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BERGER 1-Le Monde Celtique Des Premiers Siècles
ARSSAT 2014 85 SAMEDI 27 SEPTEMBRE « DE LA NAISSANCE DES CHRETIENTES CELTIQUES » PAR CLAUDE BERGER 1-Le monde celtique des premiers siècles. Le monde celtique est né autour de Hallstatt, en Autriche, vers le dixième siècle avant notre ère. Au premier siècle, il s’étend depuis la Galatie dans l’actuelle Turquie, jusqu’en Irlande et en Espagne. Il borde alors l’Empire romain, au nord. Les contrées suivantes en font alors partie : la Galatie, la Bithynie, la Thrace, la Mésie inférieure, la Dacie, l’Illyrie, la Dalmatie, la Pannonie, la Norique, la Rhétie, la Gaule Cisalpine, la Gaule Transalpine, l’Espagne Celtibère, la Bretagne, l’Irlande. 1 : Carte : Formation de l’Empire romain. (Atlas historique). Les Celtes sont un peuple de paysans et d’artisans. Ils ont domestiqué le cheval. Ils ont inventé la métallurgie du fer. Ils forgent l’or, le cuivre, le bronze et le fer. L’art celtique est florissant. Ceux qui vivent près des côtes fabriquent des navires et naviguent sur les mers et océans. Ils sont acteurs du commerce, entre la Méditerranée et l’Atlantique, commerce des minerais, du sel, du bois, des céréales, des vêtements, de l’huile, du vin, entre autres.. Cependant la population vit dispersée. Pas d’agglomération importante dans ces « Celties ». Les fermes de cette époque (l’âge du fer) sont isolées. Les regroupements ne se font qu’autour de gués, de marchés, de points d’eau permanents et ne sont dotés que de quelques habitations : moins de dix certainement. ARSSAT 2014 86 Il en résulte une densité moyenne de population de l'ordre de 3 habitants par kilomètre carré dans tout ce monde celtique, où cependant les régions côtières sont plus peuplées, jusqu'à 50 au kilomètre carré. -
British Christianity During the Roman Occupation
British Christianity during the Roman Occupation BY RICHARD VALPY FRENCH, D.C.L., LL.D., F.S.A. EXA.MfNING CHAPLAIN TO THE BISHOP OF LLANDAFP-, RURAL DEAN OF CAERLEON, RECTOR OF LLANMARTIN AND WILCRICK. PUBLISHED UNDER THE DIRECTION 01' THE TRACT COMMITTEE. !::iOCIETY FOR PROMOTING CHRISTIAN KNOWLEDGE, LONDON: NORTHUMBERLAND AVENUE, W.C.; 43 1 QUEEN VICTORIA STREET, E.C. BRIGHTON: 129, NORTH STREET. NEw YoRK: E. & J. B. YOUNG & CO. 1900 R1cHARn CLAY & Som;, LIMJTED, LONDON & BUNGAY. British · Christianity during the Roman Occupation THE object of this paper is to present an intelligible idea of Christianity in Britain during the Roman occupation; that is to say (speaking. roughly), during the first four centuries of th.e Christian era. The endeavour will be made to disentangle from a mass of legend, which Celtic patriotism or controversial zeal has hugged, the meagre scraps of real history for which we are indebted to foreign rather than to native historians. A bitter wail has reverberated from the first to the last of the writers of our soil, from the British Gildas of the sixth century to Professor Bright of to-day, that native contemporary records are non-existent, that the first planting of the faith is unknown.1 1 A really exhaustive study might take some such form as- Direct. Indirect (e.g. the study of Historical . the concurrent history of { Christianity in Ireland, Gaul, etc.). SOURCES Architectural. Monumental. Arch~ological Philological. { Paheographical. , Anthropological. Traditional-Folk-lore. 4 BRITISH CHRISTIANITY The plan here adopted is, to begin with the earliest available evidence of the settled condition of the British Church, namely, the, presence of three British bishops at the Synod of Arles (A.D.314).1 This will serve as a chronological point d'appui from which to proceed, first onward to the end of the proposed period, and then backward, till we arrive at the vanishing point of anything like British history, which we believe to be coin cident with the origin of British Christianity. -
Evangelical Work Should Be Kept in Evangelical Hands." Evangelical Principles Do Not Change
34 Episeopacy in England and Wales. As for its spiritual teaching, the maxim of the Founders is a wise one : " Evangelical work should be kept in Evangelical hands." Evangelical principles do not change. It would, there fore, be folly to part with the old lamp which gives Ught, and which has elicited treasures, for new ones, which may or may not give light. Folly to drop solid meat into the water for a vague reflection of something which looks like meat but may not be. :Folly to part with a present stock of provisions, though small, and a cruse of water which have not failed the Church at home or the heathen abroad, for a glowing mirage, which, when it is reached, may prove to be barren sand. GEORGE KNox. N OTE.-Since the foregoing was written and placed in the hands of the Editor of THE CHURCHMAN there has been a long debate in the Upper -House of Convocation (Feb. 14). The practical resnlt may be summed up by stating that no agreement could be come to by the Bishops on the schemes before them. Serious and complicated objections of all sorts presented themselves. The whole subject is to be taken up de nova in accordance with a motion of the Bishop of Lincoln, to the effect that "A general committee of both houses be appointed to consider the subject of the Board of Missions, and that his Grace the Archbishop of York and the Northern Provinces be invited to nominate a committee of their Houses to confer with a joint committee: and that this resolution be communicated to the Lower House and to his Grace the Archbishop of York." In the terseness of military parlance this is tantamount to "As you were" twelve years ago. -
CHRISTIAN CHURCH ORIGINS in BRITAIN by Laurence Gardner
1 CHRISTIAN CHURCH ORIGINS IN BRITAIN by Laurence Gardner [Including primary reference sources] Introduction It is generally promoted by the Christian churches that the formalized religion based on the model of Jesus emerged from the teachings of Peter and Paul in Rome, but there is nothing in the Vatican Archive, nor in any historical record, to substantiate this premise. The New Testament Acts of the Apostles relate that, following two years of confinement in Caesarea on a charge of incitement, St Paul was taken under guard to Rome in the year AD 60.1 He was placed under house arrest prior to his appearance before the Senate tribunal, and then imprisoned in AD 62. Following that event, there is no further record of his life, and it is reckoned that he met his end in the mass slaughter of Christians by Emperor Nero in AD 64. Paul’s erstwhile colleague, the apostle St Peter, is not referenced in the Bible or in any other document subsequent to his imprisonment in Jerusalem,2 from where he escaped to Antioch, Syria, in AD 44. But without any supporting evidence, Church tradition has claimed from the 4th century that Peter also went to Rome, where he became the first leader of Christians in the city and was martyred along with Paul. In contrast, however, the Church’s own Apostolic Constitutions actually cite another man as the first Christian leader. Writing in AD 180, Bishop Irenaeus of Lyon in Gaul stated that the first ministry of the Christians in Rome was committed to the supervision of a certain Linus. -
The Christian Church in These Islands Before the Coming of Augustine
THE CHRISTIAN CHURCH IN THESE ISLANDS BEFORE THE COMING OF AUGUSTINE. Three Lectures delivered at St. Paul's in January 1894 BY THE REV. G. F. BROWNE, B.D., D.C.L., CANON OF ST. PAUL'S, AND FORMERLY DISNEY PROFESSOR o.r ARCH..EOLOGY IN THE UNIVERSITY OF CAMBRIDGE. Second Edition, Revised. SOCIETY FOR PROMOTING CH NORTHUMBERLAND AVENUE, W.C.; 43, QU1', BRIGHTON: 129, NoRTH \ NEW YORK: E. & J. B. YO 1895. O,rforb HORACE HART, PRINTER TO THE UNIVERSITY CONTENTS. LECTURE I. PAGE Importance of the anniversaries connected with the years 1894-1897.-Christianity in Kent im• mediately before Augustine.-Dates of Bishop Luidhard and Queen Bertha.-Romano-British Churches in Canterbury.-Whowerethe Britons. '-Traditional origin of British Christianity. St. Paul.-Joseph of Arimathea.-Glastonbury.- Roman references to Britain 5 LECTURE II. Early mentions of Christianity in Britain.-King Lucius.-Origin and spread of Christianity in Gaul.-British Bishops at Councils.-Pelagian• ism.-British Bishops of London.-Fastidius 54 LECTURE III. Early Christianity in other parts of these islands. Ninian in the south-west of Scotland.-Palladius and Patrick in lreland.-Columba in Scotland. -Kentigern in Cumbria.-Wales-,-Cornwall. - The fate of the several Churches.-Special rites &c. of the British Church.-General conclusion , 107 The Chrlsti"an Church in these Islands before the comz"ng of A ugustz"ne. LECTURE I. Importance of the anniversaries connected with the years 1894-1897.-Christianity in Kent immediately before Augustine.-Dates of Bishop Luidhard and Queen Bertha.-Romano-British Churches in Can terbury.-Who were the Britons.-Traditional origin of British Christianity.-St. -
Notes and Considerations on the Importance of St
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Revistes Catalanes amb Accés Obert NOTES AND CONSIDERATIONS ON THE IMPORTANCE OF ST. PATRICK’S EPISTOLA AD MILITES COROTICI AS A SOURCE ON THE ORIGINS OF CELTIC CHRISTINANITY AND SUB-ROMAN BRITAIN FAUSTO IANNELLO UNIVERSITÀ DEGLI STUDI DI MESSINA ITALY Date of reception: 12th of June, 2011 Final date of acceptance: 18th of December, 2013 ABSTRACT The purpose of this tripartite paper is to demonstrate the unique and exceptional value of the Epistola ad milites Corotici as a direct source for the historical reconstruction of the origins of the Celtic insular Church in the early years of so-called Sub-Roman Britain. Patrick’s letter, as I will try to show, contains information which is not otherwise available on these crucial years. Moreover —and on occasions in comparison with the Confessio— the value of the Epistola in relation to these events has increased. The themes and historical figures discussed in the Epistola have proved to be fundamental to an understanding of the historical, social and religious causes both of the end of Roman power in Britain and the sudden rise of the apostolic missions especially in Ireland and in the rest of the Post-Roman Britain, as well as in less Romanised areas as a result of Nynias’s and Columba’s preaching and by means of the definitive action of the Roman Church in sending Augustine of Canterbury to Britain. KEY WORDS Saint Patrick, Epistola ad Milites Corotici, Early Christian Ireland, Celtic Church, Sub-Roman Britain. -
A History of England Under the Anglo-Saxon Kings
HISTORY OF ENGLAND UXDER THE ANGLO-SAXON KINGS o ^t CransIatcK from tfjc ©crman^trf. J. M. LAPPEXBERG,* F.S.A., FORMERLY KEEPER OP THE ARCHIVES OF THE CITY OF HAMBURG BY THE LATE BENJAMIN THORPE^ F.S. A., EDITOR OF THE ' ANGLO-SAXON CHRONICLE,' 'ANCIENT LAWS AND INSTITUTES OF ENGLAND,' ETC. NEW EDITION REVISED BY E. C. OTTE O IN TWO VOLUMES. Vol. I. \T LONDON': GEORGE BELL AND SONS, YORK STREET, COY EXT GARDEN. 1881. LONDON : PRINTED BY WILLIAM CLOWE8 AND SONS, LIMITED, BIAVFOKD STRKET AND CHABQI NOTE Mr. Thorpe's Translation of Dr. Lappenberg's History of the Anglo-Saxons having been for some years out of print, it has been thought expedient to republish it in the cheaper and more convenient form of the Standard Library. A thorough revision of the Trans- lation has been made for the present edition, while a few of the passages, originally omitted with the full concurrence of the Author, have been restored. These and" other alterations, including the division of the matter into chapters, together with the addition of an Index, and occasional notes, giving the more recent dates of the publication of works referred to in the text, will, it is hoped, be found to have increased the value of Mr. Thorpe's Translation. E. C. 0. 1 London, 1880. — CONTENTS OF VOL. I. Author's Preface ...... Page xi Translator's Preface xvii Literary Introduction xxi PAET I. BRITAIN UNDER THE ROMANS, B.C. 54. CHAPTER I. Earliest Knowledge of Britain—Descent and Tradilions Language — Religion — Government — Customs— Tribes First Appearance of Romans—Julius Caesar ; his Account of Britain—Departure of Roman Legions . -
The Ancient Christian Church at Silchester
HANTS FIELD CLUB. 1892. PHOTO BY F. MA80N GOOD. 1892. EARLY CHURCH, SILCHESTER. 241 THE ANCIENT CHRISTIAN ..CHURCH AT SILCHESTER . \CALLEVA . ATTREBATUM). BY THE REV. G.' W. MINNS, LL.B., F.S.A. The site of the Roman city at Silchester has been visited more than once by the Hants Field Club, but some notice of its situation and history has been deemed necessary to accompany our illustration, which shows, perhaps, the most important and' interesting result brought to light by recent excavations. ..••••. •' Situated within the borders of our county, about three miles from Mortimer station, on the Basingstoke and Reading Railway, Silchester • has been called the "Pompeii" of Hampshire. Its walls, io-ft. thick, in places 21-ft. high, and 2,670'yards in .circuit, enclose an area of 102 acres (about' two-thirds that of Pompeii). Its irregular outline, a sort of heptagon,'unlike the rectangular plan usually adopted by the Romans; has; led to the idea that the site was originally a Celtic settlement, probably of the Segontiaci,1 who inhabited Hants, and were conquered by the Attrebates dwellers on the banks of the Thames, who named their settlement or oppidum CALLEVA2 ATTREBATUM, which name was retained by the Romans, and theplace is now identified as the CALLEVA of their Itineraries. Silchester. (the Castle in the Wood) has come down to us from Anglo-Saxon times. The Roman city occupied an important position, standing at the point of junction of main roads leading, to Londinium by Pontes 1 Nennius includes Cair Segeint in his list of thirty-three cities in the island of Britain: : * In connection with the Celtic occupation of Silchester, coins inscribed CALLE and SEGO are known. -
Saints Peter and Paul Orthodox Church
prideful tyrant.All-wise and venerable Acacius,unceasingly pray for us all! Saints Peter and Paul Tone 2 Prokeimenon The Lord is my strength and my song; He has become my Orthodox Church salvation.(Ps 117/118:4) v: The Lord has chastened me sorely, but He has not given me 25636 N. Mosiertown Rd Crossingville, PA 1641 over to death.(Ps 117/118:18) Archpriest Fr. Daniel Mathewson – Rector Tone 2 V. Rev. David Smoley – Retired Lord’s Day – 7-7-2019 Alleluia, Alleluia, Alleluia! Parish phone: 814-734-3801 v: May the Lord hear thee in the day of trouble! May the name of Find us on the Web at: www.orthodoxcrossingville.org the God of Jacob protect thee! (Ps 19/20:1) v: Save the King, O Lord, and hear us on the day we call! (Ps All Saints Britain and 19/20:9) Ireland HOLY SCRIPTURE: Romans 5:1-10 (Epistle) 3rd SUNDAY AFTER PENTECOST — Tone Therefore, having been justified by faith, we have peace with God 2. All Saints of Britain and Ireland. Ven. through our Lord Jesus Christ, through whom also we have access Thomas of Mt. Maleon (10th c.). Ven. Acacius of Sinai, by faith into this grace in which we stand, and rejoice in hope of who is mentioned in The Ladder (6th c.). Ven. Eudoxia, the glory of God. And not only that, but we also glory in in monasticism Euphrosyne, Grand Duchess of Moscow tribulations, knowing that tribulation produces perseverance; and (1407). Martyrs Peregrinus, Lucian, Ompeius, Hesychius, perseverance, character; and character, hope. -
Janka Dowding, the Prevalence of Christianity in Roman Britain to AD
THE PREVALENCE OF CHRISTIANITY IN ROMAN BRITAIN TO AD 410 Janka Dowding Popular mythology claims that Joseph of Arimathea introduced Christianity into Britain in AD 63 when he brought the Holy Grail to Glastonbury after Christ's crucifixion. As this story demonstrates, a befuddling mix of myth, tradition and fact dominates the period preceding the Roman withdrawal. The literary evidence comes primarily from later sources like Bede and Gildas, who depend on older sources that have since been lost. In these texts it is often difficult to differentiate fact from fiction, as well as to establish with any certainty the depth to which Christianity had infiltrated the island. When the Romans withdrew from Britain in the early fifth century, they not only left behind a vast Roman culture, but also a religion, Christianity, which was inherently Roman. In the last centuries of the Roman Empire, Christianity was a major factor in defining oneself as being Roman, or possessing Romanitas . This held true even in areas as remote as Britain, but very little has been done to explore the correlation between Christianity and 'Romanness.' Twenty years ago, scholarship was remarkably lacking in explaining the extent of Romano-British Christianity. Given the dearth of literary and historical sources from this time period, stu - dents of Romano-British Christianity must inevitably turn to archaeology. In 1930, archae - ologist and historian Collingwood emphasized the fact that there was very little evidence for Christianity. 1 However, since Jocelyn Toynbee's study of Christian art in Britain in 1953, archaeologists have discovered hundreds of new sites and artifacts. -
London Before the Conquest
LONDON BEFORE THE CONQUEST mha til BEFORE LONDON^ THE CONQUEST BY W. R. LETHABY " Now would I fain In wordys playn, Some honoure sayen, And bring to mynde Of that auncient cytie That so goodly is to se." —Fabyan. LONDON MACMILLAN AND CO., Limited NEW YORK : THE MACMILLAN COMPANY MCMII All rig/us reserved " Lundres est tr.ult riche cite, Meliur n'ad en Cristiente' Pur maillance, ni melx assise', Melx de gaurnie, grant frisee ,• Al pe del mur li curt Tatnise Pur li -vent la marchandhe Des tutes Its qui sunt U marcheans Crestiens vient.'" Roman de Tristan. CONTENTS PAGE Introduction ........ I CHAPTER I Origins — The Legend of London — The British Church — The English come to London — Alfred's London ...... 6 CHAPTER II Rivers and Fords ....... 38 CHAPTER III Roads and the Bridge ...... 52 CHAPTER IV The Walls, Gates, and Ouays .... 74 CHAPTER V The Citadel—Southwark—The Danes' Quarter— The Portlands and Cnihtengild . 101 b v vi PRECONQUEST LONDON CHAPTER VI PAGE The Wards and Parishes—The Palace . .126 CHAPTER VII Streets—Craft Gilds and Schools— Churches . 145 CHAPTER VIII The Guildhall—London Stone—Town Bell and • J Folkmote . • 75 CHAPTER IX The Government of Early London . .187 CHAPTER X LONDINIUM . • • • • .I98 APPENDIX On Materials for the Construction of Maps of Early London . .212 NOTES ON FIGURES London and the Thames, from Speed's Map, 1610 . Frontispiece PAGE Fig. I.—Goddess of Hope. (Roman bronze found in London). Restored from Roach Smith's Collec- tanea. About two-thirds full size 4 Fig. 2.—Stone Weapons, from the Thames at West- minster. -
Early British Christianity FREE History of Early British Christianity Has Long Been Recognised JL As a Subject of Wide Importance
THE ENGLISH HISTORICAL REVIEW NO. XLIIL—JULY 1896 Downloaded from Early British Christianity http://ehr.oxfordjournals.org/ FREE history of early British Christianity has long been recognised JL as a subject of wide importance. Even in the seventh cen- tury its facts and fictions had power to affect religious beliefs, to decide the choice between rival churches; and those facts and fictions have still their weight. The answers to the historical problems when and how Christianity grew up in Britain still influ- ence practical conduct, and, in such, a case, one may be pardoned for trying, now and again, to restate the truth as gradually revealed at University of Michigan on June 15, 2015 by research. The following paragraphs contain an attempt to summarise what is now certain or probable respecting British Christianity during the first four centuries of our era—that is, during the Roman occupation of our island. The task is difficult. We do not know much of Eoman Britain, and the little which we- do know has never been collected into any satisfactory whole; the student has no general conspectus to aid his judgment of details, and more or less mischievous. misconceptions are not unnaturally very common. This state of thing3 increases the need of such an attempt as I propose to make, but it also increases its difficulty and renders certain defects in treatment all bat inevitable. During the first three centuries we hear and know very little of Christianity in Britain. Oue or two passages in Tertullian and Origen may suggest that it was introduced at the beginning of the third century, though the rhetorical colouring of these passages forbids precise conclusions.1 The full growth of the British church 1 TTaflHan and Stabbs, Councils and F.ccUsiistiial Documents rclaiing to Gnat Britain and Inland, i.