpyrigh familyt 20 use,17 but, Jnoten forn imassfer distribution Macki nor tresaleosh without the author’s explicit permission. | Sharing on social media is encouraged as long as posts link directly to www.wildflowersandmarbles.com Advent - Consider First This book became a reality over a period of years - time which I spent joyfully uncovering the riches and traditions within the Catholic Church for my own family - traditions that prepare the heart for the great feast of Christmas. Without preparation, we may arrive at Christmas morning without first quietly considering and preparing for the gift of the Nativity. Advent is a season of quiet preparation in the home and the heart, and this atmosphere is cultivated carefully in our plans and activities. Consider first. As you consider the pages and ideas here (some are my own, most are compiled and gathered from other resources listed at the end of the book), and plan what you will bring into your own home as you set the atmosphere of preparation during Advent, please consider your family and your own time availability. One does not have to check off everything listed here to enjoy a beautiful and rich Advent! When we began celebrating the liturgical year as a family, I had a handful of holy cards, a liturgical year calendar, and a great desire to tap into the richness the Church offered through the rhythm of Her year. -
Church and Theology in the Modernist Crisis
CHURCH AND THEOLOGY IN THE MODERNIST CRISIS The first task that our subject presents us with is one of definition. According to the encyclical Pascendí dominici gregis published by Pius X in September 1907, modernism is a coherent system. Although it manifests itself in a variety of spheres and disciplines, the key to its strength and its destructiveness is its philosophy. Its two basic doctrines are "agnosticism" and "vital immanence." Their implica- tions count for most of what is distinctive in modernist theology, history, biblical criticism and apologetics. What helps to make the proponents of this system "the most pernicious of all the adversaries of the Church'" is the fact that they operate not outside but within the community of faith. They include priests and members of religious orders and they present themselves to the unwary as Church reformers. They claim to form no coherent movement but to be responding as conscientious individuals to con- temporary needs and scholarly developments. In fact, however, the encyclical ar- gues, their theories consist "in a closely connected whole, so that it is not possible to admit one without admitting all." The system represents "the synthesis of all heresies." It means "the destruction not of the Catholic religion alone, but of all religion."2 There can be no doubt about the seriousness with which the authors of the en- cyclical view the movement. It threatens "to destroy the vital energy of the Church" and "to subvert the very Kingdom of Christ."3 The pope's pastoral re- sponsibilities and in particular his task of guarding the deposit of faith do not allow him to remain silent. -
The Temporal Power of the Pope."
Frank Gerrity ST. JOSEPH'S UNIVERSITY JOSEPH RIPLEY CHANDLER AND "THE TEMPORAL POWER OF THE POPE." A tthe height of the Know Nothing agitation in the eighteen-fifties, Apersonal and political circumstances combined to project a Phila- delphian and recent convert to Catholicism, Joseph Ripley Chandler, into a position of national prominence as a champion of his Church and defender of his fellow Catholics. Chandler was already well-known for his achievements in journalism, literature, and politics. A native of Massachusetts, he had come to Philadelphia in 1815 to work as a schoolmaster. When in 1822 he became a salaried editorial writer on the moribund Gazette of the United States, an association began that would bring the Gazette national influence as a Whig journal and Chandler, its eventual proprietor, distinction as an editor and publisher. E.P. Ober- holtzer, Philadelphia's literary historian, remarks of Chandler that "no man who ever edited a paper in Philadelphia brought greater honor to his journalist's vocation." For reasons of health Chandler sold the Gazette in 1847, but he maintained his connection with Graham's American Monthly Magazine, serving as editor in 1848-1849. He also continued to contribute to it and to other magazines the polished pieces that had already brought him some measure of literary reputation. For many years a distinguished Freemason, Chandler's speeches and writ- ings on Masonic topics were highly esteemed and widely circulated in the United States and Western Europe. Finally, Chandler's role as a long-time member of Philadelphia City Council and promoter of civic betterment had brought him the respect of his fellow citizens.' It is not difficult to understand why the Whig Committee of the Second Congressional District found him an attractive candidate for the United States Congress. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): an Exploration Into the Masonic and Occult Imagination of the Late Enlightenment
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2003 The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Terrance Gerard Galvin University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Architecture Commons, European History Commons, Social and Behavioral Sciences Commons, and the Theory and Criticism Commons Recommended Citation Galvin, Terrance Gerard, "The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment" (2003). Publicly Accessible Penn Dissertations. 996. https://repository.upenn.edu/edissertations/996 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/996 For more information, please contact [email protected]. The Architecture of Joseph Michael Gandy (1771-1843) and Sir John Soane (1753-1837): An Exploration Into the Masonic and Occult Imagination of the Late Enlightenment Abstract In examining select works of English architects Joseph Michael Gandy and Sir John Soane, this dissertation is intended to bring to light several important parallels between architectural theory and freemasonry during the late Enlightenment. Both architects developed architectural theories regarding the universal origins of architecture in an attempt to establish order as well as transcend the emerging historicism of the early nineteenth century. There are strong parallels between Soane's use of architectural narrative and his discussion of architectural 'model' in relation to Gandy's understanding of 'trans-historical' architecture. The primary textual sources discussed in this thesis include Soane's Lectures on Architecture, delivered at the Royal Academy from 1809 to 1836, and Gandy's unpublished treatise entitled the Art, Philosophy, and Science of Architecture, circa 1826. -
Balthasar Hubmaier and the Authority of the Church Fathers
Balthasar Hubmaier and the Authority of the Church Fathers ANDREW P. KLAGER In Anabaptist historical scholarship, the reluctance to investigate the authority of the church fathers for individual sixteenth-century Anabaptist leaders does not appear to be intentional. Indeed, more pressing issues of a historiographical and even apologetical nature have been a justifiable priority, 1 and soon this provisional Anabaptist vision was augmented by studies assessing the possibility of various medieval chronological antecedents. 2 However, in response to Kenneth Davis’ important study, Anabaptism and Asceticism , Peter Erb rightly observed back in 1976 that “. one must not fail to review the abiding influence of the Fathers . [whose] monitions were much more familiar to our sixteenth-century ancestors than they are to us.” 3 Over thirty years later, the Anabaptist community still awaits its first published comprehensive study of the reception of the church fathers among Anabaptist leaders in the sixteenth century. 4 A natural place to start, however, is the only doctor of theology in the Anabaptist movement, Balthasar Hubmaier. In the final analysis, it becomes evident that Hubmaier does view the church fathers as authoritative, contextually understood, for some theological issues that were important to him, notably his anthropology and understanding of the freedom of the will, while he acknowledged the value of the church fathers for the corollary of free will, that is, believers’ baptism, and this for apologetico-historical purposes. This authority, however, cannot be confused with an untested, blind conformity to prescribed precepts because such a definition of authority did not exist in the sixteenth-century, even among the strongest Historical Papers 2008: Canadian Society of Church History 134 Balthasar Hubmaier admirers of the fathers. -
“Here I Stand” — the Reformation in Germany And
Here I Stand The Reformation in Germany and Switzerland Donald E. Knebel January 22, 2017 Slide 1 1. Later this year will be the 500th anniversary of the activities of Martin Luther that gave rise to what became the Protestant Reformation. 2. Today, we will look at those activities and what followed in Germany and Switzerland until about 1555. 3. We will pay particular attention to Luther, but will also talk about other leaders of the Reformation, including Zwingli and Calvin. Slide 2 1. By 1500, the Renaissance was well underway in Italy and the Church was taking advantage of the extraordinary artistic talent coming out of Florence. 2. In 1499, a 24-year old Michelangelo had completed his famous Pietà, commissioned by a French cardinal for his burial chapel. Slide 3 1. In 1506, the Church began rebuilding St. Peter’s Basilica into the magnificent structure it is today. 2. To help pay for such masterpieces, the Church had become a huge commercial enterprise, needing a lot of money. 3. In 1476, Pope Sixtus IV had created a new market for indulgences by “permit[ing] the living to buy and apply indulgences to deceased loved ones assumed to be suffering in purgatory for unrepented sins.” Ozment, The Age of Reform: 1250-1550 at 217. 4. By the time Leo X became Pope in 1513, “it is estimated that there were some two thousand marketable Church jobs, which were literally sold over the counter at the Vatican; even a cardinal’s hat might go to the highest bidder.” Bokenkotter, A Concise History of the Catholic Church at 198.