Comparative Politics
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Spring Break in Paris
Spring Break in Paris Friday, March 21st to Sunday, March 30th, 2014 What you’ll do . Friday, March 21st – You’ll depart from Huntsville or Nashville International Airport bound for Europe. Usually there is a stop in one of the major cities of the east coast in order to catch your trans-Atlantic flight to Paris. Saturday, March 22nd – After flying through the night, you’ll land at Charles de Gaulle International Airport. After collecting your luggage and passing through customs, you’ll transfer into the city, usually by train. On evening one, there’s a short time for resting and refreshing at the hotel before heading out into the city for dinner and some sightseeing. You will ascend the 58-story Tour Montparnasse for the best views of Paris as the sun goes down and the lights come on in the city. Sunday, March 23rd– You’ll visit the Royal Palace of Versailles, just outside of Paris. In addition to touring the palace itself, you’ll want to visit the gardens, since Sunday is the only day the world-famous fountains are turned on. You will also have the opportunity to visit the Grand and Petit Trianon, small palaces built by the king on the grounds of Versailles in order to escape the pressures of palace life. Also not to be missed is the village-like hameau of Marie Antoinette. Later, you’ll head back to Paris for dinner and a visit to the Sacré-Coeur Basilica in Montmartre, the bohemian quarter of Paris. In Montmartre, you’ll also visit the Place du Tertre, where an artist will paint your portrait for a price. -
Highlights of a Fascinating City
PARIS HIGHLIGHTS OF A FASCINATING C ITY “Paris is always that monstrous marvel, that amazing assem- blage of activities, of schemes, of thoughts; the city of a hundred thousand tales, the head of the universe.” Balzac’s description is as apt today as it was when he penned it. The city has featured in many songs, it is the atmospheric setting for countless films and novels and the focal point of the French chanson, and for many it will always be the “city of love”. And often it’s love at first sight. Whether you’re sipping a café crème or a glass of wine in a street café in the lively Quartier Latin, taking in the breathtaking pano- ramic view across the city from Sacré-Coeur, enjoying a romantic boat trip on the Seine, taking a relaxed stroll through the Jardin du Luxembourg or appreciating great works of art in the muse- ums – few will be able to resist the charm of the French capital. THE PARIS BOOK invites you on a fascinating journey around the city, revealing its many different facets in superb colour photo- graphs and informative texts. Fold-out panoramic photographs present spectacular views of this metropolis, a major stronghold of culture, intellect and savoir-vivre that has always attracted many artists and scholars, adventurers and those with a zest for life. Page after page, readers will discover new views of the high- lights of the city, which Hemingway called “a moveable feast”. UK£ 20 / US$ 29,95 / € 24,95 ISBN 978-3-95504-264-6 THE PARIS BOOK THE PARIS BOOK 2 THE PARIS BOOK 3 THE PARIS BOOK 4 THE PARIS BOOK 5 THE PARIS BOOK 6 THE PARIS BOOK 7 THE PARIS BOOK 8 THE PARIS BOOK 9 ABOUT THIS BOOK Paris: the City of Light and Love. -
Paris History Early History Julius Caesar Conquered Paris in 52 BC It
Paris History Early History Julius Caesar conquered Paris in 52 B.C. It was then a fishing village, called Lutetia Parisiorum (the Parisii were a Gallic tribe), on the Île de la Cité. Under the Romans the town spread to the left bank and acquired considerable importance under the later emperors. The vast catacombs under Montparnasse and the baths (now in the Cluny Mus.) remain from the Roman period. Legend says that St. Denis, first bishop of Paris, was martyred on Montmartre (hence the name) and that in the 5th cent. St. Geneviève, the patron saint of Paris, preserved the city from destruction by the Huns. On several occasions in its early history Paris was threatened by barbarian and Norman invasions, which at times drove the inhabitants back to the Île de la Cité. Clovis I and several other Merovingian kings made Paris their capital; under Charlemagne it became a center of learning. In 987, Hugh Capet, count of Paris, became king of France. The Capetians firmly established Paris as the French capital. The city grew as the power of the French kings increased. In the 11th cent. the city spread to the right bank. During the next two centuries—the reign of Philip Augustus (1180–1223) is especially notable for the growth of Paris—streets were paved and the city walls enlarged; the first Louvre (a fortress) and several churches, including Notre-Dame, were constructed or begun; and the schools on the left bank were organized into the Univ. of Paris. One of them, the Sorbonne, became a fountainhead of theological learning with Albertus Magnus and St. -
Syllabus Paris
Institut de Langue et de Culture Française Spring Semester 2017 Paris, World Arts Capital PE Perrier de La Bâthie / [email protected] Paris, World Capital of Arts and Architecture From the 17th through the 20th centuries Since the reign of Louis XIV until the mid-20th century, Paris had held the role of World Capital of Arts. For three centuries, the City of Light was the place of the most audacious and innovative artistic advances, focusing on itself the attention of the whole world. This survey course offers students a wide panorama on the evolution of arts and architecture in France and more particularly in Paris, from the beginning of the 17th century to nowadays. The streets of the French capital still preserve the tracks of its glorious history through its buildings, its town planning and its great collections of painting, sculpture and decorative arts. As an incubator of modernity, Paris saw the rising of a new epoch governed – for better or worse – by faith in progress and reason. As literature and science, art participated in the transformations of society, being surely its more accurate reflection. Since the French Revolution, art have accompanied political and social changes, opened to the contestation of academic practice, and led to an artistic and architectural avant-garde driven to depict contemporary experience and to develop new representational means. Creators, by their plastic experiments and their creativity, give the definitive boost to a modern aesthetics and new references. After the trauma of both World War and the American economic and cultural new hegemony, appeared a new artistic order, where artists confronted with mass-consumer society, challenging an insane post-war modernity. -
Enlightenment Walking Tour 4
France and Paris were changed dramatically by the Enlightenment and ensuing French Revolution. Likewise, many of the monuments and buildings you’ll see on this walk were “reinvented” during the 18th century. The Panthéon, where this walk starts, began as a church sponsored by an absolute monarch and ended the century as a monument to the country’s most famous Enlightenment figures. The place de la Concorde, where the walk ends, saw one monarch celebrated with a statue and another executed on the same site. Saint-Sulpice and Saint- Thomas-d’Aquin were transformed from churches to secular “temples” and back to churches again. And the Palais du Luxembourg, Hôtel de Salm, and Palais Bourbon, homes at the beginning of the century to royalty and aristocrats, ended the century as homes to the country’s newly created democratic institutions. In addition to showcasing neoclassical buildings and monuments, the walk also provides an opportunity to wander through part of the Saint-Germain des Prés quarter, one of the city’s most lively and interesting neighborhoods. Start: Panthéon (Métro: Maubert Mutualité) Finish: Place de la Concorde (Métro: Concorde) Distance: 3 miles Time: 3 - 4 hours Best Days: Any day Copyright © Ann Branston 2011 HISTORY Religion and Philosophy Politics and Economics The political and economic situation in 18th-century France provided fertile As the 18th century began, France’s monarchy and the Catholic church ground for Enlightenment philosophers (know as “philosophes”) who (known later collectively as the “ancien régime”) were at the apex of their believed that natural “scientific” laws could be applied to social, economic power and glory. -
Updated Paris II Program
HOLLINS ABROAD PARIS II: PARIS TO DAY ! ALL PANEL DISCUSSIONS AND GUIDED TOURS WILL BE OFFERED IN ENGLISH Saturday, October 21, 2017 2:30-4:30 p.m. Paris Today: Allons-Y! Welcome Reception at Restaurant du Rond Point 5:00-6:00 p.m. Guided FIAC Visit For several days each year, Paris becomes the world capital of contemporary art with FIAC, the International Contemporary Art Fair. FIAC is an opportunity to discover the latest in contemporary art, through works by some of the most famous artists in the world. Exhibitions take place at the Grand Palais, Petit Palais, and hors les murs. 7:30 p.m. Optional Captain’s Table Dinner Pershing Hall Sunday, October 22, 2017 12:00-1:00 p.m. Orientation at Reid Hall, Home of Hollins Abroad Paris Enjoy a catered lunch & the wisdom & humour of our speaker, Diane Johnson, who also will lead an afternoon walking tour through her own Paris quartier, St. Germain des Prés. 2:30 p.m. Walking Tours (One of the following, assigned at random.) Diane Johnson, author of the bestselling novels Le Divorce, Le Mariage, and L'Affaire and Into a Paris Quartier: Reine Margot's Chapel and Other Haunts of St.-Germain – and two-time finalist for both the Pulitzer Prize and the National Book Award -- will share a personal tour of her St.-Germain neighborhood. (45 minutes-1 hour) John Baxter, author of The Most Beautiful Walk in the World: A Pedestrian in Paris and Saint-Germain-des-Prés: Paris's Rebel Quarter (among many others) will lead a lively tour of St.-Germain-des-Prés, the neighborhood that’s been his home for more than two decades. -
Nicolas Lancret: Dance Before a Fountain
NICOLAS LA1VCRET Dance Before a r~zfountain~ NICOLAS LA1VCRET Dance Before a r~Tfountain~ MARY TAVENER HOLMES WITH A CONSERVATION NOTE BY MARK LEONARD THE J. PAUL GETTY MUSEUM LOS ANGELES This book is dedicated to Donald Posner GETTY MUSEUM STUDIES ON ART Library of Congress Cataloging-in-Publication Data © 2006 J. Paul Getty Trust Holmes, Mary Tavener. Nicolas Lancret : Dance before a fountain / Mary Tavener Holmes ; Getty Publications with a conservation note by Mark Leonard. I2OO Getty Center Drive, Suite 5OO p. cm. — (Getty Museum studies on art) Los Angeles, California ^004^^-1682 Includes bibliographical references and index. www.getty.edu ISBN-I3: 978-0-89236-83^-7 (pbk.) ISBN-IO: 0-89236-832-2 (pbk.) I. Lancret, Nicolas, 1690—1743- Dance before a fountain. 2- Lancret, Christopher Hudson, Publisher Nicolas, 1690 —1743"Criticism and interpretation. 3- Genre painting, Mark Greenberg, Editor in Chief French — l8th century. I. Leonard, Mark, 1954 ~~ H- Lancret, Nicolas, 1690 — 1743. III. J. Paul Getty Museum. IV. Title. V. Series. Mollie Holtman, Series Editor ND553.L225A65 2006 Abby Sider, Manuscript Editor 759.4-dc22 Catherine Lorenz, Designer 2005012001 Suzanne Watson, Production Coordinator Lou Meluso, Anthony Peres, Jack Ross, Photographers All photographs are copyrighted by the issuing institutions or by their Typesetting by Diane Franco owners, unless otherwise indicated. Figures 14, 16, 18, 29, 3^, 43> 57» 60, Printed in China by Imago 63 © Reunion des Musees Nationaux/Art Resource, New York. Figures 21, 30, 31, 34, and 55 are use<i by kind permission of the Trustees of the Wallace Collection, London. Frontispiece: Michel Aubert (French, 1700 —1757)> Nicolas Lancret [detail], engraving, from Antoine Joseph Dezallier d'Argenville (French, 1680 — 1765), Abrege de la vie des plus fameux peintres (Paris, I745~52)> vol. -
Delacroix and the Ends of Civilizations Michèle Hannoosh
delacroix and the ends of civilizations michèle hannoosh deLacroix was preoccupied with the fate library of the Palais du Luxembourg, seat of the of civilizations, their origins, and, especially, their ends. Chamber of Peers (1840–46). The theme was emi- The theme occurs already in works from early in his nently appropriate for a library, the institution that career, beginning with paintings from the 1820s such represents, encompasses, and preserves civilizations, as Greece on the Ruins of Missolonghi (fig. 1) and The and it dominates spectacularly both of Delacroix’s Death of Sardanapalus (fig. 2). The monumental allegory schemes. He filled sheets of paper with notes to him- of Greece standing atop the ruins of Greek civilization self of subjects appropriate to the theme: some of after the year long siege of Missolonghi by the Turks these were indeed included in one or other of the was a highly topical subject in the service of a highly libraries, others were “recycled” into separate easel visible liberal cause in Restoration France, the Greek paintings, still others were abandoned altogether. War of Independence.1 The Death of Sardanapalus of Crucially, Delacroix’s subjects reflect not only the 1827, however literary its origin in Byron’s play, and preservation of cultures and civilizations but also their whatever occasion it may have presented for a virtuo- destruction, the threats that they face, the chance sic display of flesh, décor, and frenzied movement, circumstances in which they either perish or survive. also represents the -
WALK 2 | Jardin Du Luxembourg Start – Metro Station, Line 4 St-Germain-Des-Prés Approximate Length: 3.4 Km
WALK 2 | Jardin du Luxembourg Start – Metro Station, Line 4 St-Germain-des-Prés Approximate Length: 3.4 km 7 8 10 9 N U = Underground Metro Station = Optional route Emerging from the Metro station, you will be on Boulevard Saint Germain. Go to Place Saint Germain des Prés. Pass by the café Les Deux Magots, and in the middle of the plaza across from the church, you will find a Wallace Fountain. Fountain 7 Place St. Germain des Prés, 6th Arr. This fountain is near the entrance to the old abbey church, Saint Germain des Prés. In warm months, the fountain is surrounded by outdoor seating for nearby cafes and restaurants. One 7 cafe is Les Deux Magots, made famous by its former clientele - lost generation writers, surrealist artists, and existentialist philosophers. Today, the cafe attracts tourists and those who want to feel they rubbed shoulders with the ghosts of long dead French intellectuals. Perhaps Hemingway or Sartre drank from this Wallace Fountain after they had too much to drink at Les Deux Magots. Saint Germain des Prés is the oldest church in Paris with parts dating back to the sixth century. If you have time, look inside. Undergoing renovation, it is slowly being restored to its original glory. Cross Boulevard St-Germain and walk south on Rue Bonaparte until you arrive at Place Saint-Sulpice. In the square and across the street from the town hall of the 6th arrondissement is a Wallace Fountain. Fountain 8 Place Saint-Sulpice, 6th Arr. At the southwest corner of the square stands the fountain. -
Delacroix, Chenavard, and the End of History
Delacroix, Chenavard, and the End of History David O’Brien Eugène Delacroix could never quite decide if he liked or disliked his fellow artist Paul Chenavard. His ambivalence is particularly evident in entries he made in his journal during the summer of 1853, when by chance he met Chenavard in Dieppe. After several ‘endless’ conversations with Chenavard, Delacroix noted, ‘He practices naively or knowingly wearing you down, like a surgeon practices cutting and bleeding’.1 And after a dinner darkened by Chenavard’s ‘lugubrious predictions’, Delacroix speculated, ‘I think that the doomed fate which, according to him, awaits everything, has also attached itself to the possibility of a bond between us’.2 The following evening, however, he wrote that Chenavard ‘pleases me; I like him and would like to find him more likable; but I always come back to the ideas that I express here’.3 Delacroix’s ambivalence may well have stemmed from the fact that Chenavard was both profoundly like and unlike him. On the one hand, the two artists expressed similar ideas about history and art. Both scoffed at their contemporaries’ faith in progress and felt the art of their own day was in full decline. Delacroix regularly criticized what he called ‘the blind confidence of this generation and of the one that preceded it in modern ideas, in some supposed advent of an era in humanity that must mark a complete change’. He continued, ‘Is it not obvious that progress [ ... ] has at present brought society to the edge of the abyss into which it could easily fall to make way for complete barbarism’.4 The Revolution of 1848 led him to conclude that ‘all progress must necessarily bring not still greater progress, but in the end the negation of progress, a return to the point from which one left’.5 Chenavard’s view of history was still more pessimistic: he believed that humanity was passing through an irreversible cycle that would end in 1 ‘sans fin’; ‘Il pratique naïvement ou sciemment l’énervation des esprits comme un chirugien pratique la taille et la saigné’. -
The Travels in France of the Siamese Ambassadors 1686-7
THE TRAVELS IN FRANCE OF THE SIAMESE AMBASSADORS 1686-7 MICHAEL SMITHIES cfo UN-ESCAP, BANGKOK Jean Donneau de Vize, the editor of the Mercure Galant, a ber 1685, and knew full well that to approach the matter too court circular during the reign of Louis XIV, published in 1687 directly would be to court disaster. an account of the visit of the Siamese ambassadors to the court The equally wily Pere Tachard is often seen as Phaulkon's of Louis XIV entitled Voyage des Ambassadeurs de Siam en France real ambassador and organized the armed expedition which (1). The visit lasted from 18 June 1686 to 1 March 1687. The was to accompany the new French embassy to return with the most important places and persons seen by the ambassadors Siamese ambassadors; Songkhla, already offered to the French, are noted, and often the addresses made to them and their was to be exchanged for Bangkok, and Mergui thrown in as replies recorded. well. Lanier (4) is harsh on Phaulkon's intentions, which he The first in rank of the three ambassadors was Ok Phra sees as stemming primarily from the desire for personal gain; Wisut Sunthon (Kosa Pan), who was soon accepted as a person what is certain is that Phaulkon's policies unleashed a chain of of charm and intelligence, and who completely outshone the events over which he had no real control and which cost him others. Rama IV, King Mongkut, in a communication to Sir his life. John Bowring (2), noted "from this person extraordinary our ancestors were said to be descendants"; Kosa Pan came to a The French version of the Siamese ambassadors' visit was sad end, however, after service under both Kings Narai and his not the only contemporary account of their journey. -
Sara Galletti Le Palais Du Luxembourg De Marie De Médicis 1611–1631 the Luxembourg Palace Is One of Those Rare Early Modern B
Books Sara Galletti penetrates the restrictive and often-secretive building reports. Here, Galletti traces the Le palais du Luxembourg de Marie social life of the court, to show us how alterations made to the building as the de Médicis 1611–1631 many rooms there were, how they were property changed hands, from Maria’s Trans. Julien Noblet; Paris: Éditions Picard, used, and who was admitted to them. The death in 1642 through the mid-eighteenth 2012, 294 pp., 6 color and 165 b/w illus. second advance in our understanding of the century. As few of the original plans survive, €53.00, ISBN 9782708409354 building is contained in the final chapter, historians have often relied on later draw- which undertakes a careful architectural ings and depictions, made for different The Luxembourg Palace is one of those and iconographic reading of the palace. purposes. Some of these, as Galletti shows, rare early modern buildings that remains Inspired very self-consciously by the Pitti are more reliable than others. Casual read- central to the day-to-day life of a capital city. Palace in Florence, the Luxembourg reveals ers may find this chapter hard going. The This national landmark today houses the much about the perception and reception discussion is largely descriptive and, to Sénat, the upper chamber of the French of Italian architecture in France, during a the extent that it leaves behind the figure parliament, while from the garden, it is crucial period in the evolution of French of Maria, detaches itself somewhat from familiar to countless Parisians and tourists.