No less often there are example of newly-made managers who, because of the simple inability to plan their own working day and to compile priority lists of tasks, lose not only the possible benefits, but also the post itself. The commandment of any young worker must be organization and organization. Only a clear statement of tasks and rigorous implementation of steps to implement them can cause professional and personal growth of the manager. Well, there is also the most recent factor, which does not contribute to the growth and promotion of the young manager: all the permissible norms lead you to become overconfident. This factor is directly related to the second [3: 95]. Confidence in their own superiority, opportunities and knowledge is often brought even by experienced specialists. Controversial situations and incomprehensible for a new employee moments are best discussed with colleagues who have extensive experience. Non-proportional self-confidence will never be an assistant in the service. Remembering the main mistakes made by modern managers, knowing them and the ways to bypass them, you can become a first-class employee, a manager worthy of respect. Библиографический список 1. Андреева Н. Первые 100 дней молодого менеджера. М.: СиДиКом, Эли- тайл, 2012. 250 с. 2. Don Wood. Management mistakes: a fable for new managers. Author House, 2013. 164 p. 3. Newton P. Five essential business strategy tools, 2014. 138 p. Ю.А. Пятниченко, Ж.И. Текова 4 курс, Высшая школа политического управления и инновационного менеджмента науч. рук. доц. Л.И. Миляева The Karachay-Balkar People: History, Language, Culture The modern Karachay-Balkars are identified as a Turkic people, who share their language with the Karachays from Karachay- Cherkessia and Kumyks from Dagestan. The ethnogenesis of the Balkars resulted, in part, from an invasion of Alania during the 11th century, by Kipchak Turks and their Cuman allies. Alania had its capital in Maghas, which some authors locate at Arkhyz, in the mountains currently inhabited by the Karachay-Balkar, while others place it in either what is now modern Ingushetia or North Ossetia. During the 14th century, Alania was destroyed by Timur. Many of the 52 Alans, Cumans, and Kipchaks migrated westward into Europe. Timur’s incursion into the North Caucasus introduced the remainder to Islam. In the 19th century, Russia annexed the area during the Russian conquest of the Caucasus. On October 20, 1828 the ru took place, in which the Russian troops were under the command of General Georgy Emanuel. The day after the battle, as Russian troops were approaching the aul of ru, the Karachay- Balkar elders met with the Russian leaders and an agreement was reached for the inclusion of the Karachay-Balkar into the Russian Empire. In 1944, the Soviet government forcibly deported almost the entire Balkar population to Kazakhstan, Kyrgyzstan and Omsk Oblast in Siberia. Starting on 8 March 1944 and finishing the following day, the NKVD loaded 37,713 Balkars onto 14 train echelons bound for Central Asia and Siberia. The Stalin regime placed the exiled Balkars under special settlement restrictions identical to those that it had imposed upon the deported Russian-Germans, Kalmyks, Karachais, Chechens and Ingush. By October 1946 the Balkar population had been reduced to 32,817 due to deaths from malnutrition and disease. The Balkars remained confined by the special settlement restrictions until 28 April 1956. Only in 1957, however, could they return to their mountainous homeland in the Caucasus. During 1957 and 1958, 34,749 Balkars returned home. In the Cyrillic alphabet as used by the Balkars there are eight vowels and twenty-seven consonants. In the past the official written languages were Arabic for religious services and Turkish for business matters. From 1920 on Balkar has been the language of instruction in primary schools; subsequent instruction is carried out in Russian. Until 1928 Arabic letters were used to write the Balkar language; after 1937 Cyrillic was used. Ninety-six percent of the population is bilingual in Balkar and Russian. Organs of mass culture, secondary school texts, newspapers, and magazines in both Balkar and Russian continue to increase in number. In the 2015 number of bilingual population had increased by 1,3 percent so 97,3 are now speaking both Balkar and Russian which is due to the globalisation of urban areas and the impact of the Russian education. Children are more likely to be taught in Russian. Like other peoples in the mountainous Caucasus, the relative isolation of the Karachay allowed them to develop their particular cultual practices, despite general accommodation with surrounding groups. Karachay people are very independent, and have strong traditions and customs which dominate many aspects of their lives: e.g. weddings, funerals, and family pronouncements. They are fiercely loyal to both their immediate family and their “tukum”. They will never offend a guest. Cowardice is the most serious shame for a male. 53.