Kunigami Diss Final2
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Japanese Film and Television Aaron Gerow
Yale University From the SelectedWorks of Aaron Gerow 2011 Japanese Film and Television Aaron Gerow Available at: https://works.bepress.com/aarongerow/42/ I J Routledge Handbook of Japanese Culture _andSociety "Few books offer such a broad and kaleidoscopic view of the complex and contested society that is contemporary Japan. Students and professionals alike may use this as a stand-alone reference text, or as an invitation to explore the increasingly diverse range of Japan-related titles offered by Routledge." Joy Hendry, Professor of Social Anthropology and Director of the Europe Japan Research Centre at Oxford Brookes University, UK Edited by Victoria Lyon Bestor and "This is the first reference work you should pick up if you want an introduction to contemporary Japanese society and culture. Eminent specialists skillfully pinpoint key developments Theodore C. Bestor, and explain the complex issues that have faced Japan and the Japanese since the end of World with Akiko Yamagata War II." Elise K. Tipton, Honorary Associate Professor of Japanese Studies in the School of Languages and Cultures at the University of Sydney, Australia I I~~?ia~:!!~~:up LONDON AND NEW YORK William H. Coaldrake I , I Further reading ,I Buntrock, Dana 2001 Japanese Architectureas a CollaborativeProcess: Opportunities in a Flexible Construction Culture. London: Spon Press. Coaldmke, William H. 1986-87 Manufactured Housing: the New Japanese Vernacular. Japan Architect 352-54, 357. ' 17 The Japan Foundation, and Architectural Institute of Japan 1997 ContemporaryJapanese Architecture, 1985-96. Tokyo: The Japan Foundation. JSCA 2003 Nihon kenchiku koz6 gijutsu kyokai (ed.), Nihon no kozo gijutsu o kaeta kenchikuhyakusen, Tokyo: Japanese film and television Shokokusha. -
Art Education Research No. 13/2017
Art Education Research No. 13/2017 Yen Noh Acting Together: rethinking existing approaches to collective action I first contacted the Tokyo exhibition venue ASAKUSA essay by Japanese archive theorist Sen Uesaki. In an for my research on MAVO, a Japanese avant-garde col- invitation to the performance, I quoted a few sentences lective of the mid-1920s.1 ASAKUSA recently curated an of 'What Is an Author?' by Michel Foucault: 'What is a archival exhibition, 1923: Action, Mavo, Futurismo, DVL work? What is this curious unity which we designated as and others (2016), that focused on 'the footsteps of early a work? Of what elements is it composed? Is it not what Japanese avant-garde artists active during the 1920s in an author has written?' (Foucault 1998: 207) I referred East Tokyo'.2 There I met Koichiro Osaka, a director at to 'this curious unity' again in the performance; it was ASAKUSA, and we discussed our shared interest in the written on a small piece of newspaper and placed against past avant-garde practices of solidarity and its transfor- one of the risers on some wooden stairs in the exhibi- mation. He then invited me to be one of the participating tion, while Sakiko served green tea to the audience. The artists in Acting Together3, a two-person exhibition with performance, however, did not mainly focus on the rela- Yoko Ono and Rirkrit Tiravanija. tionship between text and author as Foucault did in his Acting Together sought to rework key strategies of text, but rather questioned what it means to act together the avant-garde – a practice of everyday life as a work of with an interest in discussing authorship in collectivism. -
Western Literature in Japanese Film (1910-1938) Alex Pinar
ADVERTIMENT. Lʼaccés als continguts dʼaquesta tesi doctoral i la seva utilització ha de respectar els drets de la persona autora. Pot ser utilitzada per a consulta o estudi personal, així com en activitats o materials dʼinvestigació i docència en els termes establerts a lʼart. 32 del Text Refós de la Llei de Propietat Intel·lectual (RDL 1/1996). Per altres utilitzacions es requereix lʼautorització prèvia i expressa de la persona autora. En qualsevol cas, en la utilització dels seus continguts caldrà indicar de forma clara el nom i cognoms de la persona autora i el títol de la tesi doctoral. No sʼautoritza la seva reproducció o altres formes dʼexplotació efectuades amb finalitats de lucre ni la seva comunicació pública des dʼun lloc aliè al servei TDX. Tampoc sʼautoritza la presentació del seu contingut en una finestra o marc aliè a TDX (framing). Aquesta reserva de drets afecta tant als continguts de la tesi com als seus resums i índexs. ADVERTENCIA. El acceso a los contenidos de esta tesis doctoral y su utilización debe respetar los derechos de la persona autora. Puede ser utilizada para consulta o estudio personal, así como en actividades o materiales de investigación y docencia en los términos establecidos en el art. 32 del Texto Refundido de la Ley de Propiedad Intelectual (RDL 1/1996). Para otros usos se requiere la autorización previa y expresa de la persona autora. En cualquier caso, en la utilización de sus contenidos se deberá indicar de forma clara el nombre y apellidos de la persona autora y el título de la tesis doctoral. -
Japanese Art Cinema: an Sample Study
Japanese Art Cinema: An Sample Study Date/Location of Sample Study: 21st June 2012, The Hostry, Norwich Cathedral, Third Thursday Lecture Series, Sainsbury Institute for the Study of Japanese Arts and Cultures Dr Rayna Denison with Dr Woojeong Joo What is Japanese cinema? Who does it belong to – the people of Japan, or a global audience? Outside of Japan, what does Japanese cinema mean to people? The rather muddled understanding of Japanese cinema, as popular cinema or art cinema still matters, because the representational stakes are high: which films travel to where is important because films often become enmeshed in wider discussions about ‘ideology’ and ‘culture.’ In academia, publishers and scholars have tended to focus on films that are internationally available, which therefore means that only certain films get ‘speak’ the Japanese nation, while others remain invisible to international audiences. Given that our earliest international understandings of ‘Japanese cinema’ came through film festivals and were consequently driven by notions of ‘art cinema,’ it is worth exploring an audience’s understandings of internationally distributed Japanese cinema today against this ‘traditional’ sense of an international Japanese film culture. By focusing on Japanese ‘art cinema’ for this study, we want to unpack a little of what this term means beyond academia (particularly given how infrequently academics engage with this category overtly); to seek out some of the meanings of contemporary Japanese cinema by asking people what they think counts within the category of ‘Japanese art cinema.’ We want to revisit the slippery category of ‘art cinema’ through an exploratory qualitative analysis of a UK sample audience’s responses to a simple question: How would you define ‘Japanese art cinema’? To help clarify the definitions provided, the sample group was also asked to provide exemplar film texts. -
The Otaku Phenomenon : Pop Culture, Fandom, and Religiosity in Contemporary Japan
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2017 The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan. Kendra Nicole Sheehan University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Comparative Methodologies and Theories Commons, Japanese Studies Commons, and the Other Religion Commons Recommended Citation Sheehan, Kendra Nicole, "The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan." (2017). Electronic Theses and Dissertations. Paper 2850. https://doi.org/10.18297/etd/2850 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Humanities Department of Humanities University of Louisville Louisville, Kentucky December 2017 Copyright 2017 by Kendra Nicole Sheehan All rights reserved THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Approved on November 17, 2017 by the following Dissertation Committee: __________________________________ Dr. -
The Significance of Anime As a Novel Animation Form, Referencing Selected Works by Hayao Miyazaki, Satoshi Kon and Mamoru Oshii
The significance of anime as a novel animation form, referencing selected works by Hayao Miyazaki, Satoshi Kon and Mamoru Oshii Ywain Tomos submitted for the degree of Doctor of Philosophy Aberystwyth University Department of Theatre, Film and Television Studies, September 2013 DECLARATION This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed………………………………………………………(candidate) Date …………………………………………………. STATEMENT 1 This dissertation is the result of my own independent work/investigation, except where otherwise stated. Other sources are acknowledged explicit references. A bibliography is appended. Signed………………………………………………………(candidate) Date …………………………………………………. STATEMENT 2 I hereby give consent for my dissertation, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed………………………………………………………(candidate) Date …………………………………………………. 2 Acknowledgements I would to take this opportunity to sincerely thank my supervisors, Elin Haf Gruffydd Jones and Dr Dafydd Sills-Jones for all their help and support during this research study. Thanks are also due to my colleagues in the Department of Theatre, Film and Television Studies, Aberystwyth University for their friendship during my time at Aberystwyth. I would also like to thank Prof Josephine Berndt and Dr Sheuo Gan, Kyoto Seiko University, Kyoto for their valuable insights during my visit in 2011. In addition, I would like to express my thanks to the Coleg Cenedlaethol for the scholarship and the opportunity to develop research skills in the Welsh language. Finally I would like to thank my wife Tomoko for her support, patience and tolerance over the last four years – diolch o’r galon Tomoko, ありがとう 智子. -
Modern Girls and New Women in Japanese Cinema
ISSN: 1500-0713 ______________________________________________________________ Article Title: Modern Girls and New Women in Japanese Cinema Author(s): Maureen Turim Source: Japanese Studies Review, Vol. XI (2007), pp. 129-141 Stable URL: https://asian.fiu.edu/projects-and-grants/japan- studies-review/journal-archive/volume-xi-2007/turim.pdf MODERN GIRLS AND NEW WOMEN IN JAPANESE CINEMA Maureen Turim University of Florida The ideal traditional woman and the new modern woman vie for viewer sympathy in Japanese film history, even through the sixties. The song of the “pure Japanese woman” sung by Richiko at the family gathering in Gishiki [Ceremonies] by Oshima Nagisa (1968) raises questions about the “pure” Japanese woman, the ideal traditional role. Hanako, the free yet violent spirit of late fifties womanhood who dominates Oshima’s Taiyō no Hakaba [Burial of the Sun] (1960) raises the question of how the moga, the modern girl, filters across the decades to remain an issue of contestation in the late fifties and sixties. These portrayals demand contextualizing in Japanese film history, and indeed, the history of Japanese women from the Meiji period to the present. The purpose of this essay is to examine the earliest portrayals in Japanese film of the new modern woman and her ideal traditional counterpart to provide that context. In her essay “The Modern Girl as Militant,” Miriam Silverberg looks at the history of the “Moga” or Modan gaaru, as Japanese popular culture termed the Japanese cultural heroine who emerged around 1924 and captured the public’s imagination in the late twenties. She is seen as a “glittering decadent middle-class consumer” who “flaunts tradition in the urban playgrounds,” although Silverberg aligns her with a more politically engaged militant of the same period. -
R O H L M a N N L I S T 2
R O H L M A N N Rare Books on Architecture, Art and Design - Japanese Books L I S T 2 8 3 Architecture Art and Design Japanese Books Antiquariat Heinz Rohlmann Untere Dorfstraße 49 50829 Köln Germany Telefon 0221-34666601 Mobil 0175-4173774 Mail: [email protected] www.antiquariat-rohlmann.de 1 ERENBURG (or EHRENBURG), Ilya (Grigorevich). A vse-taki ona vertitsja. [And yet the world goes round]. Moscow and Berlin, Gelikon (1922). 139, (3)pp. and Moscow and 16 photogravures on plates, and line illustrations by F. Léger, and others. 22,5 x 16,5 cm. Original illustrated wrappers (F. Leger). EUR 2400 This rare treatise on contemporary avant-garde art by Ehrenburg (1891-1967) is not only noteworthy for its typographical experiementation, but it defends Contructivism in early art ("Oblozhka raboty Fernanda Lezhe") and includes also a penetrating analysis of the "new architecture" which Vladimir E. Tatlin and his work are seen to have generated. Among the artists the Russian critic considers are Léger, Lipchitz, Lissitzky, Picasso, Rodchenko, Van Doesburg and even from a Charlie Chaplin film. Very fine uncut copy. 2 Kandinsky, Wassily. Kanjinsukî no geijutsuron (カンヂンスキーの芸術論). [Über das Geistige in der Kunst ]. Tokyo, Idea Shoin 1924. 170 leaves: = 110 leaves with printed text; 60 leaves of glossy paper with plates, printed title in Japanese and Western characters on glossy paper, monochrome photographic portrait of Kandinsky. 25,5 x 19,5 cm. Original publisher´s cloth with gilt, original card slipcase. EUR 800 A very scarce edition of Kandinsky's „Uber das Geistige in der Kunst“ published in Japan in 1924. -
Anime: the Cultural Signification of the Otaku Anime
ANIME: THE CULTURAL SIGNIFICATION OF THE OTAKU ANIME: THE CULTURAL SIGNIFICATION OF THE OTAKU By Jeremy Sullivan, B.A. A Thesis Submitted to the School of Graduate Studies In Partial Fulfilment of the Requirements For the Degree Master of Arts McMaster University © Copyright by Jeremy Sullivan, September 2005 MASTER OF ARTS (2005) McMASTER UNIVERSITY (English) Hamilton, Ontario TITLE: Anime: The Cultural Signification of the Otaku AUTHOR: Jeremy Sullivan, B.A. (McMaster University) SUPERVISOR: Dr. Lorraine York NUMBER OF PAGES: v, 103 Abstract Technology has allowed nearly instantaneous communication around the globe and this study examines how cultural transmission occurs through the consumption of television and film. Anime, a term used to refer to a genre of animation that is of Japanese origin, has become immensely popular in North America and has come to simultaneously come to signify a commodifled Japanese youth culture. However, the spectrum of Japanese animation is restricted and controversial anime that includes offensive themes, violent, sexual or illicit material are not televised, or publicized except when associated with negative behaviour. The Otaku are labeled as a socially deviant subculture that is individualistic and amoral. Their struggle for autonomy is represented by their production, circulation and consumption of manga and anime, despite the insistence of the dominant Japanese and North American cultural discourses. This study will examine how publicly circulating definitions, media review, historical relations and censorhip have affected the portrayal of otaku subculture in Japan and internationally. in Acknowledgements A special thanks to my thesis supervisor Lorraine York. Without her patience and guidance this project would not have been possible. -
The University of Chicago Sound Images, Acoustic
THE UNIVERSITY OF CHICAGO SOUND IMAGES, ACOUSTIC CULTURE, AND TRANSMEDIALITY IN 1920S-1940S CHINESE CINEMA A DISSERTATION SUBMITTED TO THE FACULTY OF THE DEVISION OF THE HUMANITIES IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY DEPARTMENT OF CINEMA AND MEDIA STUDIES BY LING ZHANG CHICAGO, ILLINOIS JUNE 2017 Table of Contents Acknowledgements………………………………………………………………………………………iii Abstract…………………………………………………………………………………………………. x Introduction……………………………………………………………………………………………… 1 Chapter One Sound in Transition and Transmission: The Evocation and Mediation of Acoustic Experience in Two Stars in the Milky Way (1931) ...................................................................................................................................................... 20 Chapter Two Metaphoric Sound, Rhythmic Movement, and Transcultural Transmediality: Liu Na’ou and The Man Who Has a Camera (1933) …………………………………………………. 66 Chapter Three When the Left Eye Meets the Right Ear: Cinematic Fantasia and Comic Soundscape in City Scenes (1935) and 1930s Chinese Film Sound… 114 Chapter Four An Operatic and Poetic Atmosphere (kongqi): Sound Aesthetic and Transmediality in Fei Mu’s Xiqu Films and Spring in a Small Town (1948) … 148 Filmography…………………………………………………………………………………………… 217 Bibliography………………………………………………………………………………………… 223 ii ACKNOWLEDGEMENTS Over the long process of bringing my dissertation project to fruition, I have accumulated a debt of gratitude to many gracious people who have made that journey enjoyable and inspiring through the contribution of their own intellectual vitality. First and foremost, I want to thank my dissertation committee for its unfailing support and encouragement at each stage of my project. Each member of this small group of accomplished scholars and generous mentors—with diverse personalities, academic backgrounds and critical perspectives—has nurtured me with great patience and expertise in her or his own way. I am very fortunate to have James Lastra as my dissertation co-chair. -
Constructivism (Art) 1 Constructivism (Art)
Constructivism (art) 1 Constructivism (art) Constructivism was an artistic and architectural philosophy that originated in Russia beginning 1919, which was a rejection of the idea of autonomous art in favour of art as a practice for social purposes. Constructivism as an active philosophy lasted until about 1934, greatly effecting the art of the Weimar Republic and elsewhere, before being replaced by Socialist Realism. Some of its motifs have been reused sporadically since. Beginnings The term Construction Art was first used as a derisive term by Kazimir Malevich to describe the work of Alexander Rodchenko during 1917. Constructivism first appears as a positive term in Naum Gabo's Realistic Manifesto of 1920. Alexei Gan used the word as the title of his book Constructivism, which was printed during 1922.[1] Constructivism was a post-World War I development of Russian Futurism, and particularly of the 'corner-counter reliefs' of Vladimir Tatlin, which had been exhibited during 1915. The term itself would be invented by the sculptors Antoine Pevsner and Naum Photograph of the first Constructivist Exhibition, 1921 Gabo, who developed an industrial, angular style of work, while its geometric abstraction owed something to the Suprematism of Kasimir Malevich. The teaching basis for the new ohilosophy was established by The Commissariat of Enlightenment (or Narkompros) the Bolshevik government's cultural and educational ministry directed by Anatoliy Vasilievich Lunacharsky who suppressed the old Petrograd Academy of Fine Arts and the Moscow School of Painting, Sculpture and Architecture during 1918. IZO, the Commissariat's artistic bureau, was managed during the Russian Civil War mainly by Futurists, who published the journal Art of the Commune. -
Politics of Performance in Modern Taiwanese Theatre
The Pennsylvania State University The Graduate School College of the Liberal Arts INTERCULTURAL BODIES: POLITICS OF PERFORMANCE IN MODERN TAIWANESE THEATRE A Dissertation in Comparative Literature and Asian Studies by Wei-Chih Wang © 2016 Wei-Chih Wang Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy August 2016 ii The dissertation of Wei-Chih Wang was reviewed and approved* by the following: Charlotte D. Eubanks Associate Professor of Comparative Literature Director of Graduate Studies Dissertation Advisor Chair of Committee Shuang Shen Associate Professor of Comparative Literature Jonathan Abel Associate Professor of Comparative Literature On-Cho Ng Professor of History Head of Asian Studies Sarah J. Townsend Assistant Professor of Spanish, Italian, and Portuguese *Signatures are on file in the Graduate School. iii Abstract The nature of the historical relationship between aesthetics and politics in modern Taiwanese theatre, especially after the lifting of martial law (1949–1987), remains a highly contested issue. At the same time, searching for a new Taiwanese body continues to be a major direction of theatrical experiments and is under-theorized. In regard to historical surveys, Taiwanese scholars such as Chung Ming-Der, Ma Sen, Lin He-Yi, and Chi Wei-Jan have published considerable work on the development of modern Taiwanese theatre. Shih Wan-Shun, Wang Li-Wen, Chang Ivy I Chu, Liang Pei-Lin, Cheng Fan-Ting, and Wu Chen-Tse have all, in their theses and dissertations, attended to questions of thematics and theatrics in modern Taiwanese practice. However, so far, few works have examined the tension between the historical continuum of political oppression and the immediacy of theatrical performance.