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Visit to the Philippines
Volume 14 | Issue 5 | Number 3 | Article ID 4864 | Mar 01, 2016 The Asia-Pacific Journal | Japan Focus Political Agenda Behind the Japanese Emperor and Empress’ “Irei” Visit to the Philippines Kihara Satoru, Satoko Oka Norimatsu Emperor Akihito and empress Michiko of Japan dead as gods," cannot be easily translated into visited the Philippines from January 26 to 30, Anglophone culture. The word "irei" has a 2016. It was the first visit to the country by a connotation beyond "comforting the spirit" of Japanese emperor since the end of the Asia- the dead, which embeds in the word the Pacific War. The pair's first visit was in 1962 possibility of the "comforted spirit being when they were crown prince and princess. elevated to a higher spirituality" to the level of "deities/gods," which can even become "objects The primary purpose of the visit was to "mark of spiritual worship."3 the 60th anniversary of the normalization of bilateral diplomatic relations" in light of the Shintani's argument immediately suggests that "friendship and goodwill between the two we consider its Shintoist, particularly Imperial nations."1 With Akihito and Michiko's "strong Japan's state-sanctioned Shintoist significance wishes," at least as it was reported so widely in when the word "irei" is used to describe the the Japanese media,2 two days out of the five- Japanese emperor and empress' trips to day itinerary were dedicated to "irei 慰霊," that remember the war dead. This is particularly the is, to mourn those who perished under Imperial case given the ongoing international Japan's occupation of the country fromcontroversy over Yasukuni Shrine, which December 1941 to August 1945. -
Art Education Research No. 13/2017
Art Education Research No. 13/2017 Yen Noh Acting Together: rethinking existing approaches to collective action I first contacted the Tokyo exhibition venue ASAKUSA essay by Japanese archive theorist Sen Uesaki. In an for my research on MAVO, a Japanese avant-garde col- invitation to the performance, I quoted a few sentences lective of the mid-1920s.1 ASAKUSA recently curated an of 'What Is an Author?' by Michel Foucault: 'What is a archival exhibition, 1923: Action, Mavo, Futurismo, DVL work? What is this curious unity which we designated as and others (2016), that focused on 'the footsteps of early a work? Of what elements is it composed? Is it not what Japanese avant-garde artists active during the 1920s in an author has written?' (Foucault 1998: 207) I referred East Tokyo'.2 There I met Koichiro Osaka, a director at to 'this curious unity' again in the performance; it was ASAKUSA, and we discussed our shared interest in the written on a small piece of newspaper and placed against past avant-garde practices of solidarity and its transfor- one of the risers on some wooden stairs in the exhibi- mation. He then invited me to be one of the participating tion, while Sakiko served green tea to the audience. The artists in Acting Together3, a two-person exhibition with performance, however, did not mainly focus on the rela- Yoko Ono and Rirkrit Tiravanija. tionship between text and author as Foucault did in his Acting Together sought to rework key strategies of text, but rather questioned what it means to act together the avant-garde – a practice of everyday life as a work of with an interest in discussing authorship in collectivism. -
Kunigami Diss Final2
OF CLOUDS AND BODIES: FILM AND THE DISLOCATION OF VISION IN BRAZILIAN AND JAPANESE INTERWAR AVANT-GARDES A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by André Keiji Kunigami August, 2018 © 2018 André Keiji Kunigami OF CLOUDS AND BODIES: FILM AND THE DISLOCATION OF VISION IN BRAZILIAN AND JAPANESE INTERWAR AVANT-GARDES André Keiji Kunigami, Ph. D. Cornell University 2018 Of Clouds and Bodies: Film and the Dislocation of Vision in Brazilian and Japanese Interwar Avant-gardes examines the political impact of film in conceptualizations of the body, vision, and movement in the 1920s and 1930s avant-gardes of Brazil and Japan. Through photographs, films, and different textual genres—travel diary, screenplay, theoretical essay, movie criticism, novel—I investigate the similar political role played by film in these “non-Western” avant-gardes in their relation to the idea of modernity, usually equivalent to that of the “West.” I explore racial, political, and historical entanglements that emerge when debates on aesthetic form encounters the filmic medium, theorized and experienced by the so-called “non-Western” spectator. Through avant-garde films such as Mário Peixoto’s Limite (1930), and Kinugasa Teinosuke’s A Page of Madness (1926); the theorizations of Octávio de Faria and Tanizaki Jun’ichirō; and the photographs and writings by Mário de Andrade and Murayama Tomoyoshi, this dissertation follows the clash between the desire for a universal and disembodied vision, and the encounter with filmic perception. I argue that the filmic apparatus, as a technology and a commodity, emphasizes an embodied and localized experience of vision and time that revealed the discourse on cultural-historical iii difference—the distinction between West and Rest, or modern and non-modern—as a suppressive modulator of material power dynamics embedded in racial, class, and gender hierarchies enjoyed by the cosmopolitan elite in the “peripheral” spaces. -
Inside and Outside Powerbrokers
Inside and Outside Powerbrokers By Jochen Legewie Published by CNC Japan K.K. First edition June 2007 All rights reserved Printed in Japan Contents Japanese media: Superlatives and criticism........................... 1 Media in figures .............................................................. 1 Criticism ........................................................................ 3 The press club system ........................................................ 4 The inside media: Significance of national dailies and NHK...... 7 Relationship between inside media and news sources .......... 8 Group self-censorship within the inside media .................. 10 Specialization and sectionalism within the inside media...... 12 Business factors stabilizing the inside media system.......... 13 The outside media: Complementarities and role as watchdog 14 Recent trends and issues .................................................. 19 Political influence on media ............................................ 19 Media ownership and news diversity................................ 21 The internationalization of media .................................... 25 The rise of internet and new media ................................. 26 The future of media in Japan ............................................. 28 About the author About CNC Japanese media: Superlatives and criticism Media in figures Figures show that Japan is one of the most media-saturated societies in the world (FPCJ 2004, World Association of Newspapers 2005, NSK 2006): In 2005 the number of daily newspapers printed exceeded 70 million, the equivalent of 644 newspapers per 1000 adults. This diffusion rate easily dwarfs any other G-7 country, including Germany (313), the United Kingdom (352) and the U.S. (233). 45 out of the 120 different newspapers available carry a morning and evening edition. The five largest newspapers each sell more than four million copies daily, more than any of their largest Western counterparts such as Bild in Germany (3.9 mil.), The Sun in the U.K. (2.4 mil.) or USA Today in the U.S. -
Dear President
Dear Preident: President Arthur K. Nishimoto Japan Fukuoka Mission 1973 - 1976 Dedicated to: Missionaries of the Japan Fukuoka Mission 1973 - 1976 President Arthur K. Nishimoto Japan Fukuoka Mission 1973-1976 Preface Senkyoshi-tachi: Recently I had the urge to clean some of my personal things and I found a box filled with my mission experiences and photo's and came across excerpts of notes taken from the missionaries weekly reports to the Mission President, (these notes were reminders during my interviews with you missionaries) and as I re-read some of them I thought it would be interesting to put them together with some of the pictures I had during the mission. The end result is this copy of the notes and photo's put together in some sort of fashion. This is by no means a finish book. I would be happy to include portions of your letters and pictures and add to this book and finalize it and distribute to our missionaries. I Hope this will bring back memories of your mission. Pass the word to other missionaries of this project. Nishimoto Bucho President Arthur K. Nishimoto 3817 Avondale Breeze Avenue North Las Vegas, NV 89081 (702)228-6498 Table of Contents Introduction! i The First Six Months! 1 One Year! 23 The last 6 Months! 70 Mission President's Notes! 112 Introduction "Dear President" is a compilation of excerpts from the missionaries weekly letters to the Mission President As disciples of the Lord Jesus Christ, missionaries responsibilities and obligations are paramount as they fulfill their daily labors. -
As Traduções De Kokoro, De Natsume Soseki, Para As Línguas Inglesa E Portuguesa
UNIVERSIDADE FEDERAL DE JUIZ DE FORA FACULDADE DE LETRAS AS TRADUÇÕES DE KOKORO, DE NATSUME SOSEKI, PARA AS LÍNGUAS INGLESA E PORTUGUESA Marcionilo Euro Carlos Neto JUIZ DE FORA 2014 1 UNIVERSIDADE FEDERAL DE JUIZ DE FORA FACULDADE DE LETRAS AS TRADUÇÕES DE KOKORO, DE NATSUME SOSEKI, PARA AS LÍNGUAS INGLESA E PORTUGUESA Marcionilo Euro Carlos Neto Monografia submetida ao Departamento de Letras Estrangeiras Modernas da Faculdade de Letras da Universidade Federal de Juiz de Fora como parte dos requisitos para a obtenção do grau de Bacharel em Letras: Ênfase em Tradução – Inglês. Orientadora: Profª. Drª Maria Clara Castellões Oliveira JUIZ DE FORA 2014 2 BANCA EXAMINADORA _____________________________________________________________________ Profª. Drª. Maria Clara Castellões de Oliveira – Orientadora _____________________________________________________________________ Prof. Dr. Rogério de Souza Sérgio Ferreira _____________________________________________________________________ Profª. Drª. Sandra Aparecida Faria de Almeida Data da defesa: ____________________ Nota: _______________________ Faculdade de Letras Universidade Federal de Juiz de Fora Juiz de Fora, Fevereiro de 2014. 3 AGRADECIMENTOS Ao Wataru Miyoshi, Ter o privilégio de tê-lo conhecido foi primordial para que esse trabalho fosse possível, uma vez que, por causa de nosso encontro, despertei o interesse pela língua e cultura japonesa, estudando-a com persistência, conseguindo realizar meu desejo de estudar e morar no Japão. À família Tsuruta, Ser acolhido por vocês foi essencial -
100 Ans De Cinéma Japonais Cinéma Ans De 100 Programmation
100 ANS DE CINÉMA JAPONAIS CINÉMA ANS DE 100 PROGRAMMATION 100 ANS DE CINÉMA JAPONAIS (2E PARTIE) UNE HISTOIRE INSOLITE DU CINÉMA JAPONAIS RÉTROSPECTIVE 23 JANVIER – 17 FÉVRIER Dans le cadre de Japonismes 2018 Avec le soutien de l’Alliance Renault-Nissan-Mitsubishi Pistol Opera 79 Matango PERLES RARES DU JAPON Une histoire insolite du cinéma japonais, suite… Plus d’une trentaine de titres rares de l’immense production nippone (du cinéma de studio aux productions indépendantes), de la fin des années 1940 jusqu’aux années 2000. L’évènement « Japonismes 2018 », non content de marquer d’une pierre blanche plus de 100 ans de cinéma japonais, à sa manière mettra aussi à l’honneur un siècle de cinéphilie française ; depuis les années 1910, quand Louis Delluc ne cachait pas son émotion devant la modernité du jeu de Sessue Hayakawa dans le Forfaiture de Cecil B. DeMille, la production du Soleil levant est devenue le fantasme inta- rissable d’un certain public qui, déjà au XIXe siècle, s’extasiait devant le nouveau vocabulaire plastique que proposaient les estampes orientales. PETITE HISTOIRE D’UNE PERCEPTION FRANÇAISE Il a fallu attendre les années 1920 pour que cette production commence à s’expor- ter épisodiquement. Si l’on excepte quelques pantomimes filmées anonymement, c’est pour la première fois en mars 1926 qu’est présenté au public un film japo- nais dans le mythique Studio des Ursulines, vieux théâtre de quartier reconverti depuis peu en salle d’art et d’essai. Musume (Ai no Himitsu) de Frank Tokunaga fut donc projeté entre un court métrage de René Clair et un autre de Louis Feuillade lors d’une de ces matinées réservées aux membres. -
Black Flag White Masks: Anti-Racism and Anarchist Historiography
Black Flag White Masks: Anti-Racism and Anarchist Historiography Süreyyya Evren1 Abstract Dominant histories of anarchism rely on a historical framework that ill fits anarchism. Mainstream anarchist historiography is not only blind to non-Western elements of historical anarchism, it also misses the very nature of fin de siècle world radicalism and the contexts in which activists and movements flourished. Instead of being interested in the network of (anarchist) radicalism (worldwide), political historiography has built a linear narrative which begins from a particular geographical and cultural framework, driven by the great ideas of a few father figures and marked by decisive moments that subsequently frame the historical compart- mentalization of the past. Today, colonialism/anti-colonialism and imperialism/anti-imperialism both hold a secondary place in contemporary anarchist studies. This is strange considering the importance of these issues in world political history. And the neglect allows us to speculate on the ways in which the priorities might change if Eurocentric anarchist histories were challenged. This piece aims to discuss Eurocentrism imposed upon the anarchist past in the form of histories of anarchism. What would be the consequences of one such attempt, and how can we reimagine the anarchist past after such a critique? Introduction Black Flag White Masks refers to the famous Frantz Fanon book, Black Skin White Masks, a classic in anti-colonial studies, and it also refers to hidden racial issues in the history of the black flag (i.e., anarchism). Could there be hidden ethnic hierarchies in the main logic of anarchism's histories? The huge difference between the anarchist past and the histories of anarchism creates the gap here. -
Anarchist Modernity Dr
The Anarchist Library (Mirror) Anti-Copyright Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism Dr. Sho Konishi interviewed by Matt Dagher-margosian Dr. Sho Konishi interviewed by Matt Dagher-margosian Anarchist Modernity Dr. Sho Konishi of Oxford on Japan, Russia and Anarchism April 19, 2020 Retrieved on 2020-10-05 from https://asiaarttours.com/anarchist-modernity-dr-sho-konishi- of-oxford-on-japan-russia-and-anarchism-part-1/ https:// asiaarttours.com/anarchist-modernity-dr-sho-konishi-of- oxford-on-japan-russia-and-anarchism-part-2/ Anarchist Modernity: Cooperatism and Japanese-Russian Intellectual Relations in Modern Japan by Sho Konishi https://www.hup.harvard.edu/ catalog.php?isbn=9780674073319&content=bios usa.anarchistlibraries.net April 19, 2020 the “Sedentary Imagination” of Western Modernity, which you explain (through his framing) as one tied to boundaries, borders, a sovereign with power and legal order. This is compared throughout your book to the bottom-up and borderless utopia of everyday practice that inspired so many Japanese and Russian Anarchists. As Western Modernity is crumbling and Capitalism threatens to extinguish all life on Earth do you see a chance for the politics and international collaboration that we see in your book to resurface? If so, what inspiration or tactics can contemporary activists find in the image of the Heimin and Cooperatist Anarchists of your book? SK: Yes, I do. What inspiration? That’s not for me to say. I’m a merestu- dent of history. If 10 people read it, there will be more than 10 ways to reflect the ideas found in the book. -
THREE REFLECTIONS on the WAY TOTHEGALLOWS Kanno Susako
50 PEOPLE’S RIGHTS AND NATIONAL RIGHTS :lncl only those with urgent business wcrc allowed to enter. The crowd THREE kept shouting, %i. banzai, freed prisoners, banzai!” There were fire- works, and sword dancers whirled about. Master Nakae told me that today is the day when we revere women REFLECTIONS ON THE WAY above men. I was. he said, the single bright red flower in a field of green. hly work as the only woman among men was exceptional and was one of TOTHEGALLOWS the most notable aspects of the Osaka incident. He made me sit on top of the table and showered me with drinks and food. We did not get back to Kanno Susako our Inn until nightfall. By the turn of the century, many of the early Meiji advocates of people’s rights had joined the establishment, no longer offering a radical opposi- tion to the vested interests. The socialists, who were by now beginning to raise their voices on behalf of social justice and political freedom, were, as Fukuda Hideko observed, the true heirs of the early Meiji popular-rights movement. The first woman to stake her life in this cause was Kanno Sugako (1881-191 I). Born in Osaka, Kanno’s early life was marked by difficulty and struggle, Her father’s fairly successful small mining business had be- gun to falter by the time she was eight or nine. Furthermore, Kanno’s mother died when she was ten. Her father remarried, but unfortunately, her stepmother turned out to be the proverbial sadistic stepmother, who was convinced that Kanno was cunning and evil because she was born in the year of the serpent (&ano~o-no-mi). -
The Japan Foundation Newsletter Vol
THE JAPAN FOUNDATION NEWSLETTER VOL. XXVIII/NO. 1 AUGUST 2000 On Other Pages Sound Japan Cultural Highlights From the Japanese Press (January 1–May 31, 2000) 8 Christopher Yohmei Blasdel Research Reports Depiction of the Family in Con- temporary Japanese Cinema 9 Masao Maruyama 12 Reclaiming Cultural Identity, Re- everal people sit in a simple tatami-matted room, enjoying the deliberate move- jecting Deviance, and “Doing ments of the tea ceremony. All is silent except for the susurrant rattle of the Homelessness” in Ueno Park 15 teapot’s iron lid as steam rushes out. This murmur is punctuated by the soft Book Reviews 18 S whisks of the bamboo stirring brush. Foundation Activities A shishiodoshi bamboo ladle, set along the stream in a traditional Japanese garden, Exhibition of Children’s Pic- ture Book Illustrations from slowly fills with water. As critical mass is achieved, the liquid is dropped. The base of Korea 20 the ladle hits a stone on the rebound, sending a report throughout the garden. In another part of the garden, a suikinkutsu jar, partially filled with water, is buried just below ground level. As water slowly drops into the jar from above, sonorous plops The Japan Foundation Newsletter is distrib- escape into the garden, audible only to those who wait, patiently, near the jar’s opening. uted free of charge to individuals and organizations interested in Japanese Cicada hum in unison from the luxuriant growth of summer. Later, as evening cools Studies and international cultural ex- to night, the shrill sounds of their higurashi cousins reverberate back and forth, as they change. -
THE CONCEPTUAL IMAGE CONCEPT: the Strength of a Tire Is Conveyed by the Surreal Juxtaposition of a Tire and a Bull Elephant
THE CONCEPTUAL IMAGE CONCEPT: The strength of a tire is conveyed by the surreal juxtaposition of a tire and a bull elephant. Armando Testa Poster for Pirelli, 1954 CONCEPT: A synthetic hand holding a rubber ball makes an appropriate image for a trade exhibition on plastics. Armando Testa Poster for plastics exhibition, 1972 CONCEPT: One word: No! alongside an image of a bomb’s destructive forces. Tadeus Trepkowski Anti war poster, 1953 Henry Tomaszewski, 1948 Roman Cieslewicz, 1962 Jan Lenica, 1964 The Polish Poster, 1950s Poster designs opted for an aesthetically pleasing approach, escaping from the somber world of tragedy and remembrance. Roman Cieslewicz, 1963 Roman Cieslewicz, 1964 Franiszek Starowiejski, 1973 The Polish Poster, 1960s – ‘70s A darker mood prevailed, partly owing to social restraints of a dictatorial regime, or simply despair and yearning for autonomy so often denied to Poland. Jerzy Janiszewski, 1980 Solidarnosc (Solidarity) In 1980, shortages of basic living needs led to the formation of the Solidarity labor union. The logo was an internationally known symbol of their struggle. In 1989, elections ended one-party communist rule. Milton Glaser, c. 1977 American conceptual images In the 1950s, photography had taken over the role of illustration through better lighting and image quality. Illustration took a more conceptual approach, putting art and words together to form a visual concept. Milton Glaser, 1976 American conceptual images The original concept sketch for the I-heart-New- York logo, Museum of Modern Art. Milton Glaser, 1967 Seymour Chwast, 1968 Edward Sorel, 1966 Push Pin Studio Reynolds Conceptual illustration began with a group of Ruffins, 1983 young artists from New York who sought to market their styles to advertising agencies .